What You Call Small

the scripture is a story, so listen to this. This is cool. One Samuel sixteen, I'll give you just a moment to find it in your Bible. Give you just a moment to give your kids some benadryl so you can fully or turn it on the kids YouTube channel, or whatever you need to do to occupy them. On Samuel sixteen one, the Lord said to Samuel, how long will you mourn for Saul since I have rejected him as king over Israel? Fill your horn with oil and be on your way. I am sending you to Jesse

of Bethlehem. I have chosen one of his sons to be king. Verse two. But Samuel said, how can I go. If Saul hears about it, he will kill me. The Lord said, take a hepper with you and say, I have come to sacrifice to the Lord. Invite Jesse to the sacrifice, and I will show you what to do. You are too annoint for me, the one I indicate, And Samuel did what the Lord said. When he arrived at Bethlehem, the elders of the town trembled when they

met him. They asked, do you come in peace? And Samuel replied, yes, in peace, I have come to sacrifice to the Lord. Now note this, he says, I came in peace, but the situation is chaotic. Peace is not a circumstance for the child of God. It's a part of your inheritance. It's part of your birthright to be able to have peace, even in the face of unthinkable problems. Yes, in peace, I have come to sacrifice to the Lord.

Consecrate yourselves and come to the sacrifice with me. Then he consecrated Jesse and his sons and invited them to the sacrifice. Here's where we're going to stop for a little while. When they arrived, Samuel saw Eliab and thought, surely the Lord's anointed stands here before the Lord. But the Lord said to Samuel, do not consider his appearance, or his height, or his profile picture. That's not in your version. Don't look at that, for I have rejected him.

The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart. Then Jesse called Abinadab and had him pass in front of Samuel, but Samuel said, the Lord hasn't chosen this one either. Jesse then had Shama pass by, but Samuel said, nor has the Lord chosen this one. Jesse had seven of his sons. Seven of his sons passed before Samuel, but Samuel said to him, the Lord

has not chosen these. We're running out of options. You ever feel like that, So he asked Jesse, are these all the sons you have? They're still the youngest. Jesse answered, he is tending the sheep. Samuel said, sin for him. We will not sit down until he arrives. Are these all your sons? There is still the youngest. That's the Bible story. Now here's my story. I grew up in a small town. How many of you grew up in

a small town? Raise your hand. If you grew up in a small town, put a raised hand emoji in the chat. If you grew up in a small town, tell me the name of the town and the population. Monks Corner, South Carolina was six six thousand people when I live there. It's bigger now. It's a lot bigger now. Actually, when I go back. One time I went back when I was in college. I took a friend of mine. I was showing them around, very proud to be for

Monk's Corner. It's not something I'm embarrassed of. If I ever take you to Monk's Corner, I'm giving you the tour. I'm gonna show you little pathies. I'm gonna drive you out to Macedonia, show you where my band feather Humcomber used to practice. I'm gonna show you everything. I'm gonna show you where I have my first dance. I'm gonna show you where I have my first kiss. Monk's Corner is the home of the tail Race Canal, the Berkeley Stags. I'm gonna show you where I had my first minister.

I'm gonna show you all of it because I'm proud to be from a small town. So to me, there's no shame in that. And I used to tell people all the time from when I would meet them, I'm from a small town in called Monk's Corner, South Carolina, thirt miles from Charleston. This, that, and the other thing. Oh, I've heard of Charleston. Did you say Monk's Corner like a monk, like a monastery monk. I said, no, it's got to see it at Monk's Corner. I said, oh, I never heard of that before. I said, it's a

small town. You never would have heard of it before. And I was taking one of my friends there and I showed him all the things, and when we were about halfway through the tour I was giving him, he said, uh, I thought you said it was small. I said, it is pretty small. And so he said, well, the town I grew up in. I won't pretend to remember the name of it, but it was another town in South Carolina.

