665. Werner Herzog Isn’t Afraid ...

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So first of all, I just wanna say it's really a pleasure to meet you. I have consumed a fair amount of your work, much less than some, more than others, and you strike me as maybe either the sanest crazy person on the planet or the craziest sane person? No, I'm only sane. I I just want to hear you describe how you see the world, and I'll

give you some leading questions, and I want to talk about your books, especially your recent book about truth. But I don't know, do you feel like an unusual being? No. I'm as average as it can get. That is Werner Herzog, the German-born filmmaker and writer and actor, and a sort of Citizen soldier. He is not average. Hurtaga has made more than 70 films. All of them are spirited. Some are absurdist or pretentious. None of them are dull. There is Family Romance LLC about a Japanese entrepreneur.

who leases out humans to other humans who for some reason may need a stand in family member or friend. There's Grizzly Man, a remarkable documentary about a man who loved bears a little too much, And there are the five films that Herzog made with the actor Klaus Kinsky. The Kinsky-Herzog relationship was volatile and sometimes violent. Their two best-known collaborations are Fitzcaraldo and Agire, The Wrath of God. Both films are about an obsession that tips into madness.

In Fitzcaraldo, the Kinsky character needs to haul a massive steamship over a steep hill in the Amazon in order to fund a new opera house. Herzog says that twentieth Century Fox wanted him to shoot the film in botanical gardens in San Diego, and for the ship to use a plastic model. But Herzog got his way. He shot in the Peruvian jungle with a real 320-ton steamship and a real hill. It was a mad adventure, and all the madness of making the film is captured in the film.

Today, you could use AI to generate a decent facsimile of something like that for a tiny fraction of the cost. So is Herzog worried about the competition? I saw a film Which was scripted by artificial intelligence and the images made by artificial intelligence. How was it? Completely dead on arrival. A stillborn baby. There's no spark of life in it. Only mimicry of invention. Only mimicry. So I'm not worried. There's no artificial intelligence that really would challenge me.

Herzog recently published a book called The Future of Truth. Here's one bit that captures the essence. He writes, I don't think truth is some kind of pole star in the sky that we will one day get to. It's more like an incessant striving. Today on Free Condomics Radio. Here's to incessant striving and what it means, according to Werner Herzog, to be intelligent. The podcast that explores the hidden side.

host Stephen W. Werner Herzog is smart enough to understand that a lot of people have a hard time understanding him and his worldview. There is a World Champion of Ski Flyers and nine films on Death Row and there's a film Fitzcaraldo, a steamship over a mountain and opera in the jungle and on and on. They think yeah it's uh very separate sort of things. No, it is not. There's a clearly discernible world view in all of it.

And I always considered myself a writer. And you haven't even mentioned, you know, creating operas and acting yourself and doing voiceovers for A wonderful, very creative man, very good writer and he wrote a screenplay for an animated film and invited me to be one of the characters. So I did recordings for this character and it is a deep sea creature.

So I'm good as a deep sea creature. But of course animated and you see me as a person, for example, as a villain in Jack Reacher. But of course it's all performance.

We live in this age where I think more people are steered towards specialization. And you've done a lot of things within the arts, but very different within the arts. And I'm just curious where that comes from. You had this wild childhood where you did a lot of things that children today don't do. You had a traumatic and poor childhood after the war. No, not traumatic. Of course I was hungry.

But it's okay for children. You get through it and you man up later and it's hard for the parents, in this case hard for the mother who couldn't feed the three boys anymore. And I don't like introspection. There's something not right. Not in my life. Not in my existence. I try to avoid it. This is why I believe that psychoanalysis is one of the great mistakes of the twentieth century. Of course it started earlier in the nineteenth century, but basically a phenomenon of the twentieth century.

I think it is not good if you illuminate all the dark recesses of the human soul. It's good that we can forget and that we forget traumas we do not have to unearth them and articulate them in endless sessions with a psychiatrist. In the twentieth century. is full of very, very deep mistakes. Psychoanalysis is only one. But because of all these monstrous mistakes of this century, I do believe that

The 20th century in its entirety was a mistake. The entire 20th century? The entire yes. Good lord. Yes. And I have good reasons to argue Let's hear some. I would speak of the demise of social utopias. It begins with communism. it had its demise and of course fascism and the barbarism of the Nazis. Which has been unprecedented. postulating a master race dominating the planet.

