No Weapon

and I was just saying that by faith. But this year I know by experience, because we did it. I'm gonna be preaching. The team is going to be there. We're gonna be in Chicago, Illinois, Grand Rapids, Michigan, Indianapolis, Columbus, Ohio, DC, Reading, Pennsylvania, Newark, New Jersey, and Boston. So do me a favor. If you know somebody around there, send them a lane. Elevation

Knights tell them, tell them you gotta do. If you have to sell some shoes to get a ticket, if you have to make some beds to get a ticket, whatever, moss some lawns It'll be worth it because God is gonna do an amazing thing Elevation Nights dot com that starts April twenty six That's my little brother's birthday, so I'm gonna fly him out. I haven't told him this yet, but he watches his service every week he's in. He's

stationed in the Air Force in New Jersey. So I'm gonna fly him out to New Jersey, where he already lives, and get him a ticket to that show. You're welcome, Happy birthday, I got you. I'm gonna get you a backstage pass. You're gonna get to meet the pastor. I want that be awesome. Oh man, well, we don't have to wait till April twenty sixth. There is a word

from the Lord. The presence of God has been powerful already today, and I heard from God what I'm going to share with you, and he confirmed it through multiple sources. So this is going to be absolutely life changing. In Fee Samuel, chapter thirteen, it has been a while since I've preached a good old Testament battle story. I haven't even preached one yet this year. So what better Sunday to preach about killing and slaughter than Valentine's Day weekend.

But I did wear a red That's good. That's good. You ready for Samuel thirteen. I'm going to read a long scripture. Okay, all right? For Samuel thirteen sixteen, Saul and his son Jonathan and the men with them were staying in Gibeah in Benjamin, while the Philistines camped at mcmash. Raiding parties went out from the Philistine camp in three detachments. One turned toward Oprah in the vicinity of Shul, another toward Bethelron, and the third toward the borderland, overlooking the

valley of Zaboyem facing the wilderness. Not a blacksmith could be found in the whole land of Israel, because the Philistines had said otherwise, the Hebrews will make swords or spears. So all is went down to the Philistines to have their plowpoints, mattocks, axes, and sickles sharpen. The price was two thirds of a shekel for sharpening plow points and maddox, and a third of a shekel for sharpening forks and axes for repointing goats. Now this is a ripoff because

we don't measure in shekels. But this is entirely too much to pay to get your goats sharpened. So verse twenty two. On the day of the battle, not a soldier with Saul and Jonathan had a sword or spear in his hand. Only Saul and his son Jonathan had them. So on the day of battle, this is bad. This is bad to be in a day of battle and to not have a sword or a spear. On the day of the battle, not a soldier with Saul and Jonathan had a sword or spear in his hand. Only

Saul and his son Jonathan had them. I want to ap preach to you today from the subject no weapon, no weapon. Somebody shout no weapon. In Jesus' name, you may be seated no weapon. You know, usually when we shout that no weapons exciting and it's a promise from God that no weapon formed against you will prosper. But maybe you heard it different in the context where I just talked about how on the day of the battle, not a soldier with Saul and Jonathan had a sword

or spear in his hand. No weapon. This message is for somebody who is in a war without the weapons that you need for that war. I have no idea what area of your life this will apply to. My first thought goes to financial, My second thought goes to relational. My third thought goes to emotional. Okay, I think I covered everybody in those three when I said you're in

a war, but you don't have the weapons. And if that has been you lately, and you have been thinking things along the lines of what the am I supposed to do right now? Things that you have been thinking about lately, then this word is for you because you're in a war that you don't have have the weapons for. And the question I want to work with a little bit today is where are your weapons? Where are your weapons?

Every once in a while, I like to revisit a passage that was a part of my past, drag it into my present, and see if God has given me any perspective in the space between. The funny thing about this passage is it's a story I've been preaching since I was sixteen years old. I outlined First Samuel fourteen. I know I read to you from thirteen, but I preached from First Samuel fourteen for the first time when

I was sixteen. What brought it back to my mind was that we celebrated our church as sixteenth anniversary last weekend. Not only that, my oldest child is sixteen years old. So now I got a kid that's at the stage of life that I was at the first time I preached this. The first time I preached it, it had twelve points when I preached for it. The first time, I set all twelve points and didn't make one. Now I miss the whole thing that I can see now some things that God wasn't able to show me at

the time because I wasn't ready to see it. Now, having a son at sixteen years old that is smarter than I am, more talented than I am, taller than I am. See, I'm not changing out any of the pictures of my family in my house from this point forward because I wanted all to be right at that last time that he came up to my nose, just so he doesn't never think he can beat me. I

