The One Who Seeks… Finds!

a comeback is possible. House divided. I felt it when I said it. Look at you, though, Look at you in the House of God today, look at you joining us US online. Look at you standing at attention, ready to see what God will speak. Well, I want to mobilize you in two weeks on April seventeenth, Easter Sunday, Easter at Elevation dot com for all the times and locations, and I would really really urge you to pray and say, God, is there somebody I could bring with me. You'll know this,

the church comes last for a lot of people. It shouldn't. Back at target, back at the ball Field back everywhere else but church. But you don't have to condemn people. You can just invite them. Just invite them, all right, And so that's going to be awesome. And also Elevation

Nights is three weeks away. That's where we take our ministry and we mobilize in arenas really all over the United States, but this particular leg we're going to be in Chicago, Grand Rapids, Indianapolis, Columbus, Washington, d C. Reading Pennsylvania. Shouts for reading Pennsylvania. Didn't expect it. But okay, Newark,

New Jersey, and Boston, Massachusetts. You need to go to Elevation Nights dot com because tickets are going fast and you can meet with Jesus anywhere, but if you want to come into the arena, you got to have a ticket for those nights. It will be amazing and we can't wait to see you there. Tell somebody next to you, I'm happy to be here today. I'm happy to be here for part two of that sermon that Pastor Stephens

started last week. We're going back to Ruth. Back to Ruth. Now, just to set your expectation, we are actually going to go backwards. We were in the last chapter of the Book of Ruth. Last week, we're going to go back to chapter two. It was no sooner than I set amen on the stage and sat down at my desk back there, that the Lord started to show me what to preach this week. So I've been waiting since then. So you will forgive if I'm a little overheated. All right,

my engine's been revin for seven days. Ay man, and tell somebody online put it in the comments of the chat, say I'm ready to I'm ready to ask them, are you ready? Ask them? Are you ready? And if they don't look ready, give them a little stretch or a little shove or something. I'm so excited Ruth chapter two. Actually, Jared, let's go to Let's go to chapter one so we can get the context. I think that's important. This will not be a Bible study on the whole Book of Ruth.

But what I hope to do, with the help of the Holy Spirit today is lift a principle from this Old Testament story as a picture that we can then apply a practice New Testament principle for our lives. That's what I hope to do today. So you might get mixed up on some of the history and go, I don't really know who that is or what that means. Or he said a name there and it had seventeen syllables,

and I don't really know all these Bible names. That's okay, because we're really going to lift one principle today from Ruth. But I do want to read enough of the scripture where you can get the context. So let's go to Ruth chapter one, and let's do verse nineteen. So the two women went on until they came to Bethlehem. When they arrived in Bethlehem, the whole town was stirred because of them, and the women exclaimed, can this be Naomi? Don't call me Naomi? She told them, call me Mara,

because the Almighty has made my life very bitter. I went away full, but the Lord has brought me back empty. Why call me Naomi? Because Naomi means pleasant. And she's carrying so much pain that she is changing her name, and her identity is now being not spoken by God but spoken by her experiences. Now she's lost two sons and a husband. So she didn't just have a bad day or get fired from a job she didn't really like. Anyway, she has every reason to say this. Now, watch how

good God is. This is what I want you to watch with that context. Verse twenty two says, so Naomi returned from Moab accompanied by Ruth the moabide, her daughter in law, arriving in Bethlehem as the barley harvest was beginning. Two Verse one, Now Naomi, and I love that word. Now, I want somebody to shout at the top of your lungs now man, that sounded good. You did that, just like you were supposed to. After all she's been through. The author wants us to know that this is not

chapter one anymore. This is chapter two of the Book of Ruth, and it starts with one little three letter word shouted again. Now, Naomi had a relative on her husband's side, a man of standing from the clan of Alimelech whose name was bo Ass, and Boas means the Lord has made me strong. Isn't it good to have somebody strong on your side? Oh? Yeah, be nice to me. I got somebody strong on my side. Greater is he that is in me than he that is in the world.

I've got God on my side. Wow wow, Wow, Martin Luther said, did we and our own strength confide our striving would be losing. We're not the right man on our side. The man of God's choosing. Gust asks whom that may be, Christ Jesus. It is he Lord Sabo, with his name from age to age the same on earth is not his equal, and he must win the battle.

That's for free. That's Martin Luther. Martin Luther said that Ruth chapter two, verse two, and Ruth the moabide said to Naomi, let me go to the fields and pick up the leftover grain behind anyone in whose eyes I find favor. Naomi said to her, go ahead, my daughter. So she went out, entered the field and began to glean behind the harvesters. As it turned out, she was working in a field belonging to Boaz, who was from the clan of Alimelac. Just then Boaz arrived from Bethlehem.

