Cool Zone Media.
A little after sunset on December eighth, nineteen eighty four, firefighters from the Island County, Washington Fire Department were standing by in their truck on the side of Smuggler's Cove Road on Whidbey Island, about an hour north of Seattle. They'd been called in by an FBI swat team, but there was no fire, not yet anyway. The agents were more than thirty hours into an armed standoff, and they were getting desperate to end things one way or another.
A volley of tear gas canisters didn't drive their subject out. A helicopter buzzing just feet above the house didn't seem to rattle him at all. He just fired his machine gun through the roof, forcing the agents to call off the helicopter for the sake of the pilot's safety. They wanted to take their fugitive alive if they could, but negotiations weren't getting them anywhere. After months spent tracking this Nazi terror cell, they finally had its ring leader cornered.
Two other safe houses had been successfully raided the day before, and several of the man's co conspirators his closest friends were brought to the scene to reason with him. Communication broke down pretty quickly after the other man inside the house emerged ready to surrender. He was carrying a duffel bag stuffed with forty thousand dollars in cash from one of the group's robberies. Tucked into the cash and the bag was a suicide note penned by the man firing
at them from the upstairs window. By the evening of the first day of the standoff, Robert J. Matthews was alone inside the house and he was ready to die in it. When FBI agents finally got their hands on Matthews, he was charred beyond recognition. The house had burned to the foundation, Any evidence it may have contained was gone, and Matthew's body had to be identified using dental X rays. A series of daring armored car robberies had netted the
gang over four million dollars. Some of that money surely burned alongside Matthews, but in the months before his death, Robert Matthews took a cross country road trip handing out bags of cash. Some of that money went to the kinds of things you'd expect, buying land and keeping the dream of the race war alive. By purchasing guns and crates of grenades, and the majority of that money was never fully accounted for, let alone recovered. But some of
those bags of cash went on some unexpected journeys. I'm Molly Conger and this is weird, little guys. As the sun set on the second day of the standoff on Whidbey Island and the last day of Robert Matthews's life, the decision was made to fire several flares into the house. The flares would almost certainly set the house on fire. The tear gas hadn't bothered Matthews. He had a gas mask, but maybe his romantic visions of dyeing with his fingers still on the trigger would go up in smoke if
the house burned. The fire truck was waiting at the end of the driveway, ready to extinguish the flames as soon as they had their men and handcuffs, so they'd be able to recover any of the remaining cash from the armored car robberies that may still be in the house. At six thirty pm on December eighth, nineteen eighty four, three flares were fired through a downstairs window. The glass was already gone shattered to bits by bursts of gunfire from boat sides, and as the agents had anticipated, a
fire broke out. But they hadn't accounted for the contents of the room. The flares hadn't just ignited a sofa or the curtains or a throw rug. They ignited cases of ammunition. The controllable house fire they hoped with smoke out their fugitive, turned into a towering inferno as the flames reached a stockpile of explosives stored inside the home. The firefighters waiting out on the street couldn't even approach the house as crates of bullets fired themselves in the heat.
They could only watch as the house burned laid into the night. Normally, this is the part of the episode where I tell you, but that's the end of Robert Matthew's story, and we have to start at the beginning. But not today. Today we're starting after the end of his story, partly because I'm still waiting on some archival materials from a special collections library on the other side of the country. My interlibrary loan is still pending. The story of Robert Matthews and his Nazi bank robbery gang.
The order is forthcoming. Don't worry, that forty year old story is still very much alive within the white supremacist movement. Those fourteen words they're all so obsessed with were first penned by David Lane while he was in prison for the murder of Alan Berg. But as I started plotting out the framework of that story, I got a little lost down one hundred little rabbit holes. I had a lot of new questions about things I'd never wondered about before.
If you're one of those listeners who wishes the show had a more linear narrative and fewer characters and fewer tangents, you're not going to like this one. But the story of the Order has had such an impact on the last forty years of white supremacist buy in America, there's no honest way to tell it neatly. Because if there's one thing I want this show to convey more than
anything else, is that there are no lone wolves. And the myth of the lone wolf is so persistent, not just because it is maybe somehow less frightening to think of these acts of violence as some kind of completely random freak accident, but also because we crave these concise linear narratives. But if you tell any lone gunman's story that way, it tends to absolve the ecosystem that formed him and his network of accomplices. Think of this story as a sort of introduction to a cast of characters
you'll be hearing about again. Just let me plant some narrative seeds that will take a little time to grow. So before I can tell you a story about how a fifty cents lottery ticket purchased with a counterfeit ten dollar bill at a liquor store in Philadelphia ended up unraveling a network of Nazi terrorists, I want to talk
about where some of that stolen money ended up. Specifically, I want to talk about public access television, four hundred acres of undeveloped land and Appalachia, a racist chiropractor from Tampa, and the nineteen eighty eight AT and T shareholders meeting. Bear with me. What would you do if you suddenly had four million dollars in dirty money? I think for most of us, the first answer is something like I would help my friends and my family. I'd fund worthwhile
projects and advance causes I believe in. And that's kind of what our Nazi gang did here, but their friends and family were also Nazis, and the causes they believed in where things like arming an Aryan paramilitary force to overthrow the government, etc. Robert Matthews was generous with this ill gotten cash. He paid members of the group handsomely. But the Order wasn't your average gang of thieves who were out for themselves. They weren't trying to get rich.