He said it was population forty five. I say, yeah, well, we have like six thousand, forty five hundred I guess that is. He said, no, forty five, not forty five hundred forty five. Wow, I thought you said it was small. He said, you got a warm and Applebee's like it was Sacks, you know what I'm saying, Like it was Nimn Marcus in Monk's corner, but it was to him. Today, I want to talk to you for a few moments

about what you call small, what you call small. Really, what you call small is all about what you've seen before. What you call small has a lot to do with what you've seen before. And in the passage that I read to you, we have several indications of the reality that a lot of times what we call small is big to God. The flip side of that coin is what we call big is small to God. But today, for the next thirty minutes, come on, let's be honest.

Fifty minutes. You know, what you call a short sermon is really relative to what you grew up in At the Methodist church, that poor preacher got twelve minutes, and that included the communion. Okay, so when I'm preaching fifty minutes, fifty five minutes, it's like, Wow, this is like a series. If you grew up in a Pentecostal church, my whole sermon is an introduction, It's like that's all that's all

you've got keep going. So I thought i'd ask the establishing question for you, what's your frame of reference when you consider the challenges of your life, the gifts God has put inside of you, and the resources that you have in this season what you call small? For instance, in the text, I will admit to you that I have only ever preached this text from David's perspective. It's easy to because this is the point in his life

where he is transitioning from shepherd to king. So I've always seen this text almost like a terrible or an Old Testament illustration of the New Testament concept that if you are faithful in little God will make you faithful in miche and I believe that, how many believe that? That if you start small and use what God has given you wisely and invest it wisely, whether it's your money or your energy, or your time or your skill, whatever it is, if you invest it wisely, God will

multiply it. That's not the people say it's the prosperity gospel, or it's the blabbit grab it or the see it and say it or whatever the people call it. No, no, no, no no, no no. That's just the principle of life. That what you invest well increases. So in my mind, the story was always about how this little shepherd boy did a seemingly insignificant task, and while he was doing the task, I read it to you a moment ago,

God called him up for something more important. I kind of used it as an illustration, like, hey, you know, be a good employee and God might make you a supervisor. Be a good supervisor, and one day you might own your own company. Own your own company one day, and you might end up on prescription pills because it's stressful to be the boss, and nobody ever tells you that part.

That's what I that's what I should have told you, what I missed, and what I always seem to miss when I just gravitate towards the parts of scripture that to me are big, right, Like on Samuel sixteen, is is David annoying it as king? First? Samuel seventeen is David killing Eliath first. Samuel eighteen and nineteen saw the king that we're seeing replaced here in this process, Us is throwing spears at David, so he's fighting for his life.

But one thing I wanted to to stop and talk about for a moment today, I won't spend my whole time on this. But but look where God sent Samuel to find the king, Bethlehem. That's a very small detail in the text, but the significance of it hinges on understanding the context of Bethlehem Micah five two. But you, Bethlehem Ephrath, though you are small among the clans of Judah in comparison to all the other clans, that the

Messiah could come from you, the small one. Yes you, yes you, you, the little one you, the one with the ged you, the one with the one with the issue that's not mentionable on a stage like this. The term itself is diminutive in the context of Michael five to two. It's not just a thing that means size. It's not like, oh, I grew up in monk's corner. Wow, it's like calling it the backwoods. It's actually not a

very commonly used word, but it means trifling, insignificant. Now, the one that God would raise up to change the world came from that same place that they called backwoods. So do we see a principle already at work here that God brings things that he sees as great from things that we call small. That's my whole message. The rest of this message will just say that over and over and over and over again, that God brings the

biggest things out of the smallest places. I'm so passionate about this that I spent some time analyzing my own life in preparing for this message, not only coming from Monk's Corner, but you know, thinking about our church right now, and how in some ways our church has never been smaller when you count the people that are in the room on a Sunday, I remember when those top rows used to be full with people. None of them were wearing masks, none of them were in has mad suits,

