Lesson of the Day 204 - Review of Lesson 184 with Devavan

of God is my inheritance. It is less than one eight four. And let's just do those few sentences right away before we go into the introduction. Let's repeat the main idea. I'm not a body. I'm free for I'm still as God created me. The name of God is my inheritance. God's name reminds me that I'm His son.

God's name reminds me that I am His son, not slave of time, unbound by laws which rule the word of sick illusions, Free in God, forever and forever one with Him again, not slave to time, unbound by laws which rule the world of sick illusions, free in God, forever and forever one with Him. I am not a body. I am free for I'm still as God created me.

And you know, we're perfectly well what he is talking about here, You know, when we are laughing about the world of sick elusions, you know, you know perfectly well that there is nobody out there who is making sick illusions. That this is all just happening in your mind and by yourself. But you are free. You are free in God and that forever and forever, and you are as well, forever and forever one with Him. And that is the good news that Jesus Christ came for in the demonstration

of the Resurrection. And that is the message and the good news that you have in truth overcome that idea of separation. Though it might not look like this, and it might be all evidence that you are completely bound by your own makings, by your own illusions, but the truth is you are free. You just need to apply

and practice those ideas. And he goes even further in the introduction and will make us aware that it is about you know, really understanding them, practicing them, accepting the idea, and applying the idea Now, in the beginning of the review, he says straight away that we take but one idea day and practice it as often as is possible. So the name of God is my inheritance, which is an idea that shows me the wholeness, oneness, freedom of myself.

You know, God's name is my inheritance, not the name the parents gave to me, not the names I've given to everything in the world. Now, God's name is my inheritance, and that is good morning. That incredible idea should put me, should put us straight into that experience of memory, into

that experience of oneness and singularity of mind. He continues, besides the time you give morning and evening, which should not be less than fifteen minutes, and the hourly remembrances you make throughout the day, use the idea as often as you can between them. So this is also something

in between a structure and between completely trust in you. Right, he says, Okay, morning and evening, you take fifteen minutes at least, right, we are taking here almost an hour, and then try that every hour you can remember the idea of the day, plus those sentences I'm not a body, I'm free for I'm still as God created me and in between as often as you can. And each of

these ideas alone would be sufficient for salvation. Just the one idea, God's name is my inheritance should be sufficient to do the job and get us home if it were learned truly right, So there's an indication I'm directed to really arrive at what it actually is, what is God's name? And of this in truth we cannot speak.

This is an experience. Each would be enough to give release to you and to the world from every form of bondage they see, not partial, every form of bondage, and invite the memory of God to come again, the memory of God to come again. We're inviting the memory of God to come again. Wow, this is beautiful and this is all what this mind training emphasizes a memory that God would come again. I'm sure that is. So let's just do that. Open up to that memory of God again.

in our last twenty lessons. Each contains the whole curriculum, if understood, practiced, accepted, and applied to all the seeming happenings throughout the day, seeing all circumstances or the seeming they just seem. Those are just apparent happenings throughout the day. It's not really happening. One is enough, one idea is enough. But from that one there must be no exceptions made, and so we need to use them or and let

them blend as one. As each contributes to the whole, we learn, as each contributes to the whole we learn. And these practice sessions, like like our last review, are centered around the central theme with which we start and end each lesson, and it is this. Now, let's do that. I'm not the body I'm free for. I'm still as God created me. I'm not the body I'm free for. I'm still as God created me. And in whatever language you're thinking, you can repeat that also in your language.

It will be the same experience. Let's try it again. It bin cancupa, I been fried and it's been laughed for. We got Michau No soam crpo so libre said dark comedios macreel. The day begins and ends with this, and we repeat it every time that hour strikes, or we remember in between we have a function that transcends the world. We see beyond this and the repetition of the special thought we practice for the day, no form of exercise is urged except a deep relinquishment of everything that clut

us up the mind. A deep relinquishment. It is a liberation right of everything that clutters up the mind and makes it deaf to reason, sanity, and simple truth. And now there comes this paragraph that like sums it all up what this entire mind training is about. We will attempt to get beyond all words and special forms of practicing for this review. It's the next paragraph one those three. For is it a fifth. We will attempt to get beyond all words and special forms of practicing for this review.