They were trying to fund a movement, and Robert Matthews wanted to be a sort of racist Robin Hood, stealing from the Jewish controlled system to give to the downtrodden Aryan Man. Accounts vary as to who received a share of this stolen money, and most of those accounts are from embittered rivals who turned state's witness, and those accounts
don't always match up across sources. For the most part, the figures I'm using here are found within the nineteen ninety book The Silent Brotherhood by Kevin Flynn and Gary Gerhardt. The authors were able to secure cooperative interviews with some former members of the Order, some of the recipients of the money, and Robert Matthews's mistress, Zilla Craig. When there's a discrepancy between the sources I'm using, I am defaulting to those in Kathleen Blues bring the war home, which
is exhaustively researched and well footnoted. The whole story of the string of robberies is one for another day, But most of the money we're talking about here came from a single score. On July nineteenth, nineteen eighty four, six members of the Nazi group the Order loaded three point eight million dollars in cash out of the back of a Brinx armored car on Highway twenty near Yucaya, California.
Two weeks later, Robert Matthews left his wife and son behind in Washington and loaded his pregnant mistress into a used Pontiac Bonneville and drove east. Their first stop was at a farm near Kaha to Michigan to visit Robert Myles. Myles had once been an influential clan leader, rising to the rank of Grand Dragon of the Realm of Michigan. In nineteen seventy one, he bombed ten empty school buses the week before a court ordered desegregation program was set
to begin in Pontiac, Michigan. Earlier that year, he and four other clansmen forced a high school principle in Ipsilani out of his car at gunpoint and literally tarred and feathered the man. They doused a high school principle with hot tar and coated him in chicken feathers. He'd been driving home from a school board meeting where he was advocating for the district to honor Martin Luther King Junior Day. The years Myles spent in federal prison for those acts
did little to change his attitudes about race. By the nineteen eighties, Myles's clan days were more or less behind him his true calling as the pastor of a Christian identity church that he called the Mountain Church of Jesus Christ's Savior. He was also the Midwest coordinator for Richard Butler's Aryan Nations and hosted Aryan Nations gatherings at his farm in Michigan, and in August of nineteen eighty four, Robert Matthews and his mistress spent the night on that farm.
Matthews gave Miles three hundred thousand dollars in stolen cash for use in his church, which included a prison ministry aimed at radicalizing incarcerated white men through letter writing campaigns and mailing them white power newsletters. In return, Myles gave Matthews a letter of introduction to Fraser Glenn Miller. A few days later, in Annengeer in North Carolina, Matthews knocked on the front door of Fraser Glenn Miller, the leader
of the White Patriot Party. Robert Miles's letter of introduction was enough to gain his trust, and he invited Matthews and his mistress in for dinner. Later that night, Miller met Matthews again, this time at a hotel. Miller was suspicious of this generous offer of two hundred thousand dollars in cash, concerned that Matthews may be an FBI informant
trying to entrap him in some kind of scheme. But he did take the money, and ironically, it would be Fraser Glenn Miller who would later turn state's witness, returning most of the money to the government. He testified against many of Matthew's associates and entered the witness protection program as Fraser Glen Cross. But it's hard to stay in
the program if you can't leave the movement. Miller's story is one better saved for his very own episode because it ends with him dying of old age on death row. This cross country road trip also included a night at a hotel in Arlington, Virginia. It's no surprise that Robert Matthews would pay a visit to William Luther Pearce. Honestly, you'll be shocking if he hadn't. Matthews had been a
member of Pierce's National Alliance since nineteen seventy nine. It was at the nineteen eighty three National Alliance General Convention that he gave the fiery speech that kicked off the formation of the Order just a year earlier, and the Order took its name directly from the plot of Pierce's novel The Turner Diaries. And on August sixth, nineteen eighty four,
Matthews handed his mentor a paperbag. The amount of cash inside is usually put at fifty thousand dollars, although that seems to trace back to a single statement made by another member of the Order, man named Bruce Pearce, who
is not related Zillah Craig. Matthews's mistress witnessed this handoff, but she was only able to say that it was a quote large amount of money, and considering she had seen Matthew's hand Robert Miles three hundred thousand dollars and Fraser Glenn Miller two hundred thousand dollar that very same week, I wonder what she means by a large amount. Tom Martinez, a member of the Order who would turn informant, says Matthews never disclosed how much money had given William Luther Pierce.
