Giants and Fallen Angels - Best of Coast to Coast AM - 4/27/24

will come thereafter. And the information that we get for this is that there's violence and corruption that is going on before the flood. So there's one hundred years between the start of the commission and until Noah goes on the arc with his three sons and their wives, and of course Noah's wife as well. But we don't really get a lot of context with that as to who are these giants, which is Hebrew nepheline, which is Hebrew for giants, and all the other associated words are associated

with giants as descriptions as tyrants and bully. And we also don't get a complete picture from the limited amount of detail as to the level of technology that was there before the flood. And so the violence part is why the giants are in the preamble to the flood story as the fuller context, and they're taught all of the crops of war, all of the technology that was that accumulated to a level very quickly that had the

power to destroy the earth. And you have a another indication of the technology that's in the Hebrew word translated as corrupted the earth in Genesis six and Genesis seven, and the whole earth was corrupted, and that's the Hebrew word chica, and that means to pervert, to ruin, to destroy, words like that. So there's a degradation that's going on, and that overlaps into the DNA and overlaps into the

plant genome. So we get an interesting passage from Jesus and his oration to the disciples in Matthew, Mark and Luke about the days of Noah and then with looting matches with the days of Lot, which is additional information that the end time is going to be like the flood, and that there's more than just the godlessness that's going on.

There's this technology and the level of that technology that we're just catching up to today, which is why we're using some of those ancient terms like kimara for DNA manipulation, and so this is the level of technology that is kind of reflected that needs to come back in the Book of Ecclesiastics in chapter one, where it says that there's nothing new under the sun. What was will be a gain, and it goes on to say that the understanding and gaining of this kind of wisdom brings grief

and sorrow. So we had allen angels or gods in the Polytheist accounts walking amongst us before the flood, who pro created in all cultures around the world, according to the Polytheist accounts, to create demigods, which is just another word for a giant and demigod in ancient meanings the offspring of a god and a human female or a goddess and a human male, and they produce these giants known by different names and great numbers around the world,

and they're able to usurp with their size, their warrior capabilities, and their numbers all of the dynasties, all of the thrones around the world, and they lead the whole war into this destruction, and they're on the capability of destroying the world, which is sort of my speculation with the accumulation of this knowledge and why God brings the flood so that all of the people whose names, all of the sentient beings whose names were written in the Book

of Life from before creation will have a chance to have leave their names in the Book of Life or blowed is out based on what they do while they're on the earth. And so it's very important that we understand what was going on before the flood because it cycles throughout the post Alluvian history as well.

So one of the terms that we get for giants' is nepheline, as we've talked about, and they're described as the mighty ones, which is the Hebrew word gibor and Giborim would be the male plural, as people would understand that in English and interestingly left, yes, there is a female plural for that, and that giberon has a similar meaning and could be applied to a female giant or the application of that power and nephilem biblically were before the flood, and the only times that we have nepheline

show up as giants in the Old Testament after the flood is part of the embellished account of the Scouts in the time of the Exodus who went in to explore Canaan and came back with the report of having seen people taller than them, as well as anachem kings tellmis Seshi and Ahiman that lived in Hebron or Kirif Arba. Because it was known before Hebron and that they called these an Achem the sons of giants, which is the

Hebrew word nephelem. So that's not quite accurate. That's saying that the Anachem were nepheline and they were actually Repaim. And we know they're Refaem because when they're listed with other giants in the time of the Exodus and Deuteronomy two, that it is that they're called and known as giants like the mem and the Zamzuzim and others that are

listed in Deuteronomy two. And that goes back to the Hebrew word refa in Refaem for poro for a tribe of giants, just says Refayem shows up as a tribe of giants in Genesis fourteen and the War of Giants, and then Genesis fifteen in the land of the covenants being given to Abraham and his descendants that go from the Nile to the Euphrates rivers. So we have these

terms and we need to sort of reconcile them. And so my distinction is is that the Nephil lived before the flood, the Repayem lived after the flood, and there's a distinction in terms of the size and the power that they had. So when we look at understanding what's going on in numbers thirteen thirty three, the terrified scouts other than Joshua and Caleb, they don't want to go onto this land to fight these hyper giants and giants, and they want to have nothing to do with it.

