In this episode, I explore Meditations 3.7, where Marcus Aurelius reminds us that nothing should take priority over Virtue. Many misunderstand Stoicism as a philosophy of detachment, resilience, and isolation, but in truth, it is profoundly prosocial. Being a Stoic means fulfilling our roles within the broader human community, not retreating from it. I challenge the popular but misguided idea of Stoicism as a philosophy for lone survivalists, demonstrating how its core teachings—from Zeno to Epictetus to Seneca—emphasize duty, justice, and engagement with the world. True Stoicism isn’t about turning inward; it’s about striving for moral excellence in every interaction.
“Never value as an advantage to yourself what will force you one day to break your word, to abandon self-respect, to hate, suspect, execrate another, to act a part, to covet anything that calls for walls or coverings to conceal it. A man who puts first his own mind and divinity, and the holy rites of its excellence, makes no scene, utters no groans, will need neither the refuge of solitude nor the crowded streets. What is most worthwhile, he will pass his days neither in pursuit nor in avoidance, and it is no concern at all of his whether the time be longer or shorter for which he shall have the use of the soul in its bodily envelope; for even if he must be released at once, he will depart as easily as he would perform any other act that can be done with reverence and sobriety, being careful all his life of this one thing alone: that his understanding be not found in any state which is foreign to a reasonable social being.” --(Meditations 3.7)
TAKEAWAYS
— The highest priority in Stoicism is the pursuit of Virtue—nothing should stand in its way.
— Stoicism is not a philosophy of detachment or isolation but of prosocial engagement and duty.
— A Stoic does not seek solitude or approval; they act justly regardless of external validation.
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The Commitment To A Moral Life (Meditations 3.7) | Practical Stoicism podcast - Listen or read transcript on Metacast
