Comfort Food

looking forward to experiencing God's word with you today. Would you do that right where you are and say it even in the chat, say I've been looking forward to this all week. I'm looking forward to being strengthened by the word of God. We've worshiped him, We've turned our hearts to help. Now let's set aside every distraction. Don't be like Martha busy in the kitchen. Take these next few minutes and just get in position to hear from the Lord. And I promise you He's going to speak

to you today all over the world. Let me know right now in the comments or the chat where you're watching from. I don't like to call it watching where you're worshiping from. Hey, man, watching is something you do for like Yellowstone or the Game of Thrones or something like that. But this ain't the game. This is the real throne, all right. So we came to worship. Y'all shouldn't have given me a few weeks off. I'm in

bad shape today. Pray for me, e fham. Now the scripture for today that I want to read to you is from Numbers, chapter eleven. You'll quit being funky and pad me with something spiritual, some church chords. All right, praise the Lord Numbers, chapter eleven, verse four through six. You ready? Are you ready? Readier than you just sounded? I hope y'all are readier in your room than they are in this room, all right, Lake Norman? Yes, okay.

The rabble with them begin to crave other food, and again the Israelites started wailing and said, if only we had meat to eat, We remember the fish we ate in Egypt at no cost, Also the cucumbers, melons, leeks, onions, and garlic. But now we have lost our appetite. We never see anything but this manner. If only we had meat to eat, We remember the fish we ate in Egypt at no cost. I thought i'd talked to you today on the first sermon that I preached from the

New Year about comfort food. Comfort food, Lord feed us the bread of Heaven today because we need it in Jesus. Say amen. You may be seated right now. I want you to say in the chat, or maybe look at somebody if you're in a room with more than one person, and tell them your favorite comfort food. Put it in the chat right now. Or if you're sitting next to somebody,

what's the food that makes you feel better? Well, it makes you feel temporarily better, because that's the definition of comfort food, right, the food that will make you feel better for five minutes. Right? Your favorite Our research this week the Bible and I researched on Google and the favorite comfort food is still pizza for fifteen percent of Americans. So I don't know other parts. So we'll put it into chat. And do not take this moment to show

off how healthy you are. You know, but kombucha is my comfort food. Shut up, go away, let is go to another church. All right, I'm talking about I'm talking about something it's not good for you, but it tastes good to you. Put it in the chat. I'm not going to tell you mine yet I'll tell you, Hollies, if you ever want to make her feel better, French rice and her French rice, and I thank God for that because they're cheap and they're predictable. It's a lot

cheaper than jewelry. Right, So if I see her down and it's not just food, I hope you're putting these in the chat, by the way, because I'm really interested to see how many of you will be honest about it. And I know this is really bad because you've got all these goals for the new year that you're not going to eat it anymore. Here I am bringing it up. And you turned on the church to try to get away from this stuff, and here I am talking about it. But I think we should talk about it. I think

we should talk about comfort food today. And I think we should talk about it beyond just physical food. But I want to use physical food to get there, because there's something that we can feel, you know, something we could we could feel when we went to Singapore a couple of years ago. Holly's laughing because we kind of had a fight. We had a disagreement our host. I was there to preach and our hosts were so amazing the church that we were at, and they took us

to really nice restaurants. I thought they were all really nice restaurants because they were all restaurants that I knew the name of, and I liked it that way. Holly, on the other hand, was so disappointed that they were taking us to the same restaurants. Do you remember they took us. I remember one night they took us to Ruth Chris, which is like my favorite. That's that's like

one of the first nice dates. I saved up eighteen months and took Holly to Ruth christ And I'm serious when we went to came to Charlotte, and and and so I was happy to be at Ruth Chris. And she's kind of disappointed. And she told me afterwards, she said, I could have ate all that in Charlotte. Come and apparently she had just read a book. I don't remember the name of the book. She read a book Crazy Rich Asians, where they put a bunch of stuff about

food markets and stuff. So she's reading this book right and we're going to Singapore and she's thinking about all this new food she's gonna try when we get there. And then they take us to TGI Fridays in the mall, and I was happy. I like TGI Fridays. There's nothing wrong with TGI Fridays anywhere in the world. Any day. It doesn't have to be Friday. I'm making a Friday on Thursday. I eat chicken tenders any day of the week. Makes me feel good. It makes me feel something familiar

in my soul. I like it. I like chains, chain restaurant. Chain. Oh, I like chains. That's what they call it, a chain restaurant. It's the same anywhere you go. I like them. It's comfortable to me. Don't even have to look at the menu. Don't have to acquire a taste. Who has time for that, especially in an unfamiliar place. If the place is unfamiliar, at least give me a taste. I can recognize numbers.