So this social utopia, thanks God, has come to an ignominious end. Atomic bomb, for example, and maybe the most significant of all that In the twentieth century the population of the world grew from one and a half billion roughly to six billion. And that's the greatest of all disasters.

Both your parents you said were I think enthusiastic was the word you used, adherents of the Nazi Party. In the early time, yeah. And my mother more the socialist, the National Socialismus, meaning what Röhm represented whom Hitler had eliminated, executed fairly early on, because he was more in the mainstream of socialism and not so much nationalism. It's a long, complex debate, but

that was more the sources of where my mother took her credo. But she was, shall I say, intelligent enough and she was So much rooted in the real world with three boys to raise all alone. that she came to very sobering conclusions fairly early on. You were born during World War Two in Munich, yeah? Yeah. I was born nineteen forty two. So by the time that you're a thinking sentient human

I'm curious what kind of conversations you had with your mother about the beginning of the war in the Nazi Party? Well, only much later when I was grown up enough to ask the right questions, still mysterious to me in a way. My father I barely knew so I didn't have real serious conversations with him about it. But puzzling, disturbing and giving me a sense of Becoming vigilant. What do you mean by that? Just look out what is happening, uh, for example.

You do have neo Nazis in Germany. You have them in other countries as well. It's not Germany alone, but if it starts in Germany it's alarming for me. You've said you would pick up arms against them if they Sure I would instantly That's what we have to do, I mean, as a German. It doesn't matter which age I am, you have to do something drastic.

if necessary militant. You now live in Los Angeles, yes? Yes. Yeah. Because I'm happily married there. No other big reason. And of course What's good weather? No, I don't care about that. I could live Near the north pole or whatever doesn't matter No I need a roof over my head and something good to read. And that's it what I need. How do you feel about living in the US during this rather odd time politically, socially, etcetera? Well, these times come and go. America has uh great resilience.

It has a strange ability to rejuvenate itself. to start again to recalibrate itself so you don't have to complain about what is happening. It is a consequence of the many things that people in particular East Coast, West Coast, have overlooked, and that's a heartland the heartland of America. And their values and the fact that they are under represented, under educated, underpaid. disenfranchised to some degree.

This is serious, and I love the heartland of America much more than the fringes. The fringes are Boston, uh New York. You've written about New York. You don't like it very much, do you? I like New York. It's an incredible city and I like that it forces you to a certain rhythm, speed and energy I also am not completely against the hostility of New York. It's okay. It's challenging. You really are whipped into doing something. Los Angeles is the city with the most substance.

In the United States, the most substance you said in what way? First and foremost cultural substance. But don't forget that there is a huge amount of industry there. When you fly into Los Angeles You see all these industrial areas, flat roofs, gigantic factories. Reusable rockets are being built within the perimeter of the city. You don't have this factory in the broad. You don't have it near Wall Street.

Of course people immediately think the superficial side glitz and glamour of Hollywood, that's what I don't mean. but serious art, all the artists that made New York important, they were late nineteen forties, early nineteen fifties. The last straggler in a way was Andy Warhol. It's a place where you consume culture, New York. It's generated.

In Los Angeles. The painters are living there nowadays. Not all, but some very important ones. Writers, mathematicians, all those stupidities like crazy sects yoga classes for 5 year old i mean it's grotesque great universities. LACMA is going to open very soon and all of a sudden you will have one of the two, three most important museums in the United States. I mean it has great museums already.

And it's gonna be big. You see I'm the one who says it at a time where nobody believes it, nobody notices it, and it's wonderful to articulate it now. Nobody believes it about LA, you're saying? No, you find it kind of funny when I say it. I see your face. So I've been to LA maybe twenty times in my life, never for more than a week.

And I love LA. It's just so different from New York that I feel like I need to orient myself anew. But being a New Yorker, I do want to ask you, let's say that I consider it tragic. That New York has fallen behind in the arts, as you say Oh no, come on. It's not tragic that Florence has fallen behind. It's not tragic that medieval Venice Italy has fallen behind. So what It keeps shifting and it was shifting within Italy, Florence, Rome, Milan, Venice. Ferrara sometimes through

It doesn't matter. It doesn't matter. It's one country. It's one culture. So what I hear you saying when you mention that is that, you know, time is long, art can be long, but each of us moves through this space in a relatively short time. You've done a great deal in your life, and I know you're still working on things, but when you think about, you know, one person's life and what you're able to observe and accomplish.

