These days we’re constantly pushed to be more efficient – at work, of course, but also in our leisure pursuits and even while we sleep (“hacking your sleep cycle” to extract maximum benefit from the nocturnal hours is a staple of wellness magazine articles). How did we get here? And how can we get back to a state that’s less pressured, a state governed by principles other than accumulation and profit?
These days we’re constantly pushed to be more efficient – at work, of course, but also in our leisure pursuits and even while we sleep (“hacking your sleep cycle” to extract maximum benefit from the nocturnal hours is a staple of wellness magazine articles). How did we get here? And how can we get back to a state that’s less pressured, a state governed by principles other than accumulation and profit?
Consciousness is one of those phenomena that combine the everyday with the ineffable. We experience consciousness intimately, and yet in many ways it remains ungraspable. What is consciousness? Why do we have it? How can the physical stuff of the world give rise to something as mysterious as first-person experience? Philosophy, science and contemplative traditions have all struggled with these questions - and this week, we're talking about a new Centre for Consciousness and Contemplative Studies...
Consciousness is one of those phenomena that combine the everyday with the ineffable. We experience consciousness intimately, and yet in many ways it remains ungraspable. What is consciousness? Why do we have it? How can the physical stuff of the world give rise to something as mysterious as first-person experience? Philosophy, science and contemplative traditions have all struggled with these questions - and this week, we're talking about a new Centre for Consciousness and Contemplative Studies...
Our current climate crisis is, as much as anything else, a crisis of communication. Artists have a unique opportunity to step in and deliver environmental messages in a way that speaks to the emotions and the gut. And in doing this, they're reconfiguring the conceptual map of what art is supposed to be. Can a public sleepover in a town hall to raise awareness of disaster preparedness be called “art”? And what role do mystery and aesthetics play in this sort of work?...
For more than three millennia, most buildings in China were configured around a central courtyard. This week’s guest believes that the courtyard helps us to understand Chinese society and culture, as well as Confucian philosophy. Today, with increasing numbers of people living in urban apartment buildings, the courtyard has become something of a period piece. What does this tell us about Chinese thought and identity in the modern world?
For more than three millennia, most buildings in China were configured around a central courtyard. This week’s guest believes that the courtyard helps us to understand Chinese society and culture, as well as Confucian philosophy. Today, with increasing numbers of people living in urban apartment buildings, the courtyard has become something of a period piece. What does this tell us about Chinese thought and identity in the modern world?
Many of us these days are buried beneath an avalanche of stuff – everyday objects that seem to proliferate in the cupboard while our back is turned. Our obsession with material technology infects our view of human history, as many anthropologists judge the progress of past civilisations on the basis of how much stuff they generated, or “failed” to generate. And the production of stuff threatens our future, with the looming catastrophe of climate change and the growing tide of microplastics....
Many of us these days are buried beneath an avalanche of stuff – everyday objects that seem to proliferate in the cupboard while our back is turned. Our obsession with material technology infects our view of human history, as many anthropologists judge the progress of past civilisations on the basis of how much stuff they generated, or “failed” to generate. And the production of stuff threatens our future, with the looming catastrophe of climate change and the growing tide of microplastics....
The 19th century notion of race as something rooted in biology and genetics is a well-debunked idea whose time has passed. But the more recent liberal conception of race as a social construct fails to acknowledge the ways in which race is lived in and through the body (something the COVID pandemic has thrown into sharp relief). This week we’re talking about race as theory and experience, and how best to increase racial literacy.
The 19th century notion of race as something rooted in biology and genetics is a well-debunked idea whose time has passed. But the more recent liberal conception of race as a social construct fails to acknowledge the ways in which race is lived in and through the body (something the COVID pandemic has thrown into sharp relief). This week we’re talking about race as theory and experience, and how best to increase racial literacy.
The death of analytic philosophy has been confidently predicted for almost as long as analytic philosophy has been around. But today, with profound challenges posed by feminism, postcolonialism and critical race theory, could its long-heralded demise finally be on the horizon? And what exactly do we mean when we talk about analytic philosophy anyway – is it a science, a tradition or little more than a style?
The death of analytic philosophy has been confidently predicted for almost as long as analytic philosophy has been around. But today, with profound challenges posed by feminism, postcolonialism and critical race theory, could its long-heralded demise finally be on the horizon? And what exactly do we mean when we talk about analytic philosophy anyway – is it a science, a tradition or little more than a style?
Feeling a little distracted lately? Most of us are, and not just lately. We tend to view withering attention spans and the compulsion to seek change for its own sake as curses of the social media era, but restless dissatisfaction has been the subject of philosophical inquiry for centuries.