got to keep that mental edge, that psychological advantage. But the passage that I read, do you mention as a father and a son you might reckon nice to name Saul. He was the first king that Israel ever had. He was the first king that Israel had and God didn't want them to have him, but they just had to have one. Like that car you're making payments on for the next seventy six years, you just had to have one. I'm not going to go to the person that you

are sitting next to. You just had to have them. Valentine's Day. But when we look at the text as a father and son is really powerful because you have Saul, who was the first king, Jonathan his son, who is supposed to be king next from a human perspective, but can't be king because God has chosen David and rejected Saul. And it provides a contrast which has been eye opening for me to study this week. It's been eye opening

for me to study for a couple reasons. One the other day, I was saying something to one of my kids, and the Spirit of the Lord told me, nicely, shut up, said it nicer than that. But the way I'm saying it to you is shut up. What I was doing in the middle of telling my son something was I was visiting my insecurity on them and making it a limitation that did not apply for their life. I was kind of having one of those moments where I thought

I was telling them the way things are. But what I realized in the middle of saying it is that is the way things were for you. That does not have to be the way it is for them. And the Spirit of the Lord said, shut up. Don't say that. Don't speak that over them. Go scream it in your pillow, go tell it to a counselor go write it down and scratch it out. But for God's sake, don't put

your stuff on them. Don't weigh them down with your own unmet expectations of life so that they have to carry with them your resentment about things you didn't experience, but maybe I want them to. And the Spirit of the Lord said, shut up, shut up. In First Samuel thirteen, the Bible says there was no weapon in the hands of God's people. What a horrible place to be to have an enemy attacking you, not just from one side,

not just from both sides. But the Bible says there were three detachments that had gone out from the Philistines. You recognize the name Philistine from the famous Philistines in the Bible. Goliath, but he hasn't showed up yet. He's in One Samuel seventeen, and he gets killed by David with a little tiny stone that he didn't think could do anything to him. But he found out that when God gets behind something, it has enough momentum to kill

any enemy, regardless of scale, size or strength. Phil like preaching. Can I preach? Can I preach? Deliath hasn't showed up yet, but he's a Philistine. Also, you might remember Delilah, Remember Delilah Shah the haircut just for us, just for us, and uh. But yet there were Philistines all over the place in this passage, one in Orpha, one in Bethon, and one in that other place. I can't remember the name of it, but starts with a Z, and I practice pronouncing it, but I can't remember it right now.

And they're coming from everywhere against the Israelites. They're actually so strategically occupied in the land of Canaan that they have blocked off the passages by which the Israelites can move about. They've blocked off the passages in opposition to Israel's possession of the land. So when God moved his people into the Promised Land, he didn't guarantee that none of their enemies would live there too. The relevance of this for us is God does not promise that He's

just going to give us everything automatically. God never promised you for one moment that you wouldn't have to fight for joy through the feelings of despair. God never promised you for one moment that you wouldn't have to fight for an optimistic perspective in the face of a negative default setting. God never promised you for one moment that you would not have to fight for influence in the face of things that make you feel like who am I to speak anything? Who am I to be anything?

Who am I to do anything? God never promise that. He only said that it's possible. Shout is possible, but the fact that it's possible doesn't mean that it's automatic. Possible is not automatic. If I had never invited her to be on my summer Impact team, she would have never fallen in love with me on the bus. And if she never fell in love with me on the bus, we never would have walked down the aisle. And if we never walked down the aisle, she could not have

experienced the gift of the goodness. So what I'm trying to say to you is there are some things that God has given you, but you still have to go for them. Go for it, Go for it, go for it. If God was something in your heart, you will have to go for it. But but but I've got God's grace. You've got God's grace to empower you to go for what He's given you. That's what the grace is for. I got my coffee this morning. I'm ready. I'm ready,

I'm ready. And yet, with the passage of time, I've come to see this passage a little differently than I did when I was sixteen. Okay, because when I was sixteen, I felt like Jonathan. But twenty five years later, that's

a quarter of a century. I saw myself as Saul this week, and I want to read you both, and I want to see which one you've been acting more likelyately, and then we'll talk about that, and then the Holy Spirit will show you what he needs to show you, and I'll be out of your way and I won't

bother you anymore for at least seven days. But first, Samuel fourteen says something so interesting that one day, one day, Jonathan, son of Saul, said to his young armor Beard, come let's go over to the Philistine outpost on the other side, but he didn't tell his father. Saul was staying on the outskirts of Gibea. That's where he was from. It's from the tribe of Benjamin. He never asked to be king. All indications are he never fully accepted his role as king.

