The Nicene Creed. 3. Incarnation - PDF
Through the words of the Nicene Creed we see how incarnation is central to understanding the person and work of Jesus as one both fully human and fully divine.

Through the words of the Nicene Creed we see how incarnation is central to understanding the person and work of Jesus as one both fully human and fully divine.
Through the words of the Nicene Creed we see how incarnation is central to understanding the person and work of Jesus as one both fully human and fully divine.
In the second part of the Nicene Creed, Jesus is described as Lord, Christ, and Son of God. One who is begotten, not made; of the same essence as the Father. We look to understand what is being said and how these terms might help us in better perceiving the nature of God and the person of Jesus.
In the second part of the Nicene Creed, Jesus is described as Lord, Christ, and Son of God. One who is begotten, not made; of the same essence as the Father. We look to understand what is being said and how these terms might help us in better perceiving the nature of God and the person of Jesus.
The ecumenical Nicene Creed serves to provide a framework for Christian faith that is intended to be transformative and not simply informative. Here we look at the question of belief itself and how belief in one God can dramatically change the ways in which we experience the world.
The ecumenical Nicene Creed serves to provide a framework for Christian faith that is intended to be transformative and not simply informative. Here we look at the question of belief itself and how belief in one God can dramatically change the ways in which we experience the world.
Maybe we'd like to see signs and wonders written into the fabric of the universe so God's presence would be obvious to us. But perhaps we are called to write God’s presence into the fabric of the universe so it will be obvious to others. This year, may your Epiphany be a realization that you are called on a journey to the Kingdom. And may you be the star that guides another.
Maybe we'd like to see signs and wonders written into the fabric of the universe so God's presence would be obvious to us. But perhaps we are called to write God’s presence into the fabric of the universe so it will be obvious to others. This year, may your Epiphany be a realization that you are called on a journey to the Kingdom. And may you be the star that guides another.
As the new year draws near we look at the possibility of change in our own lives and as a community. Paul encourages us to "clothe yourselves with compassion, kindness, humility, meekness, and patience" and we see from the example of Jesus how we might move in the direction that he proposes.
As the new year draws near we look at the possibility of change in our own lives and as a community. Paul encourages us to "clothe yourselves with compassion, kindness, humility, meekness, and patience" and we see from the example of Jesus how we might move in the direction that he proposes.
On this Fourth Sunday of Advent we light the Candle of Love in our Advent wreath and see how love, as an act of the will, provides us with the agency to to move along a pathway characterized by joy towards the goal of shalom, all of which we capture in the word "hope." Tomorrow we add the Christ Candle and see the journey come to fruition in the person of Jesus.
On this Fourth Sunday of Advent we light the Candle of Love in our Advent wreath and see how love, as an act of the will, provides us with the agency to to move along a pathway characterized by joy towards the goal of shalom, all of which we capture in the word "hope." Tomorrow we add the Christ Candle and see the journey come to fruition in the person of Jesus.
On this Third Sunday of Advent - Gaudete Sunday - we light the candle of joy in our Advent wreath and ponder the words of the Apostle Paul, "Be joyful in hope ..."
On this Third Sunday of Advent - Gaudete Sunday - we light the candle of joy in our Advent wreath and ponder the words of the Apostle Paul, "Be joyful in hope ..."
As we light the candle of peace in our Advent wreath, we look at the concept of shalom as a future-oriented goal that guides our life in the present. The idea of shalom as peace, including much more than the absence of conflict, leads us to the vision of Jesus for the world that he described as "the Kingdom."
As we light the candle of peace in our Advent wreath, we look at the concept of shalom as a future-oriented goal that guides our life in the present. The idea of shalom as peace, including much more than the absence of conflict, leads us to the vision of Jesus for the world that he described as "the Kingdom."
On this First Sunday of Advent we see that we have only 23 days until Christmas! And on this day we light the candle of hope in our Advent Wreath and consider the difference between hope and wishful thinking. Can we realistically have hope for the future, collectively and individually? The answer to that question is seen to be "yes" as we consider the three components of hope: Goal, agency, and pathway.
On this First Sunday of Advent we see that we have only 23 days until Christmas! And on this day we light the candle of hope in our Advent Wreath and consider the difference between hope and wishful thinking. Can we realistically have hope for the future, collectively and individually? The answer to that question is seen to be "yes" as we consider the three components of hope: Goal, agency, and pathway.
On this last Sunday of the church liturgical year we celebrate Christ the King Sunday and look to see how this day entered the church calendar and how it remains crucial today to proclaim that Christ is King.
On this last Sunday of the church liturgical year we celebrate Christ the King Sunday and look to see how this day entered the church calendar and how it remains crucial today to proclaim that Christ is King.
How do prayer, fasting and charity fit into the life of a church? Why do we do these things and how do they manifest themselves in our lives today?
As we consider "Why we do what we do" in church life, today we turn our attention to Scripture and preaching. What do we mean when we describe a text as "Scripture" and what is the preacher attempting to do when a sermon is being delivered? Both questions relate to the nature of "the Word of God" and how a text can be a vehicle for revealing the "Good News" or "Gospel", which is, as Jesus describes it, "of the Kingdom of God."
As we consider "Why we do what we do" in church life, today we turn our attention to Scripture and preaching. What do we mean when we describe a text as "Scripture" and what is the preacher attempting to do when a sermon is being delivered? Both questions relate to the nature of "the Word of God" and how a text can be a vehicle for revealing the "Good News" or "Gospel", which is, as Jesus describes it, "of the Kingdom of God."
What is it that we do in worship and why do we do it? We explore the fourfold structure of worship, the Biblical model found in the Emmaus Road narrative, and the purpose behind what we do, especially in light of events around the country over the last week.
What is it that we do in worship and why do we do it? We explore the fourfold structure of worship, the Biblical model found in the Emmaus Road narrative, and the purpose behind what we do, especially in light of events around the country over the last week.
The sacrament of Holy Communion - a holy mystery - is celebrated every week at The University Church where we hold both Word and Table as central to what we do in worship. Why is that? Explore with us as we look at the Wesleyan conception of Eucharist and the centrality of that sacrament in church life.
The sacrament of Holy Communion - a holy mystery - is celebrated every week at The University Church where we hold both Word and Table as central to what we do in worship. Why is that? Explore with us as we look at the Wesleyan conception of Eucharist and the centrality of that sacrament in church life.
As we think about the questions of why we do what we do in church, we first consider Holy Baptism as (according to John Wesley), "a proper sacrament, a sign, seal, pledge, and means of grace." What is baptism and what does it mean, given that, according to the United Methodist Church, "the sacraments do not convey grace either magically or irrevocably, but they are powerful channels through which God has chosen to make grace available to us"?
As we think about the questions of why we do what we do in church, we first consider Holy Baptism as (according to John Wesley), "a proper sacrament, a sign, seal, pledge, and means of grace." What is baptism and what does it mean, given that, according to the United Methodist Church, "the sacraments do not convey grace either magically or irrevocably, but they are powerful channels through which God has chosen to make grace available to us"?
Derived from a Swedish poem, the hymn "How Great Thou Art" was popularized in the US through the Billy Graham Crusades and by recording artists, including Elvis! The hymn describes the grandeur of creation and the human experience of it as inspiring awe and wonder before moving to describe one view of atonement and its consequences. The hymn is perhaps the most widely distributed hymn in the English language and is among the most popular among church goers.