Most of us experience time as something that passes, or flows like a river - or at least we think we do. Could it be that the sense of time passing is just an illusion? This week we're getting to grips with a theory of time that denies the reality of "flow" - and we're asking why time seems to speed up or slow down in certain situations.
Tourette Syndrome is not well understood, even by clinicians, and it raises a host of fascinating philosophical questions around volition and free will. Is Tourette's-related behaviour intentional? And if it is, should it be understood as action that carries moral responsibility?
Tourette Syndrome is not well understood, even by clinicians, and it raises a host of fascinating philosophical questions around volition and free will. Is Tourette's-related behaviour intentional? And if it is, should it be understood as action that carries moral responsibility?
There was once a time when mythology and philosophy got along perfectly well together. But since the Enlightenment, philosophy has come to regard myth as something of an embarrassment – especially in political theory, where the memory of "blood and soil" Nazi ideology is still fresh. Is there a role for myth in secular democratic politics, and in modern philosophy?
There was once a time when mythology and philosophy got along perfectly well together. But since the Enlightenment, philosophy has come to regard myth as something of an embarrassment – especially in political theory, where the memory of "blood and soil" Nazi ideology is still fresh. Is there a role for myth in secular democratic politics, and in modern philosophy?
Transgender is commonly invoked as an identity, but this week we're asking if it is better understood as something that points to experience.
Transgender is commonly invoked as an identity, but this week we're asking if it is better understood as something that points to experience.
Around the beginning of the 20th century, philosophy began to take what's come to be known as "the linguistic turn". All major philosophical questions, it was argued, were really questions about language, and this conviction would dominate philosophical discourse for the next century. But are philosophers now starting to turn away from the linguistic turn? And what might be coming next?
Life is hard - disappointment, regret and suffering come with the territory - and if the projections of climate scientists and epidemiologists are correct, it's not going to get easier any time soon. But then, life has always been hard. What do philosophical traditions have to say about the incurable toughness of human existence?
Life is hard - disappointment, regret and suffering come with the territory - and if the projections of climate scientists and epidemiologists are correct, it's not going to get easier any time soon. But then, life has always been hard. What do philosophical traditions have to say about the incurable toughness of human existence?
Is justice a game? Most of us would say no. But for John Rawls – arguably the 20th century’s most important political philosopher – the answer was a qualified yes. This week we’re wondering if the gamification of justice can create more losers than winners.
If you're a gamer, you might be interested to hear that according to a new study, female characters speak approximately half as much as male characters in video games. But why should philosophers be interested?
Do parallel universes exist? The answer depends on who you ask. Some philosophers and scientists say it's an absurd concept, while others say the existence of the multiverse can be inferred directly from known laws of physics.
What do we mean by good leadership? Leaders in business are generally judged according to how effective they are, how much value they generate for shareholders and so on. But at what point do ethical concerns enter the equation?
Standard philosophical accounts of language present it as a kind of home – a place that we inhabit, and that shapes our sense of self. But what happens when we're not quite "at home" within a language?
What does it mean to study and teach philosophy in prison? Andy West has been teaching philosophy in prisons since 2015, and his memoir The Life Inside is a fascinating account of this experience - as well as a reflection on inherited trauma and the fact that his father, uncle and brother all spent time behind bars.
What does it mean to study and teach philosophy in prison? Andy West has been teaching philosophy in prisons since 2015, and his memoir The Life Inside is a fascinating account of this experience - as well as a reflection on inherited trauma and the fact that his father, uncle and brother all spent time behind bars.
This week we're exploring the “trans-racial adoption paradox", the feeling of belonging culturally while embodying difference, and the challenges faced by adopted people of colour navigating predominantly white communities and social worlds.
This week we're exploring the “trans-racial adoption paradox", the feeling of belonging culturally while embodying difference, and the challenges faced by adopted people of colour navigating predominantly white communities and social worlds.
In 1998, the American philosopher Richard Rorty predicted dark days for democracy and the rise of a Trump-like figure in the USA. This week, with the publication of a new collection of Rorty's essays, we're considering the ongoing relevance of his work.
In 1998, the American philosopher Richard Rorty predicted dark days for democracy and the rise of a Trump-like figure in the USA. This week, with the publication of a new collection of Rorty's essays, we're considering the ongoing relevance of his work.
One of the curious things about the history of philosophy is that it periodically throws up thinkers who question the whole business of… doing philosophy. How should we situate these paradoxical figures? Is it possible to be a philosopher if you're arguing that philosophy is an impossible project?
One of the curious things about the history of philosophy is that it periodically throws up thinkers who question the whole business of… doing philosophy. How should we situate these paradoxical figures? Is it possible to be a philosopher if you're arguing that philosophy is an impossible project?
The project of bringing extinct animals back into being is sexy, hi-tech and could confer significant environmental benefits - but at what cost? Some argue that resurrecting extinct species could actually work against the conservation of threatened species that currently exist. Why worry about their possible extinction, if we can just bring them back?
The project of bringing extinct animals back into being is sexy, hi-tech and could confer significant environmental benefits - but at what cost? Some argue that resurrecting extinct species could actually work against the conservation of threatened species that currently exist. Why worry about their possible extinction, if we can just bring them back?
Gene technology has brought us to the point where it's theoretically possible to bring back extinct animals from the "species grave". But the science is not straightforward - and neither is the philosophy.
This week we're exploring the idea that art can say things, and do things, and mean different things according to shifting historical circumstances - and that those sayings, doings and meanings aren't always benign or harmless. How should we respond to morally problematic art - particularly the kind of art that can function as hate speech?
This week we're exploring the idea that art can say things, and do things, and mean different things according to shifting historical circumstances - and that those sayings, doings and meanings aren't always benign or harmless. How should we respond to morally problematic art - particularly the kind of art that can function as hate speech?
Women have always been philosophers, often highly regarded by their male contemporaries. So why are women philosophers often regarded today as second-tier thinkers? And what happens when we try to uncover their histories?
Women have always been philosophers, often highly regarded by their male contemporaries. So why are women philosophers often regarded today as second-tier thinkers? And what happens when we try to uncover their histories?
