Gender has long been an issue in the world of video games, but since the "Gamergate" online harassment campaign of 2014 - where women gamers, developers and journalists were doxxed and threatened by anti-feminist trolls - it's come to the fore. This week we're talking about women's voices and roles in gaming, and exploring ways in which gender might be reimagined in video games.
Dignity is something we recognise and respect in others, and we feel it deeply when our own is threatened or attacked. But what exactly is it? This week we're exploring different kinds of dignity, and the ways in which they can get in the way of each other. We also look at how one person's appeal to dignity can be another person's moral violation.
Yan Fu was a late 19th century naval officer and writer who was fascinated with Western philosophy. His translations of works by Thomas Huxley, Adam Smith, John Stuart Mill and others were celebrated successes in China. But his books feature notes and interpretative gestures that make them something more than just straight translations – they’re works of philosophy in their own right.
Yan Fu was a late 19th century naval officer and writer who was fascinated with Western philosophy. His translations of works by Thomas Huxley, Adam Smith, John Stuart Mill and others were celebrated successes in China. But his books feature notes and interpretative gestures that make them something more than just straight translations – they’re works of philosophy in their own right.
Morality is always evolving. But what if social evolution happened so fast and so radically that our moral evolution couldn’t keep pace? According to this week’s guest, that’s our current problem: we have a set of “moral emotions” in place that no longer help us deal effectively with the challenges of post-industrial society.
Morality is always evolving. But what if social evolution happened so fast and so radically that our moral evolution couldn’t keep pace? According to this week’s guest, that’s our current problem: we have a set of “moral emotions” in place that no longer help us deal effectively with the challenges of post-industrial society.
You might have noticed there's some bizarre stuff circulating out there these days, under the guise of "knowledge" or "fact". And we need to take it seriously, because even the most far-flung conspiracy theories can have direct effects on how a substantial number of people think, behave and vote. Why do people believe the things they believe? and for that matter, why do you believe the things you believe? This excellent podcast series on RN tackles the question head on, exploring rabbit holes, s...
You might have noticed there's some bizarre stuff circulating out there these days, under the guise of "knowledge" or "fact". And we need to take it seriously, because even the most far-flung conspiracy theories can have direct effects on how a substantial number of people think, behave and vote. Why do people believe the things they believe? and for that matter, why do you believe the things you believe? This excellent podcast series on RN tackles the question head on, exploring rabbit holes, s...
When a person dies under suspicious circumstances, it can be hard to determine exactly what happened and when. Enter the forensic entomologist, whose job it is to study the action of insects on the body and present their evidence to the court. Insects provide a “clock” that can help to piece together the puzzle of death – but in doing this, insects also raise a number of fascinating questions that touch on the philosophy of science, law and time.
When a person dies under suspicious circumstances, it can be hard to determine exactly what happened and when. Enter the forensic entomologist, whose job it is to study the action of insects on the body and present their evidence to the court. Insects provide a “clock” that can help to piece together the puzzle of death – but in doing this, insects also raise a number of fascinating questions that touch on the philosophy of science, law and time.
For something that we commonly consider to be as regular and predictable as clockwork, time sure can feel weird. Sometimes it drags, sometimes it rushes, sometimes it seems to stop altogether. We don't experience this skewed perception with other phenomena - with colours, for instance. The blue of the sky looks like the blue of the sky, no matter what we're doing or how we're feeling. So why is our experience of time so variable? Is it something that happens purely in the mind, or does it have s...
For something that we commonly consider to be as regular and predictable as clockwork, time sure can feel weird. Sometimes it drags, sometimes it rushes, sometimes it seems to stop altogether. We don't experience this skewed perception with other phenomena - with colours, for instance. The blue of the sky looks like the blue of the sky, no matter what we're doing or how we're feeling. So why is our experience of time so variable? Is it something that happens purely in the mind, or does it have s...
During the early 20th century, physicists and philosophers were discovering strange things about time. And these ideas were being picked up by novelists, who wove them into such masterpieces as Joyces Ulysses and Woolf’s Mrs Dalloway – texts that continue to challenge our notions of everyday temporality.
Most of us think of time as something that divides neatly into seconds, minutes and hours, in a way that’s as regular and predictable at the farthest reaches of the cosmos as it is in our kitchens. But scientists and philosophers have discovered that time has some weird tricks up its sleeve. This week we’re talking about twins who grow older at different rates, broken vases that jump off the floor to reassemble themselves on the bench, and why quantum physicists are learning to do without time a...
Most of us think of time as something that divides neatly into seconds, minutes and hours, in a way that’s as regular and predictable at the farthest reaches of the cosmos as it is in our kitchens. But scientists and philosophers have discovered that time has some weird tricks up its sleeve. This week we’re talking about twins who grow older at different rates, broken vases that jump off the floor to reassemble themselves on the bench, and why quantum physicists are learning to do without time a...