Now imagine how God had to orchestrate all of this. Had to get stuck behind a slow car with a elevation sticker, or he would have been to Bethlehem too early while Ruth was in the shelter. Just look, because the narrator doesn't really say it was God, but it's implied. And if you look for it. You can see the hand of God, but it's not always named that. It didn't say that God led Ruth to the field belonging

to Boas. It doesn't say that, but he did. It didn't say that Boas got there when he got there so that Ruth could be there when she was there, so that they could meet at this moment. It doesn't say that God wasmatch dot com, but he was, but he was. You don't always know that it was God that put a delay in your life so you wouldn't get there too soon. You call it stuff like coincidence, and that's just God's pseudonym coincidence. That's just a name God goes by when he doesn't want you to know

it's him. Yet. Coincidence is just God in a costume. I'll want to preach today, you'll let me preach today. I'll let me preach today. So just then, okay. Boas walks out in his field, greeted the harvesters, and he said, the Lord be with you. They replied back, the Lord bless you. And Boas asked the overseers of his harvesters, who does that young woman belong to? And the overseer replied, she's the Moabite who came back from Moab with Naomi. Doesn't even know her name, God does She said, please

let me glean. Please let me glean and gather among the sheaves behind the harvesters. She came into the field and has remained here. She came and remained. You see that. She came and remained here. You see it. She can't put it in the in the chat, would you? She came and remained. She came and remained from morning till now, except the short rest in the shelter. So bo I said to Ruth, my daughter, listen to me. Don't go and glean in another field. Hey, baby, you're in the

right field, and don't go away from here. Stay here with me. Try that for a pickup line this week. Don't go glean in another field with Starbucks with me. But then he told her something to do. Now, now, pay attention here, watch the field where the men are harvesting, and follow along after the women. I have told the men not to lay a hand on you whenever you're thirsty. I know the women are supposed to fill the jars for the men, but you go get a drink from

the water. Jars the men have filled. Okay, Holly, do not underline that verse at this. I'm almost done with reading the scripture. But it's so good. It's so good, y'all. At this, she bowed down, with her face to the ground. She asked him, Why have I found such favor in your eyes that you noticed me a foreigner? Boas replied, because you're cute. No, he didn't say that it was more than an appearance. Watch this. I've been told all about what you have done for your mother in law.

I heard about you since the death of your husband, how you left your father and mother and your homeland and came to live with the people you did not know before. May the Lord repay you for what you have done. May you be richly rewarded by the Lord, the God of Israel, under whose wings you have come to take refuge. Now he answered the question, Ruth asked, and that's what we want to do today with this principle, Why have I found such favor in your eyes and

the word of the Lord today. This is the principle that's in this chapter of Scripture. The one who seeks finds, say that out loud. The one who seeks finds, and just tell the person next to you, the one who seeks finds you may be seated. The one who seeks finds in that the truth. The one who seeks fines. And I need to point out something to you from the background of the text that is not boring. Always when I go let's get a little background, some people

check out. They wait till I tell a story or talk about getting my kids a dog or something, and then they perk up. Or when I say something that rhymes or starts with all the same letters. I'm not even going to put my points on the screen today. You'll have to find them in the message. The moment I tell you there's four points in this message, you will only hear the four points in this message. What are you ten? You are grown enough now to glean the parts of this message that God has for you

and the part that's not for you. You You leave it, but make sure you don't leave the thing that you need the most because you don't like it. Well, I am, he said, you better preach me. I am. This is what I'm doing. But the important thing about me reading chapter one, of course, was that we needed to continue the conversation about what Naomi and Ruth lost because without understanding what they lost, it'll have very little relevance to our lives if we also feel like we're at a loss. Now.

You can be at a loss for words, you can be at a loss for money, you can be at a loss for knowledge, and so you know, it doesn't necessarily have to be Oh, I lost my husband, I lost my sons. But one thing about this lens you have to admit is that it doesn't get much worse.

You already left your homeland because of a famine. That was what happened in Chapter one, verses one through three, where Naomi had to leave with her husband a limeleg and they had to leave Bethlehem and they had to go to Moab where they worshiped others gods, and then her sons had to marry other women from Moab, and they had to eat Moabiite food. They had to be on a Moabiite diet when they have a Bethlehem appetite and they are surrounded culturally by enigmatic idolatry that they

can't understand or process, but they ate there. The Bible doesn't specify exactly when a limelete passed or from what but he died, and perhaps Naomi at that point still knew her name meant Naomi because she still had two sons. Ten years pass and they leave to her, grief is no longer concealable. I don't know if that's a word, but it's definitely a state where you can't hide what