Like I said, the only figure ever offered is fifty thousand dollars. I just really struggled to understand why he would give his personal hero so little. Three weeks after William Luther Pierce received that paper bag full of cash, he announced at the nineteen eighty four National Alliance Annual Convention that the group now had enough money to proceed with his plan, which was to purchase three hundred and sixty four acres in Hillsboro, West Virginia, and begin building
his compound. Headline. Speakers at that meeting included Kevin alfred Strom, who you may remember as the pedophile from the first episode of this show, and a chiropractor from Florida named Herbert Poinsett. Penn and Herb were coming back to him, Pierce paid ninety five thousand dollars, all in cash for the land in West Virginia just a few weeks later.
Other recipients of generous gifts from the Order's coffers were men like Michael Stanley Norris, who played a part in the future Stormfront webmaster Don Black's hair brained scheme to overthrow the government of a small Caribbean nation. That's a story I'm really looking forward to telling. Louis Beam, the man who popularized the concept of leaderless resistance, is said
to have gotten one hundred thousand dollars. Forty thousand went to Richard Butler and his Aryan Nations, one hundred thousand went to the Covenant the Sword in the Arm of the Lord in Arkansas. An unnamed history professor in Columbus, Ohio received an unknown amount of cash to fund a White Power band. Dan Gamon, the pastor of a Christian identity church in Missouri, got fifteen thousand. And there were rumors that Matthews had left one or maybe two million
dollars with a lawyer in Denver for safekeeping. But nobody knows who that might have been or how much it was. But the money I've been working my way around to is this three hundred thousand dollars gifted to California clansman Tom Metzker. Tom Metzker is such a central figure in so many stories of white power in America in the eighties that I'm troubled by the need to condense his
biography for our purposes here. But he was a rising star in the Klan in the seventies and organized his own clan border patrols at the Mexican border in California, a stunt that was later copied by Louis Beem and David Duke in Texas. He ran for Congress in California's forty third congressional district in nineteen eighty, winning the Democratic primary but losing badly to the incumbent Republican. He was, of course, disavowed by the entire Democratic establishment in California.
Even Governor Jerry Brown publicly endorsed the Republican in that race. But guys like Metzger don't run to win. They run for free access, to unlimited attention. And he got it. And he ran again in nineteen eighty two, this time for Senate, and he earned just two percent of the vote in the primary. Gore Vidal, who I'd honestly forgotten ever had political aspirations, came in at fifteen percent in
the same primary. Everybody knew Tom Metzker's name. A story in the North County Times in Oceanside, California around that same time period about a woman's passion for knitting includes the line Metzger forty seven, who emphasizes she is not related to Ku Klux Klan leader Tom Metzger says she was taught by her mother to knit forty three years ago. Riding high on this attention, Metzger's movement aspirations evolved. He left the clan behind and formed his own organization that
he originally called the White American Political Association. He quickly renamed it White American Resistance and then finally White Aryan Resistance, often just called war. But the attention was fading. He was in the news all the time when he was running for office, but in early nineteen eighty four, the local paper was clowning on him for his poorly attended crossburnings,
running headlines like KKK gave crossburning. Nobody came about the December nineteen eighty three cross burning ceremony in la where Metzger had been arrested alongside Arian Nation's leader Richard Butler and several members of the Order. The article notes that while the first issues of his new White Arian Resistance newspaper had been quote a slick tabloid on quality paper, recent issues were down to just a single mimeographed sheet. But his fortunes seemed to have changed just a few
months later. Just weeks after Tom Metzger would have received that three hundred thousand dollars from the Order, the Daily Times Advocate in Escondido, California ran a front page story about Metzger's newest venture. He was going to be on TV. Of course, Metzger had been on TV before. He loved being on TV. He had debated IRV Rubin from the Jewish Defense League on a local program in May. But on September twenty eighth, nineteen eighty four, Tom Metzger wasn't
just on TV. He was hosting his own show.
Hello, I'm Tom Metzger, host of ra Race and Raisin is a show dedicated to free speech, a small island of free speech and a sea of controlled and managed news.