none of them. You know, it's a whole different thing. It was a whole different thing. And yet if I remember where we started as a church, Yes, this is

actually like really big. Chad text me Julie every Sunday if the numbers were up and down from the week before, but the numbers he sends me for our online ministry, like people come in from all over the world, like people watching from Japan and Indonesia, and people watching from Brazil, and people watching from all kinds of foreign countries Alabama, Algeria, all over the world. I'm saying, and he'll say we

were down this week. But the number that he would send me to say this is what we were down to. It's a number that my Monk's corner mine. Sometimes I have to talk to Monk's corner me to get a frame of reference to remember this is actually pretty good. Do you ever have to do that to yourself, Like take yourself back to a frame of reference where you weren't jaded, where you didn't get used to things, and go, this is actually really good. What in the world am

I complaining about? What am I stussing about? This is actually awesome. Say it in the chart. This is actually awesome. Whatever the devil tries to tell you all, this is nothing. This is just a little thing. This is just insignificant. This is something you could have never imagined. This is if he's just three twenty in real time. This is above and beyond and deeper and bigger and broader. What

you call small today you thought was impossible yesterday. When you live in it, you this seems little to you. Sometimes you'll see people come to Elevation Church and they'll have a camera, video camera recording the whole time. Let me tell you something they flew to get here. They drove all night to get here, and it kind of checks all of us because we're like, Wow, this was on your bucket list to be here, and it's in

our backyard. The issue in One Samuel sixteen is not only about where it happened, though, and it's not only about who had happened to David. I want to spend a few moments talking about who had happened through Samuel. Samuel was a seer, a prophet, He was never referred

to as a priest. He served multiple roles. You know how we all have to flow in multiple roles from moment to moment, trying to be a student and a son, or a parent and a husband, or a husband and a pastor and a pastor and a husband and a dad and a boss. And like for me, sometimes I'll go into a meeting in the church and I'm not sure if I should be pastor Stephen or get this crap done. I don't want to say it one more time pastor Stephen and switching all those multiple roles can

be confusing. But there's also a change happening here that is beyond Samuel, in that God never really wanted Israel to have a king. He wanted to be their king. They insisted that they'd be like all the other nations.

Not for no reason. They were under attack the Phoenician people, we know them as the Philistines, who were really good at making weapons and were seafaring people, so they would attack you where you had no defense, were pummeling them, and so as a protective measure, they wanted to build their nation like the other nations as a protective measure. Not because they were seeking to disobey God, but they were seeking to defend themselves. Pause. When does our self

defense become disobedience? Wow, it's when we implement something in place to protect us that actually keeps us from experiencing God's presence with us. The king they chose, and I don't have much time to talk about, Saul. Everybody say better, Saull, just get it out of your system, you heathens. They

needed someone who could protect them. But you know, like we always do, we kind of you know, when we reach for the wrong thing, we don't really realize how much it will cost us, because all we can see is how much it comforts us. And it comforted them to have a king it comforted them to have a to have a tall king. Saul was tall, head and shoulders above the rest. Saul looked like a king to everybody else, but he never really saw himself that way. Can I show you this? This is for Samuel? Fifteen?

Where is it? Guys? Fifteen fifteen? Uh? Did I give you this one? Yeah? I don't think I gave you this one. I'm have to find it myself, y'all. Give me a second. This worth fine? Here it is fifteen seventeen. I didn't give you all that one, did it? Yes? I did? Fifteen seventeen. Samuel told Saul. Listen what he told Saul. This is so good. I put it in last minute. So I said, although you were once small in your own eyes, did not you become head of

the tribes of Israel. Here's why that's important. God had promoted promoted Saul beyond Saul's perspective of himself. Sometimes you are living in a role or responsibility that you have not fully caught up to mentally yet to realize this is who I am now. So Saul looked like a king to them, but he didn't feel like a king inside, and that became a problem. Because for all of Saul's reign, he overreacted. He it's hasty. He did the thing that

