You're listening waiting on reparations of production of I Heart Radio. They heard the shot, but I never had the chance to see the smoking gun, T shirts. Soaking blood is leaking up over the linoleum, holding onto the bottle. Still. They could have called the hospital, but they learned the cops convinced of images of Nigga kids as hostile kids. This nation hates us and wants us to hate us too. It's advantageous when niggas hate Asians, and Asians a niggas.
So when a shot keep it faving robbery is an innocent teenager dump. The system isn't broken, No, it's fully operational. We watched it work this way so well since way before that faithful day in April nine two, when we riot looted, when we raised help, we but finally through being escape goats for the neighborhoods, you can find us too, to the grinding lops you assigned us to, with your griming schools and your crack rocks and your bad cops
and these white jerseys that blindly choose complicity. Who find shootings in this city so commonplace to sign faiths like eight balls so flippantly for centuries we stayed calm, but a new day is done and you best believe at reeks and napalm. I wrote that verse for Latasha Harlan's, a fifteen year old girl who was shot in the back of the head by a Korean grocery store owner in Los Angeles. We talked a lot about Rodney King, but Latasha Harland's death too, was a catalyst for the
l a riots that followed in the subsequent year. We haven't seen violence like that since until now. A uh yeah, yeah, my name's Dope Knife. What's up? I'm Lingua franca and waiting on RepA so um. When we started this podcast, the world and it's a regular state, was just fucked up, just regular fund up, just regular fucked up. And then fucking plague hit COVID and we went on lockdown. That we've been on lockdown for twelve weeks now, and the
whole world has changed. The whole world has changed. Then last week George Floyd was murdered at the hands of for Minneapolis p D. And in the wake of it, we start seeing national protests, civil unrest the likes of which the country hasn't seen in the generations our whole plan to launch this show kind of had to go out the window, and we hadn't had to reassess what
we're gonna do. Because as black folks that are politically committed to struggle and aware and following not only what's happening now, but following what has been going on in this country for decades and following it very closely in recent years. Uh, we feel it's important for us to speak out right now and to articulate what our experiences have been as well as what our vision is for
what's coming next. So this isn't gonna be like our usual episode waiting on reparations that you guys are gonna hear. We're gonna kinda just talk from the heart about how we feel about what's going on. So welcome to it. My name's Dope Knife. I'm a rapper producer from Savannah, g A. Well, technically I'm not from anywhere, because I grew up overseas. My mother's Liberian, my father's American. He used to work for the State Department, and I grew
up overseas. But um, I moved to the States to go to college and I've been here since and uh, I'm an independent musician. My name is Leewoa Franca a k a. Mariah Parker Um. In two thousand eighteen, I was elected to the Athens Clark County Commission, where I have now served for two years on an abolitionist agenda and a pro worker, pro black um leftist agenda. I'm also hip hop artist, and I'm a linguist. Actually, I have a master's in linguistics and I'm getting my PhD
Language and Literacy education at the University of Georgia. So I look at this for the LNDIP hip up from the lens of local policy, from the lens of linguistics and the lens of education. And so we're gonna have another episode coming out soon kind of explaining more about who we are and what this podcast has about, as well as other episodes about the labor movement, about prison abolition, about sex work, about all sorts of topics that tie
hip hop and politics together. But today we're gonna just talk from the heart about what's happening in this country, what our experiences have been, and where we see things going from here. Talk to me about your relationship with the police. Well, I guess it's a not unsimilar to that of a lot of other black males. It hasn't been too positive of relationship. It's at this point it's almost like cliche. You know, I've never had a cop
personally smile at me, you know what I mean. When I was around twenty one, I was walking home from work and was like walking in the middle of the street, so not really on the sidewalk, and it was like maybe like eleven o'clock at night. I got stopped by two cops and they were asking me why I was walking so close to the cars that were on the road. So I was explaining to them, It's like, oh, well, you know, I'm just walking home. I can get on the sidewalk if you want. They roughed me up and
you know, I mean got me on the ground. They're like calling me, I'll sorts of names and ship and uh. It was it's like I told that story like mad times, but for whatever reason, they just like it feels a little, it feels different telling it now was hitting me too, but um, it's just like the main thing I took away from it is just like the feeling of like
like powerlessness, you know, what can you do? And especially in that situation where it's just like me alone and it's like dark, and it's like literally anything could happen. I mean, this was way before tray Von and you know, things like that. But again, at the same time, it's not like situations weren't known. It wasn't like this wasn't happening. It was definitely before it was before the like proliferation of the cell phone camp you know what I'm saying.