The first episode of Race and Reason debuted that day at four thirty five pm. It aired on Public Access Channel twenty four in Poway, California, but Metzger promised that he would soon be broadcast on public access channels throughout the San Diego area. He claimed he already had deals in the works to get the show on public access channels in Orange County, San Francisco, New York, Philadelphia, and Austin.
People weren't happy that The Klansman was going to be on TV, but Metzger told the paper quote, I tell you I would be a much better fellow to interview people on television than I wouldn't be on the streets. It's much easier on the public if you remember Ocean Side.
Ocean Side in this context is a reference to a March nineteen eighty Clan rally that he led through largely his Spanic neighborhood of Oceanside, California, just months after the Greensboro massacre, where members of the American Nazi Party murdered five communists in North Carolina. The Klansmen chanted, if the Nazis don't get you, a Klansman will, and just as they had in Greensboro, the police and Ocean side failed
to intervene as white supremacists violently attacked protesters. No one was killed at the Ocean Side rally, thankfully, but at least seven people were injured, including a news cameraman who was bludgeoned with a large rock and a socialist organizer named Bruce Kala who was beaten by a group of klansmen with clubs. Kala had to be hospitalized for a severe head injury and received two hundred stshes. The line of riot cops seemed not to move at all until
a Klansman's Doberman lunged at one of them. The officers shot and killed the dog. The article about the show's debut quotes the public access manager for the cable company saying we don't establish the guidelines. The city does. A representative from another cable company said they hadn't been approached yet by Metzger, but if asked, they probably would air the program, saying if we say no to the clan, then pretty soon we're saying no to another group. And
maybe they did have to air it. In nineteen eighty four, the Cable Communications Act, written by Barry Goldwater, was passed.
Among other things, the bill barred cable operators from exercising editorial control over the content aired on public access channels, and it absolved the cable company of any liability for the content aired on those non commercial, public, educational, and government access chains as long as the show wasn't criminal and it didn't violate basic standards of what's allowed on television. The cable company was prohibited by law from refusing to
air the show just because it was racist. I feel like there were episodes that a determined lawyer could have fought to keep off the air as defamatory or incitement to violence or something. But what incentive was there for them to try. If they lost a fight like that, they'd have to pay the racist for his trouble. But if they aired it, no matter how bad it was, they were completely shielded from liability. In articles about the resulting public outcry, cable executives said, our hands are tied.
The director of Community Programming said when people called her office to complain about Metzger's show, all she could do was tell them that they would have to complain to Metzker personally, and within months he made good on his promise. Race and Reason was on public access channels and a growing number of cities. In many communities, the public access television program requires that local public access programming actually be local, so he couldn't just mail these tapes to studios across
the country and expect them to air. To get around this requirement, Metzger sold tapes of Race and Reason on the back cover of every issue of his White aryan resistance newsletter. Subscribers around the country could mail Metzger a check for thirty five dollars and receive a VHS copy of the show in the mail. By nineteen eighty nine, he'd sweetened the deal. Any four episodes of Race and Reason could be bundled together for just thirty nine ninety
five And that's in nineteen eighty nine dollars. Like that's that's a wild amount of money to pay for a thirty minute tape of some guy saying slurs. But once you you had the tape, you could sponsor the show on your own local public access channel. With this piecemeal distribution system, it's hard to nail down how many episodes ever existed and what order they aired in The episodes that aired in any given city depended on which PHS tapes your local racist bought out of a Nazi catalog
and even in his own home market. A TV guide printed in November nineteen eighty five notes Metzker's program under the public access offerings, but it's listed as quote airs infrequently. A nineteen eighty six article in the Korvalis Gazette Times says a local resident had been hand delivering a new cassette to the station three times per week. The station declined to publicly name the program sponsor, but it came
out anyway. Richard Masker had recently settled a lawsuit against the city of Corvalis regarding his termination from the water treatment plant nineteen eighty three. He felt that he'd been discriminated against. They felt it was not appropriate for him to have mailed Jewish residents of Cravallis cards on Hitler's birthday that read, may his memory refresh your soul and
give you inspiration. Hyle Hitler. Articles about his firing make a passing mention of the fact that the police closed down the entire water treatment plant for several days after he was let go, but they don't offer any explanation for that. Masker pops up in some strange places later on in his life, But this isn't a story about guys who keep getting fired from water treatment plants. So suffice it to say he did what many Nazis do
and move to Idaho. The first few episodes of Race and Reason were filmed in Metzger's home, but as the show evolved, the production quality began to improve. In nineteen eighty six, he was using the public Access TV studio at California State University. A student who worked in the studio said he was so offended by the content that
