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Israel, Music and More

Jan 25, 202547 min
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Episode description

If singer and songwriter Matthew West were to visit Israel—what would he most want to see—and why? What songs would he choose if he were asked to lead worship on the Sea of Galilee? On another note, how does he feel about the rise of Anti-Semitism in America—and across the globe? This week on The Land and the Book, Matthew West is in our studio to talk about…Israel, music, and more. Don’t miss this fabulous conversation…on The Land and the Book.

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Transcript

S1

If singer and songwriter Matthew West were to visit Israel, what would he want most to see and why? What songs would he choose if he were asked to lead worship on the Sea of Galilee? On another note, how does he feel about the rise of anti-Semitism in America and across the globe? Coming up later in today's program. Matthew West will be in our studio to talk about Israel music and more. Don't miss this fabulous conversation. Hey,

welcome to the land and the book. Our team leader is Doctor Charlie Dyer, noted Middle East scholar, author, and frequent tour guide. I'm John Geiger asking, what does Passover mean for us as believers in Jesus? Some might remember the story from the book of Exodus, but there's so much more to it. For example, did you know that the Last Supper was actually a Passover meal? Not only did Jesus and his disciples celebrate Passover, it also foreshadowed his death on the cross for our redemption.

S2

Jewish people have been keeping the feast of Passover for thousands of years. Understanding the history and importance of this holiday will help you better connect with your Jewish friends and neighbors. And what better way is there to learn about Passover than to experience a Passover Seder yourself? If you've never celebrated Passover, our friends at Life in Messiah would love to partner with you in hosting a Seder experience.

Every year, their staff engage churches and small groups in an interactive Messiah in the Passover Seder, allowing participants to taste and see the redemption story. If you're interested in having someone come lead a Seder in your area, visit Life in Messiah Org and click on the radio button there to learn more. That's life in Messiah.

S1

Well, let's switch our focus now toward current events in the Middle East. The truce between Israel and Hamas is now entering its second week. How has the exchange of hostages and prisoners gone so far? What's scheduled to happen over the remaining five weeks? Charlie, I've got a couple of questions here, too. I mean, five weeks. If it's for a week, that's only another 20 prisoners. The math feels funny to me. Also, you know, why am I just unsettled by the notion that perhaps all they're doing

is booby trapping tunnels for further defense? Should the IDF have to return?

S2

Your concerns are well founded, John. There was some initial uncertainty and angst when Hamas failed to provide the names of the first hostages to be released, according to the agreed on schedule. Now, thankfully, the process was only delayed a few hours. The three young women who were released brought about an outpouring of joy throughout Israel. Crowds gathered. People wept as they watched the pictures of the young

women being reunited with family members. In return, Israel released about 90 Palestinian prisoners and detainees, 30 for each civilian hostage. Israel has also agreed to release 50 Palestinian detainees for every Israeli female soldier who will be released in this first phase. Now, by the end of this initial hostage exchange. 33 Israelis are to be released. Your math is correct, John. They've got to up the number of people being released.

But I think they might do that because for Israel to get the 33 Israelis back, they're going to give up 1800 Palestinians. And the Palestinians do want those back as well. The second group of four hostages to be released is scheduled to be actually today. And a third group of three more hostages will be released next Saturday. So the numbers are there, but they're going to have to start picking up the number to get to the

total of 33 in the time allowed. The outpouring of joy over the release of the first three hostages was tempered somewhat by anxiety over what the release schedule looks like for the remaining hostages, as well as which of those hostages are still alive and which are dead. Hamas has refused to share that information. Shiri and her two young children are on the list of hostages to be released during this first phase. Back in November, Hamas said

they'd been killed. However, there's been no real confirmation either way, so people are waiting and hoping that they're among the living. This psychological trauma will be played out every week for the remaining five weeks of this ordeal, as Israel watches and waits and prays for those still being held. And once this first six week phase is over, there will still be 64 Israelis alive and dead in Gaza awaiting

release during the next two phases of the deal. Negotiations on the two remaining phases is scheduled to begin 16 days after the start of the first phase, or just over a week from now. The new Trump administration's foreign policy team is already working to help formulate that second phase of the cease fire. Those negotiations could likely end up being more contentious and complicated than the ones for the first phase of the deal. And of course, they took almost a year.

S1

Charlie, is it your intuition that there is somebody in somebody in leadership there in Hamas inside Gaza, who has a reasonably comprehensive list of who those prisoners are and their status alive or dead, or are they really not even sure.

S2

I believe they have that list. You know, Yahya Sinwar, his brother, is in charge there. He knows who they are. They just are lying and not giving that information, because it's to their psychological advantage to keep that tension in Israel.

S1

Well, the signing of the truce was not welcomed by all members of Prime Minister Netanyahu's ruling coalition who opposed the agreement and why? And what impact will their decision have on the coalition?