Chapter eleven. The Israelites are in a strange place. They left a strange place that they came to to escape of famine that they did not cause. But it's been four hundred and thirty years since they first entered Egypt. How many know that four hundred and thirty years is enough time to adjust your taste? Butts, they were not slaves for four hundred and thirty years. They were only slaves for four hundred. The reason I point that out is for the first thirty Egypt was the place that

fed them what they needed to survive. Can I show you this? I would love to show you this in Genesis. I have so many scriptures today we might just chop this up and show it for the next for the rest of the year. But in Genesis forty one, and I've been waiting to share this with you for a while now, so just forgive my excitement about it. But it talks about how the people of God got to Egypt,

where God took care of them. And I've mentioned before from this pulpit how the place that you escape to in one sea can become the place that you are enslaved by in the next, you know, And this really really shows this in a way that I think you can get it. In Genesis forty one, verse fifty three, I can't give you the whole story, but let me just try to give you a little taste of it. It says the seven years of abundance in Egypt came to an end and the seven years of famine. Everybody

say famine. Put it in the chat, say famine, famine, the seven years of Famine began, just as Joseph had said. There was famine in all the other lands, but in the whole land of Egypt there was food. They came to Egypt, not out of rebellion, but out of survival. They came to Egypt. And one day I'm going to preach this message. I've been promising it for a while. I'm going to talk about sins with benefits. You've heard the other phrase, but that's not the one that I meet.

And I'm talking about things that you do that meet a certain need in your life, but the way that they meet the need creates a greater need, throwing you into a spiral sometimes of what ends up feeling like slavery. So listen to this phrase. This got my attention. It said in verse fifty five, when all Egypt began to feel the famine. That's the phrase that I want you to underline there, Okay, or write it down or put it in the chat. Feel the famine. I believe I'm

preaching to somebody today who feels the famine. It could be a famine of encouragement in your life, like nobody has told you you're doing a good job in a while, and nobody has told you in a while that you matter, or if they are telling you, you you don't really believe their motives because they're just trying to use it. They get you to do something to manipulate you to do

something they want you to do. So now you're so jaded that you can't even receive the nutrition of other people's encouragement because you experienced it in a manipulat format. And so now you're really reluctant to receive anything anyone says to you that's positive because you are more trained in your taste buds to something that is negative. But you feel the famine, and watch this. The Bible says, when all Egypt began to feel the famine, the people

cried to Pharaoh for food. So right beside famine put Pharaoh. Pharaoh was, of course the ruler of Egypt. Right he ended up putting Joseph in charge of the food supply. And if you don't know all this backstory, you'll still get the message. Okay, it's all right, And plus i'll give you something to study this week, so you can look all this up this week and realize that there was a famine that brought the people of God. Joseph,

who was an Israelite, it brought his whole family to Egypt. Now, now, God will use famine in your life to get you into a place or position of his purpose, over and over again in the scripture. So when we say we want God to move in our lives, how many would say that I want God to move in my life in twenty twenty one? Yeah yeah, yeah, yeah, yeah, okay. So for God to move in your life, he will often remove something from your life. So when you pray that, you have to think of those at the same time,

move and remove. If God's gonna move, if he's gonna do something, if he's going to change things. And we say we want change, and we shout about change and we pray about change. What we really want is we want change that we choose and that we can control. Talk to me, Church of the Living God, come on, get Pentecostal for a minute and talk to me. Talk to me and talk to me. Talk to me. That's

all I mean. And we say we want change. So when they felt the famine, they came to Egypt, and of course Verse fifty seven says all the world came to Egypt to buy grain from Joseph because the famine was severe everywhere. And this is where my compassion kicks in. When I hear a preacher yelling at somebody for being an alcoholic, or yelling at somebody because they have a sexual addiction, or yelling at somebody because they go over

here and do this and that and the other. I feel kind of like the person on the other end needs to be able to say in their own defense, it needs a need, and then we can help you, once we're honest about that, find a better way to meet that need through God. That's what salvation is. That's what transformation has. Not that God tells you to starve and swallow your spit and like it, but to get joy from a place that won't create chains just to

make you comfortable. Now the text that we're in, Remember it's been over four hundred years and the people of God have come out of Egypt. But as we've learned, it's a lot easier to come out of Egypt than to get Egypt out of you. And that's why no amount of new cities that you moved to can free you from internal struggles that you carry, I should do this. No amount of churches that you can hop to you want another one, No amount of hair colors. I've had