In July 1656, the young philosopher Baruch Spinoza was cast out of his Jewish community for "abominable heresies". We don't know what those crimes were, but we do know that Spinoza has remained a polarising figure within Judaism ever since.
Insect farming, we’re told by its proponents, is the next big thing in edible protein production, and it may just save the environment. But an insect “farm” is more like a manufacturing plant, where tiny organisms are frozen, boiled, baked, crushed or shredded alive in their billions. What is the moral status of these living things? Can we be sure they’re not sentient beings, capable of experiencing pain and suffering? And if we can’t be sure, how should we treat them?...
Insect farming, we’re told by its proponents, is the next big thing in edible protein production, and it may just save the environment. But an insect “farm” is more like a manufacturing plant, where tiny organisms are frozen, boiled, baked, crushed or shredded alive in their billions. What is the moral status of these living things? Can we be sure they’re not sentient beings, capable of experiencing pain and suffering? And if we can’t be sure, how should we treat them?...
Today, market capitalism is so deeply woven into the fabric of everyday existence that it seems as natural and inevitable as the movement of the planets. But in fact, there was a moment in the early 20th century when an alternative economic philosophy – one of planned economies oriented toward community wellbeing – gave the free market model a run for its money. What happened, and how might things have been different?
Today, market capitalism is so deeply woven into the fabric of everyday existence that it seems as natural and inevitable as the movement of the planets. But in fact, there was a moment in the early 20th century when an alternative economic philosophy – one of planned economies oriented toward community wellbeing – gave the free market model a run for its money. What happened, and how might things have been different?
Who is responsible for structural injustice? The answer is “practically everybody” - but that can be just another way of saying “effectively nobody”. So what responsibility do individuals bear for structural injustice? And how can this responsibility be acted upon, without falling into practices of blaming and shaming?
Why do women join white nationalist and other far-right movements? Misogyny is rampant on the alt-right, along with the notion that women's primary role is to be wives and child-bearers. But the liberal centre can be an ambivalent place for women too. Feminism was founded on the ideal of equality, and on the belief that women should be treated as individuals rather than undifferentiated members of a subordinate class. But have these liberal humanist ideals of of equality and individual autonomy ...
Why do women join white nationalist and other far-right movements? Misogyny is rampant on the alt-right, along with the notion that women's primary role is to be wives and child-bearers. But the liberal centre can be an ambivalent place for women too. Feminism was founded on the ideal of equality, and on the belief that women should be treated as individuals rather than undifferentiated members of a subordinate class. But have these liberal humanist ideals of of equality and individual autonomy ...
Friedrich Nietzsche engaged closely with Christian themes and concepts, re-casting them for a secular age. One of these was transfiguration, the strange alchemical process by which human brokenness and misfortune can be turned into a kind of redemption. For Nietzsche, this was an aesthetic process, and it made an art form of philosophy.
Public trust in experts is on the wane. And when we consider that a key role of experts is the assessment and management of risk, this mistrust becomes worrying, given that life in an industrialised technology-driven world keeps getting riskier by the day. How should experts communicate risk? and what kind of trust should we place in them?
Public trust in experts is on the wane. And when we consider that a key role of experts is the assessment and management of risk, this mistrust becomes worrying, given that life in an industrialised technology-driven world keeps getting riskier by the day. How should experts communicate risk? and what kind of trust should we place in them?
We all use numbers every day of our lives, and most of us fail to appreciate how mysterious they are. What exactly is a number? You can't trip over the number 4, it has no physical properties, so in what sense can it be said to exist? If it's just a symbolic representation, then why are numbers and other mathematical objects so effective in the real world - in solving scientific problems, in helping cicadas to evade predators, and so on?
We all use numbers every day of our lives, and most of us fail to appreciate how mysterious they are. What exactly is a number? You can't trip over the number 4, it has no physical properties, so in what sense can it be said to exist? If it's just a symbolic representation, then why are numbers and other mathematical objects so effective in the real world - in solving scientific problems, in helping cicadas to evade predators, and so on?
It's strange to think that in a supposedly egalitarian democracy like Australia, we could have a misogyny problem. But the never-ending toll of intimate partner violence, sexual assault and casual workplace sexism confirms it, as does the growing "men's rights" backlash against any attempt to foreground the problem. What light can philosophy - a notoriously male dominated profession - throw on the issue?
It's strange to think that in a supposedly egalitarian democracy like Australia, we could have a misogyny problem. But the never-ending toll of intimate partner violence, sexual assault and casual workplace sexism confirms it, as does the growing "men's rights" backlash against any attempt to foreground the problem. What light can philosophy - a notoriously male dominated profession - throw on the issue?