he walked off the job. Students protest at Metzger's presence on campus, but university president Jewel Plummer Cobb said, quote, we should not stop it, regardless of how I may feel about the content. The strength of America as the first Amendment. The protests eventually forced Metzger off campus and
into a private studio. On the heels of the student protests in California, officials in Spokane, Washington initially declined to run an episode of Race and Reason featuring Ben Clausen, the founder of the Nazi religion the Church of the Creator, and the man who invented the term rahoa, a popular
shortened form of the phrase racial holy War. In July of nineteen eighty seven, there were protests outside the Viacom offices in Dublin, California, after a station agreed to run tapes of Race and Reason that had been hand delivered by a clansman named Clinton SIPs. A week later, Sipes was arrested for handing out clan literature while wearing his clan robes because the conditions of his parole for a clan related armed robbery and assault with a deadly weapon
prevented him from associating with the clan. Sipes later renounced his views, founded a nonprofit to help young people leave hate groups, and converted to Islam. By the end of nineteen eighty seven, Metzger had been producing Race and Reason for three years. It was airing intermittently around the country in as many as fifty different cities. One particularly controversial episode that year featured J. B. Stoner. Stoner was no
stranger to controversy. The FCC had to intervene to force television stations to air his campaign ads when he ran for Senate in nineteen seventy two. He's one of the most unapologetically vicious racists you'll find in twentieth century politics, and he ran for office repeatedly making public pronouncements like being Jewish should be punishable by death, and black people
are more closely related to apes than humans. He was so publicly vitriolic that even his fellow Nazis thought he might be a government plant to make them all look bad. But he was just like that, and he's stayed like that until he died. In one of his last public statements before the stroke that killed him, he said, a person isn't supposed to apologize for being right. He was convicted in nineteen eighty for a nineteen fifty eight bombing
of the Bethel Baptist Church in Birmingham, Alabama. He was never prosecuted for at least a dozen other bombings of synagogues and black churches he'd carried out in the fifties, and he ended up serving just three years in prison. His appearance on Metzger's show was filmed not long after his release and was apparently just thirty minutes of the most unhinged ranting about AIDS that you can imagine, because by nineteen eighty seven, Stoner was leading a group that
he called the crusade against corruption. He said that white people should celebrate AIDS because it had been sent to rescue the white race from black people, Jews, and homosexuals, although he typically used words, I won't say that nineteen eighty seven episode with JB. Stoner on Metzger's show is gone.
As far as I can tell, I did find maybe twenty or thirty episodes floating around in the ether, but this isn't one of them, and that's probably for the best, based on reporting about the battle over airing it in Idaho, though I can match portions of what was said in the episode to his speech that Stoner gave at the Arian Nation's compound around the same time. Now, I love
a primary source. I go to great lengths to locate archival footage, and I think it really adds some texture to the show for you to hear some of these men in their own words sometimes. But this, this is not something I can play. I couldn't find a single ten second stretch without a word that I'm not going to be responsible for broadcasting. That old man was using slurs at a truly unprecedented rate. One of the only full phrases without a slur in It sums up what you need to know.
I think that Age is the greatest miracle that we've.
Had him about.
Nineteen hundred years.
And this episode proved a bridge too far for the cable provider in pocatelle Hoe. They'd been airing Race and Reason on local public access for a year, already sponsored by Aryan Nations member Stan Sorenson. It was a sensitive time in a place that has long been a hotbed of white supremacist activity. Richard Butler's Arian Nations compound was
in nearby Hayden Lake. In nineteen eighty six, the home of Bill Wasmuth, a Catholic priest and the chairman of the Kote and Eye County Task Force on Human Rights, had been firebombed in response to his outspoken opposition to racism and antisemitism. The TV station didn't want to rock
the boat. Honestly, they probably didn't want to die. But this thirty minute frenzied rant from an elderly lunatic who believed that Aids had been sent by God to kill black people and to remind Aryan men that race mixing is punishable by death. It was just too much. It was too much. They didn't want to put this on TV, so the television's conferred with their lawyers, and after a lot of consideration, the lawyers said it's a close call,
but nothing in the episode breaks the law. At the next meeting of the Pocatello City Council, some residents felt the city should just cut all funding to Public Access TV if that was the only way they could keep Race and Reason off the air. They couldn't say no to just one show, but they could end the Public Access TV program entirely for everyone. Members of Pocatello's Human Rights Advisory Council said they should call the racist bluff, don't err it, let them sue, and the debate raged
in Pocatello. The show's producer, an enigmatic figure named Alexander Fox, spent days meeting with the Pocatello City Attorney, and ultimately he agreed to back down. He wasn't willing to fight for it. He withdrew the tape. Paper articles around this time refer to Alexander Fox as an attorney and the show's producer, but I'm not one hundred percent sure he exists.