In regard to the whole span of civilization, how do you process that? How do I process that? Probably because I have an output in doing things like films or books and other activities, acting, operas. also things in between writing and filmmaking uh did an installation for the Whitney Museum Hearsay of the Soul. which was

partially music, partially images. And it was a wonderful wonderful task for me. And very strange because I immediately refused the offer to do an installation for the Whitney Biennale. They said to me on the phone, Ah yeah, but you're an artist. Aren't you an artist yourself? And I said, No, I'm not an artist, I'm a soldier. And hung up

You're good at saying no to big official requests, it seems. Was it the Prime Minister of Japan you wanted to meet with you? No, the Emperor. Sorry, it's much, much more embarrassing. It's so embarrassing that I have difficulties to even Speak about it, I staged the world premiere of an opera of a contemporary Japanese composer who wanted me desperately to stage it for the first time in the world.

and it was somehow known in the media that I was working in the city and not the emperor himself. It was from his office cautiously an official stretched out the feelers. where I could meet the Emperor in a private audience It was shortly before the premiere And of course there was a lot of turmoil and work and things didn't function yet. But I immediately said to the people of the opera who were on a long table for dinner together, I said, No, I

cannot do that and I made a remark I wouldn't even know what to say to the emperor because I should say something of importance, something of gravitas, something formalized. I wouldn't know how to handle it. And there was complete silence. There are silences that are friendly, but it was a frozen silence. And then into the silence all of a sudden there's a voice asking, Whom else then would you like to meet? And without missing a beat, I said Hero Honora the last

Japanese soldier. He surrendered twenty-nine years after the end. of the Second World War, still believing that the war was on. I met him and I had quite a few meetings and we immediately had a very intense rapport and ultimately ended up by me writing a novel, The Twilight World. But I actually met the Emperor. I invited him very kindly to attend the world premiere of the opera, and the Emperor showed up and I asked for permission to shake his hand.

So I came in the intermission, I shook his hand and he said, Stay for a moment, we should speak. And we spoke, and it was very pleasant by the way. A wonderful short conversation and it was at the right moment, I think. It was when I had to offer something which was visible, you could see it, and in fifteen minutes uh intermission was over in the It's always I guess impressed me.

the way that Germany after the Second World War assessed what had happened and in its schools and its institutions tried to come to grips with why and how and to educate its successive generations Can you just talk about that a bit? Did you see that as unusual among nations? Should it be a blueprint? Because there apparently are going to continue to be wars into the future. No, it shouldn't be a blueprint. Is a German you do not know?

give a blueprint to the Americans how to handle their educational system. You don't. And you don't tell the Japanese how to deal with their education or the Italians or the you just name it. You just don't do it. You have to come with your cultural, historical identity. You will come to your conclusions. But of course Germany was consistent in it from the end of the Second World War.

until literally today, and it's not only education it's translated into legislation. For example, it is a criminal offence to be a denier of Holocaust. If you're a fervent denier and go to public as a denier of the Holocaust you will end up in jail in Germany. And I think it's good that it is like this.

I've heard you speak about living in a culture of complaint. My wife has a phrase for certain kinds of people. She calls them injustice collectors. That's a good characterization, yeah. I'd love you to say whatever more you can about what you mean by a culture of complaint and especially what you think is the cost of that. I mean it in a larger context, of course.

I mean what you're hinting at politically and I try to encourage all my friends who are not Trump supporters I tell them, don't complain. It is a majority, it's not lottery that brought Trump to the presidency. He won the popular vote by a very significant margin, both houses, Senate and Congress, and The Supreme Court is to some degree shaped by him. So it's significant. It doesn't come because he's a lucky man. No, there's a clear worldview, a clear cultural war that he wants to wage.

And it's evident. He really says what he means. It's not that there is anything hidden. And I say to everyone if you do not agree, take America, the heartland of America. Take it seriously. That's where the heart beats. When you say take it seriously, do you mean that is a political direction? An artistic direction? In every sense.

and many of my friends who are working in Los Angeles, I say, Don't you come from Kansas? Yes, I come from Kansas. And I say, When were you in Kansas last time? Ah, that was twenty years ago. Now you should be every year when did you meet your high school buddies? Oh no contact with them at all. You have to get in touch with them, ask them how they are doing, ask them about their visions, ask them about their grievances.

