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Way of the Fathers

CatholicCulture.orgwww.catholicculture.org
A podcast about the Fathers and Doctors of the Church—the foundational figures of Christian history. A production of CatholicCulture.org. Currently covering all the Doctors of the Church! Seasons 1-3 were hosted by Mike Aquilina. Seasons 4-5 are hosted by Dr. Jim Papandrea. 1: The Church Fathers 2: The Early Ecumenical Councils 3: Cities of God 4: Heresies 5: Doctors of the Churcch Episodes marked as bonus are on miscellaneous topics.
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Episodes

5.5 St. Gregory of Narek: Doctor of Mercy

St. Gregory of Narek (c. 945-1003), was an Armenian saint: a monk, scholar, poet, and hymn writer. Praised as a saint by Pope St. John Paul II, who called by him the "great Marian doctor of the Armenian Church," St. Gregory of Narek was officially proclaimed a Doctor of the Church by Pope Francis in 2015–one of the most recent additions to the list of the Doctors of the Church. Links Listen to our Way of the Fathers episode on the heresy of Eutyches and monophysitism: https://www.catholicculture...

Feb 26, 202526 minSeason 5Ep. 5

5.4 St. Gregory of Narek: Patron Saint of Armenia

In the first episode on St. Gregory of Narek (c. 945-1003), Dr. Papandrea introduces one of the newest additions to the list of Doctors of the Church. Gregory was an Armenian monk, scholar, poet, and saint, who was praised by Pope St. John Paul II. Links Listen to Mike Aquilina's episode on Christianity in Armenia - The Way of the Fathers episode 3.9 Ejmiastin and Christian Armenia: https://www.catholicculture.org/commentary/39-cities-god-ejmiatsin-and-christian-armenia/ SIGN UP for Catholic Cul...

Feb 12, 202512 minSeason 5Ep. 4

5.3 St. Bede: The Father of English History

In this second episode on St. Bede the Venerable (c. 673–735 AD), Dr. Papandrea talks about the literary legacy of this Doctor of the Church. Bede is not only considered the "father of English history," but also the "father of English education." Although he is now most famous for his Ecclesiastical History of England , his contribution to the Church is actually much greater than that. Links The Oxford book - St. Bede: The Ecclesiastical History of the English People; The Greater Chronicle; Bede...

Jan 29, 202521 minSeason 5Ep. 3

5.2 St. Bede the Venerable: Monk and Scholar

In this episode, the first in our series on the Doctors of the Church, Dr. Papandrea introduces you to St. Bede the Venerable (c. 673–735 AD). He lived in a Benedictine monastery from the age of seven, and he wrote the first scholarly history of England and its conversion to Christianity. He is considered the "Father of English History" and the patron saint of historians Links SIGN UP for Catholic Culture's Newsletter: https://www.catholicculture.org/newsletters/ DONATE at: http://www.catholiccu...

Jan 15, 202515 minSeason 5Ep. 2

5.1 The Doctors of the Church–Introduction

With this episode, we begin our new series on the Doctors of the Church. What is a Doctor of the Church? Are all Doctors also saints? What makes a person a Doctor of the Church? All these questions, and more, will be answered, as well as some hints at what you can expect from this series. Get ready to sample the fruit of some of the greatest minds the Church has ever produced! Links To listen to our episode 4.13 on Pelagianism: https://www.catholicculture.org/commentary/413-heresiespelagianism-a...

Jan 01, 202515 minSeason 5Ep. 1

St. Boethius: Church Father and Medieval Scholar

St. Severinus Boethius was a man with one foot in the ancient world and one foot in the middle ages. He is another one of our lesser-known fathers who were anything but forgotten among the medieval scholastics. In this episode, Dr. Papandrea introduces another enigmatic but highly influential Church father. This is the last episode of our interim series on "Forgotten Fathers" - the next episode of The Way of the Fathers will introduce us to the Doctors of the Church, and begin our new series on ...

Dec 11, 202419 min

Who Was Pseudo-Dionysius the Areopagite?