you're going through anymore. You know, you're smiling, but not with your eyes, only with your teeth, and even the things you say to try to counteract it sound empty. So you might get to a point like Naomi, where you begin to reject anything that contradicts the pain that you have assimilated as a part of you. She said, don't even call me by my real name anymore. We don't typically tell people that, like right, like don't call me Stephen, you know, call me Seth. It's just we

start answering to different stuff. Has said, another word that started with us, And uh, it's really just that we start responding internally to a different understanding of who we are based on what we've been through. Now. I mentioned that already, but I want to juxtapose it now and go with me here, because the Bible says in verse twenty two, something very good that it was the beginning of the barley harvest. It was the beginning of the barley harvest. So they went back to Bethlehem. They went

back to where the bread was. And I could preach Old Zerman on that, but I don't want to get distracted. But going back to Bethlehem should be a happy moment to go back to their homeland. It's been a decade. They're going back to Bethlehem. Bethlehem means house of bread. Of course, you know it best for its primary resident, Jesus Christ, the Son of God, who would be born in Bethlehem later not yet. But it's the house of bread. And they are going back to where the bread is.

And real quick, let's take just a moment and have a commercial interruption and tell somebody next to you the bread is back. The bread is back. The bread is back. The bread is back. That's good news, Naomi. Here's at some point the bread is back in Bethlehem. The famine is over. God has answered the prayers of his people. Is safe to go back. You can leave Moab, this horrible place where all these horrible things have happened to you,

because the bread is back. There's bread and Bethlehem. You don't have to hide out in this foreign, strange place anymore. The bread is bad. I want to say to everybody watching online who hadn't come back to church since the pandemic started. The bread is back. The bread is back. The bread is back. God never left, but the bread is back. There are seasons in your life where you come into a reality that what you went through is

leaving you. But but Ruth still had to make a decision once she got to Bethlahem right to go into the fields and begin to glean. Did you see that in chapter two, verse three, she went into the field and began to glean. It says that she started gleaning, but it doesn't say that she ceased grieving. The first thing I want to talk to you about that might

be like a point is gleaning in the grieving. Put it right in the chat, gleaning in the grieving, because what we think is going to happen is that when our harvest comes of what we ask God for. How many times do you think they prayed God bring bread to Bethlehem. What they didn't know is that when the bread came back to Bethlehem, they would also be bringing their bitterness with them gleaning. In the grieving, we think God's gonna bless me and I'm going to feel better.

That's how I'll know I'm blessed, because gleaning is like I don't think any of us know that much about gleaning, so let me try to explain it. But my agriclate cultural knowledge is very low. But from the biblical perspective, they would go through the field, and it was actually required by Levitical law. And you can check this out

in Leviticus nineteen. Because I know you've been looking for an excuse to dive into the Book of Leviticus, so you could go to the nineteenth chapter of the Book of Leviticus and read about how they commanded them in the law. They said, when you're gathering your crops, the wealthy landowners, you have to leave a little on the edges. And if you don't pick something through the first time, you don't get to go back through and pick it up again. That's for the gleaners. Who are these gleaners?

The gleaners consist of three categories. It's the destitute or the poor, it is the widows, and it is the foreigners. Ruth is all three. She is uniquely qualified through her disadvantages to go through the field and glean. So we keep thinking it takes stuff that it really doesn't take for God provide for us. You know our educational level. But but if you're good at gleaning, it doesn't mean that you have stopped grieving. There is no indication. I

defy you to find it in the text. You can seek, and you won't find where Ruth danced and Naomi high fived her. You won't find anything in the text that suggests that the sadness ceased. But the bread was there, but so was the bitterness. That's why I told you last week almost as a warning it will come together. The biggest blessing of your life might come at the worst time. You could have a great blessing at a

horrible time. Truly, surely you don't believe me. Have some kids, I mean, they are a blame us from the Lord right, but they will walk in and want to talk to you at the worst times. They never come talk to you. After you wrote in your journal this morning and prayed to Jesus and ask the Lord God give me an opportunity today to speak wisdom into the next generation. God, I just want to train up my children in the

way that they should go. It's going to be when you are tripping over something that was on your schedule that day, that you are going to have the opportunity to glean. Watch this. Glean doesn't mean the field is full and you just go through picking. Glean means that you notice what was left on the ground that somebody else didn't even see. So, pop quiz, are you good at gleaning? On a scale of one to ten? How good are you at gleaning? What do you mean, preacher?