keep them engaged. They are your buddies. Your high school friends. Do something. Don't complain. I don't like the complaints. I mean it way beyond politics. When I do a workshop for young filmmakers, They have to make a film within nine days, a short film, very short film, but it's a relentless push. And they learn a lot because I'm behind them during casting, choosing some sort of a story, showing them locations. I'm with them going around when they are shooting. Look over their back.

when they're editing and they have to come up on the tenth day with a finished short film. The mood in the beginning is always, ah, the film industry is so stupid. And they do not finance and I ask from where are you? South Korea and the Americans they complain, they say the same thing. The Mexicans say the same thing everywhere. the Germans. There's immediately the mood of complaint, I say, you idiots If you are able bodied and have a little bit of a little bit of a little

the will and the vision to make a film, earn a little bit money. Today you can make a documentary that is cinema quality for under ten thousand dollars, a one and a half hour film. Work as an Uber driver. Work in a lunatic asylum. Work. as a bouncer in a sex club. That's what I always recommend. Or as a German rodeo clown like you did, yes? In Mexico, yeah, yeah. Well I earned money because I had to survive. You earned money in a lot of interesting ways, yeah. Yes, but

I made my money really old fashioned way. I really earned it. Where do you think that culture of complaint where do you think that comes from? It probably has wide sources, broad sources. In the West I see an educational system that Immediately rewards you for everything. Ah, great job. And it can be a lousy sketch, lousier than anyone in class.

and you have to be praised for it. There's no way to tell a kid well this wasn't really good work, but I know you can do better and why don't you work on this? Bring it to me tomorrow. All of a sudden you have a good one. It's the philosophy behind education and the philosophies make the children happy instead of making them strong. Just for God's sake, make them strong guys, strong young women.

And they will like it, they will like it. And the world out there is complicated and not easy and sometimes very harsh to you. Get prepared. Get yourself ready for it, Mr. And that's what is missing. So the reasons for it are quite diversified. But it's a very, very big trend. And I don't like it because when you're a filmmaker you're out for relentless Relentless judgment you will m start a sh storm of negative reviews. The audience will not like your

Maybe it may be financially a disaster and on and on. You better prepare yourself. Hollywood is in the middle of one of its fairly regular existential crises. A lot of people say that this time it's really different, but of course that's what they always say. But it has become much harder over the past ten years, especially, to make a living in film or TV.

This would seem strange since people are consuming so much film and TV, but these industries have warped economics. They've been warped for decades. Maybe we should do a series on that someday. Anyway, Herzog doesn't let rejection get him down. There was a project once to do a film on Mike Tyson, which fell apart. But I like him. What attracted you to him and his story? His intelligence, his knowledge. I immediately had a conversation about

the Roman Republic. He triggered it about early Frankish kings, Merovingian kings, Peeping the sort of and Fredegunde and Clovis. And it comes from Mike Tyson. Man, this is a good guy. I like him as an independent thinker, and I say thinker, not just the one who has destroyed his opponents in the ring. What happened to the film? It never materialized. There was a project where I wanted to have him as an actor and the film was never financed. So what? It's okay.

After the break, we'll hear what Herzog is working on now. I'm Steven Dubner. This is Free Economics Radio. We'll be right back. Norwegian presenterar REA på tusentals upplevelser. Ria på tusentals semesterminnen, titta från simmar. Vad gott. Ria på tusentals biljetter. Norwegen har reat på alla destinationer. Bokan nu på norigen.se. Norbyyen. Filer på Kokkuåt här och Roland. Och nadgab. Och har nu!

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Werner Herzog is eighty three years old and remains productive. Among his recent projects, A documentary about a wildlife researcher who's trying to find the giant ghost elephant in the highlands of Angola. And a feature film with a spoonerized title, Bucking Fastard, which stars sisters Kate and Rooney Mara as two sisters who speak in unison, love the same man, and have the same dreams.

I asked Herzog how he thinks about the critical and public response to his work. When I make a few films in a row, four or five films, not much resonance, bad reviews. It's okay I can survive it because I know the film is good. and it will eventually find its audience. I know that time in a ways on my side because I'm not in a trend. I've never been in any trend. A very good example is Agire The Wrath of God, which was a very hard film to do and

It was rejected by everyone. The festivals rejected it. it got very bad reviews in Germany. I mean really, really bad ones. It took five years until first audiences. in France started to see it and like it and they lined up in two theatres only, but they lined up around the block for two and a half years. Ten years later America caught up. I had three re releases of that film. And today it's not a household name, but those who know about cinema know about this film.