All indications are his insecurity kept him from embracing his God given destiny. And this is the guy that I felt like this week, all right, And I'm once you contrasted to because it's a very powerful picture. Here Saul was staying on the outskirts of giving him under a pomegranate tree. In with him were about six hundred men, among whom was a Hija who was wearing an ephot. He was a son of Ichabod's brother, a high top, son of Phineas, the son of Eli, the lord's priest

in Shiloh. No one was aware that Jonathan had left. On each side of the pass that Jonathan intended to cross to reach the Philistine outpost was a cliff. One was called Bozaz, the slippery one, and the other Sinna the thorny one. One cliff stood to the north toward Mickmash, the other to the south. Toward Geba Verse six has been a source of many sermons for this preacher. Jonathan said to his young armor bearer, come, let's go over

to the outpost of those uncircumcised men. The first time he talked about him, he called them politely, the Philistines. Now he's talking trash, those uncircumcised enemies of the Living God. They don't have a covenant we do. Let's go. They don't have the God of Heaven fighting for them. We do. Let's go. Perhaps the Lord will act in our behalf. Nothing can hinder the Lord from saving, whether by many or by few. Do all that you have in mind. As armor bearer said, go ahead, I am with you,

heart and soul. Jonathan said, come on there. I like it when you tell me to do whatever I have in my mind because it makes me feel less crazy. Let's go over together, cross over toward them, and let them see us. If they say to us, wait there till we come up to you, we will stay where we are and go up to them. But if they say come up to us. If they say come up to us, we will climb up, because that will be our sign that the Lord has given them into our hands.

So both of them showed themselves to the Philistine outposts. Look, said the Philistines. The Hebrews are crawling out of the holes they were hiding in. The men of the outposts shouted to Jonathan and his armor bearer, come up to us and we'll teach you a lesson. They need some trash talking tips. This is very PG. So Jonathan said to his armor bearer, climb up after me. The Lord has given them, we'll give, has given them, is gonna give, has given them into the hand of Israel. How do

you know because they threatened us. How do you know because they insulted us. So the insult I'm just showing you this from the Philistines is a sign to Jonathan and an invitation for what God can do the impossible. Just giving you some context. Jonathan climbed up using his hands and feet, with his armor bearer right behind him. The Philistines fell before Jonathan and his armor bearer followed

and killed behind him. In that first attack, Jonathan and his armor bearer killed some twenty men in an area of about half an acre. So that's Jonathan. He moves toward the Philistines with one weapon, and let's hear it for the armor bearer, he had no weapon. That's the one to me in the passage who ought to be celebrated, the one who had to climb behind this young man.

A friend of mine asked me. I told him, I'm preaching on Jonathan and first Samuel forty this week, how he went over to the Philistines and said, perhaps the Lord will act, and how he stepped out and he wasn't really sure, but he had to leave that in

God's hands and do what he could do. And I'm appreach to people and tell them you're in a situation where you're not really sure right now, and you have to go through a slippery, thorny place and you have to go up and you have to expose yourself, and you have to be willing to be seen, and you have to be willing to try something, and you have to be wanting to make a move and can't just

sit around waiting for it. And I'm gonna talk about how he made a move in that direction and God gave him a miracle, but got to give a miracle for me. I'm going off on my friend. And then my friend said, what do you think made Jonathan able? To do that, and the Lord gave me on the spot and alliterated outline. What made this young man able to do that? One was development. He wasn't twenty five yet, and your prefrontal cortex doesn't fully develop until you're twenty five.

And so the first thing that Jonathan had going for him was that he was dumb. He was dumb enough to do something based on the assumption that God can do anything. He felt happy when I said it. He was dumb enough to do something based on the assumption that God could do anything. And so everybody over twenty five makes some noise because your prefrontal cortex is to developed for you to step out on a perhaps because your primary question is what if it doesn't work? And

Jonathan is like, what if it does? What if God does say yes? What if God does deliver? What if we do get a victory? What if something amazing does happen? What if this is the time? What if this does work? The second thing that Jonathan had going for him, in my mind was psychological term detachment. To me, is interesting that the text says three detachments of Philistines. That's the enemy. So they go out in detachments because there's thousands of them,

but they go out separately. Detachments, detachments to the Bible calls them. Well. Jonathan had a sense of detachment as well. The major world religions all co op this term, but I'm using it in the Christian sense because I am one. And so there's a sense in which Jonathan had to detach from the outcome and move forward by faith. How do you climb up to the enemy, how do you climb out of insecurity? How do you climb past what other thing? Other people told you? What impossible? One step

at a time. And Jonathan understands, you know, I know God can, and I think he might. Let's go. That is some ad advanced level detachment to go all right, this one. I'm gonna do this one. We're gonna do and go up. I'm gonna show ourselves. If they say we're coming down to you, we're not going up. If they say come up to us, we'll go up and God to give us the victory and that'll be the sign that He's given into our hands. But there is a part of this that has to be left in