a lot of hair colors. I'm telling you what I know. But what's in us in your now? When they felt the famine, they went to Egypt. And that wasn't a bad thing. It wasn't a bad thing. It wasn't a sinful thing. It wasn't like they went to Egypt to run away from God. It wasn't like you know, in the Bobby of Jonah running from God going to Nineveh instead of going to Tarsish forg government. Wasn't that kind of situation. It was a survivor instinct, and that's been

you for a little while. It was either go to Egypt and survive or starve to death. You self medicated a lot of pain. You used anger as a defense mechanism so that you wouldn't be abused in the areas where you feel most vulnerable. That's how they got to Egypt. And if we could start there with a little bit of compassion to understand what the Israelites, you know, the

passage I read it sounded kind of rough, right. They started complaining in the verses just before it says that they complained about their hardships and the presence of the Lord, and the outskirts of the camp started to burn and be consumed with fire when they were complaining. I'm like, dang, that's rough, because I guess one thing to criticize their attachment to Egypt. Don't even understand their abuse to put them in that position to begin with. So I'm reading

it and I'm thinking about Graham. A while back, Holly asked him when you're out there wrestling, because he's a pretty good little wrestler. She said, do you listen to the coaches? Can you hear them when they're screaming at you what to do all this stuff? Because she doesn't know much about wrestling, But we're over there yelling cross face, sprawl, you know, all these things to do. He said, Well, I can hear them, but I don't listen because they

don't know what I'm going through. They don't know they don't know what I'm what I'm feeling. I said, son, that's the benefit they have is that they can see it. They're trying to get you to see what you need to do, because when what you feel I start preaching to him about it. I start preaching to him about it. I start preaching to him about it. I said, because they have the they have the benefit of being outside of the situation to see what you need to do.

You are so deep in the struggle. That's the children of Israel in numbers eleven. We look at this and we're like, oh, how stupid could you be. We want to go back to Egypt. Yeah, they want to go back to Egypt, just like you want to go back to Let me see your phone, and I can find your pharaoh. Let me see your phone. I can find your fear. I'm not gonna do it to you, but I could. Oh, I could do it. I could do it. I could find it because I know how it is.

We're sitting are precident, We're preching it. It's been centuries since this was written, right, Sir, I don't have a pharaoh. Then why do I see you ignoring your kids, not living your real life and watch this filling yourself with stuff that makes you feel worse in the end. What's that about. I'll find your pharaoh, you can find mine. Yeah, Because you were thinking I don't need this sermon comfort foods.

I'm doing pretty good with my eating. I'm on a gluten free drink only almond milk and wheat grass shots and things of this nature that are good for my digestive system and really kick the enzymes and overdrive. So you can give this to someone else. Okay, so you don't have comfort foods, you don't like cracker barrel, I get it. You're not saying you're not going to heaven,

but that's all right. Do you have comfort friends? And I'm using the term friend loosely because we all need people that can sit with us and be with us, and we know they're there. I mean, I have several people in this room that would I wouldn't have made it this far without them. It's not what I'm talking about. I'm talking about they make you feel better for five minutes. Like I'm not saying you can avoid them or cut them off because you got to show love like Jesus.

But I just want you to identify this because I think some of us are drawn to relationships that keep us in chains, and we like the chains because they're comfortable, and when we meet somebody who would really challenge us to change, we push them away I like chains. It feels comfortable, but it's not safe. It's not safe. You know,

there's a difference, right. It's kind of interesting to me that we not only have comfort foods and sometimes comfort friends, comfort phrases, things that we say to make ourselves feel better, like excuses we make or we blame comfort phrases. Not just comfort foods, comfort phrases. We feed ourselves these lines. Oh, well, that's why I'm like that, and I never do that, and well they can only do that because of this

and that, and well, nobody really loves me. That's just all a way to keep us in the comfort of our dysfunctional life. And you see it in the Israelites. But you got to feel for them because they've been in the wilderness for a year now, one year, one year, and they've been eating the same menu item called mana, the manna. It's kind of difficult to describe to you. One is, because we don't have the same version of that now. I can't bring it up here passing around

to do communion with it. You're not getting this at Whole Foods. And I don't know that it was very delicious, but it got the job done. And some seasons, God will provide for you with something it's not necessarily like savory, but it'll help you survive. And some seasons in our life are like that. When they saw it manna literally means what is it? It was brand new to them,

didn't taste like anything they've tasted before. But you gotta imagine, like, the way it would work is when the dew would appear, the mana would come and they could get enough for that day. Right, give us this day our daily bread. That's how God provides for you enough for right now, enough for right now, and there will be more for the next day. But you cannot reach into tomorrow and pull in today's peace or some ply or joy or

anything like that. That's where you get stressed. That's where you start wanting to go back to Egypt, start thinking about the future or the past. All these things are dangerous. But what was it like the first day they saw the mana? Wow? What is it? I'm curious. Wow, there's this strange sweet food on the ground. It's like honey covered way first, it's a strange taste, but at least we're eating. Remember, God wanted to bring them into the