Whenever you see "Pseudo-" in front of a name like this, it means we don't really know who the person was. This Church father wrote under the name of Dionysius the Areopagite, a convert of St. Paul mentioned in the book of Acts. But the documents attributed to him were written hundreds of years later. Nevertheless, this unknown pseudonymous author was hugely influential for some of the most important fathers and doctors of the Church. The medieval scholastics and mystics found these writings esp...

Nov 27, 202417 min

Egeria the Pilgrim and the Stations of the Cross

Egeria (or Etheria) was a woman who embarked on a three-year pilgrimage to the Holy Land, in the late fourth century. From her "pilgrimage diary" (actually fragments from her letters to her "sisters" back in Spain) we learn much about liturgy in Jerusalem. There we can see the beginnings of the lectionary, and the seeds of the Stations of the Cross. In this episode, Dr. Papandrea also talks about the history of the spiritual discipline of pilgrimage itself. Links To listen to Mike Aquilina's epi...

Nov 13, 202416 min

Rufinus of Aquileia and the Apostles' Creed

Rufinus is mostly known as the translator of Origen, and the opponent of St. Jerome in the controversy over Origen. But he also wrote an important commentary on the Apostles' Creed, which is on Dr. Papandrea's list of "state of the art documents," patristic works that succinctly showcase the state of the development of doctrine at the time they were written. Links To listen to Mike Aquilina's episodes on Origen, Episode 19: https://www.catholicculture.org/commentary/life-origen-most-controversia...

Oct 23, 202422 min

Pope St. Stephen and the Sacraments

After the controversies in the mid-third century, in the aftermath of the persecution of the emperor Decius and the schism of Novatian, Pope St. Stephen was instrumental in clarifying the Church's theology of the sacraments of Baptism and Penance and Reconciliation. What is required for a valid baptism? What is the solution for falling away into mortal sin? Who may offer the absolution of the Church and by what authority? Are confession and penance to be done publicly, or privately? Should we re...

Oct 09, 202420 min

Father Caius and the Tomb of St. Peter

Caius was a priest in Rome, in the third century. He wrote that if one comes to Rome, one can visit the shrines at the tombs of St. Peter and St. Paul. These tombs had been known and visited since the apostle's deaths, and are known to this day - they are in the same place where Caius knew them. The tomb of St. Paul is directly under the main altar of the Basilica of St. Paul Outside the Walls, which was built on the site of the first memorial chapel, which was itself built on the site of the or...

Sep 25, 202426 min

Athenagoras the Athenian: Apology Not Accepted

The early Christian apologist Athenagoras may not be as famous as some of the other Church fathers, but he's a great example of someone who started out as an apologist against Christianity, but when he actually learned what the apostles and the Church taught, he was converted. He teaches us about the doctrines of the Trinity, and the Resurrection. Links To read Athenagoras' A Plea for the Christians : https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=1656&repos=8&su...

Sep 11, 202422 min

Papias of Hierapolis and the Book of Revelation

In the first episode of an interim series on lesser known fathers, Dr. Papandrea introduces one of the "apostolic fathers," Papias of Hierapolis. We only have fragments of his writings, but those fragments started a controversy over the authorship of the book of Revelation and the Johannine letters. Papias is a good example of how the Church fathers, as individuals, were not right about everything - Papias was wrong in his methodology for interpreting the Book of Revelation, among other things, ...

Aug 28, 202437 min

4.18 The Heresies—Conclusion: So Then, What is Orthodoxy?

Throughout this series, Dr. Papandrea has been outlining the major heresies of the early Church, defining them in contrast to the orthodoxy of mainstream Catholicism. So after all of this, what can we say about orthodoxy (correct doctrine) in general? How do we know it when we see it, and how to we define it? What is the role of orthodoxy in the development of doctrine and the tradition of the Church? Links For an overview of the information in this series on the heresies, along with HELPFUL CHA...

