¶ Welcome to The Telepathy Tapes
Hi everyone, I'm Kai Dickens and I'm thrilled to welcome you to the Talk Tracks. In this series, we'll dive deeper into the revelations, challenges, and unexpected truths from the telepathy tapes. The goal is to explore all the threads that weave together our understanding of reality.
Science, spirituality, and yes, even unexplained things like psy abilities. If you haven't yet listened to the telepathy tapes, I encourage you to start there. It lays the foundation for everything we'll be exploring in this journey. We'll feature conversations with great Researchers, thinkers, non-speakers, and experiencers who illuminate the extraordinary connections that may defy explanation today, but won't for long.
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¶ A Doctor's Personal Inquiry Into Death
Today we're releasing the extended interview that we recorded with Dr. Neil Thiees, the pathologist and author of the book Notes on Complexity, a scientific theory of connection, consciousness and being. doctor Thiece was featured in both of our energy healing episodes and the Alzheimer's episode of season two of the telepathy tape.
Not only has Neil been an amazing resource for us because he's so deeply involved in the cross sections of science, philosophy, and spirituality, but he's also just a fascinating person with so many incredible stories and life experiences. In this conversation, he tells us much more about his mother's experience with Parkinson's at the end of her life, as you heard a little bit about in episode 10 of season two, and he dives deeper into his own realization.
Thoughts and what he thinks the connection is between the world of non speakers, survivors of near death experiences, and the thinning of the veil at the end of life. So here's Dr. Neil. So O'Neill, our audience will remember you from the past two episodes as the physicianslash scientist who helped us understand the biology of energy.
You broke down kind of the cellular dynamics and and what the inner system is and how it all points to the body that is far more interconnected than we previously understood. But you're here today for a very different reason. And it's because your science mind kinda led you somewhere that maybe you weren't expecting to go.
into a kind of inquiry that involved not just data and, you know, microscopes and everything that you kind of, you know, walked away from, but death and the end of life and what happens when the brain when the brain begins to break down. I guess, you know, I kind of started diving into a little bit of the book and your mother, but why don't we first just back up and explain to me your mother's diagnosis and some of the things that you started noticing about her at the end of her life?
Sure. So she had become a widow in nineteen ninety six. My father passed away, begged my brother and I to come back to New York and not leave her in Florida where my father wanted to be living. And she came up and was very robustly engaged in New York life. She had a job working for my dentist, man in his office. Everyone loved her. She would wander the city, seeing shows by herself.
She read voraciously three, four books a week, and uh she and and was quite fine and active. But She developed Parkinson's. And it was very mild. It was very slowly progressive. But that r intruded on on her ability to get around. But then she started falling and she had some severe hospitalization. She became afraid of getting around. she became very fragile. And because of her unsteadiness, we really needed her to have home care.
¶ Mother's End-of-Life Visions & Perceptions
Eventually needing twenty-four hour home care because what started to happen then was she kind of lost her short term memory. It happened over like a day it seemed. I went to visit her one evening and we had dinner and I set her up to watch TV for the evening. And as I was leaving, she said, Oh, wait, before you leave Can you help me find my glasses? And she was holding.
And, you know, I I said, Oh, I do this all the time. I'm looking for my glasses while I'm wearing them or they're on my head but it's a different thing when they're in your hand. And within a few months it was clear she could not remember like five minutes ago. And it became dangerous for her to be at home. And we wound up getting twenty four hour home care.
And then she developed a skin infection. And we know with little old ladies, if they get an infection it can really whack out their immune system, probably cortisol, the stress hormone goes nuts. And we couldn't clear the infection. And then she sort of lost all sense of where she was, who she was.
And I called up the doctor her geriatrician. We had already decided she did not want any special measures. She never wanted to be in hospital again. Did not want to if anything happened to her, she was fine and, you know, just supportive care. But she clearly needed antibiotics. But I wasn't gonna put her in a hospital because we agreed not to, and the doctor suggested we take her to hospice care and Bellevue Hospice and in the ambulette
to hospice, she started ignoring me and talking to dead people who were behind me. My dead father, a couple of her dead sisters, and stopped communicating with Miro. And we put her into hospice. I was supposed to go that night to th that year's science of consciousness meetings in Stockholm. And I thought I had to cancel the trip. And the hospice staff and my husband were both like, She's not gonna die tomorrow. You need to go do what you were gonna do.