Promised land. They tasted the grapes of Canaan, but they forfeited their right to the fruit of that land because of their lack of faith. So this put them in a position of circling in the wilderness. And they've been there for one year now, and the Mana has gotten monotonous. The miracle has gotten monotonous, all of us complaining, ungrateful people, get ready because I'm coming for us. The miracle got monotonous to you. I thought that's how it said it

in the verse. Put numbers eleven six up there against so Jenna can see it. She needs to see this. We've lost our appetite. We never see anything but this manna. Like how you felt in quarantine looking at John sal every day, looking at that same guy every day. You remember you used to see him up on stage praising God. Awe if I could just be with that man of God with his annointed vocal course. And then about month month three of quarantine, month for you're looking at him like,

what is it? You know, it's changed from a statement of possibility to predictability. And now I'm bored with this. Used to watch elevation online all the way across the world. Now six am rehearsals. What is it? That's what amazes me about how you stay excited. I love that because to eat the same thing every day. So I thought, what got them in trouble? I thought, what got them in trouble is that is that they had the same thing every day. And so they started complaining, all we

want the fish of Egypt, the fish of Pharaoh. Oh so good. I'm sick of this man. I'm so tired of this man. I'm so tired of this man. I'm so tired of this woman. I'm so tired of this life. I'm so tired of this thing. It's the same every day. But I had to keep studying it for the context, because that's where the key was to me, understanding what really happened here, What made them want to go back to a place where they were slaves, What made them want to give up their right to freedom, to go

back into their role as slaves. See, on one hand, the Manna was the same every day, never changed flavors. It's like God put a HelloFresh in the wilderness, but it was the same. It's like it got locked on the same all right, the same meal every time, and you keep waiting on it change and it doesn't. At the same time, while everything was the same every day, same wilderness, same food, same diet, same same same same same,

same old crap, same old patterns, same old me. I asked the Lord, when year could I just have somebody else's dysfunctions, just to try them on and see if I liked them better? You get tired of your own At the same time that everything was the same and they were sick of it. Everything had changed. At the same time that they were eating the same food every day. I want to see if you can relate to this. At the same time that they were doing the same

thing every day, gathering the same man. Okay, we take it this day, we leave it on Sunday, we get you're on Saturday, we get twice as much before the Sabbath, and then we rest. At the same time that they're going through this gridlock system of the same. Everything has changed. They've never been free before, not for four hundred years at least, and everything has changed, and everything is the

same every day. And it is the combination of everything feeling the same, mundane boring, along with the instability of everything that you've ever known going away that causes them to crave something that almost kills them. Wow. Wow, do you think this is a little bit like us in the year twenty twenty one where it feels like everything changed, and at the same time, every day just feels like

another replay, the same bad news, the same thing. Because look, everything, I gotta tell you the whole story, because if I just give you a compendium of this, you will miss the essence of it. It's really important that you get inside of this. They had to move constantly in the wilderness, and they had no you're you're ready to see how relevant the Bible is. They had no schedule for it. So every day it was like, am I taking my kids to school? Am I gonna drop them off at school?

Am I gonna drop them in a river? Am I gonna homeschool them? Cook them lunch? I mean, well, you know what am I gonna do with them today? So it's day by day? The man, it was day by day, but it was the same, but everything had changed. And so at first I thought, Okay, well they just wanted to but no, they wanted the same, but they wanted to change. But they wanted the same, and they were stuck in between, and in between you have nothing. That's what Bono said. Bono said one time they were about

to break up. You two, he said, and in order to get to the next expression of the band, you have to reject the first one, and in between you have nothing. That's what it feels like at first. So to fill it, you want to go back to what you know, right. That's why we can preach these sermons. You know, I want you to leave your life of sin behind. And that sermon feels good for five minutes, For five okay, I'll give you fifteen minutes. I'll even

give you three days. But see that doesn't really change anyone, because what is happening as you are embracing your new nature in christis you got out of Egypt, but all of Egypt is not out of you yet. And it's not that they're not a real Christian, and it's not that you're a bad person, and it's not you need somebody to beat you of you straw across face. I got something on top of me that I need to know how to deal with. I feel the famine. And then the question becomes, so where do you go when

you feel the famine? When you feel alone, when you feel ashamed, when you feel afraid. I heard it this way in my mind, fruit or fish, Not that one's bad on the dietary level. I'm no nutritionis promise you that I can't teach you about boiled peanuts and the correct way to eat them and the exact time to eat them. We could teach you these things and another seminar at some point. But remember what God wanted for his peace when he let them spy out the land,