S2

Well, the main opposition to the deal came from Ben-Gvir and his Otzma Yehudit party. They formally submitted their resignations and withdrew from the coalition once the agreement was approved. The net result is that Netanyahu's coalition dropped from 69 seats in the Knesset to 62 or 63, depending on the status of one member of Ben-gvirs party who broke with them to support the coalition. And that's still a

majority in the Knesset, though an incredibly slim one. The other party that opposed the agreement was the National Religious Party, led by Bezalel Smotrich, but he and his party chose to remain in the coalition because, he said, his exit from the government would have forced new elections. Though he opposed the deal, he believed it was inevitable, he said,

giving the current political situation. When asked his opinion of Ben-Gvir choosing to resign over the deal, Smotrich called him an irresponsible pyromaniac, somewhat of colorful words there for his former colleague. Smotrich believed the war isn't over, and he wants to be in the government to help it achieve the final downfall of Hamas. Once, as he believes Hamas breaks the agreement, Netanyahu was able to finesse his coalition

into moving forward. However, the budget, the bill to draft the ultra-Orthodox into the army and bills to reform the judiciary still remain as battles on the horizon. Those along with his continuing trial, will definitely keep Netanyahu busy working to hold his fractious coalition together.

S1

From Moody Radio. This is the land and the book with our host, Doctor Charlie Dyer. I'm John Geoghegan. We're looking at current events. Earlier this month, news reports made headlines announcing the discovery of a biblical era worship site from the First Temple period inside the city of David. Many of our listeners have been there. Charlie, how significant is this find?

S2

Well, the reports described a worship site in the original city there, dating to the eighth century B.C., which places it in operation between the times of Uzziah and Hezekiah. The site is about 1500ft south of where Solomon's Temple stood, meaning it's a totally different worship site in Jerusalem. That's assuming it was a worship site. Now here's some of the rest of the story. First, this isn't a new discovery.

I was given a private tour of the site almost two years ago, and the excavations actually took place back in 2010 and 11. So the discovery is almost 15 years old. Now, it takes a long time for archaeologists to examine everything uncovered, and then to formulate and write up their conclusions. In fact, because nothing had yet been published, I was asked not to write or comment on the tour I was given. But now that a formal article

has been published, I can share what I saw. A row of rooms were uncovered further up the hillside from the entrance to the Gihon Spring. A bits of pottery from the Bronze Age into the Iron Age were uncovered, along with some other curious markings, including three v shaped grooves in the floor of one of the rooms. The problem is that there's nothing really there to help define the purpose for the rooms, the archaeologists described what they felt were the base of an altar, along with a

sacred stone pillar. But that altar platform was just an eight inch high raised area. The stone pillar was simply a flat stone standing on a pile of rocks eight inches high. The stone itself was only about 16in high. They also discovered items that seemed to connect to industry rather than religion. For example, they found stone loom weights used in weaving as well as possible grape and olive oil presses. If it was a religious site, was it in use prior to the time of David capturing the city,

with the rooms later being repurposed? And were the mysterious v shaped grooves on the floor part of a structure to hold possibly animals for sacrifice, or simply places used to help secure the loom for weaving. The answer is we really don't know. Religious worship would have taken place in Jebus prior to David capturing the city. We also know that Israel kept turning to idolatry even after Solomon

built the temple. But it's possible this could simply be a case where rooms that may or may not have been used for ritual purposes simply were repurposed once Solomon's Temple had been built. The bottom line is that what I saw really wasn't that impressive, and the now published archaeological report didn't change my opinion.

S1

Charlie, if you were asked to lead a prayer segment for a small group at your church lifting up the Middle East right now. What would be your top three prayer items that you'd recommend all of us pray for?

S2

Top three I would pray for the other hostages that still have to be released. Let's just pray that the deals go through so that they can get back to their friends and loved ones. Second, I would pray for incredible wisdom for Prime Minister Netanyahu and his cabinet. And third, I would just pray for peace itself, for wisdom on the part of our leadership as we try and redirect

the Middle East and find a way forward. You know, we're told to pray for peace, and that's one of the best things we could be doing right now.

S1

Three quick prayer items for the nation of Israel and the Middle East in general. Thanks for keeping those in mind. Up next, a conversation with Matthew West. If he were to visit Israel, what would he most want to see and why? What songs would he choose if he was asked to lead worship on the Sea of Galilee? We're about to talk about his feelings about the rise of anti-Semitism in America and across the globe. Don't miss this

conversation with singer and songwriter Matthew West. It's all ahead here on the land and the book from Moody Radio. You know him for songs like Don't Stop Praying, The God Who Stays, Do Something. Hello, My Name Is, and a whole lot more. He's a singer who connects with us at a level most do not. I'm talking, of course, about singer and songwriter Matthew West. Hi, I'm John Gager. This is segment two of The Land and the book.

And let's pause right now. Put our heads together for a fresh idea that just might point your Jewish friend to our Jewish Messiah, Jesus. Listen to this. No educated or religious Jewish person would ever believe in Jesus. Is that a true statement? Levi Hazen is executive director of Life in Messiah. What say you?