Most of the episodes of the show I was able to find show a message at the end that Alexander Fox with an E on the end holds the copyright for the show. That doesn't always mean much. People love to just put that symbol on things, but I figured I'll check. And the only entry in the US Copyright Office records for an Alexander Fox with an E on the end is a nineteen eighty one application to copyright a cassette tape called sex Files, and that's phyl Ees
sex Files. Alexander Fox is listed as a pseudonym for David C. Wiley, which coincidentally happens to be the name of the California man who often co hosted the show with Metzger. Wiley was the applicant on the paperwork when War applied for a permit to hold meetings in the public park in Placentia, California, in nineteen eighty six, and his name turns up in the documents that were recovered by San Francisco police in nineteen ninety three when they
investigated the ADL for spying on thousands of people. Mixed in with dossier's on Arab Americans and anti apartheid activists, the ADL had also been keeping tabs on the Klan. The police inventory of documents were covered in the search lists Wiley's name on a page that includes items related
to the ADL's monitoring of California skinhead groups. So I wonder if Alexander Fox, attorney for Tom Metzger, didn't have the stomach for a legal fight over a segregationist's love letter to AIDS because he wasn't a lawyer at all. But I guess we'll never know. David Wiley dyed in two thousand and seven. Pocatello called Metzger's bluff and they won. But one of the options they considered was one that
some cities chose. You can't say no to a Nazi, so you cancel it for everybody, And in nineteen eighty eight, Kansas City, Missouri, did just that. They ended their entire public access television program rather than air Metzger's show. A group of klansmen had showed up at this studio with a tape of Race and Reason in hand, and they were told that, oh, sorry, the rules are that you have to actually produce your own show here. You can't
show the tape. But apparently there was no such rule on the books, and the city wasn't allowed to invent new rules to enact a content based restriction on the show. So, faced with the possibility of becoming known as Klansas City, something that appeared in almost all of the articles about this, UNSEL voted to eliminate public Access TV altogether. But this time the bluff cock called it wasn't the possibly fictional Alexander Fox who stepped in to represent the Missouri Knights
of the Ku Klux Klan. Although local clansman Dennis Mayhon did tell the newspaper that he was getting legal advice from Fox. No, Mayhon's legal representation in this case came from the ACLU, and after a federal judge denied the city's motion to dismiss the suit, they ended up settling out of court and voted to restore the public access channel. So in the end, after a year of push and pull, the Klan was on TV and the city had to
pay one hundred thousand dollars. I'm not sure if Dennis Mayhon ever did try his hand at making his own public access show, but he is currently serving a forty year sentence in federal prison for mailing a bomb to the Scottsville office of Diversity and Dialogue in two thousand
and four. It's not at all relevant here to tell you that he ended up in prison because the FBI sent an informant to seduce him into confessing, or that among the feminine wiles she employed to woo him into her confidence was a risque photo of herself in a white bikini top with a hand grenade nestled between her breasts. You didn't need to know that, but I know it,
and now you do too. People protested in Cincinnati, Chicago, Corpus Christi, Pocatello, Fullerton, and in cities across the country, But for an entire decade, Tom Metzger's Race and Reason aired on public access television. Not even the lawsuit that all but destroyed White Area and Resistance could stop production
of Race and Reason. In nineteen ninety, a Portland jury agreed that Metzger was liable for inciting war members to commit acts of violence against minorities, specifically in the death of Mulagettas Arrah, an Ethiopian college student murdered by war members in nineteen eighty eight. Metzger lost his house, but
he kept making the show, if only intermittently. In nineteen ninety three, Metzger interviewed James Mason about the recent release of his book Siege, the book that remains to this day the white terrorist's handbook.
And at this point you've moved away from the mass strategy, totally concentrating on the revolutionary struggle.
What few potential revolutionaries we had left out of the old movement were my targets for this propaganda that I included in the original Sea Monthly publication.