I mean, how good are you at taking a regret in your life and, by the spirit of God, turning it into a lesson and recognizing it maybe as the hand of God, even though you don't call it that. Are you good at that? Because I am not a graduate level gleaner, truth be told, God is teaching me to glean every single day. And I just started back two weeks ago doing my gratitude journal again. I stand up here about once a year and I say, y'all, keep a gratitude journal. I do it for two weeks

and then I forget to glean. And so it usually has to happen to me. Is I have to get to a point of so much anxiety in my life, and so much worrying about stuff that's stupid, it doesn't matter, and so much of being mad about stuff that you know, other people said or did or didn't say, or didn't do or going to do maybe do hypothetically do in the future at some point that I'm trying to, you know, sitting there all tied up in knots about things I'm

going through. And so I just started back to practice a few weeks ago. I have got to start my day with caffeine because I can't glean without caffeine. It came to me on the spot. I just went with it. I love you so much. But the thing about that is it causes me to go back through my day and see what things I got to do that I thought I had to do. And I need that constant training.

I can't just do that once a week. Maybe you get all you need of that on Sunday, you know, once a week I come and I worship God and I thank him for all he's done. I can't do it six days without him. I can't because if I do, grief will overtake gleaning. You don't live to be forty two and and not have tears in the fiber of your faith. You know, you don't pastor a church that just grows and grows and not lose a lot along the way. You don't believe with faith and expectation. I

know you know what I'm talking about. You don't live this long and not have some grief. The thing that really arrested my attention, and I hope you see it. I don't know if you look for it, you'll see it in the text that it doesn't say that they stop breathing in order to start gleaning. And I want to say you free that you might not feel better yet that has nothing to do with God's hand on you or not. When as I love this, I love this. It said there was a man named bo As on

their side. They didn't know that yet. Read it in the text, it says they had a relative named Boas. Naomi knew about bo As, she didn't know he was still around. They had no idea, and neither do you, my friend. So you cannot let the grief overtake the gleaning, because there is still something left on your life. There is still something left in your life. The process of gleaning.

I mean you got to go through the field. You've got to learn how to not only go through somebody else's field, but go through your own field and see what's on the ground. That's what the cleaners would do. They would follow behind. You could either follow at a distance, or if you got special permission, you could glean among the sheaves. That means you could get close. You could get more than sick feet close to the sheaves, and

whatever fell out you could grab that too. And they didn't have the permission to lay a hand on you because you were gleaning among the sheaves. And that means you get to stay close to the reaper. And that's what Ruth wanted. She said, I want to glean behind the reapers, among the sheaves and just let me see what they miss, because I can live on what they miss. You will meet somebody every once in a while that is so good at gleaning it'll make you feel guilty

over how grumpy and gripey and ridiculous you are. Speaking from personal experience. I meet people all the time going through things that would grieve me so much because I know how I know my tolerance level. You know, people say I have a high pain tolerance. That's a sign they don't right. True story. Jones used to be a physical therapist. He said, when you hear somebody come and say I have a high pain tolerance, they are a wimp. That is sign number one because they're deceived. They think

they have a high pain tolerance. But when you meet somebody who truly gleans while grieving, Like when Layman texted me this week and he was like, oh, thank you for that word. How do you lose your son while you're in church? That's been how many years? About a decade, about ten years, about the same amount where Naomi had lost Alimelet I know he's still grieving. How can he be grateful to a god who let his son be taken so soon? He never stopped grieving, He just started gleaning.

His son loved a fish, so he started a fishing club in his son's honor. The only people they bring to Christ through Riley's catch. Look it up, Riley's catch, you'll see it. Shout out free advertisement, Tom Layman, Thank you're welcome. I always text him. You're my favorite Layman,

like the play on words Layman and clergy hahaha. Because he teaches me to glean going through my own life, just recognizing that's the thing about gleaning, okay, because I want you to know that somebody else could walk through the field of your life and find ten things to be grateful for that you take for granted. I'm not trying to make you feel bad. Trust me. God gave me this message early last week, and he whipped me

with it all week, just over and over again. I was listing a bunch of things to Holly that I was stressed about this week. All of them were things that I put on my own schedule. All of them were decisions I made. Many of them were blessings that I prayed for, just full grown. They're not puppies anymore, because you know, a scheduling commitment is a puppy, But when the appointment comes, it's a full grown dog and it has to be walked by the way. Graham said

he's naming his dog apparently, this Boston Terrior Boass. So that's good, that's good, that's good. It's gonna take a while. It's gonna take a while. Even when he was begging me for a dog. If you missed it last week, it was a whole thing don't worry about it. But even when he used to ask me for a dog, he said, all you do is bring up all the things about the dog that we're gonna hate. And I said, that's right. And all you do is think of all of the things with the dog that you're gonna love.

And I'm accurate, and you're ignorant. But sometimes you can know too much. Sometimes you can know too much to where you get in a point where you stop looking for the Lord. Don't call me Naomi, call me Mara. Now when you name yourself bitter Marra, you become magnetic for Marra. So the second thing that's kind of like a point in this message is the mind on a mission, the mind on a mission, the mind on a mission.