S3

Well, John, this claim could not be further from the truth. There have been many, many highly educated Jewish people that have come to believe in Jesus. We have testimonies of rabbis who have come to faith, such as the chief Rabbi of Bulgaria named Daniel Zion. He played a crucial role in saving hundreds of Jewish lives during the Holocaust. Or what about today? Doctor James tour. He's a professor at Rice University, a synthetic organic chemist who has over

750 research publications. He's been granted over 130 patents and named one of the top 50 influential scientists in 2019. He's a Jewish believer in Jesus. So this lie can simply be responded to with grace and love by giving multiple examples of Jewish people who do believe.

S1

But grace and love? Shouldn't those characterize any conversation we have?

S3

Absolutely. We're not going to beat someone over the head into believing in Jesus.

S1

That's Levi Hazen with life in Messiah. Matthew West is a five time Grammy nominee with more than 250 songwriting credits to his name. His songs are sung by artists like Ann Wilson, Rascal Flatts, Scotty McCreery, Michael W Smith, Amy Grant, Mandisa, Danny Gokey, Casting Crowns, and a few others. He has recorded 15 studio albums, the latest released in 2023, a double album, My Story Your Glory and Unless you live somewhere under a proverbial Rock, you've heard his wonderful

single Don't Stop Praying. Matthew has also written seven books. More on the way. He and his wife, Emily have two daughters. And Matthew, it is great to connect with you on the land and the book.

S4

Thank you for having me today.

S1

It's great. So I have to ask, in your songwriting, grace is not just an important theme, but a dominant theme. What is it about grace that escapes so many believers, and even those of us who have walked with the Lord for a long time?

S4

Well, I think, uh, the pressure that we put on ourselves, at least I can speak for myself. That pressure to be something that is impossible to be, which is perfect. You know, I grew up a preacher's kid and always felt like I always had a lot of people watching me, you know, and maybe even holding me to a different standard. And, and then I started to kind of hold myself to that standard. And so I think that's one of the reasons why that theme of grace shows up in so

many of my songs. Of course, you know, I'm far from the first one to sing anthems about the message of grace, you know? And that's what's the most widely sung song is amazing Grace. That saved a wretch like me. And so I feel like a lot of my songs echo that same sentiment, just the amazement. And really a lot of the songs that I write are reminders to myself and anybody listening that there is a gift that

each one of us needs. We're all born sinners, and we're all in need of a gift that we could never be good enough to earn, or else it wouldn't be a gift. And so years ago, I wrote in my journal, sort of a personal mission statement that I'm going to write and sing songs about what I know I need, what I know I don't deserve, and what helps me get up in the morning. And the answer to all three of those is the word grace. You know, getting up in the morning knowing that God's not done with me.

S1

Well, our program, of course, is is very much focused on the Middle East and Israel in particular. You were scheduled to go there some years ago. It didn't quite happen. But if you were to go. Yeah. What are some of the spots you think would be highlights for you?

S4

Well, I was excited about the entire trip. I wanted to see it all, of course. And and I was going to have a pretty great tour guide in Max Lucado who had gone many times before. He, he and I are dear friends. That trip got canceled. One of the things I was most looking forward to is we were going to be. I was going to get the chance to lead a group of people in worship from a boat on the Sea of Galilee. So I was I was really looking forward to that, and I hope

to do that at some point in the future. But from everybody I've talked to, that has made the trip. One of the most common refrains I hear is just how they felt that it it really brought Scripture to life in a whole new way. And I felt similar feelings in recent travels to Rome, Italy, and just some of my tours that I took, and just seeing where some of the early Christians were buried and things like that. Like, you know, it just kind of really puts some things

into perspective. So I have a feeling a trip to the Holy Land is going to do the same.

S1

Okay. You mentioned Rome. I mean, don't you feel now that when you open your New Testament and you read about this town or that town. Oh, gosh. You go. It's a real place.

S4

It's a real place. Yeah, it's a real people. That's exactly what. Yeah, that's exactly what people who come home from Israel share. And so I'm looking forward to taking that trip once and for all.

S1

Matthew West is our guest today on the land and the book. We're honored to have him with us. How do you feel when you're on the road all the time cranking out songs? How do you feed your soul? What nourishes you personally? Matthew?

S4

Well, you know, that's one of the biggest challenges is and I honestly, I feel like God has really done a work in my life because if I could be bluntly honest about one of my struggles, it would be that I feel like sometimes I'll challenge here's here's an honest question that deserves an honest answer. And I don't like the answer sometimes. And the question is, Matthew, have you gotten better at talking about Jesus than talking to him?