God's hands. Detachment. But the third thing I told my friend, I said it was desperation because they had no weapons, and he knew if we stay here under this pomegranate tree, we will surely die. They will surely plunder us. Now, if we go over there, God might give us the victory. So I'm gonna move toward the might. Now, who is this for? You need to move toward the possibility of victory. And a lot of times we can't do this because

while Jonathan is moving toward Philistine's enemies battles challenges. While while Jonathan is moving toward that, remember where his father was. While Jonathan is moving toward Philistine's Saul is sitting under pomegranates. I don't know if this will make sense, but I want to ask you pomegranates or Philistines. You're like, what's so wrong with pomegranates, Preacher, You've got against pomegranates. Pomegranate is a perfectly acceptable fruit, and there's nothing wrong with

sitting under the tree. I agree with you. In fact, I so agree with you that I want to show you a Bible verse about pomegranates. All right, So let me sit there thinking I'm hating on pomegranates. I got prejudice toward pomegranates. I love pomegranates as much as the next guy. They're messy, but I like them so much so that when the spies. Do you remember when the spies first went into the Promised Land and Moses told him bring back some of the fruit of the Promised Land,

because they're coming out of Egypt. Remember when they came back carrying this pole full of the produce of canaan, the fruit of what God was giving them. And do you remember it said they brought back a cluster of grapes that they had to carry between two of them because the cluster of grapes was so big. But watch what else was on that pole? In numbers, chapter thirteen, Give me numbers thirteen, y'all. They went up through the Negev, came to Hebron, where the descendants of Anak lived. Now

go on to the next first place. The next part that gave him the wrong verse? I think I gave him the wrong verse. Hold on, that's the one. Yeah. When they reached the there it is, when they reached the valley of Eshkol, they cut off a branch single cluster of grapes to them, carried it between them, two of them carried it between them and including on the pole with some pomegranates. Really don't see the need in pointing out that they were pomegranates. Pomegranates don't grow in Egypt.

This is new fruit for a new place that God is taking them by faith. So when I saw Saul sitting under the pomegranate tree, it served as a reminder to me that he was sitting under something that God gave him. He was sitting under something that represented God's promise. Take this the Bible class this week, ask about the pomegranates, because the pomegranates are not only a sign of the promise, but it's what the priest wore on the edge of

their ropes. There was a vestiment called an ephid. You saw them for Samuel fourteen as well, and the priest would wear the ephid with the twelfth stone that represented the twelve tribes. And he had urim and thumbium that represented the will of God. And all of this is under the pomegranate tree with Saul, long after God has brought his people into the Promised land. Can I teach you this from the Bible for a moment so you can get the background to understand what's happening in your life.

Saul is not sitting in a bad place. He is sitting under something that represented the promise of God. On the edge of the road that the priest would wear was a bell and a pomegranate, a bell and a pomegranate, alternating ab bell, pomegranate, bell, pomegranate. This pomegranate is no accidental fruit. This is not an ordinary fruit. This is not a random detail that the writer of First Samuel gives to us to let us know. He is sitting

under the promise of God. And that's a It is a problem when you sit under a promise of God, when God is calling you to go forward. Now there comes situations in your life. All you can do is sitting under the promise of God. I can't heal my own body. I've just got to hold on to the fact that my life and my days are in God's hand, and that by his stripes I am healed and he can and even if he doesn't, he's gone and he's

good and he's whip me. But I also have a responsibility in other seasons of my life to move toward what I'm praying for that's so anointed. What Jonathan said to the armor bearer, Let's go toward the Philistines. And you are in a sea where God is calling you to go toward something. And Saul saulus sitting under something, sitting under something with somebody. Did you notice he had one of the descendants of Ichabod with him under the tree.

Ichabod was the one that was named right after the Ark was captured by the Philistines, the great grandson of Eli, the priest. I know this is a lot of Bible background, y'all, but is so significant for you to realize that where you sit, who you sit with, and what you believe about the will of God is critical to what happens next in your life. Of course, Saul was sitting under the pomegranate tree. He had just been told by Samuel that God was going to take his kingdom away because

he hadn't waited to offer the sacrifice. He was disappointed. Literally, he had been appointed as king and he was going to lose what he was. He had been defeated by the Philistines in chapter fifteen. And also he didn't have the weapons. Yeah, I hear you, Ferdie this all sounds good. And if I was a preacher and I knew all these Bible verses, and I had a parafink wife lying Holly like you're only he's out there talking about how great and how perfect she is, maybe this would be

good for me too. Why didn't the Israelites have any weapons? The scripture said that there was not a blacksmith found in the land of Israel. The reason there was no blacksmith found in the land of Israel is because the Philistines knew if we can keep the Israelites from taking what they have and shaping it into something that they can fight with, they will always be weak. And here's

what had happened. That puts Saul under the pomegranate tree, and that keeps you in states where you don't trust God, don't think God wants to hear from you, don't pray, don't believe anything can change, just stand there and surrender to the way things are and call it faith. Trusting God without moving toward is not faith. The importance of a blacksmith is something I never saw when I was sixteen, but I see it now because I got a sixteen and I got a fourteen and I got a ten.