So I went home, packed, flew to Stockholm while my mother's in hospice care talking to dead people, and the first morning of the consciousness meeting I hear Peter Fenwick talking about people having end of life. And I realized that's what's happening, which was remarkable because my mother's talking to dead people and also really disturbing. Oh, it's the end of her life. How did we suddenly get there?
I came home, she was in home hospice for six or seventh months. Aside from talking to dead people, she had stopped walking, talking and eating, generally. If I heard her talking to some dead people I would try to come in, she would stop. I tried sneaking in, crawling along the floor. Even if she wasn't facing me, the dead people would tell her, Neil's listening, stop talking. And then after six or seven months.
She started walking, talking and eating again, just spontaneously. I got a call from her home attendant saying, Mr. Neil, come quick. Your mother's in the kitchen asking for a cup of tea and she was British, so that was significant. And she continued to talk to dead people for the rest of her life, which is about six years. It started with relatives. Then some of them started bringing friends. Friends started bringing relatives. Strangers started showing up.
People wanted favors from her. People wanted healings from her. This went on the entire time. And she would talk about it. The only the only cognitive thing going on is she couldn't remember five minutes. But she knew who everybody was, she could recall things very clearly and she was happy to talk about it. Because we asked her and we made it okay for her to talk about it, which I think is significant
to what we're going to talk about. We never embarrassed her, we never said, Oh, that sounds crazy or that can't be Ma just explored what was happening. Eventually she started travelling out of body, which I knew because a friend of mine is a shaman who's skilled at travelling the astro plane and called me up one day and said, So I met your mother last night and she had a whole life, it turned out, for the next two or three years, travelling up and about.
And when I asked her about it, she was kind of pissed off that she had been found out. But but she would talk about that. Spirit guides from the universe showed up. spontaneous enlightenment exi e experiences which from my Zen Buddhist practice, I'm you know, I've read like Dogen, the scholar in who brought Zen to Japan from China eight hundred years ago. What he was describing, my mother is describing.
This is one of my favorite favorite experiences. I went in and she was lying on her back on her bed, wide-eyed looking at the ceiling. I said, What are you looking at? She said, Space. I said, Really? What's that like? She said, Well, it's not at all what I expected. And it's just so beautiful. I said, Well, what's it like? She said, she made this gesture with her hand like she was chopping carrots. And she said, Well
It's not smooth. It's like chopping carrots. It's in pieces. And it's just so beautiful. And time is like that, too. It's not smooth. It's in tiny little pieces. I wish you and Mark and the kids could see it the way I do. It's just so beautiful. And this is a classic Buddhist teachers talk about this, that the particulate nature of material existence. That's kind of like quantum theory. My mother's experiencing the quantum particulate nature of the universe.
¶ A Peaceful Passing and Post-Death Connections
But sh she has no short term memory and she's just, you know. Seventy eight years old. Wow. That is fascinating. Yeah. And during this time, you know, I I grew up with her, obviously. She was a very anxious woman. She spent her life was pervaded by anxiety.
And during this time sh there was no anxiety whatsoever. And one day I said to her, Ma, you know, you're even smiling when you sleep. How do you stay so happy? And she said, Well, I don't really worry about the future anymore and I can't remember the past, so all I have is the now. And when you live in the now you're happy. Wow. And that was her last six years of her life. And she died at home comfortably in bed on her own schedule. She a couple of times decided
She was gonna go and stopped eating. No disturbance, no discomfort at all, just stopped eating. And then she changed her mind. stuck around and and then she didn't and she departed in the middle of Hanukkah in two thousand and sixteen in a bliss thing, really. Yeah.
And then she appeared to us after.'Cause she's not entirely gone. Do you want to hear that? Yes. So my husband Mark doesn't believe in any of this stuff. Okay? Well, it didn't used to And if I talk about it he's like, Okay, what But the morning we knew she was going to die, you know, any day now. We went to bed Thursday night. Friday morning I get a phone call. It's the home attendant telling me she's gone.