And that's a question that somebody like myself, who spends so much of my life in the public spotlight singing songs and, and people would look and applaud and go, man, you're singing about Jesus. That's so great. Yeah, but then what if I forget to take care of first things first if I'm singing about Jesus, but I'm not spending

time talking to him. And so a lot of it can just be as simple as what I did today of just reading a verse of the day and listening to a devotional on my phone as I'm sitting on an airplane, you know, and trying to turn off Instagram, turn off social media, and turn myself into God's Word and really focus there, even just for a few moments, even in the middle of a chaotic schedule. It helps keep me grounded and it gives me the strength that I need.

S1

All right, since we're being blunt and brutally honest, let me ask you this one. How do you cope with getting off the bus or the plane after a spiritual high? You're you've done a concert and and then you walk in the door at home and maybe out of exhaustion. You're less than gracious with Emily or your kids. You've just sung all those great songs.

S4

No.

S1

And maybe now it's you that needs to say I'm sorry, or it's you that needs to hear. Grace wins every time. Yeah. At moments like that, do your songs comfort you, or do they make you uncomfortable?

S4

That's a great question. I don't I can't relate to the hypothetical scenarios you've just raised, though, because I am the perfect husband and the perfect father. But, you know, I'd like to say that I think my songs here's what I think when I write these songs, I hope that they're for somebody out there in the audience or somebody who's listening to your show that they need that song. But I know for certain of one person who needed

the songs that I wrote, and that's me. And so the songs that I put out, they've been lived in, they've been lived through, and their message is that God has shown me, you know, Matthew, I'm inspiring you to write this song. But it's not just for the masses. The song is for the singer, too. And so I think songs, Music, when it's at its best, hopefully is most importantly going to point people to Jesus. But a lot of times my songs are nudges in in terms

of conviction to and reminding me. I write a lot of songs these days about legacy, just thinking about how do I want to be remembered, what's most important? Focusing on the right things and being a good husband and being a good father. So you'll hear those themes come through a lot in my songs, and that's usually evidence that that's what I'm wrestling with or that's what I'm, you know, worried about. Like, oh, have I been on tour too much? Am I making my family a big

enough priority? So, you know, I think the songs that I write challenge me just as much as I hope they challenge somebody out there who's listening to them.

S1

We're having such a great time talking about uncomfortable issues. Let's stay at it, shall we?

S4

Might as well.

S1

It cannot be that every time you show up for a concert, you're in a great mood. You're right with God. You're right with your wife. You're right with your family. It just doesn't happen. And in the same way, we've got pastors who are listening, others who are in ministry, others who are in public positions, and they got to do what they do regardless of how their world is broken and dented. So what's your answer? What are you

saying to yourself when it isn't perfect? And you do got to go out there and sing.

S4

Those are the times when I feel like I reach a deeper level of dependence on God. And wouldn't you know it, those wind up being some of the most special times. It's it's amazing how much my musical journey tends to mirror my spiritual journey. For example, when I don't feel like reading my Bible, but I do it anyway, God shows up and he honors that and he speaks to my heart. But I don't feel like writing a song,

but I do it anyway. Some of the songs that I'm singing that have been my biggest hits were on days where I didn't think I had anything in the tank. Yeah, same thing when I get on stage. You know, I love that opportunity to get up on stage. And I will say, the enemy for years has done a number on me in moments before I would walk on stage, just feel like I'd hear the lies of the enemy saying, who are you to go out there and sing about

God's love and act like you've got it all together? Like, if these people only knew how messed up you are or whatever, right? I mean, these are the lies of the enemy that anybody in ministry might hear, you know, because it's almost like we're, you know, the enemy wants us to believe that we're supposed to be somehow superhuman while everybody in the congregation gets to be just human. Right? And I think the biggest remedy I've been able to find to that is running, not walking to the truth

of the scriptures and who God says I am. And that's why even in my songs, you hear a lot of Scripture literally song word for word, like, because I need these reminders of God's grace, of God's strength. The reminder that I don't have to grow weary in well-doing. So. So I would say, like, I'm thankful for those days when I feel like I don't have it. I can't bring it. I didn't live it today. God forgive me.

And then I feel like my posture is one of humility before I walk on stage, because I know the only way I can get up there tonight and be a testament of God's grace is because of what God's grace is showing me in my life, that when I am weak, then I am strong, that his strength is perfect and his grace is sufficient.

S1

Singer and songwriter Matthew West joins us today on The Land and the book. Eventually you're going to get that trip to Israel. Eventually, that moment will come when you're out on the Sea of Galilee. Based on what you've done so far. If you were going to do it next week, what would be your playlist, your song list for that boat ride right now? What would you go with? You got three.

S4

Oh, man. Um, well, I was going to make a joke about, uh, fishing. You know, maybe, maybe, maybe a fishing song, but probably not. Um, I gotta say, though, you know, my prayers are with Israel, too. I mean, um, it's been unbelievable to watch, uh, what has taken place to watch the anti-Israel rhetoric, you know, even on social media, like, I mean, I think I made one post that, you know, just said I was praying for Israel, and it was unbelievable.