made sense instead of the thing that pleased God. He did the thing that made sense instead of the thing that pleased God. He did the thing that made sense instead of the thing that pleased God. He went by what he saw instead of what he heard. He went by his senses instead of by his spirit. And by the time you get the first Samuel sixteen, God is removing Saul from his position of authority. The transition will

not be immediate, but it's underway. Saul is out. It's gonna take everybody else a while to figure that out. But God tells Samuel, I'm done with Saul. It's not a matter of you praying more for Remember, Samuel had invested a lot in Saul. He had tried to coach him, correct him, and there came a point where God got tired of Saul. Before Samquel, did you know some stuff God takes out of your life while you're still trying to hold onto it that was too deep for him. Boy,

I'm gonna run it back. Some stuff you're not ready to let go of yet. God's just gonna take it away. That's what he did here. He said, how long will you mourn over what I've rejected? And the crazy thing about it was Samuel didn't even like Saul to begin with. It wasn't like they were friends. It wasn't like he was a good competent king. He made more messes than he cleaned up, He tore down more than he built,

He costs more than he was worth. And yet there's something about losing what you know that doesn't even take into account if you really wanted it to begin with. He tells him to go to the smallest place, Bethlehem, same place Jesus was born. That's the place where David would be waiting. He tells him to do the smallest thing, fill your horn with oil, because that was the instrument

that the prophet used to signify change through anointing. Something so small as fill your horn with oil would lead to something so big, David, the king through whom came our Messiah, Jesus Christ. But Samuel has to go all the way to Bethlehem, and yet there's one thing he doesn't know as he travels. Who am I gonna annoint when I get there. It's like God left out the one tiniest little detail that would have been so helpful.

And so for me, this is confusing God. If you're gonna tell him to fill the horn with oil, if you're gonna tell him how to get past the gates with the heifers and all of that, somebody say bring the heifer. If you're gonna tell him bring the heifer, then why not tell him? And by the way, is David. And so when you get there, skip all the other seven and ask for David. You know, we would do

this much just to recommend something to somebody. When you go to the restaurant, order this off the menu, right, we would do that for somebody if we knew what was good on the menu. And yet it's like God wanted Samuel to have to go through the process of elimination, the process of elimination. Sometimes God will take you through the process of elimination. Now, this isn't just a multiple choice test in fifth grade where you're crossing off the answers.

This is the process of God bringing you to things in your life and going no, not that. But I thought it was that, No, not that. How about this, Well, no, that's not that either. That's not that. So what we always think is that the first thing God shows us it's going to be his final answer. So then we get frustrated when the first thing doesn't work. If Samuel would have gone home after looking at Eliab, Saul would

have stayed king and the nation would have perished. So I'm thinking about now, what must it be like to be Samuel. This is not a small moment. It's not small to us. It's just this little annoying say ceremony. To him, this is everything, this is the nation he gave his life to serve. And you know what's weird, Sometimes people have no idea how big the burden that you're caring is because to them it seems small. It okay, there's two tendencies that we all have. Let me go

and teach your mode for a moment. We either have a tendency to dramatize. I don't think you should look at your husband or wife right now. I think you should look straight ahead. I'm just giving you a marriage seminar, or to downplay. Both are dangerous to dramatize. Oh, this is the worst ever. It's never been like this before, and nobody ever said anything nice to me. Yes, seventeen people did just not the one that you wanted to say it the way you wanted them to say it.