And I tell him he's lying in bed next to me and he says, Oh my God I said, What? He said, Well, I've been lying here awake for the last twenty minutes and all of a sudden I felt like your mother was in the room. like physically in the room. And I in my head I said, Are you here, Sarah? And I heard her say, Yes, darling, I am. And then the phone rang. And I said, This is real to you. In this moment you actually
felt like you felt her here and you heard her here. He goes, Absolutely. And I said, You are so screwed because in five minutes you're gonna deny this happened, but you told me. And he doesn't roll his anymore. You know? And wow. Yeah, I have a sense of her sometimes less so than I used to. She seems for me to have become more of a, you know, faded into a
generalized divine feminine kind of thing, but friends and family still report hearing her voice or feeling her presence. This just happened like three weeks ago, someone said They heard her talking and they told me what she said. And I was like, Yeah, that was probably her because it was exactly what she would have said.
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¶ Evidential Astral Encounters & Shamanic Insights
So Neil, does she when when people were coming through and other spirits were coming through, like did they have messages that that turned out to be true or evidential that like you know what I mean? Yeah. Yeah. No, and that's kind of one of the things I love to hear. So, for example, one of the people who started showing up was the rabbi we grew up with, Rabbi Bodenheimer, and they were really best buddies. But he was kind of overdoing it.
in these years. And I'd come over and I'd say, have any visitors?'Cause I always asked her and she'd go, Yeah, Rabbi Bodenheimer was here. He really stayed for too long and that was sort of getting to be a pattern. And so I went over and I said, Any visitors? And she said, Well, Rabbi Botenheimer was here. I said, I hope he didn't bore you And she said, No, he couldn't stick around. He had to be going because his sister was gonna be arriving and he had to welcome her.
And I thought his sister, that was Mrs. Brown, she must be over a hundred and she must have died by now for sure. And then I went home and got a phone call from my hometown. Mrs. Brown had died that day at a hundred. Wow. And and and your rabbi had since passed. So he was dead in these visions. He was long dead. Yeah, he was long dead. Well there were other things that happened, but it wasn't necessarily dead.
And this to me was more surprising. So I have a friend and teacher who's a shaman who's very skillful at traveling the astral. I am not, though I've done it a few times and it's been very vivid, and I've seen things I couldn't have seen otherwise. But he's an adult. And there was this situation where my mom had some kind of nightmare, we think, and she suddenly got this idea in her head that I was
going to be killed by somebody. And she got very frightened. And I got a call from her home attendant telling me to come over. My mother was almost inconsolable, wide eyed with terror. I gave her a little anti anxiety pill that we kept in the house. She got a little bit better. I went to work. Got a call in the afternoon. It's worn off. She's terrified. Have to go back. Gave her another half of a pill to get her through the night. And this went on for two weeks.
And it was extremely stressful that I had to be visiting her twice a week. Mark offered to go over, but she wouldn't accept it. She had to see me with her own eyes that I was okay. And then after two weeks I went over And uh at this point I was not being very kind. I was very upset. tense and anxious and I walked in sort of sternly and she had a completely different expression on her face, just bright eyed and bushy tailed, Honey, you've come to see me And I was like Yeah
She goes, Are you upset about something? I said, Well, I you know and I told her why I was upset. She goes, Oh, I don't worry about that anymore. I talked to your friend last night and if you trust him, I trust him. I'm not gonna worry about that. I had no idea what she was talking about and I thought, Okay, you know, she had another dream. Fine. This isn't gonna be going on longer. A few hours later I got a phone call from the shaman Franklin. Who
told me that he was hanging out in his habitual place that he likes to hang out on when he gets away from things on the astral plane and said that he heard someone coming towards him. He's in the military, he's a soldier. And he sort of got up into warrior stance, wondering who's coming through, what kind of astral bad guy. And this young woman with red hair and a a sundress
comes through singing with a British accent. He didn't know my mother was British. He didn't know she had red hair back when she had hair color. He didn't know that she was a beautiful singer when she was younger. And she sees him, charges over to him, fingered into the shoulder, poking him, going, What are you doing to take care of Neil? And he said, I already promised him. I'm I'm watching over him, I'm protecting him. Well you didn't promise me. Promise me.
And so he said, Okay, okay, I promise. And uh and he called me up and he said, So I met your mother last night and he related this story to me and I realized, Oh, that's the friend she's been talking to. A little while later he told me, you know, she's got this little English cotton she's set up for herself.
And my mother, as I mentioned, was British and she grew up during the war years. They were very well to do and they lived in this country house in Northampton. 18 room mansion covered with wisteria, very well known for just being covered in purple wisteria with a little rose garden to the side.
