#53 - Parshat Matot-Masei - Even When Right
In 2015, we noted an interesting criticism of Moshe's rebuke of the Jewish soldiers.

In 2015, we noted an interesting criticism of Moshe's rebuke of the Jewish soldiers.
In 2013, we learned something very special about Shabbat.
Why would Hashem allow such a wicked person as Bilam to have prophecy? We go back to 2011 to discuss.
Back in 2014, we learned an important lesson from the juxtaposition of two episodes in our Parsha.
Last year, we saw a beautiful idea of the Menachem Tzion that teaches us how to deal with Machloket.
In 2014, in celebration of Rabbi Zlatin, we tried to understand a cryptic message of Kalev to the Bnei Yisrael.
Last year, the Cavs and Parshat B'HaAlot'cha taught us an important lesson. It applied last year, this year, and beyond.
In 2012, we noted that Hashem was willing to do something extreme for a troubled marriage.
In 2014, we noted that Hashem had a strange way of offering the Torah to the nations of the world.
Hashem uses an interesting phrase when commanding Moshe to count the Bnei Yisrael.
Yom Yerushalayim is a day to commemorate many miracles. The Tashbetz reminds us that there is even more than the miracles to celebrate.
In 2013, we tried to determine why the list of punishments was so much longer and more detailed than the list of rewards.
We look back to 2012 to better understand one of the blemishes of the Kohanim mentioned in Parshat Emor.
In 2014, we compared and contrasted Rabi Akiva's teachings and his students' actions.
We at the BK always introduce our celebrations on Yom HaAtzmaut with some perspective from Moshe Rabbeinu.
In 2011, we tried to understand why the purification process of the Metzora was so similar to that of the Parah Aduma process.
In 2012, we learned some important ideas from an extra word by the Torah's discussion of the dietary laws.
What are the messages and lessons we should take with us as Pesach ends. In 2013 we turned to Rav Levi Yitzchak for answers.
In 2014, we learned about Hashem knocking at our doors.
A Midrash suggests that David HaMelech understands Pesach as being representative of one approach in our service of Hashem.
We revisit 2011 where we looked to the Seforno and the Netziv to help us understand some interesting details of the Korban Todah.
In 2015, we turned to a beautiful Chatam Sofer that highlighted the importance of bringing a Korban to the opening of the Ohel Moed.
From our Joint Morning of Learning with Ohab Zedek Cedar Sinai Synagogue. What does Pesach mean? See the source sheet here: https://goo.gl/3Tycii
In 2015, we looked to the Rav and the Beit HaLevi to understand why we needed to be reminded not to violate Shabbat in constructing the Mishkan.
In 2013, we turned to the Chizkuni to help us understand what it means to be Shomer Shabbat.
In the Piyut of Shoshanat Yaakov we say that the Jewish people rejoiced when they saw the Techeilet of Mordechai. Why was that?
In 2015 we noted the importance of parsing the first Pasuk of Parshat T'Tzaveh correctly.
In 2015, we asked how Hashem could possibly dwell within *us* after the construction of the Mishkan.
It makes sense for the ear to be punished when the Eved Ivri, Jewish servant, extends his servitude. What, though, do we make of the timing?
Why did Moshe feel the need to inform and all-knowing God of a decision of the Bnei Yisrael? We got back to 2015 for a fundamental lesson.