the grapes of canaan. And then look what has come to after one year in the wilderness. And think about what has come to after a year of us going through a very unsettling time. And at the same time it's unsettling, it's completely boring. How can we be so bored and so scared at the same time. It's been one year in the wilderness. I remember when the first guy came to elevation with a mask on, and I told security to keep an eye on him because I'd

never seen that before. This was before the pandemic, before the NBA shut down, before we before we have any clue that this was going to be what it is. And I remember them telling me on a Saturday night. There's a guy here with a mask on. There's a guy here with a mask on, and we thought he

was an aly and we've never seen that before. And now the whole world feels like no offense, but like a TSA checkpoint where I don't know the rules from one thing to the next, and I'm completely disoriented, Like if wear a mask. In some places they're like, oh, that's great, you love your neighbor other you're a communist Euros conspiracy illuminati, you know. Ah. And so everything's so predictably stupid. Everybody's so predictably mad. That's mad all the time.

And so now I crave something stable. But watch this, shains aren't stable. They only make you feel that way. So now, if I stay in Egypt, if I stay with meeting the need, if I stay with Pharaoh, whatever my Pharaoh is, I will never befure. That's the thing about Pharaoh's fish. We wish. Look, we hood in Egypt. Really, you want whips like you had in Egypt? Come on, come on, I want to get back to who it was BC before Corona. I don't want to get back

to the old ways, the old times. I don't want to get back to how it was when I was having a nervous breakdown and my husban verge of divorce, And yeah, I get back to that garlic and onions and leaks. That's what they were talking about. And the reason they were thinking about Egypt's garlic is because they had forfeited Canaan's grapes. It's the same every day, and yet we can't plan anything. And I just thought I got to preach this because it feels like it belongs

in a newspaper. It feels like it was written for us. We're hungry. We're hungry, and we got to decide whether we're going to crave the fish of Egypt or move forward into the fruit of Canaan. The manna was never meant to be permanent. The manna was the mercy of God. You know. The reason they didn't like the taste of manna, they weren't supposed to. God didn't want them to die in the wilderness. So he's using those things to get you going forward to the grapes. He's using these things.

He's using this dissatisfaction so that you don't settle in a place of survival, but just step into everything that he has for you, and some of us were going to die in the wilderness, but God allowed us to lose our taste for comfort food. It's pretty good. It's pretty good. I didn't even give you the message yet. Watch this. The whole time that I've read this passage, because I've read it before and i've heard it. You

just talk talk about a devotion on complaining. You know, make up your bed, don't complain, do the right thing, don't complain, shut up, or wear your mask or don't wear your mask and don't complain. Right, that's a surface level interpretation. What we're looking for is what really makes me crave something that kills me? Or like you said in the Pound the other day, Elijah said something. He goes, why do we crave what we hate? I said, stop right now. We're in the middle of a workout. I said,

stop right now. I took a big red marker and wrote it down on the page. That's the question we're after. Remember, they cried out for God to get them out of Egypt. Yeah, and then God did, and now they're willing to go back. But I get it because, like Graham said, I'm not under the pressure of having to follow a moving cloud and a fire and not ever knowing when I'm going to be situated. So why do you crave what you hate? Why do you prefer pessimistic thoughts? Why you just tend

to gravitate toward that or self pity? Why you like that? Why do you like to say stuff, real horrible stuff about yourself that you would fight somebody else if they said it to one of your friends. Why do you crave that? Why you feed yourself? That feed yourself? That I always like to point out when we're talking about your phone is your pharaoh. That most of the stuff that you're doing is called a feed. And have you

noticed it doesn't really feel you. How many have you got off Instagram or Facebook one night this week and say, God, I just feel so fresh, I feel so ready for what's next? You know what? My faith in humanity is RECs storage. Just seeing the comments of those who the Lord is appointed to speak into my life. Hmm, garlic onions leagues, this is delicious. Listen man, It's like it was in Egypt. They gave them bricks with no straw.