So it was something I could definitely tell like my homies, tell my boys, tell my my mom, I pops, you know what I'm saying, like, and it was like, oh man, fun, sorry, you know, but it wasn't necessarily something that it was just like, Okay, well everybody knows that this is happening. Welcome to the bottom of the barrel, cops U J walking, put the glock to your apparel, lock you in the box for all the pot that's in your marrow, and even taking walks. Make you a talking for in there. Bro.
I dare you to come let these crackers put you on a curfew. You could keep it real and let the silly niggas mrk you. I'll tell you what the deal. We really ain't got no virtue. Survival requires work, and nobody really deserves you. When life is throwing them courage you strike probably solve it all of all the world's unite people worth the sight. I ain't got ship and nigger my purses tight. Heard it right, post a picture made the frame of perfect life. Nothing's worse than hype.
We can all conserve the worst of slights. Financial rigor mortis got your throwing fits. Now you're ships. The story that you was talking slick. Now you just sitping. Poor Ward's trying to penny pinch, of course, which can make you sick of poor ship, instead of sitting gorgeous creditors got picks and torches. This gap is massive and there's nothing to fill. Since that cop called me a fag and put a gun in my grill, I'm bugging for real. Prepped ourselves for forty five to touch down. Now we
want to act mad. I don't give a funk now. I wrote that ship February two thousand and seventeen. You know when you always hear about when people talk about how oh will you only hear the bad things about cops and you never hear the good things about cops And stuff like that, and it's like, first of all, that's not true. But second so what like it's like the default is that everything is supposed to be fine,
Like you're not supposed to get like a cookie. You do your job, so playing basketball or doing some fucking breakdance moves exactly, sharing ice cream cone, Great job, you did your job, so it'll do. I feel like if if cops want to be like first of all, if they want to have like an imprint in the community, then the impression should either be we don't notice you,
or it's positive you know what I'm saying. But like the fact that it's in so many places to so many people, it's like a negative force or something that people think badly of. I mean, it's kind of an
important fucking job, you know. So it's like yeah, straight up, like I mean the ones that I don't know, it's just there should be a zero tolerance from within a good cop calling a bad cop out or good good police officers like actively like calling out like you know, the stuff that's wrong with their system goes a long way in like people's perception of like all cops. Because like right now, I can tell you this ship seems like it's a gang, Like people are good, like they're
out for each other. You know what I'm saying that you know, no oversight, like it's us versus them, and it just doesn't. It feels like a foreign occupying power. I mean, when they're using military forces against us, they're using tactics that aren't even allowed in warfare. They are an occupying force in our communities. And I, as an abolitionist, fully believed that our communities are capable of policing themselves.