And I said, Really? She's got some sort of English. She goes, Yeah, it's very nice. It's covered with purple wisteria and there's this rose garden to the side. It wasn't a big country house, it was just a little cottage. But and he could not have known that. During this time, she had started displaying a little bit of an altered state that was new, not awake, not asleep. She'd be sitting in a chair, eyes half closed, but not nodding off, not snoring.
And so after he told me this, I sat down next to her and leaned in and watched her for a while. And then finally I said, So uh are you visiting your little English cottage? And her eyes opened and she said, Who told you about that? And she was very upset that the the story had gotten out. And from then on, whenever I saw her there, I said, Are are you visiting your little college and she j cottage? and She'd just smile and nod and as long as I didn't ask her questions about it, she was fine.
¶ Brains as Filters: A Consciousness Theory
And Neil, can you just for our audience members who don't know, can you explain what you mean when you say astral travel or astral plane? What generally people mean by that is there are non-material planes of existence. that are related to our material plane of existence, made of solid stuff, matter and energy, space and time.
And yet there are other planes that are not made of the same stuff. And some aspect of us, whether it's our consciousness, or whether it's something people refer to as an energy body and I don't have definitive ideas about what these are, can move between this plane and that plane. or m many other planes potentially, and have experiences there.
What I do know, both from what I've been taught by this guy and from my own experience, the experiences, which are less extravagant than hers or his, but I've still had some, is that those places and the beings you meet there appear very dreamlike. So they're hard to make solid. You know, it's it's like how do you describe a dream? Sometimes it's not easy. But for them in their world, their world is solid and we're the ones who are dreaming. And what I think now I'm gonna put my science cap
I'm one of those people who thinks that brains do not make our minds. Our minds are like transmitters or radios that sample the big C consciousness, big M mind that underlies everything. Some people might refer to that as God, some people might refer to it as the absolute Some people like me and my collaborators call it fundamental non-dual awareness.
that there's some aspect of a universal mind that emanates what eventually becomes material reality as we experience it, as well as these other non-material realms. And you know, you don't expect to open up a brain if you're listening to the Beatles and find a little Beatles band inside. You're the radio is sampling the infinite radio waves and if it's finally tuned
then you'll find the station that's playing Beatles music. Tune it a little different, you might get Beethoven. If you can't tune the radio, what do you get? Static. Static doesn't mean less information. Static means more information. And so I wonder in the mind of someone like my mom or someone who has some form of dementia, the broken brain that can't be fine-tuned, are they in fact having greater access?
To what lies beyond this material reality, to sampling what's going on in that more fundamental mind or awareness. And so it sounds like status static to those of us here who are still stuck in our little human stories of I'm me and you're you but to someone like my mom. She's actually having greater perceptive capacity. And this sort of where I started thinking about this was in relationship to those end-of-life visions that she had at the very beginning of this journey.
We everyone's heard of people at the end of their life seeing dead people that they knew from the past.
It turns out it's way more common than people generally think about it. There's a prospective study done by a doctor, a hospice doctor named Christopher Kerr, who's the medical director of Hospice Buffalo in New York has written a book called Death Is But a Dream reporting a prospective study of nearly twelve hundred patients who came into hospice to die, where they were asked by him and his team specific questions as to whether they were having end of life vision.
And it turned out that nearly ninety percent of them reported very detailed end of life visions. They're not haphazard occasional things that lucky people get to have.
they seem to be part of the normal experience of dying if you're gifted the chance to die in bed, not by violence and be aware. And those experiences seemed to invariably, according to his status, lead to a transforming moment so that the patient, the person who's dying, who might be facing death with fear, anxiety, loneliness, regrets, all the complex stuff humans bring to their lives and death.
understand that everything is just as it should be, just as it is, including And they're profound experiences that are utterly transformative, not like an insight you get in a therapy session, but go from great terror at the end of your life or great regret or great sadness. into something of acceptance and lack of fear, etc. And what I think is happening there is that in the dying brain,
the filtering of the greater consciousness that underlies everything, the filtering is diminished. You're getting more pure reflection of what underlies everything. And you know, this will touch on spiritual stuff that I think about and practice and engage in. Jewish mystical traditions I'm related to, Zen Buddhism I'm related to. But I think the fundamental nature one aspect of the fundamental nature of that underlying reality is compassionate.
or love, whatever word you wanna give it. And if that's what the dying brain is perceiving. It may be a dying brain, but it's still a human brain trying to make stories. And so it will perceive that compassion, that love that's filtering through and have to name it. that's my mother, that's the child I lost, that's the father I miss, that's my husband. And so we tell ourselves in those last days or hours in reflecting that compassionate underpinning of existence. that we name it.