I got three of these, And I see Philistines all around my kids. I see Philistines all around my kids. And Graham's gonna roll his eyes when I say this, because he hates when I do it. But I see social media raising a generation. And what worries me about that church? It's not about the technology scene. Yet. Understand, the Philistines had the best technology. They had learned how to work with iron. The Israelites were still working with bronze.

So when it says they didn't have weapons, the reason they didn't have weapons, am I'm born, y'all. This is so deep to me. The reason they didn't have weapons the Philistines knew what to do with iron. So every time that the Israelites wanted their farming equipment sharpen, they had to go to the Philistines, which represents the world, who are not God's people, who do not have God's spirit, who do not have God's promise. So now watch this,

they had to go to the world to get their weapons. Now, I talk to my kids about everything that is age appropriate to talk to them about, which includes as much as they hated sex, I talk to my kids about sex as much as it's appropriate for the age, and they hate it. But if you think I'm gonna let TikTok teach my kid, yeah I said it. If you think I'm gonna leave my kid without weapons because I'm uncomfortable.

If you think I'm gonna let somebody jeez happy out of twerk and I'm not gonna talk to her about what it means to be a woman, get out of my face. Crazy. You think I'm gonna send my kid into the world to fight the devil without weapons, not just sex, not just sex, Let's get off of that. I know that's long enough. It's emotions too, because let me ask you, how many of you have lost battles because you didn't have a blacksmith? And is this not true? It's too late when you get into the battle to

get a blacksmith. What do you mean It's too late until you let anger take you over and now your little lizard brain is running the show. Now you got a little lizard driving your decisions. It's too late at that point for you to learn that my emotions don't control me if I have the spirit of God insidemen. But see as much as you can know that Is that a pomegranate tree that you sit under or is it an actual process in your life that produces victory.

Because there's a difference the stuff we can shout over versus the stuff we can fight with. It's one thing to have farming equipment, it's another thing to have fighting instruments. The Israelites had the raw material, they didn't have a blacksmith. Have you ever had to go to battle but you didn't have a blacksmith? Have any of you in the room had to be a dad, but you didn't have a dad who showed you along the way how to do this. That was my dad's story. I'm in utter amazement.

What a good job my dad did, considering the blacksmith he never had. His dad killed himself. He did good to stay alive. And then he told me one time, he told me, he said, have you ever run anything and you start thinking you have to kill yourself? You talk to me, He said, I will drop everything I'm doing and I will go. I'll take you fishing. I'm like, Dad, I don't like fishing. He's like, whatever the point is, I will take you. You do not have to go that route. What was that he was trying to be

the blacksmith that he never had. Oh that's wonderful. You're telling me to just go for it. You sound like we're a rocky movie, Pastor Steven. I can't put this into practice in my life. I know you can't because you didn't have a blacksmith. And when you don't have a blacksmith showing you here is how you navigate this emotional state, or this is how you take a scripture and actually live it out, then you'll have plenty of pomegranates to sit under, plenty of good sounding things that

represent on plenty of words, but no weapons. I am seeing people go down left and right as a pastor. Right now, what else is new? And it wouldn't bother me if the devil was stronger than us. I messed up and stumbled across a verse that said, greater is he that is in you than he that is in the world. Or as Jonathan said, nothing can hinder the Lord from saving, whether by many or by few. If that is true, why are you losing? If that is true, why isn't it working? And the Lord spoke to me

he didn't have a blacksmith. When you don't have a blacksmith. You don't have anybody to show you how to take the raw material and turn it into something that is useful in your life. That's why I want to be a better blacksmith than you. Man, So I don't tell you, oh, you can't do this and you can't do that. I don't want to be Saul. So you sit under the pomegranate's with me. Even if I take this to a

level of Elijah's music. That boy just made an album on his computer in his bedroom over the last four months, an entire album. I never did that now, but I've been a pretty good blacksmith to him along the way. Two and a a half years ago. He didn't even know what I was doing, but I snuck a recording mic in his room at the same time he was saying, I don't like my voice. I don't want to sing. I don't like my voice. Nobody likes their voice when