That's what these social media apps are designed to do to us, to starve us and to keep us coming. You'll better watch the documentary on Netflix. This crap is real and it doesn't fill you. Your appetite for the wrong things is insatiable. And yet some of the stuff you crave isn't bad. It's just where are you gonna go to get it? That's what I love. That's what I love about God is that He's got what I really want. So let me ask you a question. Why would you run to Pharaoh to beg for something that

your father can really give you want. I don't want this to be a negative sermon. Let me preach for a few minutes about your father's fridge. All right, let me preach for a few We're talking about comfort food. So let's go all the way forward a few centuries when a rabbi named Jesus showed up and started teaching, and he said, let me tell you what the Kingdom of God is like. The Kingdom of God is like, Oh, it's like a man who has a hundred sheep lost

one went after the one. Oh, it's like a woman who had ten coins lost one went after the one. Or if you didn't get that, it's like a man who had two sons lost one. The one said, I'm going to take my inheritance, said the Bible says in Luke fifteen. God, I love how the Bible just goes together. It's like a great meal where all of the dishes compliment each other. And I was thinking about the famine that they felt in the wilderness, and then I thought

about this, this younger son in Luke fifteen. You know, miss the prodigal son. You might have heard about him. He gets blamed for a lot of stuff. He went out and took his money, his father's money, and wasted it. He took what he could have invested and wasted it. And some of us have done that. We've wasted time, we've wasted thoughts. We've wasted energy, we've wasted intellect. We've wasted passions, we've wasted desires. We have craved inordinate things.

That's what the word means in numbers eleven four. It means to crave an inordinate thing, with an indiscriminate leaning on your senses, just eaten anything. And that's what happened to the son who left his father's house. I want to read this to you and see if this is how you've been feeling lately. The Lord told me that we are feeling the famine. And it's not even just an economic thing, because you might be like, well, my

job's fine. I think we're feeling a famine just for some basic human contact these days, because everything's new and everything's the same, and it feels endless and it feels different all at the same time. I never had to walk up to people think before and think, do we shake hands? Are we going to do this? I used to have to be like, are we gonna adapt? We're just gonna shake What are we doing? Are we doing this? Are we doing that? Now? I don't even know if

we touch each other. I never had to ask that before. But it feels like it's just the same every day. And when the younger brother look at Luke fifteen, verse thirteen, it said he got together everything that his father gave him set out to a distant country. You see that, yes, put it in the chat, say I see it a distant country. So he went to a foreign place, just like the Israelites. Now here's the difference. He went to

a foreign place. Put the verse back, cup please. He went to a foreign place, and he wasn't running from a famine. He was running from his father. I understand running from a famine, but why would he run from his father? When he got there, he squandered his wealth in wild living. When you read that, you think about all the things that you don't struggle with. But I would challenge you to plug in something that personally fits for you there. Don't take it straight to the strip

club because you would never go there. When you see wild living, think about the other things. Think about the things that keep you spending, spending, spending, spending, spending, not just money, but keep you just spending, spending, spending, Hungry, hungry, hungry, thirsty, thirsty, thirsty, right feeding, feeding, feeding, Think about these things, think about what it is for you. It could be something different

for each person in here. But look at this, what happened next first place, after he has spent everything, Because that's what eventually happens. That's what eventually happens. Eventually you're just spent. How many can testify that? Eventually? You know? When you go to a foreigned place away from who you know, you really are away from character. First, chasing after applause from people, or chasing after somebody's approval, it doesn't feel you Pharaoh can never feed you. There aren't

enough fish in the world. And while we're at it, the fish aren't that good. They aren't as good as you remember them. They aren't as good as you imagine them. The fish are not that good. It's full of bones and it'll choke you on the bones. The fish are not that good. The fish are not worth me giving up myself for the fish are not worth me giving up my peace for No. No, there's not a fish in the world. There is not a fish in Egypt.

There is not a fish in the Nile that is worth me giving up my knowledge of God and myself. That's what the younger brother did. And after he had spent everything, there was a severe famine in the whole country, and he began to be in need. And it was a good thing that there was a famine, because it brought him back to his father. It's a good thing if it brings you closer to God, it's a good thing. I'm not talking about feels good in this five minutes.

I'm not talking about comfort. I'm talking about change, grace, faith, the good stuff, the stuff you can live on, not what this kid started eating. Look what happens to you when you leave your father. Look what happens to you when you start remembering Egypt's fish and forgetting God's faithfulness. Look what happens This boy went and hired himself out to a citizen of that country. You don't belong here. I'm saying that to somebody. You do not belong in

this low place. You do not belong at three in the morning on some porn hub, trying to find something to fill you that only makes you more hungry. You do not belong in that place. And yes, this is a real pulpit, and yes we talk about real stuff. And yes, I live in the world, and yes I know that some of us. I'm not yelling at you. I'm pleading with you. Yeah, don't let a craven kill you. Yeah, you want acceptance good, you want enjoy good, you want

life good, you want more good. The problem with most Christians isn't that we want too much. We don't want enough. We'll settle for fish. God wants to give us fruit, We'll settle for a hide. When God wants us to be seated above all the noise of this world. I'm telling you what I found out the hard way. The boy didn't want to know. He just wanted his share of the inheritance. And look where it left him, Look where it leaves you. This is why we've been feeling weak.