That's why I told Elijah the other day. He was going on and on and just complaining, and I said, Son, is your mind just on a mission trip to be miserable today? You just wake up this morning and say, here, dear mind, here's a I like for you to do to me for me today, you fascinating computer called the human brain. I want you to collect everything that I can be stressed about and sad about today and put it all in one big pile. I am gleaning everything

today that I can feel terrible about. I don't want any good thoughts. I don't want any grateful thoughts. I'm going straight to misery Incorporated. Call me morrow and asked him that. I said, did you just wake up today and tell your mind. We're going on a mission today. We are going to find misery wherever we can find it. We will nurture it in its various forms. If we see potential misery, we will feed it. We will nurse it at our breast until it becomes full grown misery.

We will look for a fence, and we will nurse it at our bosom until it becomes full grown resentment, until it takes over and we are depressed at the end of the day, praying for God to give us peace. He said, no, Dad, not on a mission trip. Just not a morning person. You gotta go through the field and glean in the morning. I'm not a morning person either. I don't think I'm a night person or an afternoon person.

At this age of my life. I'm like a one thirty three pm person, like that one right after lunch, catch me then right right right. But you can't just you can't just give over to that. Bitter is not a personality type. It's a decision. Uh uh. She had no choice but to be better. Look what she went through. Ruth lost her husband too, and she said, go let me glean. Are you good at gleaning? You know, gleaning mentally?

Let's break this down a little bit, okay, because if we keep this in the fields of Bethlehem, I really don't think it'll do you that much good at your job. If we could break this right down to where you live, I kind of want to know, what are you even looking for right now? While you're listening to me preach, some of you are just looking for the words in conclusion, right. It's the strangest thing. It's the strangest thing to me.

Two people can come to the same church, the same church, and it's not like they're sitting even that far apart on the same road here the same sermon, and one of them six months later, say it was that day when pastors stood up there looking good in his suit. He's having fun, man, But I don't even remember what he was wearing. I remember he said that there's bread in Bethlehem, But he mentioned about bitterness and he talked about gleaning, and I put a practice in my life

that day. I decided that I need to get good at gleaning because I'm good at grumbling. Naturally, nobody has to train me for that. How many of you are good at grumbling? How many of you are Olympic level grumblers? If we send a recruiter through this church seeking for the gold medal, grumbler, raise your hand right now? Oh, I mean I could turn anything into a gripe. Watch me. I'm real good at this. I can do joy judo. God can send something to bless me and I'll turn

it into an attack. It's like this reverse gratitude thing. I got a knack for it. I got a knack for it. I got a knack for it. The church used to be full sometimes, and I would be like, this is unacceptable. Where are the first time guest's gonna sit? And the staff would be looking at me. This is years ago. I'm much better than this now, but they'd say, can we can? We can? We have five minutes to be happy that the church was full. No, we gotta fix it. We gotta fix it right now. Where's the

guests gonna be? I told people to bring the differends to Easter, and the church is one. There's nowhere for them to sit. Because I am good at gleaning things to be anxious about. The dog's gonna poop, the dog's gonna pee, the dog's gonna whine, the dog's gonna yelp, or going on vacation, you're going to college and like seven years, who's gonna take care of the dog. Then I can do all of that naturally. But what I'm not good at it is gleaning. I don't even receive

encouragement that well. I mean, I can glean insecurities like a boss. When people say I don't like elevation for all these reasons, I want to say, that's your whole list. Let me give you a few more. If you're just looking for a list of what not to like, let me save you the time. I'll put it online. You don't have to do a mission to find that already

got things. But somebody else will sit in the same service, and they'll sit in the same service here, the same sermon, and they'll say, did he say he was getting a Boston Terrior. That's a stupid dog. She get a hyperdoodle. Never the one who seeks finds. I'm going through the field. I'm going through the field. I'm going through the field. I'm going through the field. I'm going Oh, I'm going through the field. It didn't say bo ass field. She had no idea whose field she was at. Pick a field,

any field, pick a field, any field, pick a field, anything. God, Just show me what you want for my life and your will for my life, own Father, I am waiting for you to show me your will, show that may serve you with my whole heart. Ruth wasn't looking for Boass. She was just looking for Barley. Any field will do. Oh, that's easy for them to say, No, it's not. You can always find fruit in somebody else's field that you

can't see in your own. Always. That's why the foreign nurse could see stuff that the people who were there every day couldn't see. That's why sometimes people who come to this church from somewhere else in the world, they'll cry through the whole service because they don't get it all the time. So they're walking through the field, going, my God, look at this beautiful expression of Christ in the church, and the one who seeks fies. But somebody

