Giulia Delogu - The Emporium of Words: Free Ports and Port Cities as Laboratories of Modernity (16th-19th centuries)
Dr Giulia Delogu (Venice) delivered this lecture on February 5th 2020.
Dr Giulia Delogu (Venice) delivered this lecture on February 5th 2020.
Professor Thomas Maissen (Heidelberg/Paris) delivered this lecture on January 28, 2020 at the University of St Andrews.
Professor Ian MacLean (Oxford/St Andrews) delivered this lecture at the Institute of Intellectual History on November 19th 2019.
Professor David Weinstein (Wake Forest) delivered this lecture on November 12, 2019 at the University of St Andrews.
Dr Lucia Rubinelli (Cambridge) delivered the 18th István Hont Memorial Lecture on October 29 2019 at the University of St Andrews "This paper is the third chapter of a book manuscript, titled Constituent power: A history. The book mainly focuses on how Sieyes’ first theorisation of pouvoir constituant has been used and misused by subsequent theorists, including Carl Schmitt and Hannah Arendt. In this chapter, I argue that Schmitt theorised constituent power as the democratic embodiment of sovere...
Dr James Poskett (Warwick) delivered this lecture on October 15th 2019 at the University of St Andrews. Phrenology was the most popular mental science of the Victorian age. From American senators to Indian social reformers, this new mental science found supporters around the globe. James’s new book, Materials of the Mind, tells the story of how phrenology changed the world—and how the world changed phrenology. It is a story of skulls from the Arctic, plaster casts from Haiti, books from Bengal, ...
Dr Emma Hunter (Edinburgh) delivered this lecture at the University of St Andrews on September 24, 2019.
Dr Silvia Sebastiani (EHESS) delivered the 10th James H. Burnes Memorial Lecture on April 23, 2019 at the Institute of Intellectual History.
Richard Whatmore (St Andrews) delivered this talk at the University of St Andrews on April 3, 2019. The talk was based on the Carlyle Lectures, which Professor Whatmore gave at the University of Oxford in the spring semester of 2019.
Dr Iain McDaniel (Sussex) delivered the 16th István Hont Memorial Lecture at the Institute of Intellectual History (St Andrews) on April 2, 2019.
Dr Nathan Alexander (Erfurt) delivered this talk at the University of St Andrews on February 2, 2019.
Dr Alex Douglas is a lecturer in philosophy at the University of St Andrews.
The emergence of a Scottish 'school' of common sense philosophy has not yet been given the historical attention it deserves, despite the fact that the rise of common sense philosophy was one of the most important intellectual developments in the Atlantic world during the second half of the 18th century. In this lecture, Professor Paul Wood examines the responses of common sense philosophers such as James Beattie, James Oswald and Thomas Reid to David Hume's perceived scepticism and irreligion as...
Professor Blair Worden is an expert on early modern European history and the English Civil War period in particular. He has written numerous books, the principal of which are The Rump Parliament, 1648-1653 (1974), The Sound of Virtue: Philip Sidney's 'Arcadia' and Elizabethan Politics (1996), Roundhead Reputations: The English Civil Wars and the Passions of Posterity (2001), Literature and Politics in Cromwellian England: John Milton, Andrew Marvell, Marchamont Nedham (2007), The English Civil W...
Ever since Mary Astell was introduced as the "First English Feminist" in 1986, scholars have been perplexed by her dual commitments to natural equality and social, political, and ecclesiastical hierarchy. But any supposed "paradox" in her though is the product of a modernist conceit that treats equality and hierarchy as antonyms, assuming the former must be prior, normative, and hostile to the latter. Seeing this, two other crucial features of Astell's thought emerge: her ethics of ascent and th...
Recorded on February 13th 2018 at the University of St Andrews.