they're thirteen, if they're not justin Bieber. But I'm not trying to get you to love your voice right now. I'm just trying to put something that you have to trip over when you wake up in the morning. So every time you see that that might you might step on it one day, and you might sing something, and then you might sing something else. And I'm not taking

credit because it's his battle, but I'm his blacksmith. I need every dad in here to change your Instagram bio to blacksmith, because if you are nothing else, I need every pastor watching this sermon to rip something off and you can preach it later, to just change your job title and put blacksmith at least for the rest of twenty twenty two. Because you have got to see yourself as someone who has been given the responsibility by God

to shape and to form. I found myself this week feeling sorry for Saul because he didn't have anybody to show him how to be a king. He was the first one. He had a powerful dad, but he never been a king before he didn't have a blacksmith. Then when I was feeling sorry for Saul, I was feeling sorry for Jonathan because the one who was supposed to be his black smith was so broken that he couldn't show him how to do it either. Then I started wondering about you, and I started wondering, are you in

a battle without a blacksmith? Are you in a war where you didn't have the weapons for it. That was the state of Israel, and that was why Saul was under the tree, and that was why the children of God were running to the world for their weapons. Let me bring this into a New Testament context. In Second Corinthians, Paul is talking to the church about how we fight, not if we fight, everybody has a fighting style, but

how we fight. He says that, yeah, that though we live in the world, we do not wage war as the world does. We don't go to the Philistines to get our weapons sharpened. It's too expensive. We don't go to social media to get our emotional needs met it's too expensive. We don't go to the devil for our dopamine. Hit Please, devil, give me some dopamine. Made me feel good for a second, Give me pleasure for a second, make me feel something for a second. It's too expensive

because you can get it from the devil. But it's too expensive. How many of you have found out it is too expensive to go to the world to get your weapons. It's too expensive because even if it works, it isn't worth it. And that's why Paul says, man, we don't wage war like the world does. We have to fight these battles. We have to live in this world. We have to be realistic, but we don't have to fight it that way. The weapons that we have have

divine power to demolish strongholds. That's in the Bible, y'all. That is the spirit of Jesus inside of you. It is divine power to demolish strongholds. When you go to the world for your weapons, there's no power in them. When you go to the world for your weapons, it doesn't demolish strongholds. It creates strongholds. It creates dependence on the thing that you are going to for the need you are trying to meet. Why would you go to the devil for it when your dad has it in abundance.

When you are out of God and so Jonathan's nothing can hinder the Lord. I have a covenant with Almighty God. No weapon, and he got a victory. Well, he had one weapon. The armor bearer had no weapon. And even in that the Lord spoke to me. He said, quit saying you don't have any You got one. You got one, and sometimes one is enough. I am forty two in

six days. That's right in the middle. While you're not sure if that's cheerable or not like And the thing I found out is that there is only one thing in the world that I know that I'm pretty good at, other than like loving my wife, my kids, and all, that is not baseball, at least not at a professional level. Even when it comes to the things that I do in my life today, I'm not saying I'm great at administrating. I'm not say I'm horrible at it, but I'm not

great at it. I'll say I'm good at managing people. I'm good at it. Sometimes i'm good at it in certain seasons, but I can't say I'm great at it. I found one thing that I can do that God's hand is on. Out of that one, which I'm saying is sharing his work. Okay, in case that's not clear, I hope it's clear. I hope that that's obvious that God gave me that gift. Maybe it's not. I don't know. Sometimes I wonder what I'm saying. I can do this and and and and God uses it right, and I've

been doing it since I was sixteen. Out of that one thing that God gave me, let me let me tell you what what the what the devil will do. He will tempt you to diminish what you've been given. Because out of this one thing that I've given my life to do, I've been able to see God do amazing things. I've been all over the world doing this. I have stood in front of people that didn't even speak my language with an interpreter doing this. I have met people that I never thought i'd get to me

doing this. I've seen people that came up to me and said that their life was greatly helped doing this. And yet this that I do is talking. This that I do is imperfect. This that I do. Sometimes I'm gonna be honest with you, I feel like what I do is one of the weirdest things in the world. Try to tell you what God thinks about stuff keyword try.

I'm figuring it out as I go as well. But out of this one imperfect, uncertain thing that God has given me to do that I believe He called me to do, that, I believe He graced me to do that, I stand up and do no matter how I feel about it. Out of this one thing that God gave me to do, I have seen God do things. One is enough. I don't have to be good at basketball. To do this, I don't have to be good at I don't have to you know what, I don't even have to be good at counting to do this, I

don't have to be good. There's a lot of stuff that I have reconciled to the fact that I will never be great at that, but standing in the grace that God gave me and doing the thing that God called me to do, this gift that I have been preaching on this boy called Jonathan for twenty five years. I have preached at least three hundred sermons on this one text, and one was enough. I preached it in Australia. I preached it in Singapore. I preached it in London.