Because human minds make human stories. That's what we So people with my mom say, Why did your mom have these experiences? And for years I've been thinking, I don't know, is it her spiritual practice? Is it part of her heritage? Is it what kind of person she was? She was such a good person. But what I've started to wonder is people whose minds or brains are broken in the way they might be in advanced Alzheimer's or Parkinson's, Louis Body Disease, etcetera. Are they really perceiving less of the
Or are they perceiving more? My mother maybe wasn't different than all these people. Maybe it was simply that she was in a safe environment where we asked her and made it safe for her to tell us. I wonder if my mother wasn't on common, but maybe more common than not, the way the end-of-life experiences turn out to be more common, and that if we made it safe
And we're interested and curious about what our elders were experiencing. Maybe those some some of those people who we say have dementia, in other words, their brains are filled with meaningless status. Maybe some of them are really profound psychonauts. And if they're not functioning well in this world, maybe it's because they're busy exploring other worlds. And when you're doing that, the idea of feeding yourself or cleaning yourself may not just be on your mind.
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¶ Ego, Essence, and The More Real Reality
Wow. Oh my gosh. Okay. So then I I I don't I w looking over your book this morning, I read a line where you were talking about people at the end of their life often saying their their experiences felt more real than here, more real than real, which really struck me because we talked about that in our season premiere this year about near death experience. Can you just touch on that how people are describing these? Do they feel more real than their lives here on Earth?
From my perspective, I think deathbed visions are the brain opening itself up to a more fundamental reality, it wouldn't surprise me that the more fundamental reality is gonna feel more fundamental and real than this one we construct for ourselves where we walk around thinking we're separate from I think, you know, people's walking around on planet Earth as these lonely, anxious creatures thinking we live on this rock.
Well I get that because I'm one of those people, but I also know both scientifically and from my in various meditation practices, that the other way to think about it is that we are the substance of the earth that in three and a half billion years has self organized itself into beings that think of themselves as Sahar. Those two things are both true. They don't contradict each other. You just have to select which viewer you're going to take.
If you only see yourself, and in our culture, we only pretty much see ourselves this way as separate and loneline. Then this is what you've got. And if you an experien if you experience a reality that says something richer. deeper, more connected, more vivid, it's gonna feel more real. Maybe because it's a better reflection of reality, not conditioned by our culture's views about what we should think of as real. And what we should think of is not real.
So Yeah, I think you mentioned in your book the Reverend Harper and you know, he talks about a truer pure self it being what remains. Um, like do you do you think dementia can, you know, sometimes just strip away the ego then? And leave something closer to our real essence. It's just so it's not just er maybe it's not erasing a person, it's er erasing the ego and leaving us with our essence. Like is that a stretch or how do you feel about that? That's exactly how I think.
the most fundamental essence isn't about what you worry about or hope for for the future. It's not what you long for from the past or regret from the past. It's what's in this present moment. And for some people the the broken brain, in quotes, is actually a refined way of perceiving what your true nature And what our true natures are are seamless expressions of the entire living conscious universe in this moment, absolutely perfect and pure.
That's real. That's true. And I cannot do that from a deeply Western scientific and mathematical perspective. At the same time It's utterly true that we are tiny infinitesimal pieces of this vast universe and it's very easy to fall into that and go, Nothing has meaning, I'm unimportant, it's terrifying. That's also true.
To me the aim of spiritual practice is being able to move back and forth between those and understand that oh realities are true and a complete understanding needs both of them. You need the combined view. And I think some people with dementia, some people on their deathbeds, some people just through spiritual practice of various kinds. can reach the state where their own personal stories aren't that
They just fade into the larger truth that everything is a seamless, miraculous whole. My mother, if you saw the look on my mother's face, in her last days and actually a couple of times Mark and I each visited her we thought, oh, she's dead. We got in really close. It's like, nope, she's still here and she gave me a kiss. She was in a bliss bubble. There was no distress whatsoever. It was one of the most beautiful things. And I've I've been gifted the experience of seeing that a few times.
¶ Unified Consciousness, Death's Meaning, and Soul
So I think what's fascinating, you know, when you're talking about this is that it reminds me a lot of the exploration we've done with non speakers who have apraxia. who feel less connected to their body, less connected maybe even to their past, present, or often unable to, you know, engage due to something different about their neurology.
