Where Love and Justice Kiss
This panel discussion addresses practical issues that pertain to Jesus' teaching on enemy love.

This panel discussion addresses practical issues that pertain to Jesus' teaching on enemy love.
To love our enemy, we must understand two core issues. First, we can only love when we are allowing Christ to meet our core needs. Secondly, all people share the same basic core needs, but they fall into the trap of trying to meet them in false ways.
Jesus' teaching style draws you in with something you "think" you know, and then just turns it on its head. He was literally challenging the common thinking of the day.
Jesus taught us to love our enemies. While central to everything he taught, the church has long evaded its straight-forward implications. What then are we to do with his words?
How do we respond to evil? There are three options: We can respond in kind, we can cower to it, or we can opt for Jesus' third option. This sermon explores the third option and challenges us to combat the evil of our world by offering an unexpected response.
God's complete Kingdom that is coming in the future overlaps with the present reality of the world. In the midst of this overlap, we are called to live out the future in the present life that in reality, falls short of God's Kingdom vision.
When we pray "as it is in heaven," what does this actually mean? What are the characteristics of heaven? This sermon addresses this question by identifying the Kingdom as radically forgiving, radically welcoming and radically peaceful.
The Kingdom of God is the present realization of God's fully redeemed future, and the coming of the Spirit upon the church is the primary means for seeing the present Kingdom come.
Please note that this message has some "PG-13" content that may not be suitable for kids.This panel discussion serves as a wrap-up to the series on sex, marriage and singleness, as the panelists address practical issues around these topics.
Jesus' words about divorce appears to provide a technical reason for justifying the breaking of the marriage covenant. Is this what this passage really means, or is there something more significant that Jesus was saying? This sermon provides an unexpected answer to this question.
In this sermon, Greg challenges the modern myth of romantic love, providing three reasons why it derails us from entering into a biblical view of marriage. Also, Emily Morrison provides a reframe for understanding how singleness plays a part in God's family.
In this section of Scripture we're in, Jesus explains the difference between what people of his day assumed the Old Testament law meant and what it really means. He's making clear the underlying spirit of the law, as opposed to the literal interpretation that focuses on the letter of the law. This points to a "third way" pattern of living out the Kingdom of God that manifests the true meaning of God's law.
This two-part sermon provides an update on the state of what God has been doing in Woodland Hills Church, followed by an exploration of Jesus' teaching on the imagination and its relationship to adultery.
First, Cedrick Baker provides a reflection on his thoughts after seeing the verdict of Derek Chauvin, along with more killings of black individuals at the hands of law enforcement. This was followed by a teaching from Greg on Jesus' challenge to common views of adultery.
This sermon offers two preliminary words about two difficult issues that are hot topics in our culture: race and sex.
If we want to experience change in our life habits that are unhealthy and sinful, we need to learn to embrace the practice of confession. This sermon gives a clear path for entering into this little-adopted habit of the Christian faith.
Our baptism demonstrates how we have died to sin and been given new life alongside Christ's death and resurrection. This is our new identity and it must shape how we view ourselves and others.
On this Good Friday we held a special service as we reflected on Jesus' sacrifice on the cross. Along with worship and unique reflections from artists, musicians and speakers, we also participated in virtual communion.
After a brief introduction, Greg invites panel participants to give insight and practical direction on dealing with interpersonal conflict and reconciliation.
In this sermon, Tara Beth Leach provides insight into Jesus' practical teaching regarding what it means to live in righteousness and reconciliation with others.
In this sermon, Greg provides a recap to his teaching from last week and then invites a panel of three to provide input and practical direction to the role that anger might play in our lives.
Jesus taught that being angry or insulting another person leads to the same consequences as murdering them. This is a radical Kingdom teaching that goes beyond an examination of our behaviors. It focuses on our hearts.
The Bible announces God's good news. However, what do we do with the disturbing parts of Scripture, like the passages that depict God as promoting violence, animal sacrifice, or treating women as property?
The Bible is not just a text to study. It is a way to hear and know God through the central story of Jesus who delivers us from exile.
Jesus claimed that the entire Bible was about him, that he is the center of the Scriptures. This claim requires us to conclude that he was crazy or that he was correct. And if the latter, then we must decide what to do with such a claim.
In the first part of the sermon, Greg explains the decision of leadership regarding its plans for re-opening. The second part delves into the topic of what the inspiration of Scripture means and what it does not mean. It concludes with a panel discussion about trusting the authority of Scripture in a post-modern setting.
Jesus announced that he came to fulfill every part of the law. How was he able to do this when he was accused of breaking the law? He did this by redefining the law of God around the law of love. This is the bullseye of God's Kingdom.
The New Testament raises expectations for obedience to the level of perfection, while at the same time offering mercy and grace when we don't meet those expectations. What is going on with this seemingly contradictory language? How do the two work together so that we grow as disciples?
As we celebrate MLK day, we not only remember the sacrifices and initiatives of those who led the civil rights movement, we recognize how the teachings and actions of Jesus-which ultimately led him to the cross-manifest what John Lewis called "Good Trouble."
This short sermon and panel discussion challenge us to respond to God's call to offer ourselves totally and completely to God by embracing spiritual disciplines that will shape our lives.