The response, the just the vitriol and stuff. So so that breaks my heart, you know what I mean? So I, I guess maybe my prayer is that I that I would when I was there. Hopefully I could sing songs about healing. Um, songs about, uh, the reminder that Jesus is coming back. Amen. So I'd have to work on that playlist, but I think it'd be a pretty special one.

S1

I love the opening line to your single, Don't Stop Praying. You ask us, what's your impossible for me? I could tell you what that is. It's several unsaved relatives, okay? Or a neighbor that I've known for 40 years who still doesn't know Jesus. Okay, I'm asking you. My question is, fair or not fair? What's your. Impossible?

S4

I think that's why that song, one of the reasons that song has resonated is because I think it literally from the very first line, everybody has an answer to that question. Yeah. We all face something that looks bigger than than us. And the reason is, is because it is we're going to face things that are beyond our ability because otherwise we wouldn't need God. And so I love hearing other people share the story of their impossible

for me. You know, I think, uh, these days, I think your answer is gonna be going to be different to that question throughout different seasons of your life, I suppose. Yes, sure. And so these days, I'd say I feel like, um, parenthood is one where I'm like, I don't know. I'm in new territory. I've got a daughter who's in college now, and and I'm struggling with that feeling of empty nester, you know, that, like, and I'm wondering if, did I

do a good enough job as a dad? And how do I help continue to, like, raise my kids to to know the Lord and pursue a relationship with the Lord? And so sometimes I feel like my impossible is just going, man, every new season as a parent is unchartered territory for me, and I'm asking God to show me how to be a good dad.

S1

If Jesus were to sit in the back row or front row of one of your concerts, and I assume you invite him to do that every time, what do you think he might enjoy most as his favorite? What's his favorite Matthew West song and why? I think I know, but but you take a.

S5

Shot at it, you.

S4

Know? That's a great question. I mean, the beauty of it is that he does promise that we're two or more of us are gathered in his name, that he will be there in the midst of us, and that one of the things that I pray for, and I think he'd be pleased with the fact that I pray that every one of my concerts will be not just a night of entertainment, but that it will be a night where people feel like they left going. You know, I spent time with Jesus tonight, and that's the goal.

And I think I would think he would be pleased, hopefully, that I want my heart posture to be what pleases him the most, that my desire is not. Did I sell enough records? Did I sell enough T-shirts? Did I make them a fan of me? Most importantly, it probably be the end of the night where at the end of every concert that I do, I give a gospel presentation and invite anybody who doesn't know the Lord to make the most important decision of their life, just like

Billy Graham did when I was a little kid. And I asked Jesus into my heart. So I'd probably say, man, more than any one song, it's how all the songs are leading up to that pivotal moment in someone's life, where they feel God knocking at the door of their heart, and then together we pray and they say yes to Jesus. So that's probably what I would say, hands down the most important part of my show. Were you going to guess a certain song? Yeah.

S1

It's grace wins every time.

S5

Grace wins every time.

S1

You think of the mission of Jesus. God so loved the world that he gave. Yes, sir. For the woman at the well. Grace wins. Yes. For the worst. In you and me? Yes. Grace wins.

S4

Yes. Amen to that.

S1

Our time has gone, but it's been a blast. Thank you.

S4

Thank you guys. Great to talk to you today.

S1

Hey, it's Bible questions and answers. Next right here on the land and the book. This is segment three of the land and the book Bible questions and answers from Doctor Gerald Peterman. Boy, this guy knows his Bible, teaches the Bible, is the field chair of Bible at Moody Bible Institute. He's very comfortable answering those questions. And if you want to send yours, it's welcome anytime at the Land and the Edu. Here's a question what does Passover

mean for us as believers in Jesus? Some might remember the story from the book of Exodus, but there's so much more to it. Did you know that the Last Supper was actually a Passover meal? Not only did Jesus and his disciples celebrate Passover, it also foreshadowed his death on the cross for our redemption. Jewish people have been observing the feast of Passover for thousands of years, and understanding the history and importance of this holiday will help

you better connect with your Jewish friends and neighbors. And what better way is there to learn about Passover than to experience a Passover Seder yourself? If you've never celebrated Passover, get this. Our friends at Life in Messiah would love to partner with you in hosting a Seder experience. Every year, their staff engage churches and small groups in an interactive Messiah in the Passover Seder, allowing participants to taste and

see the redemption story. So if you're interested in having somebody come to lead a Seder in your area, just visit Life in Messiah org and click on the Moody Radio button there to learn more. That's life in messiah.org. You ever get tired of questions that come to you from students? Doctor Peterman I mean, you teach these classes year after year. Do the questions weary you?

S6

John? No. Absolutely not. Actually, I tell the students when I'm in the classroom that my favorite thing to do is answer questions. Really? Because when I'm answering a question, I know I'm addressing a need. They have. Yeah, this is on their mind. They want to talk about it. I could answer questions all period long.

