Continuing with our close reading of Being and Time , we talk about why time is the focus of Heidegger's analysis of the human condition, what are phenomena, and so what his phenomenological method looks like and why it must investigate us in our "average everydayness." Hear more PEL at partiallyexaminedlife.com . Get episodes ad-free with tons of bonus content at partiallyexaminedlife.com/support ....
Continuing from our overview in ep. 32 , we do a close reading on selections from the introduction of Martin Heidegger's Being and Time to consider Heidegger's Being in relation to Aristotle's Categories, what questioning means, and some of Heidegger's basic terms. Get more at partiallyexaminedlife.com . Visit partiallyexaminedlife.com/support to get ad-free episodes and tons of bonus discussion....
Concluding on Kant's "Perpetual Peace," plus Jurgen Habermas' "Kant's Idea of Perpetual Peace, with the Benefit of Two Hundred Years' Hindsight." If you're not hearing the full version of this part of the discussion , sign up via one of the options described at partiallyexaminedlife.com/support ....
Continuing on Immanuel Kant's essay "Perpetual Peace," we go further into how Kant's politics relate to his ethics and consider his actual policy proposals: each state must be a republic, they should join in a federation, and we all owe each other hospitality as a cosmopolitan right. Get more at partiallyexaminedlife.com . Visit partiallyexaminedlife.com/support to get ad-free episodes and tons of bonus discussion including the supporter-exclusive part three to this episode....
On Immanuel Kant's essay "Perpetual Peace: A Philosophical Sketch" (1795). Do nations have the "right" to go to war? What principles ground just international relations, and are there structures and agreements that we can embrace to prevent prevent future wars? Get more at partiallyexaminedlife.com . Visit partiallyexaminedlife.com/support to get ad-free episodes and tons of bonus discussion....
Concluding on W.V.O. Quine's "Epistemology Naturalized" (1969). We talk more about the attempt to found epistemology on psychology. If you're not hearing the full version of this part of the discussion , sign up via one of the options described at partiallyexaminedlife.com/support ....
Continuing on "Epistemology Naturalized" (1969), we work further through the text, getting into what this new psychology-rooted epistemology might look like and how Quine changed empiricism. Plus, more of us trying to figure out his claims about the indeterminacy of translation. Get more at partiallyexaminedlife.com . Visit partiallyexaminedlife.com/support to get ad-free episodes and tons of bonus discussion including the supporter-exclusive part three to this episode....
On W.V.O. Quine's "Epistemology Naturalized" (1969). What justifies scientific theory? Not theory-free observations, as Quine shows us by considering how we figure out foreign languages. Instead of basing science on epistemology, Quine thought we need to make epistemology part of science. Get more at partiallyexaminedlife.com . Visit partiallyexaminedlife.com/support to get ad-free episodes and tons of bonus discussion....
Babette teaches at Fordham and recently edited the collection " Reading David Hume's 'On The Standard of Taste,' " which Mark made use of for PEL#289 . So, more philosophically beefy than our typical PvI episode, and yet also live and hence unpredictable. Taste it! Mark philosophizes at partiallyexaminedlife.com . Bill improvises (and teaches) at chicagoimprovstudio.com . Hear more at philosophyimprov.com . Support the podcast to get all our post-game discussions and other bonus stuff....
Continuing on "Situated Knowledges" and other essays with guest Lynda Olman. We try to get at the practical import of Olman's scheme and get further into her use of metaphors and what those mean for her critical stance. If you're not hearing the full version of this part of the discussion , sign up via one of the options described at partiallyexaminedlife.com/support ....
On "Situated Knowledge" (1988), "A Cyborg Manifesto" (1985), etc. featuring guest Lynda Olman. What is scientific objectivity? Haraway rejects both relativism and traditional, "god's eye" objectivism in favor of a "cyborg" view that looks for alternate ways of seeing and acknowledges the ways that science and technology are tied to politics. Part two of this episode is only going to be available to you if you sign up at partiallyexaminedlife.com/support or via Apple Podcasts ....