If you look at what the Black Panthers said in the Lowlands of Oakland back in their height of power, chasing the cops out of their community and patrolling them themselves and holding people accountable themselves for wrongdoing, but also resourcing folks, giving out food and doing education and making sure everyone has everything they need so they're not robbing a liquor store or breaking into a car, and they're not under so much to rest that they end up
hitting their spouse or yelling at their kids, or having a mental breakdown and running into the street naked with a knife. You know, when our community is a resourced I truly believe that we don't need them at all, whether they're good people who have to do a bad job. Um, the whole system is inextricably linked to white supremacy, and we can build the world, I believe without it, and
I have. I wasn't as open about these views when I first got elected around a platform of criminal justice reform, of strengthening their relationships between the community and our law enforcement. UM. And then I was sworn in on the autobiography of Malcolm X, which I did not believe was going to be a big deal, but apparently it was. But in the aftermath of that, I was getting a lot of
death threats from white supremacists from across the country. UM. I was warned, you know, not to pick up unexpected packages off my porch in case they were bombs. UM. I was being threatened with rape and lynching. And I was at a really hard crossroads where though I then even held abolitionist views, you know that I sort of like dressed in language that was easier for people to
understand regarding police reform. UM, I didn't know who I was going to have to who I was going to be able to call if ship went down, Well, the cops still come. If some if somebody shows up at my house with an a K forty seven. UM. And the fact that in this current day, we don't have the infrastructure socially in place to protect ourselves as a community, and right now the default is that you have to call the cops because we don't have a world yet
where we're ready to defend ourselves. And so that's a little bit about what my recent experiences have been around the police. I used to always smile away at them when they drive by, because I knew they knew who I was, and I felt like, I gotta, you know, play nice so that they'll come to my house if somebody sets it on fire. But recently I realized that, you know, it's a job like any other job. It's a dangerous job, but it's not one of the most
dangerous professions of the country. UM. I believe sanitation workers get hurt or killed in the line of duty more often than police officers do. UM. And so this deference to them that we should honor them and UM have and like upholding, like uphold their you know, uphold them up, will lift them because of the work that they do.
It is something that I've begun to re Jacks because um, you get posing for selfies with your ice cream cone, with the little black teenager shooting hoops with kids on the block, Like, that's just what your job is, and
I'm not here to a plot it. The attitude that that I feel like a lot of them have with it is like it's just a job, and it's like, oh, you're supposed to like respect me and give me difference because I have this job, And it's like, but you don't even necessarily live up to it like that, you know what I'm saying, Like how many how many YouTube videos can you go on and watch if cops like
breaking the law? You know, they're like all over the place, Like, you know, just just given given the situation that we're in right now, we're in a situation where the country is in upheaval over police brutality. So what's what is the police solution for that police brutality like on a wide national scale. Yeah, so let's turn to start talking a little bit about what we're seeing in the media right now. For sure, we're recording this on a blackout Wednesday.
It's Tuesday, babe, core teen quarantine. What our day is? Anyone? So I find it very interesting, Um, you know, both having watched what has been happening in the media regarding the upheaval across the country over the last week, and then having a direct experience with it as an organizer of a march here in our city over the weekend. Um, how the media narrative UH obscures blame for the types
of violence that happened UH in these protests. So let's take, for example, you hear about protesters are arrested, protesters are injured, protesters are killed. As a linguist, when I read something like that, immediately identify the fact that it is composed in the passive voice. The person who is being acted upon comes first in the sentence, and the agent of the action is obscured. So who is arresting the protesters, who is entering the protesters? Who is doing the violence
upon other people? When stories get broken into, when cars gets set on fire, Um, they want to blame us, But when we get hurt, it's not as clear in the way that these things are construed, what the where the blame should be assigned. And I think that you know, it comes from a long line of I mean journalistic practices in terms of just oh, something happened without identifying
who did what to home. But you know, it also goes into these like these narratives we see of like um, this this this discourse of uh support the police, you know, uh smiling and you know, sharing photos of them doing good work in the community as a way to perpetuate that narrative. I think all these things work in tandem. Two help protect us system that is fundamentally broken. And I understand when I look at that, when I when I look at um images of indiscriminate violence, you know,
against protesters are towards private property. Um, when I see headlines like that, I understand how folks can be confused about who is in the wrong here because the media is confusing people. I just feel like some of it kind of comes down to the state and what the purpose of the police is. Its purpose has always been like to protect property and rich people, and it's never
really been to serve the community. To us, there's just never been a point where it's like the police are like for the people and not for those in power. And so you're saying that the same way that like what communism has never worked. People who say policing has never worked, have never seen policing operate the way that it is supposed to. I wouldn't even say the way that it's supposed to, because how is it supposed to work?