S1

You know, I see that on your face. There's a smile as you're reading these questions or reacting to them because you truly do love it. And that's a good thing because you know your Bible. Let's go to our first question of the day from Christine. She says, I have a question about John 15 1 to 8. What exactly does it mean to abide? I understand from looking

at the definition it means to remain, to continue. So then, is it correct to say that abiding is the position of every true believer, or is there something more or deeper to abiding?

S6

Oh, I just love John 15. You get this illustration that Jesus gives of the Christian life is about the vine and the branches. It's a grape vine and we are branches. We're going to bear fruit if we stay connected. You only get this in John 15. It's just wonderful, wonderful stuff. So I love this question. To abide, to remain, that is, are we staying connected to Christ? Do we love him? Are we listening to him? Are we praying to him? Are we being guided by him? Are we

staying in His word? Are we trusting Him in His word? Because several times in John's Gospel there's another option. It's a poor option, but there's another option that is, you get into John six and we find that after Jesus teaches for a while, some of his disciples stop following him. This is very bad. And in John six there are some who believe for a while, then they stop believing. So one of the things our Lord wants to communicate to us is hang in there, stay connected to me.

Keep listening, keep trusting, keep obeying. I want to add one more thing and that is abiding is not about perfection. Abiding is just being consistently faithful. When we sin, we don't lose our relationship with God. We can abide by then confessing the sin just like a husband and wife. They might get angry, but they still remain husband and wife. We will always have eternal life in Christ. But what he's talking about here is that daily hanging in there, cultivating the relationship with him.

S1

Yeah, this is so important. This idea of abiding Oliver takes us to the creation age. He says, how do we respond to the idea that some scientists want to say carbon dating places the Earth as billions of years old? It's hard to wrap our minds around such age dates when you consider how the 40 days of rain caused a flood to change the contour of the land. When you see how Mount Saint Helens changed the landscape within a matter of hours, can we believe creation was literally

six 24 hour days as we know them? It would seem like at least the sixth day creatures would take more than 24 hours to evolve. When you consider the life cycles and seasons your thoughts.

S6

Can we believe in a six day creation? Short answer yes. But let's talk about a couple of other things along the way. Actually, carbon 14 dating can only take us back to around 60,000 years in theory. And even that has some questions to it. When we come to what's happening in Genesis, I really believe that what's happening in Genesis is six literal 24 hour days. This is how it's being presented in Genesis. The kind of language that's being used is the typical language you have in the

rest of scripture about typical days. And then when we come to Exodus, when God is giving the law and he's talking about the Sabbath on the sixth day, that's being presented as as a literal week. Now, of course, there's a lot we don't know about creation, because God is so rich and deep and majestic. There's a lot we don't know about creation. But here's my view. In my view, God created the world with the appearance of age. What do we have? We have Adam in the garden.

It appears he's full grown. And it appears that the trees are full grown and they have fruit. And then when he makes Eve. Thanks be to God. He makes Eve and brings her and brings her to Adam. It appears that she is full grown. Certainly. Right. So that is the appearance of age, even though they're both brand new. So what other appearances of age might there be embedded in our world, when in fact there is a six day creation? I think we. Yes, we can believe in a six day creation.

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Doctor Gerald Peterman answers your questions when you email the land and the book at Moody. Edu. Thanks for joining us on this third segment of The Land and the book. Todd asks what is left to be fulfilled in God's covenant with Abraham. Could a person not say the promises to Abraham have already been fulfilled?

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Well, a person can say that, but I don't believe it's true. Are the promises to Abraham in the process of being fulfilled? Yes they are. Are they all completely fulfilled? No they're not. That is. What does the promise to Abraham include? It includes a specific land. It includes a promised seed or offspring that is family. And then also the reality that it's Abraham's family that's going to bless all the families of the world, all the nations on earth.

So do we see the specific land promise starting to come true? Yes. But what Israel currently occupies is not all that's promised in numbers 34. So that's beginning to come true. How about the promise sea? Do we see millions of Jews in the world? We do. I'd like to see more. But we see that promise beginning to be fulfilled. But through Abraham's offspring, all the nations on earth will be blessed. Let's go to revelation five. What

do we find there? We find that John sees people from every tribe and tongue and people and nation worshiping God. That hasn't happened yet. There's still much mission to be done. But because God has begun to fulfill the Abrahamic promises, I think we can be sure that he will continue to fulfill them.

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Marvin takes us to an article in the Jerusalem Post suggesting Jericho is 1100 years old. How did they know the age of the city? How does this fit in with the Bible? Who and when did people move into it? Was it before the flood? From the Bible's point of view, the flood happened about 4000 years ago. Could the Bible chronology be skipping time, allowing for the city to be 9000 years old B.C.?