This is why, not because of something going on externally. No no, no, no, no no no. The Bible says that he looked at the pigs that he was feeding verse sixteen, and he longed to fill his stomach with the pods. That the pig's reading comfort food, something that was fit for an animal. Have you been doing that? Thoughts that you telling yourself things, You've been believing lies, You've been going to just to feel full for five

minutes and then he had a moment of realization. And I love it because he came verse seventeen to his senses and he said to himself, my father's fridge is full. I just paraphrase that. I like the way that sounded. Put it right there in the chat. Say it with your mouth out loud. My father's fridge is full. Say it again. My father's fridge is full. Say it again, out loud. My father's fridge is full. Multitask while you're

typing it, say it, my father's fridge is full. Look at the person on the couch next to you and brag about it. Look at him and say, my father's fridge is full. And tell somebody else that you've been going to that's been abusing you. Your fish are not that delicious. My father's fridge is full. And tell every pharaoh that keeps you in chains of ways of believing and behaving and living and thinking and hurting and bleeding

and starving, my father's fridge is full. The thought pharaoh, I got a father, The thought pigs, I got a father. It's full, it's full. He's got all the comfort you need, he's got all the joy you have him In needing the wrong things, you've been getting them from the wrong place. It's an acquired day. Truth is an acquired taste when you've been eating lies all your life. So the Lord said that we should think about comfort food today. We should ask ourselves the question why do I crave what

I hate? And what would be a better way to get in? You know, like practically there is a better way inside of God to get this done. For everything that's destroying your life. I want you to realize that your father has it in every decision that you make. Here's what you're deciding, am I going to get it from Pharaoh? Or am I going to get it from my father. One is a chain restaurant. It's going to keep you stuck right where you are in Egypt. But the other one, if the sun makes you free, you

will be free. Indeed, and the key to everything I'm trying to teach you is in Numbers, chapter eleven, verse four, when the Israelites craved the meat of Egypt. It all started. Look at this because the rabble that was with them. And you may ask me, Pastor Fredick, I know what rabble is. But just for the other people who don't study their Bibles as much, what exactly do you mean by rabble? When I show you this, you're going to understand. Listen to me, By the spirit of God, I'm not

playing with your emotions here. I'm telling you what God showed me. When you see what the rabble was, you will begin to understand why you've been craving things that you hate that destroy you. When the Israelites left Egypt, they had to do it in a hurry. They did it in the middle of the night, and some of your life has been like that. You've just been trying to stay one step ahead of something really bad, right, survival mode, Stay with me. I know I've said a lot,

and I know I cooked too much. But get some tupperware and take this home, Okay, get some toughware. Yeah yeah, tupleware, tupperware, a tuppleware, a tupplewa, a tuplewear. And I got a tupperware in the morning. I got a tupperware in night. Yeah. Now what is it? Exodus twelve? Is it thirty seven? It describes it thirty eight when they left in the darkness, about two million strong, six hundred thousand men, women and children.

When they left on foot like that, and they got everything they put in their hands from the Egyptians, and they left Egypt where they were enslaved, where they went to originally be fed, which represented the place of bondage, which represents what you might be leaving this year or trying to leave. Here's what happen them. Many other people

went up with them. That's the rabble. When it says give me numbers eleven four again, when it says the rabble with them begin to crave other food, it's the Egyptians that left with them that were not one of them. So when you left Egypt, all of Egypt didn't leave you. I'm not talking about people. I'm talking about perspectives, patterns. I'm talking about the things that went with you. You're in Christ, You're a new creation, but don't be alarmed

when some of the old cravings are still there. That's the rabble. And God said that the first step to receiving. This is what I'm gonna teach you about for the next few weeks. Are you ready, I'm gonna pick this up next week. I'm gonna pick this up next week, but we're going to talk about having room to receive in your life. Room. Everybody put that in all caps

in the chat. I feel like it's our series for the new year, room to receive, and in order to have room to receive, the new things, the grapes of Canaan, the promises of God, the good things, the encouragement, the life, the joy, the honey, the sweetness, the things that God has called you, the savor, the truth that has already in you, but keeps getting crowded out by the lies, by the rabble, by the routines, by the attitudes, by the beliefs, by the behaviors, by the limitations by the

examples you've seen. I just spelled the word rabble, go back and check it. It's all of those things. It's the routines, it's the attitudes, it's the beliefs, it's the behaviors, it's the lies, the limitations you believe. And it is the examples that you have seen set that keep you reaching for Egypt's fish when Canaan's grapes are right in front of you. And I want you to remember going into this new year that before you can receive the blessing,

God has to remove the rabble. And so here's the decision, and we will make it together, because I think we'll be better served if we do this together this year in order to receive God's best for our life. I want to ask you a question. Are you willing to allow God to remove the rabble, the old that feels good, that draws you back in? Are you willing to allow it will be a process. Look at this passage. It

says in numbers eleven, verse thirty four. And it's so crazy because they craved quail, meat, fish, garlic, leaks, onions, all the egypt stuff. You know how good they knew the menu from Egypt. It had been ingrained in them. I'm familiar with this menu. I know exactly what to do with this old pattern. Oh, but the new one, the new one. What is this? Man? What is this? That's exactly where God wants you. It's uncertain. That doesn't mean it's unsafe. Your father has enough in his house.

