#113 - Parshat VaEtChanan - The Remnant
In 2015, we looked to Rav Tzvi Sobolofsky to help us understand a line from Neila on Yom Kippur.

In 2015, we looked to Rav Tzvi Sobolofsky to help us understand a line from Neila on Yom Kippur.
Last year, we noted a strange pattern in Sefer Devarim. Why does Moshe continue to highlight the merits of our enemies?
Are Nedarim (personal vows) a good thing or something to be avoided? In 2016, we learned an important idea of Rav Yehuda Amital.
Why are the violent actions of Pinchas rewarded with a Brit Shalom, covenant of peace?
Bilam's success required him to tap into a split-second of anger of Hashem. What does that mean for us? Last year, we suggested two ideas.
We go back to 2011 when we learned a beautiful idea from Rav Hirsch that he derived from the pronunciation of a word.
Does the Korach story have anything to do with the end of Parshat Sh'lach. In 2015, we learned about a beautiful connection noted by Rav Amital.
Last year we noted the Sefat Emet's unique approach to a famous Pasuk.
Rav Moshe Feinstein notes that the timing of Miriam's reward is strange. We go back to last year to learn an important lesson about the failures of others.
Last year we tried to understand why the Torah takes so much time discussing the identical Korbanot of the Nesiim.
In 2016, we ran with an idea of the Griz, elaborated upon by Rav Yonason Sacks, to better appreciate different aspects of the Torah.
We go back to 2013 to share a beautiful idea of Rav Yaakov Kamenetsky regarding the strange timing of the flags.
Back in 2012, we tried to understand the puzzling reward for keeping Torah and Mitzvot of trees bringing forth their fruits.
In 2016, we were inspired by a beautiful idea of the Levush and Rav Soloveitchik regarding Sefirat HaOmer.
The Mitzvah of Kedoshim T'Hiyu is given B'Hakhel, in the assembly of the Bnei Yisrael. What's that all about?
We go back to 2016 to determine why the Metzora is required to tell people that he or she is Tamei.
In 2017 we looked to Rav Aharon Lichtenstein to explain an unusual connection between Eretz Yisrael and the Mitzvah of Tzedaka.
In 2017, we tried to figure out what song the Bnei Yisrael sang on the Yom HaSh'mini.
In 2014, we turned to the Meshech Chochma to help us understand a perplexing Midrash.
Why do we care about the Seder of some great Rabbis?
We revisit the question as to why the Korban Todah has a small window within which to consume a lot of food.
We revisit and add to an idea discussed in 2012. We quoted Gemara that notices something unique about the Korban Mincha.
Why did Moshe tell the people to discontinue their donations?
Is there any positive takeaway from the worst sin in Jewish History? In 2016, we made a case.
Why is there no Bracha before performing the Mitzvah of Mishloach Manot on Purim?
In 2013, we tried to understand why the Bigdei Kehuna seemed so similar to the decorations in the palace of Shushan.
Last year, we noted that the details of the Mishkan may tell us something about how Hashem feels about us.
In 2015, we found some important lessons in Rashi's opening comments.
If Lo TaChmod is a prohibition on emotion, how can the Torah legislate our feelings?
Why does Devorah tell herself to sing while she's already singing?