else said this parking lot. If I was the pastor of this church, I have to parking figure it out by now. No, you wouldn't you just picking in somebody else's field. Now, oh if that was my kid. It's not your kid, you're mad at me. Now you could go through my feel and find stuff that I'm grumbling about. You'd be like, you serious, you're annoyed about that with Holly. Holly is amazing to you, you dummy, And I'd be like, that's pastor dummy to you? Who do you think you're

talking to? I'd be same with yours. But when you put your mind on a mission to find misery, the devil will help you. Look, the devil is rubbing his hands. Oh you want to feel bad, Oh, I'll help you harvey. Oh you want your feelings hurt, I will help you harvest hurt feelings. Oh you want to be pissed off, I'll help you pick some of y'all got pissed off because I said the word pissed off. The one who seeks finds somebody else said, thank god he said it

like that. That's real. That's real. I can relate to that. That's real. That's real. That's real, that's real. Your mind is magnetic. That's why the Bible says, you go you're be transformed by the renewing of your mind, and you have the sensitivity level set. You ever go through the airport and the thing has the sensitivity level set. So when you go through the detector and they start putting their hands all over you because I guess they have

to see what I'm saying. I'm a complainer. And you're going through the metal detector and it goes off in one airport and not in another. You're like, I was just in Charlotte and I wore all this through the thing and nothing happened. Now I'm in Cincinnati and is beeping and buzzing and flashing and all of that's going on. There's strobe lights and there's people coming out the ceiling with handcuffs. What happened between Charlotte and Cincinnati. They had

to detector on a different setting, right right? Because I didn't change anything. It's not what you go through that defines you. She went through the same field they had just picked over and found enough to live on. And I'll give you this, bumped into someone she wasn't even looking for because Here's the real beauty in the passage, not that she found the great pier and then olive there and the grain that the Bozo dropped Boass finds her.

Isn't that awesome? How she was just doing her responsibility taking care of her mother in law, no less, making sure we have enough to eat, just gleaning for a purpose that was not only hers, she had to eat too. That she didn't only think of herself. And because she didn't only think of herself, and because she didn't sit in what she just went through, because she went out and remained in a field, because she didn't even know who belonged to Here comes Boas, and Boass noticed Ruth

before Ruth ever noticed Boas. You ever wonder if we seek the wrong things, especially in this culture. Man, I just wonder, are we so busy trying to get somebody to notice us? Are we so busy trying to get somebody to like something that we posted, that we miss something that God has given And we spend our whole day going through somebody else's field on social media. To me, take it or leave it to me, social media is a minefield. To me, I have to use it sometimes

I have to be on it. I am not critiquing it. I pay staff members to run it. There. That being said, I have to be very careful because even good things, right, you're going through the field and you're on social media and all of this. And I know Ruth isn't on Instagram in the passage, but I'm updating the passage to make sense to our life. As you go through the field of your life, you have to be very careful

and selective about what you pick up. That's why I got so mad at the table, abby, because I don't like phones at the table for dinner. I don't. And it's a constant battle, okay, because sometimes I you know, I break my own rules, but I don't like it because it shifts the mood. It shifts the mood for our family. You know, even if we're just gonna fight, I want us to have a fully focused fight at

the table. Let's put all our attention on beating the crap out of each other, all right, let's do this right. If we're gonna fight, let's fight right, right. But that's why I soa I'm mad last night because somebody was pulling up something on social media and then they were saying how stupid and how dumb, and they were complaining about what they just scrolled to. And I said, why are you crawling in a dumpster and complaining that it stinks? Did I say that? I said that I do it

all the time. Now my version is more sophisticated. I go to the YouTube comments to see if people are responding positively to our messages through sermon and song. Least, that's why I tell myself my motive is, you know you write these songs. We wrote a song called this is the Kingdom. I had them sing it a minute ago, where it's just the scriptures right, And I wrote that with Pat Barrett, Jason Ingram, and our very own Chris Brown, not the real Chris Brown, the Elevation Worship Chris Brown.

And when we started writing it, God just gave it to us as the Beatitudes Matthew five, the Sermon on the Mount, And I was so happy because it was word for word the scriptures. Blessed her the por and spirit, for there's this kingdom of heaven. Blessed those who mourn, for they'll be comforted, blessed to meet for their own hurt. They are a blessed those who hunger and thirst for righteousness, for they will be filled. And then we sing, this

is the Kingdom of Heaven. And then we sang seek first the Kingdom and all will be add and we sing that over and over again, and we put out the song. Part of me was a little bit like, this is cool because nobody can say that this song isn't biblical. I thought till I went to the comments, the comments of YouTube where all happiness goes to die the Cemetery of Joy, and I saw this comment where this guy said this is not biblical. I'm like, it

is nothing but biblical. When we wrote the song, we made a rule we can't put any words in the verse that is not from the NIB twenty eleven copyright in the thing that's it was a rule that it was the old Bible, nothing but the Bible. And that was my dad's favorite verses, the Sermon on the Mount before we went to Heaven. He would read that every single day. Every day he would read it. So I