That's drama. Ties over generalize. They always they never dramatized. Dramatized, So that's to make it bigger than it really is. And that's a problem. That's the problem. Trust me from firsthand experience. I know, I'm not talking about what I studied in a textbook. I'm talking about what I relived out in my own psychosis of sanctification to go. That really wasn't that big. What was wrong with me? You know, you watch old film of yourself in your mind and

you're like, God, that's embarrassing. Please let's delete that off the hard drive of history. I'll tell you what else is just as bad as dramatizing, though, is downplaying stuff to go like, oh, it didn't bother me. So I was encouraged that God allowed Saul or Samuel rather to go through a grieving process his disappointment. He wasn't saying you're not allowed to mourn, you know, God the eleventh commandment is not thou shalt not be disappointed. But if

the disappointment becomes a dead end, that's a problem. So what I'm having to learn to do in my adult life right now? How many grown ups do we have watching the message or grown ups in the making and metamorphosis. How many potential future hopeful grown ups do we have in my adult life. I'm having to learn how not to dramatize it while at the same time don't downplay it. How long will you mourn over what I've rejected? There comes a time where you've got to put it in

his place and move on. But there also comes a time where you've got to say that sucked. Normally, I tell you to touch your neighbor and say things like God is good and glory to his name, you know all this, look at somebody and say that sucked. That sucked when they lied to me, That sucked when they said they had my back and they actually did have my back, but they had a knife that they used in my back. That sucked. That sucked. I gave so

much and received so little. That sucked. The funny thing is some people can't even hear the message that I'm saying right now because I said the word sucked. Something so small is that word and the holes in my jeans will keep somebody from here in the message that I'm trying to preach, because watch this, we not you. We have this tendency to make big what God calls small, and to make small what God calls big. So the

trick of it is, don't ever diminish anybody else's it's pain. Ever, don't ever try to tell them things like ah, I mean, you can give them a little tough love, like come on, let's go, let's do that, come on heavy, all right, you can do that, But don't ever look at somebody like that's all you're going through. That's all. I used to get frustrated when people would I call them toppers. I don't know what you call them. Do you call them that? Toppers? Like you have a good story, they

have a good story. You want a trophy, they want a Grammy everything, there's nothing you can do. You have a house, they have a neighborhood. Right, you went to the beach, they went to Mars. They bought an island. But we also sometimes not only we try to top each other with accomplishments, but it can be like, oh you went through that, I went through this, right, we do it mentally, like we kind of make what other people go through small and something that we don't realize

is we are only seeing it. Remember, what you think is small is relative to what you've seen. Do you remember that from them a few minutes ago. That's also true when it comes to people's pain. Sometimes you're only seeing it on the surface and you're like, why is that so hard for them? There is a history to why that's so hard for them, and something knocks them off balance and you're like, well, you know I went through that and I didn't act like that at all.

That's a small thing. Now, that's what you call small. And you've got your own little petty your own little petty problems too. We all do. We all do when in the passage, Samuel has this moment that for us is so you're just going to pour some oil on somebody said, no, it's much bigger than that. To him,

this is a big moment for him. Like even what we've been going through the last year, since our lives changed so much, I think there's this tendency to just be like, oh, it's not that big of a deal. It is. It's weird. I'm kind of worried about, like what it will do to us as a society that we're kind of not touching each other. Like that's not a small thing. You understand that. And sometimes we downplay it. Sometimes when I'm excited about something that's in my life,

I will downplay it. And there's a reason that I do it. If I make it seem small, I feel safe. The other day you called me out on this. Know what I'm gonna say. I was telling somebody about a song I wrote, and I was showing it to them, but I was scared they wouldn't like it as much as I did. So as I'm planning, and I'm like, it's not really that good of songs. Just a little song, just a I mean, I'm not saying it's a big

song or anything like that. What was I doing. I was making it small while I showed it to them, so I could beat them to the punch of putting it down. Come on, come on, if I call it small, you don't get the chance to. So now sometimes we go around just saying stuff about ourselves, you know, just putting ourselves down. The problem with that is Christ is in you. So when you put down what He made, you insulf a manufacturer and you don't get to do that.