So God is bringing us to our senses. And when they complained, God sent them so much quail that it started coming out of there their noses. One other scripture says, but they couldn't digest it because while it was in their teeth. Pharaoh's food never fills you. And it says in verse thirty four that the place where they complained was called Kibroth Hatafa, because there they buried the people who craved other food. Can I tell you what kibbath? Put it back up because I don't know how to

pronounce it. Hatava means it literally means graves of craving. And the Lord is bringing us into a new year with a question funeral or feast, Funeral or feast, or maybe he's saying, let's have the funeral for the rabble so that we can feast on what the Father has more than enough of Stand up. I'm closing, and give God twenty one seconds of praise. I'm counting you. Just clap. No, no, that's not praise like a Canaan praise, like a grateful praise like eighth the Egyptians you see today, you will

see no more. Come on, get uncomfortable, get uncomfortable, Come on, get uncomfortable, and praise them. If you know, it's acomfortably out there in the father's house. So look at this, and I bless you, and I bless you. But before I bless you with the blessing of a new year, I want to show you what the father said to the older son. See, there was a younger son who left the father's house and he was starving. But that

wasn't the saddest part of Luke fifteen. There was another son who was starving, and he was in the house. And that's you. That's you. That's you. There's no need for you to starve, for the need of what your father has plenty of. And I want you to just turn your poems like this is a new Year's consecration. I know we're a few days into the year. You might even be watching this three years after I appreci it. God doesn't care about that. Lift your hands, because the

only thing that makes it new is you. What good is it God to give you a new opportunity if you're going to stay on an Egyptian diet. Lord, you are our food, our bread, our sustenance. We live, move, breathe, and have our being in you. That's it. All that we need is in this moment. Because you are in this moment. You are not enough. You are more than enough. You are enough with tupperware. So Lord, in the strength of this word that you spoke today, we commit a

new year to you. We would hate to be the bearers of a Canaan promise and die with an Egyptian appetite. We want to speak to you this week about the rabble, the rabble, the rabble. For them, it was people that had to be buried before they could move forward in the graves of craving. But for us, it's going to be those other things. Those routines that are killing us, Attitudes that are squeezing us, beliefs that are limiting us, behaviors that are sabotaging us, Labels and limits and lies

that are confining us. The examples that we see that have shown us that Egypt that we've seen is what we're going back to. But we're not going back. We don't want to go back. We're looking back. We're going forward. You brought us through this far. We didn't come out here to die. We're not going to wander in this wilderness complaining about what you fed us. You gave us what we need for the season that we're in, and we're grateful, and we're thankful, and you are a good father,

and it is right for us to celeb. So we clap our hands all over the world. We thank you for our necessary food. We thank you for living water. Thank you Jesus, Thank you Jesus. I'll show you this, and I promise I'm going to turn it over to the team. When the younger son came home, the older brother was mad, but the father said in verse thirty one of Luke fifteen, my son, you're always with me. Everything I have is yours. But we had to celebrate and be glad because this brother of yours was dead

and is alive again. He was lost in is fun well. The older brother stood outside with his arms crossed because he wasn't used to this way of seeing his father operate, just like you're not used to what you've been experiencing. Either the father made a choice for the son funeral or feast. Your brother was dead, he's alive. You have a decision to make this year the graves of craving or the feast of your father. I pray in the name of Jesus that you will choose life. In Jesus' name. Hey,

it's me again. You can't get away from me. What a privilege to share God's word with you today. I pray that you were fed, strengthened, and now ready to fight the good fight of faith. Thank you to everybody who gives to this ministry. I always like to say that because you know, without someone investing in the ground of the ministry, there can be no harvest. And so thank you all of you who give to the ministry. Regularly gave to our favorite offering. We're in a great

position to reach people around the world this year. Thank you, Thank you, thank you. Make sure to subscribe, share the sermon. We just want you to know we love you. Thank you for being a part of our family. Make sure you feed yourself what your father has this week don't go around hungry like the snack Machine used to say outside my dad's barbershaw. I'll see you next time. We love you very much.