Feeling a little distracted lately? Most of us are, and not just lately. We tend to view withering attention spans and the compulsion to seek change for its own sake as curses of the social media era, but restless dissatisfaction has been the subject of philosophical inquiry for centuries.
Who is responsible for structural injustice? The answer is “practically everybody” - but that can be just another way of saying “effectively nobody”. So what responsibility do individuals bear for structural injustice? And how can this responsibility be acted upon, without falling into practices of blaming and shaming?
Who is responsible for structural injustice? The answer is “practically everybody” - but that can be just another way of saying “effectively nobody”. So what responsibility do individuals bear for structural injustice? And how can this responsibility be acted upon, without falling into practices of blaming and shaming?
In the late 1960s Michel Foucault, on being asked to grade an undergraduate dissertation written by Jacques Derrida, remarked “Well, it’s either an F or an A+” The philosophy community’s verdict on Derrida has changed little in the decades since. This week we’re talking with the author of a new biography of this enigmatic philosopher.
Many believe that David Lewis had one of the finest minds of any modern philosopher. His concept of modal realism – the idea that infinite alternative worlds exist concretely in spacetime – was celebrated by his peers even while they doubted it, and his freewheeling style of writing demonstrated that it’s possible to be philosophically rigorous and still have fun. This week we explore the life and work of this pioneering American intellectual who had close ties with Australia....
Many believe that David Lewis had one of the finest minds of any modern philosopher. His concept of modal realism – the idea that infinite alternative worlds exist concretely in spacetime – was celebrated by his peers even while they doubted it, and his freewheeling style of writing demonstrated that it’s possible to be philosophically rigorous and still have fun. This week we explore the life and work of this pioneering American intellectual who had close ties with Australia....
Mathematics is often understood as something technical – essential to making sure our buildings and bridges don’t fall down, but not offering much in the way of moral interest. This week we’re asking whether or not that’s true, and finding that mathematics has strong historical connections to the philosophy of how to live well.
The sheer persistence of conspiracy theory and other forms of irrational thinking gets more baffling with each passing day. How did we get to this point? And how can we turn things around? This week we’re considering the notion that conspiracy theorists are not evil or stupid, but have fallen prey to epistemic stubbornness – and we’re asking how philosophy can help.
Climate change has landed us in a collective action dilemma – a situation where cooperation would benefit us all, but conflicting individual interests keep getting in the way. How can we, as individuals, enlarge our sense of self to the point where the broader community – national and global – is more than just an abstraction? And is “we-mode” reasoning always morally preferable to “I-mode” reasoning?
Climate change has landed us in a collective action dilemma – a situation where cooperation would benefit us all, but conflicting individual interests keep getting in the way. How can we, as individuals, enlarge our sense of self to the point where the broader community – national and global – is more than just an abstraction? And is “we-mode” reasoning always morally preferable to “I-mode” reasoning?
In some ways, you could say psychedelics and philosophy share a similar set of purposes. But does that mean they're different expressions of the same impulse - to know, to understand, to become wise? And is it possible to set aside the 1960s countercultural baggage and attain psychedelic experience without the use of drugs?
Logic in the Western philosophical tradition is often viewed as something abstract and universal – a bit like mathematics, involving formulas and equations that hold true in every circumstance, regardless of historical or cultural context. The tradition of Buddhist logic takes a different turn, considering logic as something connected to knowledge rather than just the structure of arguments.
Logic in the Western philosophical tradition is often viewed as something abstract and universal – a bit like mathematics, involving formulas and equations that hold true in every circumstance, regardless of historical or cultural context. The tradition of Buddhist logic takes a different turn, considering logic as something connected to knowledge rather than just the structure of arguments.
If there's one thing the COVID-19 pandemic has underlined, it's the importance of looking out for each other. But these days the network of our relationships is so vast, so complex and so riddled with competing interests, that it can be hard to pin down exactly what "looking out for each other" requires. This week we met a philosopher who believes that an approach known as "care ethics" can guide all of us in our moral decision making, regardless of gender or class or the particularities of the ...
Children are sometimes perceived as "defective adults", empty epistemic vessels that need to be filled with the knowledge of their elders. In fact, children can teach adults a thing or two when it comes to the getting of wisdom. But does this mean that children are philosophers? And if the answer is Yes, then what kind of philosophers are they?
Children are sometimes perceived as "defective adults", empty epistemic vessels that need to be filled with the knowledge of their elders. In fact, children can teach adults a thing or two when it comes to the getting of wisdom. But does this mean that children are philosophers? And if the answer is Yes, then what kind of philosophers are they?