Modern cosmopolitanism traces its routes back to the Enlightenment. In its individual and collectivist strains, it has become programatically pacifist by virtue of many of its central defining features. Under such a regime of cosmopolitanism, one might imagine the Kantian goal of perpetual peace. Kant’s conception of cosmopolitanism was progressive and developmental, but also fundamentally conflicted. Its motor was that famous unsocial sociability, which compelled humans to seek peace even as th...
Why did so many European luminaries who had lived through the turmoil of the French Revolution turn to Scotland as a state that might represent a model for the future of the world? In this Inaugural Lecture, Professor Richard Whatmore explains why so many figures at the end of the eighteenth century felt that the Enlightenment had failed, and that a new beginning was necessary in politics, economics, religion and culture. Europe had been torn apart by war and revolution; Scotland appeared to off...
Are people’s characters and the values that shape them thought to be stable in terms of what we may judge to be virtuous or vicious performances across time and place? If this was the case, should we today not be able to emulate those of the past in their best practices? In this lecture, Janet Coleman charts a journey, beginning with Aristotle and ending with Hobbes, that deals with what has been called an anthropological prelinguistic set of conditions of experiences that were held by represent...
The hallmark of Athenian democracy was equality. From at least the beginning of the 5th century, Athens was a place where there was equality in political rights. By the mid-5th century, the Athenian assembly had sovereignty in matters of decision making. The practical politics of Athens, however, required political leaders: able, often wealthy men, well-practised in rhetoric, who arose out of the elite political think tanks and who guided the decision making in the assembly. At an ideological le...
The years between 1864 and 1867 were among the most fulfilling of Marx’s life. Not only were these the years in which he wrote up Capital, it was also the period in which he became an active and influential participant in the International Workingmen’s Association, founded in London in 1864. Almost by chance, it fell to Marx to compose the inaugural address of the Association and formulate its rules. In this lecture, Gareth Stedman Jones argues that in writing the address, Marx made his greatest...
The issue of slavery is a constant in Maria Edgeworth's thinking about questions of government, from the beginning of her writing career until the 1820s and 30s. In this paper, Susan Manly discusses the multiple elements to this seam of thinking, and in particular examines the importance of the reformist thinker Jeremy Bentham and his French interlocutor Étienne Dumont.
The importance of general celestial influences on the Earth in Aristotle's cosmological model enabled the art of astrology to find a large degree of acceptance in intellectual circles by the mid-twelfth century, even if throughout the late Middle Ages it continued to be haunted by the debate about determinism. Astrology - or the study of the movements and relative positions of celestial bodies in order to make predictions about human personalities, dispositions, and public and personal events - ...
There is no evidence for any Roman jurist writing a treatise entitled On Natural Law, or similar. Ius naturale had a very limited place in Roman jurisprudence, and when Roman jurists want to reason about law, they pretty much always began from the standpoint of the Roman ius civile and worked outwards. There is a fundamental difference between this concentric way of reasoning about natural law, and the way in which the medieval natural lawyers influenced by Thomas Aquinas, as well as later 17th ...
William Wordworth's Sonnets Dedicated To Liberty are dominated by his personal and political connections with France, and his changing attitudes to Britain's participation in the counter-Revolutionary war effort. Wordsworth's experiments with the sonnet form in this period were clearly sustained, intensive and closely engaged with affairs of state. However, a number of the sonnets are also keenly responsive to 17th-century British history in ways that raise distinct challenges to our sense of Wo...
In the literature of the Just War tradition there is an overdrawn association between the Just War tradition and Christian political theology. This produces a misconception that Just War is an exclusively Christian idea, and also that is an exclusively Western idea as well. In this lecture, Rory Cox argues that ideas analogous to Just War developed in Ancient Egypt, more than 2,000 years prior to the advent of Christianity and beyond the traditional boundaries of the West.
How can you combine the so-called Cambridge School of intellectual history, which tends to shrink the focus to a particular period and particular context, with a longue durée approach which follows through themes over many centuries? In this lecture, David D’Avray attempts to resolve this argument with the help of 20th century German philosophers Niklas Luhmann and Hans-Georg Gadamer.