But Tom Metzger wasn't the only racist who understood the power of this tool he'd figured out how to use. Dozens of his followers dutifully ordered copies of VHS tapes to broadcast Metzger's Race and Reason on their own local channels, But some supporters took it a step further. They didn't just copy the tapes, they copied the model and made their own shows. Looking back for a moment to Pocatello. The first episode of Race and Reason that aired in Pocatella, Idaho,
a year before the controversy with JB. Stoner and his enthusiasm for racial cleansing through HIV took me by surprise. It's the only episode of Metzger's original run of the show that didn't feature Metzger at all. The guest host in the episode that aired in Pocatello, Idaho in nineteen eighty six was Roy Frankhauser. Roy Frankause, the Klansman from Pennsylvania, the same Roy Frankhauser that formed a clan splinter group in western Pennsylvania in the early nineties and found himself
at odds with Keystone Knights Grand Dragon Barry Black. That Roy Frankauser. If you missed the episodes I did in October about Barry Black, this means nothing to you, but I was surprised to see Roy again. What a small world. On Race and Reason. Frankhauser was interviewing Richard Barrett, a Mississippi attorney who led a white supremacist group called the
Nationalist Movement. Frankauser would go on to host his own shows on Public Access TV in Pennsylvania, one called White Forum and one called Roy Frankhauser Presents Race and Reason, though it's unclear from the newspaper articles if that was actually an original show hosted by frank Hauser or if he just sort of popped his name onto the Metzger reruns that he was sponsoring. I couldn't find any episodes.
I guess if you have episodes of racist public access TV from reading Pennsylvania in the early nineties, I do want to see them, Please email them to me. And that Mississippi attorney that he was interviewing on that episode also went on to host his own show called Airlink, which was broadcast in as many as sixty cities at
its height in the nineties. Richard Barrett unsuccessfully sued the city of Houston in nineteen ninety nine over their policy of charging one hundred dollars per hour for public access broadcasts that were produced outside the Houston area. Barrett was murdered in twenty ten by his neighbor, a young black man, who claimed Barrett dropped his pants and demanded a sex act from him. I'm not a huge fan of what sounds a little bit like a gay panic defense. I'll
love that. Not weighing in on the killer's motivations here, but it may have happened. Barrett had long been rumored to be gay, and after his death, fellow Nazi Don Black said Barrett was quote an obvious old queen. Ask anyone who ever met him and former National Alliance member and longtime David Duke Lackey Ron Doggett had a similar public access program in Richmond, Virginia, all through the nineties. His was called Race and Reality, but it was indistinguishable
from Metzger's Race and Reason. In the mid eighties, doctor Herbert Poinsett was one of many of Metzger's fans around the country who was dutifully taking VHS tapes of Metzger's show to his local TV station each week. But by nineteen eighty eight he'd made several guest appearances on the show, and within a year he'd produced more than forty episodes of his own weekly show, also called Race and Reason,
broadcast on public Access TV in Tampa. When his name first appeared in the paper as the local crank broadcasting Metzker's show in Atlanta, he told the Atlanta Constitution that he had quote no clan ties whatsoever, And I guess that's probably true. It's probably technically true. I can't find any evidence that Herbert Pointsett was ever in the Ku Klux Klan, but he was absolutely a Nazi. There's really
no doubt about that. His name appears in passing In some of the personal writings of Ben Klassen, the founder of the Church of the Creator, he seems to have been a personal friend of Classen's in the early eighties before he moved his Nazi church from Florida up to North Carolina. And remember, maybe half an hour ago or so, when I told you to put a pin in herb. He was the headline speaker at the nineteen eighty four
annual convention for William Luther Pierce's National Alliance. There's a lovely photo in an issue of the National Alliance bulletin that shows Pointset next to an ecstatic looking Kevin Alfred Strom. I mean, Strome is just beaming. He's holding up a copy of The Best of Attack. It was a compilation of the National Alliance newspaper from the seventies that Strome
had just finished editing. But even if I didn't have this photo of Herbert Poinsett looking a little uncomfortable sitting next to Kevin Strome, I'd still know beyond a shadow of doubt that he was a National Alliance member of some importance, someone that William Luther Pierce placed a great deal of trust in that photo of Poinset. In Strome was taken some time over Labor Day weekend in nineteen
eighty four. William Luther Pierce had received that paper bag full of cash from Robert Matthews just a few weeks earlier, and it was at this meeting in Arlington that Pierce announced to his followers that he finally had enough money to purchase that three hundred and sixty four acre plot in Hillsboro, West Virginia. In October. He paid ninety five
one thousand dollars, all in cash for the property. Pierce maintained until his death that he had not received any of the proceeds from the Order's robberies, but his own son notes in his memoir that there isn't really any other explanation for his sudden ability to afford the land. But William Luther Pierce made another big purchase in the
mid eighties. For a man who kept his guns buried underground so the government wouldn't know he had them, a stock portfolio wasn't really his style, even if he had money to invest, which by all accounts, he did not. Investing in the system that he spent his life railing against really doesn't seem like him. But in nineteen eighty six, he purchased one hundred shares of stock in AT and T, and that would have cost him over ten thousand dollars.