Just the whole concept of it is just And that's my question too, And that's why I'm an abolitionist, because I'm like, how is it supposed to work? I'm understand how mental health like resources are supposed to work for people having crises, and understand how social work is supposed to work for people that need access to resources. I
understand how some restorative justice works. It's very challenging even for my imagination when I'm post with questions about abolition or people like, well, what would you do in this situation, and it's like, I don't know, but all I know is what we're doing right now is not working, and I'm committed to finding solutions that are different. So I feel you, Yeah, I know, I tell you feel you.
The way that police forces go after street crime, what if that was reversed to go after white collar crime, I might not feel too bad about that. I think it's really interesting to contrast people's reactions to seeing like an auto zone get burned down. Or um a cop pelted with the brick, um. And then uh, my actual experience of organizing and leading march here and Hapthens over
the weekend. You tell us about that. Yeah, so, Um, over the weekend, I, you know, as an elected official called, in response to what I've been seeing across the country, called for a ten year plan to start being developed here locally that would transition of our police officer positions to social workers, mental health professional professionals, and restorative justice
practitioners over the next ten years. And in response to that and some other things going on, UM, one of my fellow you know, black queer fem organizers in town was like, Yo, let's have a rally here in Athens, and let's like center it on those demands, something concrete to channel people's anger into in this moment. So they started organizing up a rally. UM. I was somewhat involved, you know, in the like the group thread, trying to
keep tabs on the developments. And then you know, we let people know we're gonna have a march for a while without cops. Told to meet us on the courthouse steps at five pm. Um, So I show up and there's about maybe five people there and I'm merely start yelling in my megaphone, you know, Black lives matter, gaining them in chance. I take a moment to speaking to the megaphone, what my my plan is, what my idea is, and um, folks are you know, calling out with their support,
and we begin to march. We begin to march to the streets, um, continuing to chant, we take over the street. Uh. We marched through prominent areas of downtown, meet up with other folks who were gathered, and they joined us. And what was beautiful was that I was filled with so much fear and terror and anxiety and um, almost a sense of hopelessness going into the scenario, having seen the scenes of violence on the on the news throughout the past week, and knowing that we were we were inviting
that on ourselves. We couldn't control if people came to break into store windows. Business owners online were accusing me, if anything happens today, it's it's your fault. Um. I couldn't control if innocent people who would come there to stand in solidarity with black people across this country. Um, if they got tear gas that day, if they got hit with rubber bullets, that day, and so I was shaking,
I couldn't eat, I couldn't sleep. Um, but I stood up because I felt like it was my duty for oh, you know, people of color, black people, particular of the black women and black queer folks, to take the lead in situations like this, you know, as the most marginalized people, to make the demands and be the face of change. So I'm out there at one point of standing up on a Confederate monument um, and the crowd is chanting, say his name, which one, Say her name? Which one?
At which point I just started. I just broke down and started sobbing um with the feet, my feet planted on this relic of white supremacy, and thousands of people spread out all through the streets in front of me. Um. And but it was beautiful because we we didn't break into any stores. We weren't there to do damage or due violence. The white people there were here to hear the stories too, of you know, black people in Athens,
the stories of oppression, of marginalization, of prejudice. There shoudn't for what a better world could be. And um, it was a truly beautiful thing. But as night fell and the crowd dispersed and several hundreds of people stayed behind, and the National Guard came into town Um. They and the and the folks remaining peacefully occupied the main plaza in downtown with tents, with their hands up, chanting UM, just building cambaraderie with one another, talking to one another.