So time was on its side. What has the streaming revolution done for you in your films? Nothing. It has not changed the shape of my films, the substance of my films. But people can discover older films easily. Yes, that's a great advantage because You can see a film I did in the mid nineteen seventies. You can find it on some platform if it's nowhere it's always somewhere pirated.

Piracy is the most successful form of distribution nowadays, so be it. But films are accessible and this is why very young people discover it. Today the mails that reach me are males by fifteen year olds in Missoula, Montana. in South Korea, in Brazil, fifteen, sixteen, seventeen years old. What is it about your work that moves them? I do not know. Something that comes across a great vision and something really authentic. of films like no one else ever has done.

When I watch Fitzcaraldo, which I think we'd agree is your most famous film to date, yes? I cannot really judge you, but people normally know about it. For anyone who's not seen Fitzcaraldo, I would say you're diminishing yourself by not seeing it. It's so compelling and magnetic on so many levels. But then when this three hundred and twenty ton, whatever, steamship Is being manually moved over this mountain, it becomes, when I watch it, a metaphor for anything and everything difficult.

in life. And not only are you hoping and praying that somehow catastrophe doesn't happen, but you're also wondering, or I'm wondering about you. I'm wondering like why. Why did you feel compelled? Because in the real story of Fitzcaraldo, the ship was taken apart. Well, there's no real story. It's basically all invented. a real rubber baron, a billionaire at his time hundred twenty years ago or so. Uninteresting as it gets, but he moved once

a small ship thirty tons or so. I mean ridiculously small for me, and disassembled it and moved it over flat terrain. into another river. But what you're doing in the film and we see and Klaus Kinski is you can't stop watching him, why were you willing to take on that challenge with all its physical, logistical Because there's something deep in it that I share. with almost everyone that I know, something that is very human, a deep metaphor, like the metaphor of Sisyphus.

who rolls up a big boulder of rock up the mountain and it rolls back on him and he has to do it over and over again. Sisyphus of course dates back two and a half thousand years at least into ancient Greek mythology. But I knew there was something of that nature, a very deep metaphor, a little bit like, let's say, the quest for Moby Dick the White Whale. Something that we share. We have it in us. It's some sort of human knowledge but undiscovered yet, unarticulated yet.

The ancient Greek articulated with a myth of Sisyphus. Melville articulated it in his book Moby Dick, and I articulated something in Fitzeraldo. What exactly I uncovered I can't tell you, but I know it's big. Who's articulating those kind of ideas now, in your view? I do it. Besides you? I hardly see anyone. Visual artist? I don't see well I have to think hard. I don't see anyone, but I have to confess. I do not see many films.

Four or five a year, much less than a average moviegoer. I read. You live in LA, when you go to the Broad or to LACMA, do you see modern visual artists? No, I don't go to museums. Museum says a threshold to It's very hard for me to step over this threshold. Sometimes my wife manages to get me into a museum. I was for example at the Prado in Madrid. But I walked through it, I hastened to it.

Through it through the entire museum not looking left and right because I wanted to go to one single room with Goya's black nightmare images. I only saw that. What was it about those Goyas that you wanted to see? I mean he's particularly soulful, he's a very good technician. What is it about Goya in particular? It's somebody who touches me. is one of the true artists that I know. There's very few I could name you only two or three

And that's about it. Who are they? Matthias Grunewald, for example, late medieval the Eisenheim Altar. It's something which is beyond belief. And I spent once a whole day in and around it. What did you feel during that day? Just knowing that there's somebody out there who is the truest of true artists, somebody who touches me to my core,

Same thing with Goya, the black nightmares. Touches me to the core. How do you rate yourself compared to them? I do not compare myself, but I know I'm not alone anymore. It's this profound feeling that I have brothers out there, and I don't care whether they are much greater than I am, it doesn't matter. But there's a brotherhood out there, somebody Labour, every disappointment and everything worthwhile. After the break, what makes a person an intelligent person?

This is Freeconomics Radio. I'm Steven Dubner speaking with Werner Herzog. We'll be right back. Norwegian presenterar Rea på tusentals upplevelser. Ra på tusentals semesterminnen, hitta från timmar. Rea på tusentals biljetter. Norwien har rea på alla destinationer. Boka nu på norwigen.se. Filepok och Q8 här och Roland. Och nadja. Och konny. Du vet vill att okokå Sveriges nästa laddnätverk? Ja i antal platser räknat. Nästan tusen laddpunkter över hela landet. Så välkommen att ladda på okok!