I preached it in Camden, South Carolina. I preach it in Valentine. When I'm forty two, I'll preach it. If God gives me the grace I'm eighty four, I will preach this one word one give one calling one weapon one weapon. You say there was no weapon, No, there was one. And God has always given you something. God has always given you something. The prophet asked the woman, what do you have in your house? She said, nothing except a little oil. You see that thing you almost overlooked,

that thing you didn't think was worth mentioning. That was the one that the miracle was in. You mean one weapon was enough to kill twenty Philistines. It was my faith. God likes to do it like that, does. He doesn't want you given the credit to your weapons. He doesn't want you to raise your weapons. He wants you to praise him. I don't know if it's true that they didn't have any weapons. They just didn't know where their weapons were. Can I show you something? What's your name? Again?

Your story inspired me, Yolanda. I was thinking this might just be for you, This whole word might just be for Yolanda. They were talking about Yolanda earlier and all that she's been through, and I thought about telling you, do you know where your weapons are? A lot of people don't. They just accept depression. They don't have a worship. I'm not saying field depression. I'm saying I don't accept that. I don't accept that as being my new default setting

and the limitation of my life. We have addictions. We all have addictions. Me as you scroll, you are delusional, Yolanda. I started by calling this sermon no weapon there were no weapons with the Israelites because there were no blacksmiths. All of the ways that the enemy kept you from getting what you should have had, and all of the ways that he wants to use what you think you should have had that you don't have from keep you, to keep you from doing what God called you to do.

That was my message. And it said there wasn't a weapon in the hands of Israel. In the hands of Israel, that's true. But guess who did have weapons. The Philistines. They had weapons. They made weapons, They had the monopoly on medal of making, so they were fully weaponized. And that's just the way God wanted it. I'm about to show you something that blew my mind. Oh I hope it blows your mind, because while you're sitting there thinking

about what you don't have that God didn't give you. Know, he's giving you all things ritually to enjoy, and he's giving you forgiveness of your sins and salvation through the blood of His son. All that I don't have any weapons, You got the Holy Spirit, the minded spirit, which is life and peace, to show you everything you ever good perfect give what hass y'all, I remind myself of the older brother in the prodigal Son story, sitting in the father's house, talking about you never gave me a goat.

You give your other son, the one you really like, the goat, and you don't give me a goat, And the Father's like, you're always with me, and all I have is yours. This is not about resource. It's about recognition, recognizing what you already have, recognizing who you already have. Everybody left me, not everybody, Not everybody is gone, Not everybody is flaky, Not everybody is a judas or a betrayer.

And I love how Jonathan moved toward what was too big for him with what he had, with what you've got, If this one armor bearer, go with what you've got, if you are already past the point in your life. See, Saul didn't have to stay under the tree either. Saul had a weapon. At the end of his life, he fell on his own sword, the weapon that Jonathan won with saw killed himself. It wasn't about what they had,

It's about what they did with it. There is somebody on your row that went through a divorce and lived through it and learned from it and moved forward and It did not make them. No, I'm telling you, it hurt them. It was hard for them. They wish they never would have had to go through it. They wouldn't wish it on you, but they made it through it. It is not what happens to you that defines you. Do you need me to turn Yolanda loose with the microphones?

Did you hear what she went through? And did you see her worshiping? And some of us didn't worship because we didn't get the park close enough. They were saying all these things she went through and she's still worshiping. You must have read all the way to First Samuel fourteen twenty. I'm not sure if you did, but something tells me that you did. In First Samuel fourteen, the Bible says that after Jonathan, you're ready for this, this

bless my whole life. Please, y'all get ready to shout that when Jonathan moved toward the enemy with his one weapon, look what God did that Jonathan could not do. Because you've been looking at what's against you, forgetting what's for you,

forgetting who's for you, forgetting who's in you. But when Jonathan moved forward in the strength that he had, with the sword that he had, with the partner that he had, with the resources, the wisdom, the plan that he had, not the one he wanted, the one that he had. Watch what God did, the Bible says. Then Saul and all of his men assembled and went to the battle. They found the Philistines in total confusion. Y'all, let me do it right. But we don't have any weapons, but

your enemy does. And when they got to the battle, guess what happened. The Philistines, their enemies that had kept them in hiding, were striking each other with those iron swords. So I just picture the Philistines sharpening their swords, not knowing their swords that they were sharpening were going to be the very instruments of their own demise. I want the devil to know that no weapon formed against me will prosper. Somebody shout, no weapon, So watch this, watch this.