But see there's a danger in down playing it too. And Elijah said to me afterwards, he was like, I thought we liked that song. Were we talking about the same song or we listened to the same song. I said, you caught me. I admitted to him. I confess to him. I said, forgive me, Father, I have sin. I do that. Sometimes I'll put stuff. I'll make it small because it makes me feel safe, because somehow I believe that for God to be big, I have to be small. God

is not like Saul. God is not insecure. In fact, this is worth putting on your refrigerator. God doesn't need you to be smaller for him to be big. God is not gonna get any bigger because you shrink yourself down smaller. Oh, I'm just a worm, I'm just an I'm just a sinner. That's already established. Okay, all of that is already a fact. We already know you came out of Bethlehem. We already know you're limited, we already

know you're human. But the thing about the thing about when you bring yourself down to that level, it doesn't acknowledge your humanity. It diminishes the divinity that God has put inside of you. We think God is like our insecure friends from middle school who had to bring us down for them to climb up. God's not like that. So religion is like that. Religion treats God like the worst friend or worst boss you've ever had. The only

way they can feel big is to belittle you. So then we bring that same mentality into our relationship with God. We think that for God to be great and glorious, we have to be screwed up and horrible and oh God, I'm so sorry. I just everything about me is wrong. That's how Saul was. That's not how God is. Saul was so insecure. Remember he didn't think he was a king in his own eyes. So when David came out to fight Goliath, Saul said, you can't fight him, You're

too small. Can I ask you something? Was Saul talking about David or was Saul talking about Saul. That's the same thing David's big tall brother said, Eliah. He was still salty that Samuel didn't annoy him. Remember Samuel was walking around, He's like, oh, the tall one. The tall one reminded him of the sul one. So we gravitate toward what's familiar, right, even if it's not right. Oh, this must be, this must be how it is, This must be how it is. And the Lord said, I

don't look at what you look at. I don't see what you see. I don't measure like you measure. I don't take stock like you take stock. I don't count like you count. What you call small, I call sacred. Aren't you glad that what you call small? Your little life running around barely getting the to do list done on a good day, And I mean barely. I didn't even say you got it done well. I just said you kind of got it through it enough to call

it a day. And all of that adds up. TIF David was asking about a Rhythm album the other day. I sent him a screenshot of every single that Rhythm has released. I said, you already made the album. You just didn't know it while you're doing it. You've released eleven songs. That's an album, But to you, it was small. You're already building a legacy in your kids. And if your kids are not yet at the stage or age where they're telling you thank you, that doesn't matter. It

doesn't matter. The kids started reminiscing the other day about things that we did for them. They remembered stuff I didn't remember. They remembered stuff that while I was doing it. I was like, you, ungrateful angels. Remember when you took us out of school and took us to the thing. I'm like, no, I don't remember that. It was a blur to me what I thought was small. They were getting it. The words we speak, the good ones, the bad ones. Sometimes you just say something to somebody and

you think nothing of it. You tell them, oh, that looks good on you. Change their whole day. Even if you got to lie to somebody once in a while, just take take five seconds and that looks great on you. It's like a rehab lie. You know what I'm saying. It's like the Lord will forgive you for it. It's a greater good kind of issue. But even the little things. I was talking to a friend the other day. I said, remember when you told me blah blah blah blah blah

blah blah. And he goes, huh huh. I said, really, it was a turning point for my life. He said, yeah, that's cool. Don't remember it. I'm glad about it. I figure he must be in such the habit of just doing the small thing and letting God count and letting God do the math. Because God doesn't look at what you look at. You look for immediate results. God looks for eternal impact. Yeah, God doesn't look at what people look at, right God, God does not. God doesn't see

the situation. He doesn't see the challenge. He doesn't see I think the reason David could kill Goliath is because he saw him with fresh eyes. Everybody else had been out there for forty days. The longer they looked at the challenge, the smaller they fell. The smaller God seed, the longer they The longer you think about it, whatever it is, the bigger it gets, the smaller God gets

in your mind. On the other hand, when you worship like you are right now, this is not a small thing that you're spending an hour listening to the Word of God. This is not a small thing. This word is seed. This seed of this word implanted is able to save your soul. It can be grafted into your grief and give you joy. It can challenge and read direct one word. James compared it to a rudder of a ship. The rudder is small, the ship is big.