And does that surprise you? Because currently we're, you know, talking about telepathy and those who experienced it, whether they were caregivers or medical professionals or loved ones or even mediums saying that they were able to connect with people with dementia.
from a telepathic state. And is that something you've come across with your mother? And if not, does it surprise you? Or I guess, you know, how do you make sense of any of it? I think that people who have brains That's filter the larger underlying consciousness of existence in different ways than our typical
Sometimes they get less information. Sometimes there might not be much there. But we would be making a mistake to assume that's the case. I think sometimes their brains, their minds are actually having greater access to things than the rest of us who function easily in the world, label to clothe and dress ourselves, feed ourselves, etcetera.
It takes a lot of energy, time, and focus to be able to take care of ourselves in the world. If you don't have a mind that's focused, in that kind of detail, telling yourself human stories about who you are as a person and how you have to behave in the world, then you might have the opportunity to experience other things. It might.
be that people who experience that kind of stuff are less able to take care of themselves. And so in our society where we don't value people who have different experiences of the world. and and treat them as th as beings that need to be warehoused or or seen as burdens, but they may in fact have greater access than any of us can imagine. Some of us are like that for a lifetime. Some of us have glimpses of it, maybe through some practice that develops trance work or the use of psychedelics.
Some of us may have openings because you've had a near death experience and you survive it and yet part of your mind remains open to what you saw. Some of us only it seems most of us get a chance to experience in the last hours or days of life, if you're gifted the chance to die in bed, not by violence. And I think all of these things are potential for every human. It's just
How much do you value them, yearn for them, cultivate them? How much do you honor them in yourselves? And how much do you honor it in others? Yeah. And then you know, if consciousness continues to open and connect even when the brain is failing, you know
How do you think that might change the story we tell ourselves about what it means to die or even quote unquote disappear, which is I think is most people's fear around death, right? One of the things in Christopher Kerr's book that he mentions over and over again that I think is one of the more profound lessons Oh his research.
is that in those final moments these deathbed visions Even when they're scary ones or disturbing ones, which can also happen, it seems as though the universe is giving you the vision that you need to in a moment understand that it's all just fine. The universe, that underlying consciousness, meets you precisely where you are.
With all your psychoses with all your crazy worries, with all your beliefs and conditionings that you carry into those last moments so that you're lying there in whatever state you're in. The universe shows up and presents you exactly the right medicine for you to understand in a transforming moment or a series of moments.
that it's all just fine. Yeah, it's beautiful. As far as what you witnessed and, you know, what it seems like Kerr witnessed as well, I mean, do you think that validates this idea of a soul that we have a soul that continues or or Or what would you what what would you say about that and what do you think your mother would say? My mother would speak in terms of a soul if you asked her because she comes from a Jewish tradition that talks about soul.
So she'd be easy with that. Or she might have looked at you in her later years and said, What? And pretend not to have a clue. I don't know what the soul is. What I think I understand is that the universe actually arises from your consciousness, your awareness. And is nothing but pure consciousness, pure awareness. And the appearance of solidity to our material world is merely an appearance. It's a misapprehension that comes about
from condition, cultural conditioning, but also the conditioning of I'm a human baby and I have to survive to adulthood. And the best way to do that is to think the world is real. But fundamentally, if the universe is entirely consciousness, then what's the difference between me and an angel and a demon and a god or a goddess, they're all just constructs of consciousness in the larger consciousness. They're just the dreams the universe is having.
when it contemplates itself. And so there's not soul or not soul. It's just what's the perspective Through which you're experiencing the universe in this moment, and what's the perspective of the universe experiencing you in this moment?
¶ Closing Remarks and Podcast Credits
That's it for this episode of the Talk Track. But new episodes will be released every Wednesday. So stay tuned as we work to unravel all the threads that we have Even the veiled ones. That knit together our reality. And please remember to stay kind, stay curious, and that being a true skeptic requires an open mind. Thank you to my amazing collaborators, our executive producer Jill Pachesnik, our producer Catherine Ellis, and associate producer Selena Kennedy.
Original Music by Rachel Cantu, opening and closing music by Elizabeth P.W. Original logo and cover art by Ben Kendor Design. The audio mix and finishing by Sarah Ma, and I'm Kai Dickens, your writer, creator, and host. Thank you again for joining us.