They were slowly boxed in by the National Guard. A drone flow overhead telling them to disperse. Kurfey was put in place retroactively UM telling them that they was illegal for them to be downtown UM, and no one knew until an hour after it was too late to leave, and they were slowly being cornered by tanks and with their hands up and with their arms locked in solidarity with one another. They were tear gassed and hit with
rubber rubber bullets and arrested. And some of the black women who who organized the protests where when they got to the county jail, separated from the rest of the group in what we believe to be an active retaliation in targeting for their involvement in bringing those folks together. And so I saw firsthand how folks coming together to or to demonstrate as is their right, non violently are met with violence. I witnessed firsthand how the armed forces,
the arms of the police state, are the agitators. And I worked this firsthand as well, how powerful it is when we come together, nonetheless, because we developed concrete demands for what needs to happen next, and we educated people about what the world could look like. And we brought the mayor up who stood beside me on the Confederate Monument, and we made our demands to him, and we made
very clear that we are committed to the struggle. And so um, I just I think it's really important for folks that aren't in the struggle, who aren't out there in the streets, to be very cautious of what you're seeing and hearing in the media, the way the headlines are written, the accounts that they are foregrounding when they describe what's happening, Because when you're there yourself, you see for yourself who is doing the agitating, who is doing
the damage, who was doing the harm, And it's not us. Even if it is us, ain't even there to fucking like lay blamed anyone that's burning ship down or breaking in the stores. Because black people built this land for free, and I think we have every right to express our outrage about the way we are treated and the way that our country has run by any means that are necessary. But UM, too often we get lost in UM media narratives that obscure who is truly to blame for what
is happening here? And the armed forces are to blame and white supremacy is to blame. So whatever people do out in these streets, most of these folks are just out here expressing their grievances peacefully. But um, they are not the ones who started this battle. That's all I want to say. So where you see it going? UM, I can't you know? I got a crystal ball and
nothing but UM. Here in Athens, we have mobilized around very specific demands for for our local legislators to to change the policing, to implement more community resources to prevent people from becoming criminals in the first place, and if they do commit crimes, to ensure that they never commit crimes again because they, you know, they have access to good jobs, good food, good places to live, good education, the kinds of things that studies have shown helped decrease
the likelihood of recidivism or offending in the first place nationwide. It's hard to say. I know that you've been um keeping tabs on what some of the reactions by the federal government, So maybe you have a view of what you think might be coming next that you want to share. Well, I mean, unfortunately, it all kind of comes down to
with the people in charge or trying to do. And this is happening in a political year, and it seems like Trump has given all the signs that he's trying to go a Nixon route with it, which is on the law and order president YadA YadA, YadA, blah blah blah, the thugs. So I don't I see I see the cops in the federal government in general ratcheting stuff up.