So they're testifying to the veracity to the giants before the flood, but embellishing it to the application there. So these three kings are anechem. They are giants, they are massive, but they are not as large as the giants before the flood. Now, the word gibor describes the Nepheleine in Genesis six y four as mighty ones, and gibor is used about one hundred and fifty eight times in the Old Testament, not always to describe a giant, but to

describe a giant in a lot of cases. So biblically we get one application in Joshua sixteen, where gibour is translated as a giant in the KGV Bible. And whether or not that's a giant or not, we don't know. You could accept that as an accurate translation into English or not. But what we do know is that word

describes them. However, in the Yugaritic text, which is a very important parallel set of polytheist records that was located was located between Mount Herman and Tyr in the northern part of the land of the Covenant, you have a tribe of giants that are listed as Gbr in the original Semitic, which Hebrew comes out of it. It was originally Vowelless as well, and that you also have Gbr or gibour as a adjective to describe the giants as

these mighty warriors. So we get both applications. So you could make an argument within the Euguritic text that talks about the creation of the rpm the rough Ieme in the original Semitic as post Alluvian giants as well as another tribe of giants also called Guberine, and they're all part of a assembly of giants that was called the Titanu, which has very interesting meanings that overlaps into other kinds of giants.

and offspring gods took over after the flood. And so you have a good example from a biblical perspective is as you have l as the parent god of the Canaanite pantheon, that would be a parent god, and he would have been partnered with Astaroth, and they both would

have created giants before the flood. So bay Al and a Nat take over after the flood, and they create giants as well, as they're described in the Eugoritic Texas, making the Rapiu or the rapim or the rpm and original Semitic and that's what I would call as a second incursion, is a recreation of giants after the flood. Now, biblically, we're not told how giants and show up after the flood.

What we are told is in Genesis six four that the sons of God went to the daughters of men and did so again and in like manner as you take that back to the meaning and Hebrew, which means they could have created more giants before the flood and other procreations, and it also could mean after the flood. And I think you could make a case for either.

So I leave a crack open that maybe nepheline Nepheline survived the flood somehow, some way with the help of the gods or fallen angels, whether in the Earth, off the Earth, in another dimension, on another arc. However that help comes about but biblically, and you can make that

case because biblically, but it's a technical legal case. You could say in Genesis six and Genesis seven, where God brought the flood to destroy everything that he had created except for the eight and the animals that are on the arc, and so he didn't create the giants, all angels who created this hybrid angelic human demigod in the

physical world. And so what fits better biblically is a second incursion where there would have been another probably oath sworn by angels out of spite the holtes that was sworn to create the Nephilm before the flood was understood as harem anathema devoted oath of consecration and to carry it out to the end, no matter the consequences, and so one presumes there would have been another oath to do that probably had a spite and in support of the angels that did that before the flood, and for

the same purposes to try and wipe human kind from the face of the earth, to be remembered no more enough so that they would not be able to reach

their destiny. And so the second incursion likely takes place in as we get detail in the Bible in Sodom, and one of the things that is linked in the end time prophecies, as I mentioned a few minutes ago, is that Jesus was talking in the Book of Luke that the end time is going to be like the days of Noah and the days of Law, which is the days of the destruction of Sodom and Gomorrah, and that Sodom and Gomorrah is as you look at passages in the New Testament like Jude One's six and second

Peter to four, and when Jesus visits these fallen angels in the pit prison when he was crucified. It's all linked to the crimes of the angels before the flood, and also included in that discussion linkages in the language like filthy language and strange flesh that is going on with this propriation of the giants, and it's the same crimes that that are being equated to the crimes that

the fallen angels did before the flood. So we get a lot of evidence that Sodom is the location for the second incursion, and if that rings a bell with a lot of people, that's got a pretty important biblical sort of moral application, and with sexual crimes that were kind of unlimited that were going on there as the giants were ruling over the Canaanites in the Canaanite pentapolies

in the southern Dead Sea region. So we have a likely place for the creation that is close to Mount Herman, and even the first creation of giants before the flood wasn't likely done on Mount Hermon, only the both were sworn there. And what's interesting is is in the Anostic versions of the creation of the giants, you have the mora as the location of the of the creation of giants before the flood, and Sodom again as the creation after the flood.