The devil's been busy, hadn't he been trying to defeat you and discourage you and get you to And he's serpent in the swords, and he planned the attack, and he thought, if I hit him here, if I hit him there, if I cut him off here, they'll stop coming What he didn't know is the weapons may be in the hands of the Philistines, but the Philistines are

in the hands of God. When you move, when you move, when you move tour who when you move tour what God has called you to, you will be surprised and maybe the very weapon that you thought was going to kill you is going to be the one God is going to use to save you. There it is, there, it is. That is the prophetic word. You've been praying, You've been asking God to show you something. Some of you have been asking God to confirm. Why am I going through this? Why is this coming against me? Why

can't I get past this? Why can't I move through this? Why didn't I have someone to help me with this? God said, I wanted to show you what I could do. So the thing that the enemy sharpened to kill you is going to be the thing that God uses to save you. If you move toward if you sit under the pomegranates, your faith will surely weaken. If you move toward the Philistines and talking straight into the face of your fear, straight into the face of what's fighting you

in the power of God. Because the weapons we fight with don't come from the world. So I see Isaiah fifty four sixteen in a new light. Now where God said, behold, I created the blacksmith, who blows the coals in the fire, who brings forth an instrument for his work. Your enemy is God's instrument too. He uses all of that, all right. Think of the thing that you think God can't use. That's what I'm talking about. Think of the thing that

makes you embarrassed. That's what I'm talking about. Think of the thing that is facing you from three different detachments. And that's what I'm talking about. When they got to the battle and used what they had, they found that God created the blacksmith. God will not permit anything to happen to me in my life that He will not use for his glory. You believe that. And nothing can hinder the Lord from saving, whether by many or by few. I came to talk to somebody who's down to one weapon,

one person, one word from God. You're moving towards some Philistines today, who are you? Wave at me, Wave at me, wave at me. The Lord said to tell you. The promise of Isaiah fifty four seventeen is that no weapon formed against you will prosper, not that it won't be formed, it's just that it won't work. The enemy was killing the enemy, the swords that they sharpened to kill the people of God. When God moved, they started. I see

your enemies beginning to scatter today. I see your enemies fleeing from you seven ways today, because I like the picture what the devil thought when he was betrayed, when he was prompting the heart of Judas to betray Jesus. Oh, this is going to end it. This is going to kill the ministry of Jesus. Do you not realize the very thing the devil prompted Judas to do set salvation and motion. He killed the enemy with his own sword.

Now you've got to put your own faith on this word, because if all you do is sit under this like it's another pomegranate, it won't deliver you. But if you can move forward on this word today, Lord, I pray for those who are moving toward a passageway today. And I don't know if it's the beginning of a new relationship. I don't know if it's the beginning of a new challenge. But they've been feeling it down good. I don't heh the weapons for this war. I don't know what to do.

I'm not literate in this. I've never been exposed to this. I'm not experienced with this. But Lord, you have not left us without a weapon. You have given us your word, You have given us your spirit, you have given us your son, and we're going forward with what we have. Father, I thank you today that as this word has been preached, somebody's getting up from a pomegranate tree, walking away from Ichabod and moving toward what they're praying for this week.

Give them the courage, the instruction, the specific prompting of your spirit to move toward something that they're praying for, something that they're hoping for. God, you know how hard it is to come out from under that tree. Everybody's under that tree. Everything we've known is under that tree. The ethot is under that tree, the priest is under that Everything is under that tree, except you, Except you. You're calling us forward. I thank you for your presence God,

not only in this place. I thank you for your presence as we go forward toward the Philistines in our own life. That's where we need you, That's where we need your word. That's where we need to worship. Lord. I thank you today that your word never returns void. No weapon, no weapon, no weapon, no disease, no heartbreak, no failure, no weapon, no accusation, no virus, no weapon, no weapon, no weapon, no weapon, no weapon, no weapon, no betrayal, no pain, no trauma, no weapon, no weapon,

no weapon. No weapon is greater than your word. No weapon is greater than your spirit. No weapon is greater than your presence. No weapon is greater than the covenant we have with you. No weapon that is fun self prosper somebody shop. No weapon, no weapon, no weapon. It was full, but it didn't work. No weapon, no weapon. Put it in the chat right now. No weapon, no weapon, no weapon. Tell seven people, no weapon, no weapon, no weapon, no weapon, no weapon, no weapon, no weapon, no weapon,

no weapon, no weapon. And I'm gonna tell you something. If God didn't give it to you, you don't need it right now. He gave you what you need from where you're going. No weapon, no problem. I got a word from Almighty God. Well, if you enjoyed today's podcast, there are a couple things I'd love for you to do.

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