Western culture’s association of ageing with decline and obsolescence fuels (and is fuelled by) a desire to dissociate ourselves from our age — but such forms of subtle and overt ageism express contempt for something that is essentially human.
The newly formed National Anti-Corruption Commission faces both unrealistic expectations and a potentially fraught political climate. Professor A.J. Brown joins Waleed and Scott to discuss how it can restore popular faith in democratic politics.
Platforms like Spotify have transformed the way people listen to music through their use of recommendation algorithms and customised playlists designed to cater to either a particular activity or a particular mood.
The tendency over the past four decades has been for governments to try to shield their populations from energy shocks and their associated “cost of living” crises — but is such a response truly sustainable?
The proposed Voice to Parliament is particularly susceptible to two arguments: that it violates the principle of equal citizenship; and that it will enshrine a divisive form of “identity politics” in Australian public life. Whether these arguments hold depends on our understanding of the meaning of democratic equality.
The final season of HBO’s prestige television series Succession confirms that the various characters’ willingness to betray, deceive, manipulate and enact an unrelenting cruelty upon one another has all but assured that, in the end, everyone loses.
It’s been a long time since a policy adopted by the federal government has presented such a knot of party-political, parliamentary, social and ethical problems — Professor Miranda Stewart joins Waleed Aly and Scott Stephens to try to untangle it.
At the end of Monday’s Q+A, Wiradjuri man and journalist Stan Grant stated: “We in the media must ask if we are truly honouring a world worth living in.” Why aren’t more taking him seriously?
As the fourth and final series of the HBO television show “Succession” approaches its finale, Waleed Aly and Scott Stephens revisit the first three seasons. Why does this show matter? What does it tell us, despite its opulence and obscenity, about what is of greatest value in human life?
We live in an era dominated by vast digital platforms, what David Auerbach calls “meganets” – the sheer volume of data they trade in and numbers they produce seem to render them unassailable, irresistable.
Hyperconnectivity has coincided with an epidemic of loneliness — but is loneliness simply part of the human condition? Samantha Rose Hill joins The Minefield to discuss whether we can counter its harmful effects while nurturing genuine solitude.
Can soldiers be trained to kill their fellow human beings without that training doing irreparable damage to the moral lives of the soldiers themselves?
In the final episode of our Ramadan series, we explore the roots of our occasional heedlessness when confronted by the plight and pleas of another person: What could make us callous to their suffering, and how should we respond?
In the fourth instalment of our Ramadan series, we discuss whether “knowledge” which is wielded in a way that demeans others, or which is accumulated as a form of vanity, can really be considered beneficial?
For this third show in our Ramadan series, we’re asking what it is about the human condition that seems to drive it to perpetual discontentment? What is the virtue of repose, and when does “contentment” become indolence or conformity, a chronic lack of curiosity?
Ego-centrism is a form of inattentiveness, a failure to be responsive to the moral reality of another person. In this second instalment in our Ramadan series, we explore how such inattentiveness can corrupt our words and actions.
What does it mean to be intellectually humble? How might such humility be cultivated? What are its benefits — both to ourselves and to those around us?
Now that John Cleese has announced that the iconic series will return, it’s worth examining what made Fawlty Towers a masterpiece — and whether its interaction with the political climate of the 1970s had anything to do with it.
What made the Online Compliance Initiative — better known as the Robodebt scheme — so egregious is the way it was designed to treat those purported to be “welfare cheats” with utter contempt.
Even though we rarely frame it in these terms, it is hardly inappropriate to refer to the relationship between a parent and a child as a moral relationship. Professor Luara Ferracioli joins Waleed Aly and Scott Stephens to explore the nature, and limits, of that relationship.
There are good political and philosophical reasons for seeing free and equal access to early childhood education as an expression of our shared commitment to justice.
Dr Lauren Gurrieri joins Waleed Aly and Scott Stephens to discuss the sophisticated ways sports gambling operators are targeting new clientele — through targeted ads and by parasitising existing social media technologies.
Professor Naomi Baron joins Waleed Aly and Scott Stephens to discuss whether ChatGPT and its soon-to-be-released competitors, with their lure of efficiency and ease, are threatening the human ability to write.
Professor Maryanne Wolf joins Waleed Aly and Scott Stephens to discuss whether we are entering an age of widespread moral illiteracy — an incapacity to engage in the processes that make up the habit of deep reading.
Professor Mark McKenna discusses with Waleed Aly and Scott Stephens why any proposal to change the Australian Constitution must navigate Australians’ conservative disposition and underlying sense of national pride.
While political comedy has long been a distinguishing feature of truly democratic cultures, one of the more notable shifts over the past two decades has been the merger of comedy into political commentary. What has this done to the conditions of our common life?
Perhaps no “moral emotion” in our time is more reviled than shame. It is regarded, certainly in the West, as uniquely destructive to a healthy sense of self, as psychologically damaging and socially abusive, and to be avoided at all costs. Professor Owen Flanagan joins Waleed Aly and Scott Stephens to discuss whether shame has been given a bad rap, and why we might need more of it.
There is no doubt that emotions like anger can be a proper response to the persistence of injustice or inequality or prejudice or cruelty in the world. But it can also be exhausting and insatiable in its desire for retribution, or to impose one’s will upon the world. Should we, then, seek to renounce anger?
There are habits of seeing which can corrupt our moral lives, or clutter our vision, or defile our imaginations. Just as there is a “contemptuous gaze”, as Iris Murdoch puts it, there are also “eyes tempered by grace”. So what might it mean to undergo a “fast for the eyes” in order to see the world more clearly?
In Jane Austen’s novel Emma, we find an abiding concern with the demands, not just of propriety, but of morality, an attentiveness to the dangers of self-deception, and vivid reminders of the importance of friendship to progress in the moral life.