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I appreciate that all that seems to me that there are several questions in there. I'm not sure I will get to all of them. Actually, I printed off the article from the post and read through it this morning. Actually, the article in the Jerusalem Post says 11,000 years old, not 1100 years old, suggesting the city had its existence somewhere around 9000 B.C., something like that. Where does this

number come from? Where does this assertion come from? It comes from Kathleen Kenyon, who way back in the 1950s did some excavations there and made some assertions. Now you have to keep in mind at least a couple of things that happen when we're talking about archaeology. Many times, archaeologists make the assumption of the world being billions of years old, or they make the assumption about evolution. This

can sometimes taint their results. Furthermore, you're absolutely right. A previous question that came to us has to do with could the flood have rearranged some things? Could the flood have caused layers of sediment to be mixed up? Yes, absolutely. And over the course of time, much of this could

have happened. Now, I don't see that this assertion by the post really negates the chronology we find in our Old Testament, because the assertion made by the post is largely based on evolutionary presuppositions.

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Freya has a rather antagonistic comment. She says after a year of genocide, Moody continues to defend the Israeli government and provide cover for the countless deaths of Palestinians. You are a shame to the name of God. How do you respond, Doctor Peterman?

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Freya, let me share this response from the entire land of the book team. We're concerned by your lack of understanding of what's really happening in the Middle East. Has it been genocide? Yes. But it's not been genocide committed by Israel. The genocide was committed by Hamas on October 7th when they raped, tortured and killed 1200 Israelis for simply being in their own homeland. In 1946, the United Nations declared that genocide is a denial of the right

of existence of entire human groups. It is Hamas, Hezbollah and Iran that have been trying to destroy Israel and the Jewish people within Israel. There's something like 2 million Palestinians, about 20% of Israel's population. And Israel wants those folks to be safe in their homeland, as they want to be safe in their homeland themselves. So we do not

wish anyone to die in this region. But we also believe that Israel has the right to live in their land without fear of attacks like that of October 7th. And Hamas, Hezbollah and ultimately Iran have caused the current crisis. God said he would bless those who bless Israel and curse those who curse them. That's Genesis 12 three. They've chosen to curse Israel, and in so doing, they have set themselves against the God of the Bible.

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Thank you for that sobering response, and we thank you for your questions as well. Yours are welcome again when you email us at the Land and the [email protected]. Charlie's devotional is next right here. Our grandkids love to play on the beach. And Charlie, they're they're real good at constructing things. Towers and moats. And I don't know what they do, but it's a lot of stuff. It's almost become a city, but a city built on sand is ultimately probably not a good idea.

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It's not a good idea, John. And that's what we're going to talk about today.

S1

All right. As we turn toward acts 26, not before we take in a testimony, though, from somebody who's traveled to the Holy Land and has a thought for you and me.

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Hi, I'm Rick Warren, and I'd just like to talk

a little bit about my trip to Israel. What really strikes me is every time this is my third trip here, and every time I come is, you know, just going through the various places where Jesus actually was and just the sense that whether you're on the Sea of Galilee or you're, you know, in Jerusalem or anywhere along the way, just the fact that Jesus was actually there, and then the thought just keeps coming back to me how much he really loved us and what he was willing to

do for us in the And the sacrifice to come to earth, to give up his place in heaven, to come to earth and to make the sacrifices for our salvation so that we we can honor and bring glory to him. It's just really makes me very reflective each and every time I come here. I think the thing that really stands out to me this time was standing on the Mount of Olives and just looking down on the city of David and thinking about the last week

or so that he was here on earth. And that just really, really struck me this time.

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Acts chapter 26 is where we're headed for Charlie Dyer's devotional. Let's let you get at it, Charlie.

S2

Thanks. And, John, we're going to focus on Caesarea, a city that was built on sand for many pilgrims to Israel. One of the first stops on their journey through the land is the Seaside Theater at Caesarea. The theater, originally built by Herod the Herod the Great rises from the sand dunes to greet its visitors. Though restored by archaeologists and used today for musical performances, the theatre retains that well-worn look of a structure that faced the Mediterranean for

20 centuries. The scarred and pocked sandstone hints at the storms that have lashed at it through the years. Walking into the theatre brings a sense of excitement, but that visceral emotional reaction does not come from the height or the grandeur or the intricate workmanship of the structure. Rather, it comes from being face to face with a visible, tangible link to the past, a gateway back to the

time of the Bible. Herod the Great may have walked across the same stones, his hands brushing against the very walls you're now touching. The remains of his palace are just a few hundred yards away. And that's where the apostle Paul was imprisoned for two years before being taken to Rome. During that time, Paul spoke boldly to Felix and Festus, and to the great grandson of Herod the Great, King Herod Agrippa the Second Luke records these encounters in

acts 24 and 25. Paul's life and ministry is intertwined with this ancient Roman city on the shore of the Mediterranean. But those who look beyond the impressive ruins soon see the fatal flaw in Herod the Great's original design. The city's foundations did not rest on solid rock. Instead, the city spread out along the shifting sands of the Mediterranean coast. Herod's harbor is gone, sunk beneath the waves. The aqueduct that once brought Caesarea, its life giving water from Mount Carmel,

now stands in complete isolation. Its northern edge disappears beneath the sand that has relentlessly reclaimed its territory, while the southern end has been torn away by the Mediterranean, leaving a gap between the aqueduct and the city it was built to serve. Vast parts of the ancient city are now covered by sand. What Herod thought was permanent was only temporary. The city named after Caesar, built with Roman technology and intended as a monument to Herod's greatness, hasn't endured.

