Peter reads the first chapter of his new book Don’t Think for Yourself: Authority and Belief in Medieval Philosophy, available from University of Notre Dame Press. Pre-order with the code 14FF20 from undpress.nd.edu, to get a 20% discount!
Challenges to Galenic medical orthodoxy from natural philosophy: Jean Fernel with his idea of the human’s “total substance,” and the Paracelsans.
Jacques Lefèvre d’Étaples and Julius Caesar Scaliger fuse Aristotelianism with humanism to address problems in logic and literary aesthetics.
Peter chats with the hosts of three great philosophy podcasts: Elucidations, Hi-Phi Nation, and the Unmute Podcast.
In his outrageous novel about Pantagruel and Gargantua, Rabelais engages with scholasticism, humanism, medicine, the reformation, and the querelle des femmes.
A Renaissance queen supports philosophical humanism and produces literary works on spirituality, love, and the soul.
We begin to look at philosophy in Renaissance France, beginning with humanists like Budé and the use of classical philosophy by poets du Bellay and Ronsard.
Comets! Magnets! Armadillos! In this wide-ranging interview Lorraine Daston tells us how Renaissance and early modern scientists dealt with the extraordinary events they called "wonders".
Johannes Kepler fuses Platonist philosophy with a modified version of Copernicus’ astronomy.
Responses to Copernicus in the 16th century, culminating with the master of astral observation Tycho Brahe.
How revolutionary was the Copernican Revolution?
John Sellars returns to the podcast to discuss Lipsius' work on Seneca and the early modern Neo-Stoic movement.
Justus Lipsius draws on Seneca and other Stoics to counsel peace of mind in the face of political chaos, but also writes a work on how such chaos can be avoided.
Amidst religious conflict in the Netherlands, Dirck Coornhert pleads for religious toleration and freedom of expression.
Schegk, Taurellus, Gorlaeus, and Sennert revive atomism to explain chemical reactions, the composition of bodies, and the generation of organisms.
Paracelsus adapts the tradition of alchemical science for use in medicine, and in the process overturns the scientific theories of Aristotle and Galen.
An interview with Helen Hattab on the scope and impact of scholastic philosophy among Protestants.
Was Heinrich Cornelius Agrippa a dark magician, a pious skeptic, or both?
In a surprise twist, some Protestant thinkers embrace the methods of scholasticism, and even find something to admire in the work of Catholic authors like Aquinas.
John Calvin's views on predestination and the limits of human reason.
The Swiss theologian Zwingli launches the Reformation in Switzerland, but clashes with Luther and more radical Protestants.
Faced with massive political upheaval and the rise of the Anabaptists, Luther argues for a socially conservative version of the Reformation.
Luther’s close ally Melanchthon uses his knowledge of ancient philosophy and rhetoric in the service of the Reformation.
Erasmus clashes with Martin Luther over the question whether our wills are free or enslaved to sin.
How radical was Luther? We find out from Lyndal Roper, who also discusses Luther and the Peasants' War, sexuality, anti-semitism, and the visual arts.
How Luther’s doctrine of justification by faith alone and his attack on the Church relate to the history of philosophy.
Trends in Aristotelian philosophy in northern and eastern Europe in the fifteenth century, featuring discussion of the “Wegestreit” and the nominalist theology of Gabriel Biel.
The “learned piety” of Desiderius Erasmus, the greatest figure of northern humanism.
Learned ignorance, coincidence of opposites and religious peace: Paul Richard Blum discusses the central ideas of Nicholas Cusanus.
The radical negative theology of Nicholas of Cusa, and his hope of establishing peace between the religions of the world.