The little thing affects the big thing. A horse can weigh two thousand pounds, the human tongue weighs less than a quarter of a pound. James makes the argument in James three that the tongue is to the ship what the rudder is. The tongue is to the life, what the rudder is to the ship, the tongue is to your life, what the bit is to the horse. What you call small stuff you just say in anger people live with for a decade. What you call small you

gotta watch what you speak in moments of frustration. My mom taught me don't ever tell me when you and Holly get in a fight. She told me this before I married her. She said, y'all will get over it by Tuesday, and I'll still be hating her about it on my deathbed, because you're my baby. I don't want to know. I thought, that's great advice, because it'll be a little thing to y'all. It's small to y'all, but

it's big to me. That's why I got used to get hurt when I'm preached and I go, well, I go up to somebody and I'd be like, did you like the sermon? Yeah? Yeah, I mean, what'd you get out of it? Uh? That part where you said the thing about God was you know, doing stuff? I like that I was doing stuff. It's like I studied so hard. That's what you got out of it. It was small to you. There's a sacrifice for me and vice versa. There's volunteers in the church, and you start feeling like

nobody ever even cares i'd do anything. No, that's fine, I'm moped. I'll get my mansion in heaven. But deep down inside you're wondering, does anybody care? Like j Max said that I'm here, does anybody see that I'm here? Oh? I know it seems small. I know it seems unappreciated. I know it seems like people just trample over top of you to something they think is more important, good thing that what men call small, God calls big. We need to feed this big crowd, Jesus, and they need

to go away. The crowd is big. Okay, what do you have with you? John six ' nine, Get ready to shout over the small stuff in your life. Get ready to shout over the small assignments. Get ready to shout. Don't shout yet, just get ready to shout, here is a boy with five what kind of barley loaves? Big fat barleylows? Huh, five small barley loaves, two small fish. Of all the ink that God needed to use to write the Bible, he wanted to make sure you knew

it was small stuff that he blessed and multiplied. He's tall, but no, that one he looks like a king. But no, that one's got cool sneakers. But no, you got any Jesse, do you have any this is this is Samuel now said, do you have any sons you're not telling me about? He said, there's the the one that we're hiding from you. He's the youngest one. Is that eleven? Yeah, the Hebrew doesn't say youngest. It's the smallest. Look it up, test me on it. I wish you would. I wish you

would look it up on a Bible dictionary. Just like Bethlehem was the smallest. The one God wanted was the small one. Quit telling God you'll do big things for him. He don't want it. Quit parading all the stuff in front of God that you think will make him proud. He's not insecure enough to need to be impressed by us. Oh you've got a small loaf. You've got a small fish. Now we're in business. Oh you've got a mustard seed faith. Oh you have a little strength, now we're in business.

What Jesse called small Samuel crowned as king because God doesn't see what people see, and God doesn't count like people count. By the spirit of God, I say to someone today, wait for David. There's gonna be temptation in your life to always crown the first thing you see that looks good, and settle for something that reminds you of Saul, and get in bad relationships just so you won't be alone, and take shortcuts just so you can get it now. But if you can hear what I'm saying,

by the spirit of God, wait for David. He's not the one that you see who's paraded out in front of you. He's not the one that makes sense. He's not the one that reminds you of how it's always been. He's the one keeping those little sheep in the field. He's the smallest one. God's asking like he's in the department store trying on stuff. You got anything smaller. I appreciate all your big faith. I appreciate you want to make a difference. So I appreciate you want to break through.