Hattar ni sladd! Just nu får du en originalbörjare med läsk för bara 49 kronor hos oss. Ja. Istället för ordinar pris. The driver leaders. Absult! Priset gäller till 5 mars. Välkommen till Max, det är gå bra att beställa. Hill ha dipost till det? Ja, okej.

Your most recent book is called The Future of Truth. You write about the difference between what you call the accountant's truth and the ecstatic truth. I'd love you to walk us through that. 2000 philosophers in a survey couldn't give a clear answer nobody has But I know it's a quest that is human, a voyage, an expedition, hardship, a search.

But we must not abandon this search, even though we never will n exactly know what truth is. It has to do with art per se. I think every artist Sooner or later is confronted with a question of truth. It comes inevitably at you. Filmmaker, painter, writer, poet, it doesn't matter. It will come at you. I have always seen the deepest insights, the deepest illumination, when it was not only carried by facts. I always use this. as an example until recently you had the Manhattan

phone directory half a foot thick with four and a half million entries, all of them factually correct. But it doesn't illuminate you. So it's not the book of books. The phone directory is an accountant's truth. But doing films or being a poet you have to do something that illuminates you and very often you have to depart From the facts. You have to go into ecstasies. You have to step outside of your own self. You have to exaggerate. You have to modify. You have to invent.

And this puts me in immediate conflict with cinema verity, which even has it in its name Verity. Of course, they cannot claim being in possession of truth. Nonsense. They are not. Nobody is. And I have my ongoing battle with them. Whenever I run into them, I do battle. Because you feel they are adopting a mantle that they don't live up to? No, no, no, no, no. It's a concept that film is as truthful as it gets in their lingo, if you are factually correct.

Fact based, fact based, fact based, verifiable, fact checked. This is silly. It's very shallow thinking, very shallow experience in the world. And not my way of making films. I mean, as a journalist, I like facts. Yes. But I understand that facts are not the whole story. And as a journalist you better do fact checking. You better do that because there's a certain responsibility vis a vis your readers. You are not a poet who is just inventing the world.

Same thing when I'm writing my memoirs. Fact checking my memoirs took three times more time than just writing it. I gave the manuscript to my brothers, my older and my younger brothers. And I said read this because you have been in many of these events. Tell me if I'm completely wrong, and of course I made a few modifications.

Your mother was long dead by the time you published your memoir. Sure. She couldn't fact check, yeah. But I did want to ask you something, because you did quote her. This is in your memoir Every Man for Himself and God Against All. Which is a title of a film as well, correct? Yeah. Yeah. But you quote your mother saying this about you.

All the time he was at school, Werner never learned anything, you have your mother saying about you. He never read the books he was supposed to read. He never studied But then, in fact, Werner always knew everything. His senses were extraordinary. He could pick out some note or sound and ten years later remember it exactly. He would talk about it and use it in some way he's completely incapable of explaining

anything. He knows, he sees, he understands, but he can't explain. That's not his nature. With him, everything goes in, and if it comes out again, then it'll be in some altered form. Well, I didn't invent it, she said it in an interview. So that is verifiable. But I always had it in me to absorb things. and things are embedded deep inside of me. All of a sudden ten years later it re emerges but in form of a story, in form of a element of a vision. I think she is right in what she says.

And I was not a happy kid in school. I hated school. The last two and a half years. I was dozing most of the time. Sometimes deep fast asleep because I worked the night shift in a steel factory as a welder. I needed to earn money for producing my first films. and I didn't like the kind of education. It's complicated. There's such a thing like intelligence, but it's a bundle of mental qualities memory, speech, combination of elements. logical thinking and musicality, a sense for poetry.

Many, many things a whole bundle. The kind of bundle necessary for being a good pupil in the school that I attended was not congruent with what was in my existence. My bundle of intelligence was different. and because of that I was in constant conflict with my school. Some people argue that AI, even though many educators are scared of it, some people argue that AI will be a phenomenal

teaching tool because if children know that they have the available facts at their disposal, then they can spend more time thinking about bigger, more interesting truths, maybe about creativity and so on. What do you think of that? Well it's a complex subject. A I I would say I'm not afraid of what's going on. However, we have to be very, very vigilant when it comes to warfare and other things. It can be disinformation, fake news.

perfect replicas of you appearing in a pornographic film can be done today. It almost credibly You better go to the source directly and ask, did you really do that what I saw in the movie? The answer is no. Okay, the answer is no, thanks, God. Do you believe in God? I can't answer that.