And if Trump does, you know, if he does go ahead and try to like force the US military onto the streets, which according to a poll that just came out like today, percent of the country is in favor of, then you know what I'm saying, that's is gonna happen, and it's going to be a matter of wills at that point. So just be safe out there. People. I think will achieve. I think we will. We will achieve
policy change. What I've come to understand. And you know, like I roll with a lot of anarchists who are down with you know, armed revolution and ship like that. I'm not even gonna lie, like I don't always agree, but like I think it's very important listen what they have to say. And I have become particularly critical of the that point, having watched the violent repression of the state go down in the media and then with my
own eyes, um, you know, in Athens recently. I mean I watched footage of what was happening, you know here Sunday, but I'm hearing recounts from friends and comrades of what happened to them. And so I've come to believe that we cannot take their power away with our hands and with our sticks and our stones, but we can take our their power away with our laws and in in progressive places or even places that might be conservative, but
people are waking up. Local governments and state legislatures can and I believe will take action to prevent their cities from burning to the ground. What do you think is hip hop's relationship to this. I've seen some video of I saw j Cole marching in North Carolina and wanted the protests but I haven't really heard too much. Tory
Lanes put out a statement where he was encouraging. He actually was encouraging like UH rappers and black celebrities like if if what you have to say about the situation isn't in support of it, then just shut the fun shut the funk out, you know what I'm saying. I
folk with that. That's a good statement, but I guess there's a lot of people who feel the should shut the funk up then then, because it's been awfully quiet, which is like kind of weird and kind of ironic that this blackout thing is happening because it's like, I mean, I'm doing it because I get it. I get it for the hashtag and stuff. It gives people further cover to say nothing. Yeah, it feels like special. I feel
like this is the moment to say stuff. You know what I'm saying, and and it's gonna be I mean, this is like obviously way less important, but just the nerd in me is kind of interested in seeing where culture goes after this point, you know what I mean, Like what happens with hip hop after this point? What happens with like movies? You know what is like I don't know. Just it's a whole new world. It's complete, a completely different environment than it was three months ago. Yeah,
like triple full. Really, Um, as a musician, how have you been affected by both the ongoing pandemic and it's intensification. I want to wrap in front of an audience so bad? Hey, you know I had about this live stream ship, like for real, it's bad. I mean the live streams that
I've been doing a lot of. You know, if you have the live stream like concert things, it's been fun and it's always fun when you like, you know, get on zooms and streams and stuff and connect with people that yeah, don't get the thought too on the regular and ship. But um, yeah, like in the independent game, the live shows is usually like your number one source of income from the ship. So it's definitely pretty much put a kabash in that. That's the biggest that's the
biggest issue. But if you have a chance to support musicians who are hurting as a you know, black musicians, particularly who are not only dealing with a loss of income under COVID, but are now dealing with the emotional trauma of seeing what's happening across our country. Please follow the Union of Musicians and Allied Workers. We are UMA. You m a w on Instagram to find out what some of their demands have been for musician relief. UM. During this time, UM actually read up on the Black
Lives Matter platform. If you're out there hashtag and black Lives Matter, find out what these people are calling for, because things like a whole platform, because things like prison abolition, things like you know, resourcing our communities. I might sound fucking wild out here saying this ship, but if you're out here saying Black lives matter, that's what that ship is about. So find out what the demands are that
are being made by these organizations. Find out what the policy asks are and actually stand for that and don't just like feel sad when fucking black people get killed. Reparations doesn't have to be a federal project. It could be an individual endeavor that you can undertake every single day of your fucking life. So I got some flak for yes from Sunday at the march, some of my fellow black organizers started UM asking the people for money.
They started saying, if you're white and you're this crowd right now, you need to come up here right now and give us fucking money. And people did. We raised probably over a thousand dollars. But um, and I understand the manner in which she was asked made people uncomfortable.
And that's totally fine. You know, a diversity of tactics is necessary, but like, undertake reparations in your everyday life, Venmo, your black friends today, Uh, buy them a cup of coffee, send them some food on you know, grub hub, drop off some bottle of wine at their house. See what they need. Because, um, they're in a worse opposition than you, just because of centuries of white supremacist economic structures, social structures,
educational structures. Um, and they're hurting right now on top of all of that. They're really hurting right now. And so another thing I'll ask, Like people are like, donate to a bail fund, donate to you know, legal defense fund, and that's great, and do that, but literally send black send money to your black people in your life, send money to them. So to close things off, it feels
only appropriate. You know, normally when we get this show, go and we're probably gonna bust a freestyle or maybe like a dope verse for you guys as we close things out, but it only feels appropriate to put it a song that we did that just kind of feels like it's perfect for the moment right now, I think to close it out, we're gonna drop the song called f Trump America. This is with Western Ruler, Louis Larceny, Lingua Franca and myself produced by Western Ruler. So check
this out, yo, Trump America. My team is Black Kings and Nigga mic checked one too, asking every racist in the town the police come through. I hope my dole finger when we suck your brow and fuck you too. There's no we seems for you to think like this that these presidents ms. Let me call my mind. But if you cross the lime black power fish brothers, here is a stick up they can not dismiss us. Just take in the scripture. I got two black kids and one black wife and justice touch this, You'll be one
long night. Just when this I'll fright a left jab and or wright a young Kinney site with black middle in the mic, the type that they would indict a sentence of life. They're taking my rights thing on life because I'm a Malcolmax sub order, steady kicking down the walls to help my people across the border, black man.