I appreciate you got a small prayer, you got a detail of your life you think I don't care about. Know what you call small is big to me. And what you think is so big. I got that. The stuff that you're up at night about, I was working on that, but you keep getting in my way go to sleep. That's the little thing. But the little thing that you think doesn't matter. Your character, your integrity, the way you treat people when no one's looking, the way

you carry out your responsibilities, that's big to me. So God, show me what's big to you that's been too small to me, what I've been neglecting. Oh, it doesn't matter if I say I'm sorry, Oh, it doesn't matter. It doesn't matter. It does matter. What's small to us as big to God. I never try to text my wife like she's my assistant. I always try to remember that's my wife, because if our communication gets down to just getting stuff done, I feel like that's very dangerous to

our love for one another. Always try to talk to her like a human being, even on text. And I'm sure I miss the mark sometimes, but that's important to me. Oh that's so small. Why are you bringing that up at the end of the sermon, Because what is small to us is big to God and marriage As he rode one text at a time, what's small to you? That little thought that you give place to Oh, it's not hurting anybody. It's just a thought, just a thought. Everything that is seen is made from things that are

not visible. Hebrews teaches us that you are one thought away from ruining your life. You are one thought away from moving on into a great future that God has planned for you. No, it won't be the big thing that will stop you from becoming what God wants you to be. He'll do that part. Yeah, it's what you call small. Yeah, what you call small? Samuel said, sin for the small one. That's the one I want. God said, go to Bethlehem, the small one. What step is God

calling me to take next in my life? The small one? But I thought we had a big God. Maybe I should preach a sermon called the God of the Small, just to let you know that God sees little. You be so good. If I could know your name right now, But I don't need to, because somehow, some way, God is connecting to you right now to let you know he sees it and it's significant. You call it small

compared to God. None of us are that big and strong, But I promise you from where God sits, there is nothing small about your faithfulness, nothing small about your integrity. And I just want to say this to someone who's

been flirting with the idea of suicide. You can't die because even though you feel like your life doesn't matter right now, if you don't break this generationally, if you don't stand up and decide to live and survive and move forward and find a way into the next season of your life, you will pass along the same spirit that has tormented you. And that's not just if you're on the edge. That's anybody who feels like quitting, not just quitting life, but quitting the thing that God has

called you to. It's not small. You call it small because you can't see it for what it is. You call it small because you haven't lived to the other side of it yet. You call Bethlehem small because you don't yet know that kings come from Bethlehem, that great things come from small decisions, and that breakthroughs come from small beginnings. So I want you to stand right now, and lift your hands to the God of the small loaves, to the God of the small fish, to the God

of the smallest, the smallest need that you have. He knows, and he sees, and he cares. Jesus taught us that He numbers the hairs on our head. We think God is only someone we can come to with the big things. I want to tell you that he cares about the minutia. Wait for David. I know you're tempted to replace Saul and go back to the things which are not meat, are not bread, are not water. Do not satisfy, but

wait for David, for David, wait for the unseen. Thank you Lord that as I have preached today, people have once again been reminded and stirred up in small ways to remember the dignity of their one life and their one act of faith. There's no prayer that we can pray that is too quiet for you to hear. There's nothing we're worried about that we can mention that you would be too busy to listen to. That's amazing about you. You're a big God. When we bring all of our

problems into your presence, something amazing happens. They look smaller to us. We want to look at what we're going through from Heaven's perspective today. What you call small we place under our feet. What you call big will have first place in our life. Enable us Lord to seek first your kingdom, and all these little things will be at it as well. In Jesus' name, I prayer, Amen. That prayer was for you. We're praying for you. There's nothing our God can't do. And I just want to

thank you for every little thing that you do. You know, we have people who share these messages, who give to this ministry, who are really a part of our church, and it takes every single one of us giving what we have for the gospel to go forward. Just want to say thank you. Make sure you're subscribed, make sure what else is just let us know that you're here. Most of all, we want to be here for you.

And so until next time, May the Lord bless you, keep you, make his face shine upon you, be gracious to you. May the Lord turn his face toward you and give you his peace. I'm