Aug 14, 202424 minSeason 4Ep. 18

4.17 The Heresies—Iconoclasm and the Art-Smashers

Does the devotional use of Christian art and iconography break the commandment against worshiping idols? How and where does one draw the line between legitimate reverence and idolatrous worship? In this controversy - as is often the case - the heresy is a criticism of an ancient practice. And you may be surprised to learn that the related tradition of the veneration of relics is even older! Links To listen to Mike Aquilina's episode 56 on John of Damascus: https://www.catholicculture.org/comment...

Jul 24, 202428 minSeason 4Ep. 17

4.16 The Heresies—Eutyches and Monophysitism: A Drop in the Ocean

The pendulum swings one more time as Eutyches overreacts against Nestorius, and emphasizes the union of the two natures in Christ, to the point of blurring the distinction between them. In this conception of the Person of Christ, the divine nature so overwhelms the human nature that Jesus' humanity is absorbed and cancelled out like a drop of oil in the ocean. This solution corrected Nestorius' separation of the two natures, but it went too far and compromised the integrity of his human nature a...

Jul 10, 202434 minSeason 4Ep. 16

4.15 The Heresies—Nestorianism: Two People in One

The pendulum swings again as Nestorius overreacts against Apollinarius, and emphasizes the distinction between the two natures in Christ, to the point of describing a radical separation of natures. It was as if Nestorius was saying that Christ is not one Person, but two - a divine Person and a human Person, united only as long as the human will submits to the divine will. This solution corrected Apollinarius' diminished human nature, but it divided the life and actions of Christ into two, even t...

Jun 26, 202428 minSeason 4Ep. 15

4.14 The Heresies—Apollinarius and Monothelitism: The Word in a Human Suit

Apollinarius tried to say that Jesus could not have sinned because his human nature had no will of its own. In doing this, he stumbled onto a heresy called Monothelitism ("one-will" christology), which would become a huge controversy later. But a Christ without a human will would be a Christ who is not fully human. He would only be wearing a human body like a costume, but he would not be truly human. Links To listen to Mike Aquilina's episode 30 on Gregory of Nazianzus: https://www.catholiccultu...

Jun 12, 202424 minSeason 4Ep. 14

4.13 The Heresies—Pelagianism and the Seeds of Calvinism

Pelagius was so optimistic about human nature and the freedom of the will that he went so far as to deny the reality of original sin and the need for infant baptism. Saint Augustine corrected Pelagius and his followers, but in the heat of the debate he went a bit too far in in the opposite direction, and proposed a doctrine of election that the Church ultimately did not embrace. This episode explores, not only the problems with Pelagianism, but also the problems with its opposite, and the ways i...

May 22, 202445 minSeason 4Ep. 13

4.12 The Heresies — The "Spirit-fighters" and the Aftermath of Nicaea

After the Council of Nicaea, all the same questions that had been asked of the Son of God, were now asked of the Holy Spirit. Is the Holy Spirit divine, and worthy of worship? Does worship of the Holy Spirit compromise monotheism? Some who reluctantly accepted the divinity of the Son still refused to accept the divinity of the Spirit, and so they continued to reject the doctrine of the Trinity - these were called "Spirit-fighters." This controversy led to the Second Ecumenical Council of Constan...

May 08, 202429 minSeason 4Ep. 12

4.11 The Heresies — Arianism: A Man Who Became a God

Arianism was the fourth century evolution of adoptionism, in which Arius made a concession to the mainstream by accepting a quasi-divinity in Jesus Christ. But this was an acquired divinity, an earned divinity, and a divinity that was less than that of the Father. The controversy led to the first worldwide (ecumenical) council of bishops, the Council of Nicaea, in the year 325 AD, and it ultimately led to the crafting of the Nicene Creed, as the Church's definitive statement of orthodox faith. L...

Apr 24, 202446 minSeason 4Ep. 11

4.10 The Heresies — Rebaptism and the Donatists

In the aftermath of the persecutions, controversies arose over the sacraments, which required clarification of the Church's sacramental theology. Out of those controversies, new schisms emerged which had a correct understanding of the doctrine of the Trinity, but incorrect understandings of ecclesiology (the doctrine of the Church) and incorrect understandings of what makes a sacrament valid and effective. The significance of these schisms cannot be overstated, since it is still true to this day...