For we attempt this time to reach a quickened pace along a shot the path to the serenity and peace of God. We merely close our eyes and then forget all that we thought we knew and understood, For that is freedom given us from all we didn't know and failed to understand. We merely close our eyes and then

forget all that we thought we knew and understood. And if you go very quickly with me to listen to that one paragraph and lesson one eighty nine, you know where Jesus gives us the instruction to do simply this, Where he says simply to this in the seventh paragraph, and he says that be still and lay aside or thoughts. Then further down he says, empty your mind of everything, Empty your mind of everything. Further down he says, hold

onto nothing. It's all in the same paragraphy, and then forget this world, forget this cause, and come with wholly empty hands unto your God. But it is first to be still, lay aside all our own thoughts, empty our mind of everything, being willing to hold onto nothing, and then to forget it. Those are the actions of forgiveness. Let's go back to the introductions. There is but one exception to this lack of structuring. Permit no idle thought

to go unchallenged. Permit no idle thoughts to go unchallenged. If you notice one, deny its hold, and hasten to ensure your mind that this is not what it would have And then gently let the thought which you denied be given up. Ensure and quick exchange for their ideally practice for the day. When you attempt it, hasten to proclaim your freedom from temptation. As you say, they thought I do not want. Let's say it, they thought, I

do not want, and I choose instead. And now we can add, for example, the lesson for the day, God's name is my inheritance, or yesterday's lesson was I called upon God's name and on my own, or you could choose instead, I am the holy Son of God himself, and so on and so forth. But it is essential to see that this thought I do not want, and I replace it with an idea given me from out of time. And then repeat the idea for the day, God's name is my inheritance, and let it take the

place of what you thought. And beyond such special applications of each day's idea, we will add but a few formal expressions of specific thoughts to aid in practicing. And instead we give these times of quiet to the teacher who instructs inquiet speaks of peace, and gives our thoughts whatever meaning they may have to him. He is Jesus speaking very personally to him. I offer this review for

you to him. I offer this review for you and I place you in his charge and let him teach you what to do and what to say and what to think each time you turn to him, and he will not fail to be available to you each time you call to him to help you, each time he turned to him.

third episode, and you're very welcome to join us. As we do after that lesson to go straight every day to the video of the day, and he will go into that question in the teacher's Manuel, how is healing accomplished?

And is it certain? Is healing certain? So if you're new to that and just joined us very spontaneously, please go to our website ACMI dot com and you will find that the video of the day, and then you see exactly what I'm talking here about, and can just join us with his mind in that continuation of remembering God and God's name. Let's finish up that introduction of those review lessons. He will not fail to be available to you each time you call to him to help you.

Let us offer him the whole review we now begin, and let us also not forget to whom it has been given as we practice day by day, advancing to the goal He set for us, allowing him to teach us how to go, and trusting him completely for the way each practice period can best become a loving gift of freedom to the world. It is a loving gift of freedom to the world. Let's repeat it. I'm not a body. I'm free for I'm still as God created me.

The name of God is my inheritance. God's name remindminds me that I'm His son, not slave two times, unbound by laws which rule the world of seculusions, free in God forever and forever one with Him. I'm not a body. I'm free for I'm still as God created me. And for the reminder of the time, I will also have a look with you at certain passages in the Lesson

itself one eighty four. It is that lesson if you remember with me where he explains that how you made everything with giving it names a symbol in your mind, and you know it is if you look at the privacy of the idea of privacy of mind. You made it even secrets emperors. And he said right away, you live by simples. You live by secret simples which are defended and protected in the human mind with I want it thus, I want to understand it and have it a meaning as I have given it. And that is

what we are now in the undoing process. We are allowing and undoing that that meaning that we have given it in the limitation is being replaced through the meaning of God, through its entirety, what the entire universe wants to convey to us and show to us, and he calls it that you identify all names, and you identify yourself with these names you know, and you carve it out of unity. Those are the actions why you're even making it and naming it. And you set it off

from other things by emphasizing space surrounding it. Now you know what space served you for the whole idea of their space in between things you see is that you can keep it in a separate meaning and keep it literally separate from each other. Therefore you separate from God. This space you lay between all things to which you give a different name, all happenings in terms of place and time, all bodies which are greeted by name. Amazing?

