Episode description
Episode description
A separate parliament could boost Māori representation. What exactly would that look like?
Te Pāti Māori wants a Māori parliament. It's not a new idea
On Budget Day -- also a day of nationwide protest by Māori -- Te Pāti Māori co-leaders Rawiri Waititi and Debbie Ngarewa-Packer announced calls for a Māori parliament.
But experts say this idea is nothing new.
Margaret Mutu, a professor of Māori studies at Auckland University, has long investigated the best way for Māori to have proper representation.
"All the way through you've always had Māori representatives coming together to discuss things," she says.
"They were doing it in the early 1800s. They formalised that in 1892, what became known as the Paremata Māori, the Māori Parliament."
Tuwhenuaroa Natanahira, a Māori news journalist for RNZ, says that even the announcement from Te Pāti Māori wasn't surprising.
"It's not necessarily new, it's been part of their manifesto since they got into parliament," he says.
"But the time feels right to sort of re-invigorate that and say: 'Look, there is a want there, and a hunger for Māori to govern themselves in a way, or be more separate from the Crown'."
Natanahira says this idea of a Māori parliament would be "an entity of governance completely separate from the Crown".
But what that looks like is up for debate.
Today's episode of The Detail looks at why there are calls for a second parliament, what it might look like, and the history of Māori representation in Aotearoa.
"The idea of a Māori Parliament was put up by Bayden Barber from Ngāti Kahungunu," Natanahira says.
"He wanted to base it on the Māori parliament that was set up in his rohe back in 1892. The structure of that one - it's pretty loose right now - all of these ideas are still being discussed.
"Another one that came up was the establishment of a federation of Māori tribes - that one was proposed by Helmut Modlik - he is the chief executive of Ngāti Toa Rangatira down in Wellington. different kind of structure with that one... on the idea which many tribes hold that they are independent nations, and so you come together in a congress and discuss contemporary issues."
Mutu explains the basis for these ideas, beginning when He Whakaputanga (the Declaration of Independence) was signed in 1835 and Te Tiriti o Waitangi (The Treaty of Waitangi) was signed in 1840.
" Hobson reassured the rangatira that they were not here to take the land, they were not here to take over the country," she says. …