The Law as a Guardian unto Christ: Galatians 3:23–29, Part 2
Paul calls the law “a guardian” meant to lead us to Christ. What does that mean? How does the law guard us and guide us to Jesus?
Paul calls the law “a guardian” meant to lead us to Christ. What does that mean? How does the law guard us and guide us to Jesus?
Paul reveals that God gave the law to pave the way to faith in Jesus, who fulfills the law completely.
The New Testament authors insist that the law was given to Moses by angels. Why would they repeat that?
If God made the promise of life to Abraham based on faith, then does the law contradict that grace? Does the law present a different way of life?
Why does Paul insist that the promises made to Abraham were made to his singular seed? That nuance is vital to our salvation.
Does the law given through Moses somehow contradict the covenant of faith made with Abraham? Why does that matter to us?
The only result of attempting to be justified by works will be curse, but Christ took our curse on the cross. How does that exchange work?
Obedience to the law can never make a person right before God, but the faith that saves produces works that conform to the law.
Trying to be right with God through works is an all-or-nothing enterprise. If you do not keep the whole law, you have violated the whole law.
How do Gentiles become sons of Abraham? And what is the blessing promised to all of Abraham’s true heirs?
Galatians says that Abraham’s faith was counted to him as righteousness. What did that mean for him, and what does it mean for us?
We know that the New Testament teaches justification by faith alone, but what about the Old Testament? Does it teach salvation by faith or by works?
The Spirit is both the gift of faith and the agent of faith. We receive him by faith, and he grants the very faith by which we receive him.
Neither the beginning, nor the middle, nor the end of the Christian life is left untouched by the saving might of the Spirit.
The Christian life both begins and continues by the work of the Holy Spirit.
The Christian life consists of more than a right legal standing before God. By the Holy Spirit, we can experience actual fellowship with God.
Christ gave himself for our sins. He was punished for our sins. He paid the penalty for our sins. And, therefore, his death was not in vain.
What does it mean to be crucified with Christ? What does it mean to have him live in us? These are two crucial questions for every soul.
To depend on your works to earn a right standing with God is not only to reject grace but to break the law itself.
Do you know what words like “sinners,” “righteous,” and “grace” actually mean? A key to studying Scripture is to not let key words remain vague.
What is saving faith? Historically, the answer has included three basic elements: knowing, assenting, and trusting.
If we choose to get right with God by our works, we continue under a curse. Only through faith in Jesus can we be justified.
One reason we don’t enjoy salvation as we should is that we don’t feel the weight of what it means for a holy God to forgive sin.
Justification is at the heart of the Christian faith. Yet since the days of Jesus, people have repeatedly gotten it wrong.
Even though Jews had unique blessings from God, when it comes to salvation, both Jews and Gentiles are saved by faith alone.
As Paul’s confrontation of Peter demonstrates, fear of man leads to walking out of step with the gospel and denying the freedom of grace.
The most important handshake in history happened when the apostles extended the right hand of fellowship to Paul in Jerusalem.
The gospel of grace justifies by faith alone. To add any amount of good works or law-keeping to the gospel creates slavery instead of freedom.
In Galatians, Paul unpacks his encounters with the other apostles. Were they really at odds with one another?
Through rational, logical arguments, all Christian apologetics should aim to cultivate heartfelt, affectionate worship.