The Community of Communion
Today Dr. Kyuboem Lee of Mission Seminary preaches on the essential communal nature of Communion.

Today Dr. Kyuboem Lee of Mission Seminary preaches on the essential communal nature of Communion.
Today Dr. Kyuboem Lee from Missio Seminary leads us through John 16:16-33, a passage where Jesus speaks to his disciples about the trouble they are going to encounter in their world.
Today we begin a new sermon series on the Gospel of John. The Gospel is one of the most complex writings of all time, and there are a thousand ways to approach it. We will read John looking for the ways that Jesus shows us what God is like. As Brian Zahnd puts it: God is like Jesus. God has always been like Jesus. We have not always known what God is like, but now we do.
Today we kick off our new church year. The question that lies before us is: what is our common calling? To help us understand how we got here, we go back to the Lewis and Clark expedition, and even back to the first church council in Jerusalem.
Today we listen to two versions of the song "Respect Yourself", the first by the Staple Singers, the second by Melissa Etheridge, many years later. Both songs arise from a context of the "stranger" who cries out to be seen and heard. Which is, of course, exactly what Jesus was about.
Today we listen to "Down by the Riverside" by Muddy Magnolias. The theme of "down by the riverside" is a popular one in spirituals and folk music. In these songs the riverside is a place of reflection, refreshment and renewal. We look at Psalm 137:1-6 to see how the Israelites handled despair down by the riverside.
Today we listen to "Carry on Wayward Son" by Kansas from 1976. Then we read the story of the Prodigal Son, as it is known. Actually, there are two wayward sons in the story. But there's more to the story: how is this story more than the call to the individual to know that he/she is "beloved" of God? And what is the claim laid upon us by this story?
This is the first in the 2022 version of "Finding God in Your Songs" series. We listen to "Wishlist" by Pearl Jam (1998), then work through the story in Genesis 22 of Abraham's sacrifice of Isaac at God's behest. Abraham had a wishlist; but so did God!
James concludes his letter by zooming in on the community of Jesus-followers and suggesting to them that the only way they can survive the in hospitable world in which they find themselves is with open, authentic and vulnerable community.
James 5:7-11 calls us to patience in the face of suffering. What does James mean by "patience"? And to what kind of suffering does he refer? And James does point to Jesus, who suffered more than any other person on earth, from whom we should learn.
James launches a brutal attack against us rich people in 5:1-6. He has no time for pleasantries or the typical notion that it is not about how much wealth you have, it is about your attitude. So what do we do with this?
Today we read James 4:13-17. James begins a two-part diatribe against rich people (us!). In this first section, he encourages us to think about our focus on inventing, designing, producing, and selling widgets to make a profit. Why are we doing this? Are we doing it (just) to make a living, or also to "live"? And what does that "living" look like?
Today we look at James 3:13-18. What is wisdom? What is the opposite of wisdom? James challenges us in strong words to think about our envies and jealousies, and to choose the way that makes for peace. How can we do that in this time of FOMO and bitter partisan division?
Today we look at James 3:1-12, the famous passage in which James talks about the danger of destruction caused by the tongue. Certainly, this is an issue for the individual at home, work and out and about. But there is also a kind of "dangerous speech" that we are seeing more of in our society today. How do we deal with dangerous speech on any level? James shows us: it is heart issue.
Today we read the well-known passage from James: 2:14-26. James speaks of the relationship between faith and works, not with the goal to figure out what we need to get into heaven when we die, but to show us that salvation is about the "here and now, making wounded people whole" (Diana Butler Bass).
Today Steve Brauning, missionary to the Dominican Republic for Resonate Global Mission, speaks to us today from Luke 4:14-21 about the mission Jesus took on when He came to earth and how we, in the power of the Holy Spirit, are called to work to continue that mission.
Today we look at James 2:1-13. James condemns the sin of discrimination - showing partiality as it occurred in the early migrant church. But how does that apply to us today? None of us want to show partiality or discriminate. Most of us believe we are past that. Are we? And what if it isn't so much about me as an individual but us as a society?
Today Rev. Dan Kim leads us through James 1:19-25, the famous passage that encourages us to not just be listeners to the word of God, but also to be doers.
James chapter 1 is a summary of the rest of the letter. It introduces most of the topics James handles in the letter. James is writing for his own people in exile, struggling. In today's world many of us struggle and feel exiled.
James begins his letter to people who are enduring hardships of various kinds. He explains to them how hardships can lead to growth, maturity, fullness, which leads to joy. Today we read James 1:2-4.
Today we introduce our sermon series on the Letter of James. A crucial discussion on this book over the last centuries has centered on whether (and how much) James supports the Apostle Paul's emphasis on "salvation by grace alone". But is that the best approach to understanding James? Join us and find out!
"An event has occurred as a result of which the world is a different place, and human beings have the new possibility to become a different kind of people...” This is how N.T. Wright describes the impact of what happened on Easter Sunday, when Jesus rose from the dead. We read selected passages from 1 Corinthians 15.
On this Maundy Thursday we read 1 Corinthians 1:30: On the cross Jesus took upon himself what we are not and gave us what He is: wisdom, justice, purpose and freedom.
Today is Palm Sunday - Jesus rides into Jerusalem on a donkey. This story doesn't happen in a vacuum - all kinds of events immediately precede it. John quotes the prophet Zecharaiah in his commentary on the events of this day, who proclaims that peace will come to the nations. What do you think: does Jesus bring peace?
What do these have to do with Deuteronomy? You might be surprised. Today we finish our series on Deuteronomy by looking at chapter 30, the last part of Moses' sermon to Israel (the final chapters contain a song, some blessings and the report of Moses' death). What - or who - is our real life?
At the moment of this sermon series, Russia is waging a fierce, aggressive war in Ukraine. In the USA, the "culture wars" are waging. Group is pitted against group, each considering the other the "enemy". Does Deuteronomy offer us a way to respond to these and all wars? We will look at Deuteronomy 20 and ask ourselves that question.
Deuteronomy 15 presents an economy unlike ours. Redistribution of wealth and reparations are imperatives for Israel. What can we learn from that, without saying that we must emulate the Deuteronomic system? Are there echoes of this approach in the New Testament? And where does our final hope lie for our broken world?
Today we look at the blessings and curses that were to be spoken from the mountains Ebal and Gerizim. This ritual was to be done when Israel entered Canaan (and was done - read Joshua 8). The blessings and cursing were a direct result of whether Israel obeyed God or not. Which raises the question: is our relationship with God transactional? If so, doesn't that lead to all kinds of problems? Today we try to present another approach to this text.
In light of the attack on Ukraine by Vladimir Putin and his army, we are using our service time today (Feb. 27, 2022) as a time of prayer and reflection for Ukraine, Russia, Europe and our world. Please join us and dpray along with us.
Deuteronomy contains a number of passages that state that God wanted Israel to engage in "holy war", which some have called genocide of the Canaanite people. What are we to make of that? And how can we deal with the hostility between people in our own time?