In April of nineteen eighty eight, William Luther Pierce sent Herbert Poinset to represent his Neo Nazi organization at the annual AT and T shareholders meeting. As a shareholder, National Alliance could submit a proposal to be considered by all
the other shareholders at the meeting. It used to be that anyone owning even a single share of a company stock could submit a proposal like this, but the rules changed in the eighties, and that probably explains the size of Pearce's purchase and the fact that he sat on it for two years. You have to own a certain amount of stock and for a certain amount of time before you're allowed to submit proposals. So they made the buy and they sat on their investment until the time came.
The nineteen eighty eight shareholders meeting was on April twentieth, Hitler's birthday. That had to be a good omen because they were going to make AT and T end its affirmative Action program. When National Alliance submitted their proposal, ahead of the April twentieth, nineteen eighty eight shareholders meeting, AT and T sought to have it excluded, but two weeks ahead of the meeting, the Securities and Exchange Commission denied the request. The Nazi proposal was going in the proxy statement.
I can only find AT and T annual proxy statements going back thirty years in the SEC's online database, so unfortunately I don't have the original document that was presented to the shareholders what. According to reporting at the time, every AT and T shareholder was presented with a statement that argued that black workers were intellectually inferior and that
hiring minorities had a negative impact on white workers. Chairman of the board Robert Allen denounced the proposal during the meeting, saying, as a shareholder of a sufficient number of AT and T shares, this organization has a right to offer a share owner proposal, but we find the intent and wording of this proposal highly objectionable. Especially objectionable is the argument that some of our employees, because of their race, are
less qualified than other. This proposal is completely contrary to the policies, the culture, and the character of AT and T. It is in the proxy only because we could not convince the Securities and Exchange Commission to allow us to
drop it. Okay, nice words, Robert Allen, but he followed that up by also encouraging shareholders to vote against a competing proposal brought by a black AT and T executive named Alex Tillman, who was asking AT and T to expand the company's commitment to promoting more women in minorities. Both proposals failed. AT and T shareholders were ninety one percent against ending affirmative action and ninety four percent against expanding it. After the meeting, Pointsett told reporters, we lost
one battle, but the war has just started. We want to get the vast majority of white people in this country to wake up to see that they are being displaced by people who shouldn't be taken over their jobs. Both Tillman and National Alliance submitted their proposals again at
the nineteen eighty nine shareholders meeting. This time, the Nazis got just eight point one percent support, down from eight point six the year before, and Tilman's proposal for more diversity garnered support from just four percent of shareholders, down from six the year before. With so little support. Tilman was not allowed to submit the proposal again in nineteen ninety,
but National Alliance did. National Alliance submitted the proposal for a third time in nineteen ninety, this time getting eight point eight percent of shareholders to agree that the company should end its affirmative action program. So the third time they tried it, they got the most votes in favor. I mean, it's still not a high number, but the number was going up if they tried it a fourth time. Though I couldn't find it. Herbert Pointsett kept broadcasting Race
and Reason from Tampa through the mid nineties. I can only find a handful of episodes. I think he ended up producing more episodes of the show than Metzger ever did, but he wasn't as famous, so very few of them have survived. Most of the ones that can still be found show point Set wearing a suit, talking straight into the camera, and sitting in front of a wall covered by two flags side by side, Confederate flag and a
Nazi flag. Daniel Ruth, a journalist who appears to still be writing for the Tampa Bay Times, routinely tore into point Set and his column in the nineties. One column in nineteen ninety three bears the headline third Rate Third Reich Cable Show. Another column waxes poetic about the quote delusional ramblings of local Nazi chiropractor and cable access carbuncle Herb point Set. Herbert Pointset disappears from the record by the late nineties, and he died in two thousand and three.
He spent the last two decades of his life trying to get famous for being racist. But I'd never heard of him at all until I started poking around William Muther Pierce's finances, which is where I started. All of this was just an accident because I got distracted wondering about where all that money went. I really did start off trying to write about the bank robberies and the murders.
But looking back now, I think the money spent on years of loud public propaganda had a far greater and longer lasting impact than ten times the amount of money spent on guns, because the government would end up taking most of the guns purchased with the stolen money. But propagandists like Tom Metzger kept Robert Matthews's dream alive, telling a generation of racists that it was time for War. Weird Little Guys is a production of Cool Zone Media
and iHeartRadio. It's researched, written and recorded by me, Molly Conger. Our executive producers are Sophie Lichterman and Robert Evans. The show is edited by the wildly talented Rory Gagan. The theme music was composed by Brad Dickard. You can email me at Weird Little Guys podcast at gmail dot com. I will definitely read it, but I almost certainly will not answer it. It's nothing personal. I don't answer any
of my emails. You can exchange conspiracy theories about the show with other listeners on the Weird Little Guy's subreddit. Just don't post anything that's going to make you one of my Weird Little Guys.