Apr 10, 202429 minSeason 4Ep. 10

4.9 Novatian: The Good, the Bad, and the Ugly, Part 2 (The Bad and the Ugly)

In this second part of a two-part series on Novatian of Rome, Dr. Papandrea discusses the flawed sacramental theology and ecclesiology of Novatian, which led to a schism that not only lasted for centuries, but created a new situation in which a faction could be orthodox with regard to the doctrine of the Trinity, yet not within the mainstream of the Church and her Tradition (i.e., Christian, but not Catholic). Links To read the document Against Novatian (possibly by Pope Sixtus II): https://www....

Mar 26, 202437 minSeason 4Ep. 9

4.8 Novatian: The Good, the Bad, and the Ugly, Part 1 (The Good)

Novatian of Rome is an extremely important, but conflicted, character in the early Church. On the one hand, he clarified and helped define the orthodox doctrine of the Trinity, preparing the Church for the ecumenical councils. On the other hand, he was the central figure of a schism in a controversy over the Sacrament of Penance and Reconciliation. In this first part of a two-part series on Novatian, Dr. Papandrea discusses the positive contributions of Novatian, as a Church father, and as the s...

Mar 13, 202437 minSeason 4Ep. 8

4.7 The Heresies – Modalism: God as a Monad with Three Names

Modalism denies the distinctions between the three Persons of the Trinity, so that God is presented as, not a Trinity at all, but rather a monad with three names. Modalism can be expressed chronologically (the Father became incarnate as the Son) or functionally (the names describe activities like Creator, Redeemer, Sustainer), but either way, in modalism the Son IS the Father in disguise, which ultimately denies the real humanity of Jesus Christ and the reality of his passion. Links For more inf...

Feb 28, 202440 minSeason 4Ep. 7

4.6 The Heresies – The Enigma of Origen and Origenism

Whether Origen is considered a father of the Church, or a heretic, depends on whom you ask. But everyone agrees he may have been just a bit too smart for his own good. At best, he tried in vain to out-gnostic the gnostics, at worst, he was too influenced by gnosticism. In the end, the Fifth Ecumenical Council declared him a heretic. In this this episode, Dr. Papandrea gives evidence why Origen should not be considered a father of the Church, but should be considered a heretic, but in the end, yo...

Feb 14, 202426 minSeason 4Ep. 6

4.5 The Heresies – Gnosticism: Christ as Cosmic Mind

The heresy of docetism evolved into a complicated web of schools of mythology, which we lump together under the name of gnosticism. These all still denied the real humanity of Christ, though in two distinct ways. Docetic gnosticism continued the trend of seeing Christ as a phantom, with no real tangible body. "Hybrid" gnosticism made concessions to the accounts of a tangible body of Jesus, but called it an ethereal, or luminous, body - in other words, not a true material flesh and blood body. Li...

Jan 24, 202450 minSeason 4Ep. 5

4.4 The Heresies – Adoptionism: Christ as Anointed Prophet

In the third century, the heresy of the Ebionites evolved into a more general form of adoptionism, still denying the divinity of Christ, and now emphasizing his status as an anointed, but adopted, son of God, much like the kings and prophets of the Old Testament. Adoptionism is also known as "dynamic monarchianism," in part for its claim that it was preserving the oneness (monarchy) of God by denying the divinity of Christ. Links For more information on Justin Martyr, listen to Mike Aquilina's E...

Jan 10, 202447 minSeason 4Ep. 4

4.3 The Heresies – Docetics & Marcionites: Denying Christ's Humanity

For the second heresy, Dr. Papandrea examines the opposite extreme from the first: these are the Docetics, including the most famous docetic teacher, Marcion and his followers. They concluded that Christ was a god, not necessarily different from the many other gods or demigods in the Greco-Roman pantheon, but that he was not really a human. Links For more information on Polycarp of Smyrna, listen to Mike Aquilina's Episode 5: https://www.catholicculture.org/commentary/episode-5-st-polycarp-and-s...

Dec 27, 202331 minSeason 4Ep. 3
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