Isn't it? What an idea? Or what a nightmare? And this space you see as setting off all things from one another is the means by which the words perception is achieved. Wow, that's where perception is. There would be nothing to perceive of a word of separated bodies if there wouldn't be this space being introduced and protected. You see something where nothing is, and see as well nothing where there's unity, a space between all things, between all things and you. And thus do you think that you

have given life in separation. By this split, you think you as thelished, as a unity which functions with an independent will and now, and of course it just takes a moment until that space starts to collapse, because that's the nature of it. Because of course there is the universe itself that wants to show you that there's only light, there's only God's thought. And so for a moment, in that protection of that space, you feel being attacked by the universe. And that is the idea of being attacked

by your neighbor, by your brother. And if you think you're going to be attacked by one guy, you're gonna be attacked by all there is, by the entire universe, because who is really attacking home? See, I can only attack myself. There isn't just oh, it's just you who is attacking me? Right, Yeah, it's just me who is attacking me. That's the correct translation. God is not attacking

his son. And the universe only seems to attack that association because the collapse needs to occur, and it just seems to be really the one would call it to press in. It looks like it's pressed upon you, but it is only because you know as a human condition, I would defend myself and protect myself the best I can. That's why it's experienced as being pressed upon or being attacked. Letting go, right, if I let go, there's no force out there doing anything. There's no one out there attacking

or doing anything. That's exactly what he just said. You see something where nothing is, and see as well, nothing where there's unity. Next paragraph said paragraph, what are these names by which the word becomes a series of discrete events of things ununified, of bodies kept a bad and holding bits of mind as separate awarenesses. You gave these names to them, establishing perception as you wish to have perception. B. Establishing perception as you wished to have perception. B. I'm

just repeating the last sentence. The nameless things were given names, and thus reality was given them as well. See on the other bads he called that you are just interpreting everything as you like to interpret. It is your meaning. But it is not so right, for what is named is given meaning and will then be seen as meaningful, a cause of true effect with consequence inherent in itself. And this is the way reality is made by bacial vision purposefully said against the given truths. And this is

just a pacial vision. But we have to see through the eye, the inner eye, where everything is unified, where there is there is no separation, There is no you and me, there is no one out there doing something, because that is literally that the Kapan God. If I think that you are doing something to me, you are attacking me. I'm actually attacking God. And what peace would there be there? Oh, I'm so innocent. Don't you see you are attacking me? No? No, no, no no. This

is one mind waking up. This is one mind getting to know the viciousness of the ego's attempt to keep perception intact, to keep meaning and names here intact. Thank you. I'm gonna go down to paragraph seven, second sentence. But what is true in Earth's and heaven is beyond you naming? Is it the seventh? Four five, six seven? Yea wecht think not your the world? Yeah, okay, yeah, But what is true in earth and heaven is beyond your naming. When you call it a brother, it is to this,

it is to his body that you make appeal. See, that's where the mistake already is. There's already the separation perfectly in place. And then you call him however you want to call him, but you identify him in your mind as a body when you call it a brother. It is to his body that you make appeal. His true identity, identity capitalized yeah, is hidden from you by what you believe he really is. His body makes response to what you call him, for his mind sense to

take the name you give him as his own. And thus his unity is twice denied, for you perceive him separate from you, and he accepts this separate name as his. But see like that is really the coming together with that mind of the master teacher. He is not allowing me or you to do that, is not allowing to