was so happy. I was like, I wrote a song for you, Dad, and none of the Pharisees can say anything about it because it's just the scriptures and they can't say nothing about this one because it's just the scriptures. They don't like Mike get loud. That's not a Bible verse that it actually is, make a joyful noise to the Lord all the earth, so that's in there too. But I thought, they can't say anything about this one. They can't pick on me this time because it's just

the Bible. And I went to the comments and I found out that the one who seeks finds this dude Bogloo seventy four, whatever the username was, I wouldn't call him out even if I remembered it goes this is not biblical. It doesn't say seek first the kingdom and all will be at it. It says seek first the Kingdom and his righteousness, and all will be at it.

You can't just seek God for whatever you want, for this will give way to temporal theology that results in fleshly carnal motivations, posing his worship and posturing is ah ah. So I got so mad. I got so mad. I had a harvest righteous indignation because I'm going dude, it's in the verse Blessed to those who hunger and thirst for righteousness. It's in the verse of the same song You just came here looking for something to be mad about. You didn't want to see it in the verse, so

you didn't see it in the verse. You skipped the verse to get to the park because you were looking for a hole. And I was telling the Lord that these people, Lord stiff necked Israelites, Lord, your people, Lord, he just found something wrong. He was just looking for something wrong. And the spirit of the Lord said, you did the same thing, because how many good comments were there here that said I just love singing the scriptures. This really comforts my soul, reminds me of my grandmother,

helps me through a hard time. Lord, thank you for your word. But you skipped those. You just had to glean the grossest thing on the whole comment section. Do you do this find the one thing? Well, they said love you, but they didn't say aye in front of it. They texted me back and said I can't wait to see you. But it didn't have three exclamation marks, only two. Are they really excited? They said, hi, but not a bunch of eyes. Just looking for something. You're good at gleaning.

You just gleaned for garbage. You're doing it too. You went past dozens, if not hundreds, of comments saying this song bless me looking for a battle. You were picking a fight when you came to the comments. You were looking for it. You know you do that right, You look for rejection. I texted Holiday, who produced the album. I said, the rhythm album. I said, you're surprised people like it, aren't you. He said yeah, because I had been telling myself that people don't know good music. I said,

I do that all the time. It's called prejection. It's when I reject something about myself before you get the chance to So now when you try to give me something, when you try to give me something, I can't even take it because I'm not looking for love. I'm looking for you to leave. And the devil will help me collect the evidence. You want to find evidence God has left you, you could probably find it the one who

seeks fines. You want to find evidence that the world is falling apart and we're probably all on the brink of destruction. There are seventy three channels on your TV of evidence, and if you turn on those channels, you will find every reason to believe that if Jesus doesn't come in back, come back today, we're all screwed. But there's also still people doing a lot of good in the world. There is there's still mighty revivals happening in churches.

There's still there's still the glory of God covering the earth like the waters cover the sea, and you can find that too in the field. Why was I in the comments anyway looking for validation? Why was I in the dumpster? Going through the comments section on YouTube to find creative validation is about like going in the dumpster behind cracker barrel looking for a biscuit. You could probably find some, but it's gonna be crumbs. It's gonna be crumbs.

It's gonna be crumbs. But God didn't put your favor on a social media platform. He put it in the field. Favor is in the field. Ruth's responsibility positioned her for God's favor. Ruth's responsibility. We are a high entitlement generation. We pray for stuff and don't pick through anything. But the one who seeks finds, the one who seeks finds. Isn't it crazy that I was going through the comments looking for a song that says Matthew seven seven, Ask

and you will receive, Seek and you will find. That's in the same song. I'm disobeying my same song, looking for something that contradicts what God has promised me. And he said it in the song seek and you will find. Give me the verse knocking the door will be open to you next verse for everyone who asks receives. Say it with me, the one who seeks finds. What are you looking for? You're looking for? Boass Oh, I just need an opportunity, You just need an obedience tunity mm hmm.