I had a dramatic religious face. When you were much younger. When I was in adolescence. Yes, yeah. You converted to Catholicism when you were fourteen or something, yeah? Yeah. That was a dramatic short time. But I left the church. Do you think about what happens when you die? I think everybody who is alive and has his or her wits together thinks about it, because it's the only inevitability that we have. Everything else is up to God knows fate, lottery, statistic

anomalies within the statistics, you just name it. But the only thing certain that we all share is that we are gonna die and that of course dictates whether we are religious or whether we believe in an afterlife or not. I've had a very jarring experience a couple times in the last year where loved ones, members of my family who were very religious, toward the end, they lost their faith. And it surprised me. Normally it's the other way round.

because it stabilises, it gives hope. Because dying is not easy. Being born is not easy. I mean it's a brutal event painful and brutal. And normally dying is not an easy thing either. So you better face it what's coming at you. And very often those who are religious can cope with it much better. I've always been transfixed by the notion of memory.

It's so subjective, it's so individual, it's so odd. We take in so much information and remember so little. But when I watch your films I feel like I'm planting things in my mind that will become memories. And I'm just curious how you think about that sense and what it was put there for. Well memory is something uh necessity for simple survival. Let's face it. Of course

memories malleable and it is shifting and we start to organise or reframe our own memories. And it's good that we can do that. We can forget. the real awful things and we can move on to the better part. Many people can, some people can't. Yeah, but it's a blessing if you can forget bad things or put them in a little corner. My memory functions like everyone else's. I shape my own memory like everyone does it.

And you see it when you ask your own brothers about the same event, and I see somehow I must have shifted it slightly different from how they shifted it. That's what is deeply human. Thanks God we have the quality to organize and shift and delete. And modify our own memories. So it's not a solid thing like a hard drive in your laptop. Thanks God we don't have

That kind of memory. This conversation is going to stay in my memory for a while. I know that, and for that I thank you very much. Uh it's been good to talk to you. I hate to throw it. A piece of the accountant's truth at Werner Herzog, but in the interest of fact checking, I don't think there were ever four and a half million entries in the Manhattan phone directory. Maybe two million. But I think you will agree that he gave us enough.

ecstatic truth to let the phone book thing slide. His latest book is called The Future of Truth, the one before that. It's called Every Man for Himself and God Against All, a memoir. If you want to let us know what you thought of this episode, our email is radio at freeconomics.com. You can also leave a comment on your podcast app or at freeconomics.com, where we also publish transcripts and show notes.

Coming up next time on the show, we look at the long arc of technology through the eyes of an economic historian. Every technology has a downside. When early humans made their first hammers and axes, they could bash each other's heads in and they did. Joel Mokeir recently won a Nobel Prize. He was not expecting to get that famously early in the morning phone call from the Nobel people. Oh I was completely flabbergasted, you know, stupefied. I mean, run down to Cesarus.

But now he's got the mic and he's got a mission. It is my mission. To tell people how good they have it. The good old days may have been old, but they weren't good. We'll get some economic history and we'll get some advice. I have many tips. The Nobel laureate Joel Mokeir. That's next time on the show. Until then, take care of yourself. And if you can, someone else too. Freeconomics radio is produced by Stitcher and Renbud Radio. You can find our entire archive on any podcast app.

This episode was produced by Alina Coleman and Zack Lapinski and edited by Gabriel Roth. It was mixed by Jasmine Klinger with help from Eleanor Osborne and Jeremy Johnston. The Free Conomics Radio Network staff also includes Augusta Chapman, Dalvin Abuaji, Ellen Frankman, Elsa Hernandez, Ilaria Montenecore, and Teo Jacobs. Our theme song is Mr. Fortune by the Hitchhikers, and our composer is Luis Guerra. As always, thanks for listening.

No, I'm not a perfectionist. I accept my films with all the mistakes. When I see a new film for the first time with an audience, I sink in my chair and I only see mistakes. The Freeconomics Radio Network, the hidden side of everything. Norwegian presenterar Rea på tusentals upplevelser. Ria på tusentals semesterminnen. Titta en simmar. Vad gott. Rea på tusentals biljetter. Norigen har rea på alla destinationer. Bokan nu på norigen.se. Tjen. Filip och Q8 här. Och Roland. Och Nadja. Och Connie.

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