Jesus, whom the book of Revelation gives divine titles, is at work in our world. This work is manifest in three ways according to this passage: he loves us, freed us, and made us. We put ourselves in a place to receive God’s ongoing love and to live out the freedom that we have been given. In addition, we have been made priests, people who offer this love and freedom to the world; we do this in our normal, everyday lives.
As members of God’s kingdom, we are priests, what Peter calls “living stones,” who participate in God’s transcendent and glorious work to redeem all things. There is not a special class of people designated for this, but God includes us in his work to change the world.
Our focus scripture states that God relates to creation in time, through the past, in the present, and toward the future that is to come. He walks with us in relationship, as is demonstrated throughout the Old Testament. This eternality of God is applied to Jesus in Revelation, highlighting the divine transcendence of the slain lamb.
We are told that we are blessed if we hear and keep the words of Revelation. These words will challenge the norms of the culture that shape us, which means that we must be open to ways that we don’t know we are deceived. But even more than hearing, we must practice keeping these words, internalizing them in such a way that they become part of us.
Many read Revelation as a predictor of the future. This turns God into a fixed, wooden object who does not actually relate to a living creation. But this book was never meant to be read this way. Instead, it points to a living God who relates to a living creation and calls us into a living faith.
This sermon addresses the meaning of “the end is near.” Many explanations that the church has offered have caused great confusion because the book of Revelation has been used as a predictor of the very end of time. However, such explanations misunderstand the genre that Revelation is. When we read this book as apocalyptic literature, we can interpret the symbols rightly and see how it can serve to encourage the church to be faithful to Christ in the midst of spiritual warfare.
In this first sermon of our new series on the book of Revelation, we are introduced to how this book has been taught in ways that do not represent its meaning. We learn about its true meaning, and we discover why this message is so crucial to our present time. In a time when hope is waning, Revelation points us to the hope found in Jesus so that we might see the way that God brings victory when all seems lost.
While we are to invest in our individual Christian formation, we are also responsible for our formation corporately. We do not live out our faith merely as individuals. We live out our love for Christ together and work out our salvation as a group.
The struggles we face offer us a choice: avoid them or use them as an opportunity to develop antifragile faith. Pain avoidance will keep us fragile, but when we press on with Christ as the goal, we can develop perseverance or what Dan calls, antifragile faith.
In this sermon, Greg shares how God uses afflictions to form our character, if we have a vision for God’s ultimate goal of life and set aside the common goal of the pursuit of happiness. A vision to know God and live in his love will motivate us to enter into training that will shape us to love God and others. This training moves us beyond the never-ending chase of happy so that we might find joy in all things.
In this sermon, Greg paints a picture of what God is doing now and what God will do at the end of history. He does this by providing three snapshots found in three passages that describe what the end will look like and how God will redeem all things by the power of his love. This gives us a reason for hope in the midst of any current suffering and pain.
This sermon addresses how God uses the suffering we face in this world to form us so that we might know Christ and his glory. While the sufferings we face are not orchestrated by God, God meets us in these situations and provides us with the opportunity to meet Christ in the midst so that we might be transformed into his likeness.
Greg shares physical challenges he's experienced lately and how during a visit to the emergency room, he began to understand the meaning of sharing in Christ’s suffering. He uses this experience to show how God meets us in our sufferings and uses them to bring about the transformation of knowing Christ.
The Apostle Paul wrote that he does one thing: forget what is behind and press ahead to the goal to win the prize of God. In this sermon, Dan Kent explains what it means to forget the past and press on toward God. When we do this we find freedom and joy to move into God’s continuing new work.
Shawna Boren teaches through Jesus’ words about the vine and the branches from John 15, explaining how God works with us so that we might abide in Jesus and have the fullness of his life in us. She helps us identify issues that hinder our abiding in Jesus and how we can move into the life of the vine.
This sermon provides a recap of the Unraveling Truth series, as Dan walks us through four elements of the series: Truth, God, Jesus and the Bible. He explains how these elements are related to each other and how they have implications for how we think and do day-to-day life.
Many people struggle in their faith because they have read in the Old Testament about the violence promoted and done by God. They ask how that violence is actually loving, and how it aligns with the God revealed in Jesus Christ on the cross. In this sermon, Greg provides a way to read these passages so that they point to the cross and demonstrate God’s love for the world.
In this sermon, Dan Kent asks the question, was Jesus a good teacher? He uses the story of the rich young ruler, who called Jesus “good teacher,” and Jesus’ response to help us see the uniqueness of Jesus’ teachings. The questions that this man brought to Jesus hindered his ability to receive what Jesus taught, and in the same way today, our questions limit us.
Jim Beilby seeks to answer the question of where God is in the midst of the realities of our day-to-day struggles. This sermon addresses the apparent hiddenness of God when we are not experiencing his personal presence.
In this sermon, Greg addresses the problem of hell and how many have walked away from the faith because they cannot reconcile a God of love with a place of endless torture. Greg gives a biblical understanding of hell by demonstrating its metaphorical language, how we bring hell upon ourselves, and how it actually is related to God’s love.
Many today view the church as insignificant and irrelevant, and therefore, the church is seeing many exit its doors and never returning. What are the reasons why people view the church in this way? How can the church counteract this perspective? These questions are explored so that we might understand what it means to be the church in today’s world and how we can participate in being God’s people in a way that is both significant and relevant.
Greg interviews Adam Dyer, pastor of Yeovil Community Church in England and the Director of Jesus Collective. Through the conversation, we learn about practical ways God is working through his people when Jesus is placed at the center.
Greg Boyd interviews Bill Doherty about how he came to faith, how he facilitates peacemaking through his organization, Braver Angels, and how we can live in a divided and polarized world.
Based on the claims that Jesus made about himself, we have three options: to say he was a liar, a lunatic or that he is lord. This sermon addresses the question of whether or not Jesus was of a sound mind, and then claims that the only sane human to have ever lived was Jesus, and what the implications of that are.
This sermon addresses two issues people often find problematic about being saved through the work of Jesus. The first is the issue of particularity, or how salvation is an exclusive offer found only in Jesus. The second issue is what we are saved from. Many have argued that we are saved from the wrath of God, but this presents a myriad of problems, many of which actually portray God as inherently angry and violent towards humans. This sermon lays out a different view of salvation, one based in t...
The Church is to be the representation of God’s life to the world so that the world might see and know God. Yet throughout history, the Church has repeatedly fallen short of this calling. Now, as a result, people are resisting the Christian faith because of the repulsive actions and words of those in the Church. What are we to do with this reality? How do we understand what is going on in the Church? And why did God set up the Church as his primary means for his mission? This sermon seeks to add...
This sermon addresses what Christendom is and compares it to an apostolic posture. While many bemoan the fall of Christendom, could this actually be a good thing as it makes space for us to return to the apostolic posture?
In this sermon, Dr. Kishore Vellody shares his story about how truth has been “unraveled” in his own life – how his journey from a hard drinking atheist in college to one who is passionate about the love of God has played out in serendipitous and unpredictable ways.
Many find themselves struggling with their faith when they are honest about imperfections that they find in the Bible. This sermon helps us understand the nature of these imperfections and offers a way to reframe the way the Bible works as God’s inspired book.
This sermon offers six reasons why we can trust in the historicity of the resurrection of Jesus Christ. It also explains what the resurrection means for us, as it offers a sense of hope enduring, everlasting beauty in the midst of fleeting goodness.