Because the one who seeks finds. The one who put it back up seeks finds. You've been gleaning and gathering in the wrong fields. And God, you know what I really wanted to tell you today is that if you are not able to find God right now, that's all right, because the one who seeks has never really been you to begin with. The Bible says in Romans three ten that there is none righteous, not one. There is none who seeks after God. I'm really grateful for what the

rest of that. Matthew seven says. In verse eight. It says to him who knocks, the door will be open. And you know, I read in Revelation that Jesus stands at the door and knocks, that he finds in the field the foreigner that somebody else has passed over. And if that's you and you are gleaning and grieving in the same season today, I want you to read verse nine so you really get this message in your spirit,

like really get it. It says in verse nine, give me verse nine, which of you, if your son asks for bread, will give him a stone next verse. Or if he asks for a fish, will give him a snake. Or if he asks for a dog, we'll give him a cat. All right, I slip that in. It's not there. But he said, if you, then, though you are evil, know how to give good gifts to your children. How much more will your father give good gifts? Now Ruth wasn't looking for bo as she didn't have to. All

she had to do. And all you have to do is get in the field. Get in the field, put your yourself in a place of the last thing God told you to do. That's where you gotta be. That's all you gotta do. You don't have to pick the right field, know the right field, predict the right field. You don't even have to be in the right city. God will find you in the wrong field because the eyes of the Lord scan the Earth second Chronicle sixteen to nine says, looking for someone to show himself strong

on their behalf. He's looking for you. He's looking for you. He's looking for you. He's looking for you. He sees the big leaves you made to cover yourself up. Adam. He knows you're naked under there. He knows you're hurting under there. He knows you're addicted under there. He knows you're broken under there. He knows you're impotent under there. He knows you're disappointed. Under there, he knows you're frustrated. He's looking for you. And guess what, the one who

seeks eyes and I know the Father found you. Has he brought you here? He found you just like the prodigal son's dead, where said he saw him a long way off, covered in mud. He knew that was his son, Smelling like pigs and dumpsters. He knew that was his son. He saw him a long way off. Because the eyes of the Lord have never been blind to your Christ. And the eyes of the Lord have seen how you

have been mistreated. And boas said to Ruth, the Lord Almighty saw what you did, and he's come to reward you. Will he find you in the field when he comes, or will you be in your frustration, will you be in your failure? The heavenly Father is on a rescue mission today to find you, the real you, the one you try to hide, the one you try to bury, the you that knows better. Boh, I said, who is that? We don't know her name, but she came and remained.

You know this woman ended up not behind the harvesters. By the time you get to the end of this passage, the foreigner has a position in the household. And you know that's exactly what the Lord wants to do for you, to take you from slave to son and daughter, and to raise you up and put a ring on you. The one who seeks finds God doesn't give up. If he doesn't see you in church, He'll send a YouTube link. He'll come through the minefield and put a fifteen second

clip on Instagram so his word can find you. And I want you to know that there is treasure in your field. There is treasure in your field. Why would you dig through a dumpster for crumbs when there is treasure in your field? Lord, today, it is my prayer, my earnest desire, and really God, the only thing that matters that you would find Lord, who you're looking for. I have no way of knowing who you sent this word for, but I believe that you did. Everyone standing stillness,

no one moving. Jesus said, I came to seek and save that which is lost. I want to give an invitation today. This is a significant sermon, but for somebody it's more than that. For somebody, this is going to be a saving word. He's been looking for you. Some of you been far away from God for a while, and he's been missing you. He never leaves you, but you've kind of left him, haven't you. You kind of left his love, haven't you? You kind of left the

field where you put you? Haven't you? I got good news. Your Father is looking for you, and the one who seeks finds. That's why you're here, not because you found God. He found you. Father. Wherever you find us today, we know that you love us, and we know that your grace and your mercy have followed us to this point. I just thank you for what you showed us through Ruth today. For somebody, this is not just a principle.

For somebody, this is an invitation, and I want to pray right now for those who need to give their lives to Jesus, you need to really really come out of your hiding and receive His love and his mercy in your life, Repent and turn from your sin, receive His righteousness as a free gift. Right now, If that's you and you hear the voice of the Holy Spirit, you didn't know that was the Holy Spirit. You didn't know that was the hand of God drawing you, but it was. You didn't know to call it that, but

that's what it was. And if that's you and you're coming to God for the first time today, or you're coming back to him, you've been in a far country and you're coming back to him, You're coming back to Bethlehem, You're coming to the place where God's presence is. Right now, I want to lead you in a prayer and you

can repeat after me. And if you mean this in your heart, the Bible says that if you confess with your mouth that Jesus's Lord, believe in your heart God has raised him from the dead, you will be saved. This is the promise. So right now we're praying out loud as a church family and online for all those who are receiving the grace of God. Repeat after me. If this is your moment, Heavenly Father. I am a sinner in need of a savior, and today I make

Jesus the Lord and savior of my life. I believe he died that I would be forgiven and rose again to give me life. I receive your new life. This is my new beginning. I'm coming home to my Father. If you just prayed that, shoot your hand up on the count of three, one, two, three, I want to celebrate with you. Awesome. Well, if you enjoyed today's podcast, there are a couple things I'd love for you to do.

Make sure to subscribe, rate, and review this podcast. You can also help us reach others by investing today at Elevation Church dot org. Slash give and thanks again for joining us on the Elevation Podcast inst