stay in an acceptance of separate meanings. And that is that is a tough learning, because there's a sorting out occurring, and in that sorting out, there's only one possibility to join with the one meaning, that is God, to join with that meaning in which the universe vibrates. I could say, there is not you and the me giving things different meanings or different spiritual meanings. Now we're doing different spiritual

practices and we are seeing things differently. I mean, who cares how we see things but what the experience is, that is what we care, and that cannot be separation between us. That's gonna be sorted out, that's gonna be healed. Thank you, Thank you for that. It would indeed be strange if you were asked to go beyond all symbols of the world, forgetting them forever. Yet we're asked to take a teaching function. You have need to use the symbols of the world a while. But be you not

deceived by them as well? They do not stand for anything at all. See that's a remembrance. Now we can greet each other and you care. I can call you on a name, but in my mind I need to remember that this doesn't stand for anything. It is completely meaningless. The name I use, they do not stand for anything at all. And in your practicing, it is this thought

that will release you from them. They become but means by which you can communicate in ways the word can understand, but which you recognize is not the unity where true communication can be found. See if we have arrived at true communication, that's what you need. Are intervals each day in which the learning of the world becomes a transitory phase. Calls it by the name a prison house, a prison house from which you go into the sunlight and forget

the darkness. Now, this is exactly what we are trying to do now, This is what is called light session or joining in light. Right, we go into the sunlight sun God, into God's light and forget the darkness, forget our own past learning, forget our own little names and meanings. Here you understand the word, the name which God has given you, the one identity which all things share, the

one acknowledgment of what is true. And then step back to darkness, not because you think it real, but only to proclaim its unreality in terms which still have meaning in the world. The darkness rules. What would be the idea you want to practice today? I'm not a body. I am free for I'm still ass call created me. See, we went back into darkness into the dream, but we are plying a true idea. Use all the little names and symbols which delineate the word of darkness, yet accept

them not as your reality. The Holy Spirit uses all of them, but he doesn't forget. Creation has one name, one meaning, and a single sauce which unifies all things within itself. It's singular. Use all the names the word bestows on them but for convenience. Yet do not forget they share the name of God along with you. God has no name, and yet his name becomes the final lesson that all thinks of one. And at this lesson

does all learning end. All names are unified, All space is filled with truth, reflection, wonderful wonda patanka, Every gap is closed, and separation healed. The name of God is the inheritance He gave to those who chose the teaching of the world to take the place of Heaven in our practicing, our purposes to let our minds accept what God has given as the answer to the pitiful inheritance you made as fitting tribute to the sun He loves. No one can fail who seeks the meaning of the

name of God. Experience must come to supplement the word. But first you must accept the name for all reality, for all reality you see, and realize that many names you gave its aspects have distorted what you see, but haven't interfered with truth at all. One name we bring into our practicing, one name we use to unify our sides. And though we use a different name for each awareness of an aspect of God's son. We understand that they

have but one name, which He has given them. It is this name we use in practicing, and through its use, all foolish separations disappear which kept us blind, and we are given strengths to see beyond them. Now our side is blessed with blessings we can give as we receive when we finish our lessons for the day, with that one wonderful prayer, as it is given us by Him in business witiful Father, our name is yours. In it we are united with all living things and you, who

are their own, the one creator. What we made and called by many different names, is but a shadow we've tried to cast across your own reality. And we are glad and thankful we were wrong. Say to me, I'm glad and thankful, I'm wrong. I'm glad and thankful I'm wrong. All our mistakes we give to you that we may be absorbed from all effects our errors seem to have, and we accept the truth you give in place of every one of them. Your name, Father, is our salvation

and escape from what we may. Your name unites us in the oneness which is our inheritance and peace. A man God's name is our inheritance. From the name of God is our inheritance. So is that which is gonna be for a moment quiet to finish this lesson and invite all of ourselves to join us in that video of This is the manual for teachers with the Master Teacher. I love you. I love you with all my heart, more than I can say or feel. And I'm so glad you are here and joining me now in the truth.

Thank you. You have been listening to voice from heaven live in the Miracles Healing Center.