In your every year name something scary year Trump America, or your middle finger self Trauma America, or your middle finger stuff Trama Lara, or your middle fingers up from tramp America, or your middle fingers up from tramp America, or your middle fingers up frock Trampa America, or your middle fingers up from Trampa America, or your middle fingers up fro tramp America, or your middle fingers white America's Captain. Buster's with me fair, because you gotta crack a couple
of lips to make an omelet. The drama and this comprision. Then they distributed it upon the darkest skin, and it ain't gonna get any better from what to nack? The feller vanished in the flash of fairy dust. The will the way by optimism, like you, Sagittarius, lift it up, a little springing coming forward, Kerry's cherry up to Cherity's just And when niggas thinking very very very much, it's walking down every street and knocking on every door and
telling the neighborhood we ain't taking it anymore. Restoring the civil rights of every Bible that you know, get them runners to devoting telling it to the boats because if you're senator, won't say that black lives matter till that guy but bit and get the funk about my ballot. But they niggas is WoT more than they complained about it. It's what's the rule up for president in linguin in the cabinet Trump America or your middle fingers that's been
the hot teas. And you know my little fingers that funded Trump America or your middle fingers that's happened the hot tease. You know, my little fingers I fulled Trump America or your middle fingers I have been the hot tease. You know my little fingers that fulled Trump America or your middle fingers are in the hot teas, And you know my little fingers out into the fixed show of small fan lazies. Send up stakes to hell, tell them
all head to hades with to kill them. Keep calling me crazy to in the head chill they hold dead baby having take hate Manka terrible the averagage, not my president. Tell me who the terrorists terrible and terrible adjustment re America. Stop for bringing kids from their parents. It's gonna take amever, go to stop these animals. Not everybody across the border is a criminal. Cops, click to shoot the kid. It's pitiful. It's gonna take a city full of money. Is just
to hold us back. We wear a subliminal I don't believe the height symbol of the center coole puller, drive by on the gold light. Don't be fist middle finger up like with Malcolm x l A swing upon the steps little fun shop America or your middle fingers up fun shop America told your middle fingers found chop Amanita, or your middle fingers up found chop America. Through your
middle fingers found chop America. Through your better fingers up fun chomp America, or your middle fingers found tramp on America, or your better fingers up found chomp America, your middle fingers. You should all come together, which is all quite true. What can't resist slap the ship out of it? All right, dude, I don't like you funking ice, murderous pig, burning the pith with a white of servant chick. I think I
kip a funk about a session. The only con way I funk with the squeeze and the weapon we didn't even forget it. Small talk starting to seem a reverence.
If this was all frands, they say we needed but head and I say this ship because the way they is a switch play proud boys, y'all may day quick, I raised this fist since babased kids are meeting colar greens with a sign of pay paste legs to keep the dunk of sealed if they sing a song and we fucking kneel black cock plus your wife turned into a cup for real talk full more rap, hard radical people left more than Nascar from America. Throw your middle
fingus up Trauma America. Throw your middle foods or throw your middle fumus up trapmeric Throw your middle fromous up, throw your middle fumous up Trauma, Throw your middle fumus up Trauma. Proll your middle fingus up, throw your middle fingus OFFA Waiting on Reparations a production of I Heeart Radio. Listen to Waiting on Reparations on the I Heart Radio app, Apple podcasts, or wherever you get your podcasts.