The buildings may have been grand, but their foundations rested on nothing more than sand. The entire western side of the original Hippodrome, the horse racing track between Herod's Palace and the harbor, is gone. It was washed away by the relentless waves of some long ago storm that tore away the sandstone blocks and carried them out to sea.

The Apostle Paul spent two years under guard at Herod's palace in Caesarea, probably as nothing more than a footnote in the ledgers of the Roman rulers who governed Judea from here. But the mission to which Paul had committed his life was not built on sand. It was anchored on the solid rock of God's eternal son. As Paul himself reminded the church at Corinth in one Corinthians 311, for no one can lay any foundation other than the

one already laid, which is Jesus Christ. Paul's words in that verse raise an important question in what should I place my trust? That's likely a question that many who listen to Paul must have asked themselves. They could see the visible might of Rome. Could it somehow be less permanent than God's promise of salvation? Grounded in the death and resurrection of Jesus Christ? To many in Paul's day,

such a choice must have sounded absurd. Festus, the Roman governor in Caesarea, after hearing Paul's impassioned message, cried out in acts 26, Paul, you're out of your mind. He lived in a magnificent palace with a pool that extended out into the Mediterranean. He attended Roman plays in the nearby theater, or listened to the pounding of horse's hooves as they thundered around the hippodrome next to his palace.

From the palace roof, he could see the other impressive buildings already standing while hearing the clank of hammers, hitting chisels, fashioning still more monuments to Rome's greatness. To Festus, Hephaestus. These stones and statues and monuments were reality. How could Paul believe that the power of God through Jesus Christ

could be greater than this? That seemed absolutely absurd. It's been almost 2000 years since Paul Festus and Herod Agrippa the Second met in the audience hall at Caesarea, originally built by Herod the Great. Only fragments of Herod's palace remain, bits of tesserae that once formed grand mosaic floors. The outline of the pool cut into solid rock and jutting into the Mediterranean. Pieces of elegantly carved statues that only

hint at the glory that once adorned the site. This city that was built to honor the name of Caesar and promote the greatness of Herod is little more than an archaeological curiosity worn, weathered, world weary. But the message announced by the Apostle Paul in the room where we're now standing, spread with power around the globe, and continues to do so even today. It's almost time to head

back to the bus to continue our journey. But as you look around one last time, I want to challenge you to look at Ancient Caesarea and at your own country in a different light, just as it must have been in Paul's day. So today, it's easy to be

overwhelmed by the great feats of human accomplishment. The buildings, roads, monuments, and palatial homes are definitely impressive, and the world around us encourages us to devote our lives to plans and projects that seem so grand, so awe inspiring, so permanent.

But what looks permanent is only temporary. Remember, it's not the structure, but the foundation on which the structure is built that ultimately provides stability, for no one can lay any foundation other than the one already laid, which is Jesus Christ. Edward Mote was born to parents who managed a pub in England. He grew up not even knowing there was a god. As a teenager, he became an

apprentice cabinetmaker. maker. His employer took him to a meeting where, for the first time, he heard a minister share the message of Christ. He responded and it changed his life. He did become a successful cabinet maker, but one who sought to serve Christ in his 50s. He entered the ministry. He also expressed his love for God through music, writing about 100 hymns. The words to his best known him go like this. My hope is built on nothing less

than Jesus blood and righteousness. I dare not trust the sweetest frame, but wholly lean on Jesus name. On Christ, the solid rock I stand. All other ground is sinking sand. All other ground is sinking sand. And that leads me to ask a simple question as we close today, what's the foundation on which your life is built?

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You know, I'm sitting here listening to this devotional, and I'm thinking about somebody who's saying, boy, I've never made Christ the center of my life, the foundation of my existence. What should that person do now? If they'd like to receive Jesus? Do they pray? What do they say? And. And what's next?

S2

Well, it's as simple as prayer. Prayer is just talking with God. That person could say, Lord, I don't know you. I don't know your son, at least the way that they've been talking about him. But right now I know I'm a sinner. I know Jesus died for my sins, and I want to place my trust in him as my Savior. And if they pray something that simple, that's all it takes to make that transaction with God.

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And if you've got questions that you'd like answers to, why not speak with a volunteer now? Who will pray with you and answer those questions at eight, eight, eight? Need him 888 and the numbers that spell out need him. Our time has gone. Always goes too quickly, but we're always glad to have you with us. I'm John Yeager for Charlie Dyer. The land and the book is a production of Moody Radio, a ministry of Moody Bible Institute.

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