Concluding on Susanne Langer's Philosophy in a New Key (ch. 8-10). We continue discussing whether and how music is symbolic. Sing along with us! If you're not hearing the full version of this part of the discussion , sign up via one of the options described at partiallyexaminedlife.com/support ....
On Susanne Langer's Philosophy in a New Key (1942), ch. 8-10. Is music (the supposedly non-representational artform) a language? If it's "expressive," what exactly does it express? Part two of this episode is only going to be available to you if you sign up at partiallyexaminedlife.com/support or via Apple Podcasts ....
Continuing our discussion on the symbolic value of religion and its antecedents, primary at this point discussing Susanne Langer's Philosophy in a New Key , ch. 7. If you're not hearing the full version of this part of the discussion , sign up via one of the options described at partiallyexaminedlife.com/support ....
On Ernst Cassirer's An Essay on Man (1944), ch. 6-7, and Susanne Langer's Philosophy in a New Key (1942), ch. 6-7. Why do people produce ritual, mythology, and religion? According to our authors, these are spontaneous, symbolic modes of self-expression. They're not opposed to rational, scientific thought, but are necessary preconditions for it. Part two of this episode is only going to be available to you if you sign up at partiallyexaminedlife.com/support or via Apple Podcasts . Sponsors : Get ...
Bob has released 20+ albums since the early '80s. We discuss "Forecast of Rain" from Blue Hearts (2020), "I Don’t Know You Anymore" from Beauty & Ruin (2014), "JC Auto" by Sugar from Beaster (1993), and "In A Free Land" by Hüsker Dü, 1982 singe remixed for Savage Young Du (2017). End song: the title track to his new acoustic EP, The Ocean . Intro: "If I Can't Change Your Mind" by Sugar from Copper Blue (1992). For more see bobmould.com . Hear more Nakedly Examined Music . Like our Facebook page ...
Continuing on Philosophy in a New Key (1942), ch. 1-5. Is symbolism the software running on the hardware of our senses, or are symbols baked even into that hardware? We talk pictures vs. symbols, types of symbol-pictures, and what it means for experience to be symbolic. If you're not hearing the full version of this part of the discussion , sign up via one of the options described at partiallyexaminedlife.com/support ....
On Philosophy in a New Key (1942), ch. 1-5, plus as background most of us looked at Ernst Cassirer's An Essay on Man (1944), ch. 1-5. What does it mean to say that humanity is homo symbolicus, the symbol-making creature? Part two of this episode is only going to be available to you if you sign up at partiallyexaminedlife.com/support or via Apple Podcasts ....
We get into more detail on David Hume's "The Standard of Taste" (1760). How does he resolve the paradox that it seems both that beauty is in the eye of the beholder, yet some judgments about beauty are obviously wrong? If you're not hearing the full version of this part of the discussion , sign up via one of the options described at partiallyexaminedlife.com/support ....
How do we know what opinions about beauty are correct? We read The Moralists: A Philosophical Rhapsody (1709) by Anthony Ashley-Cooper, aka the third Earl of Shaftesbury, Part III section 2 "Beauty," and An Inquiry Concerning Beauty, Order, Harmony, Design (1725) by Francis Hutcheson, and "The Standard of Taste" by David Hume (1760). Part two of this episode is only going to be available to you if you sign up at partiallyexaminedlife.com/support or via Apple Podcasts ....
Today's episode is about questioning: how one might question, what sets the parameters for a proper answer, and how to give those answers in an informative and/or dramatically effective way. Watch out for dream pigs! Also, how to get into the VIP room at Stuckey's. Perhaps a pair of paralegals can help. In the post-game, included JUST THIS ONCE for public enjoyment, we reflect on improv in the real world and some potential spin-off improv podcasts from our episode. Mark philosophizes at partiall...
Concluding on Beauty (2009). Why would we be attracted to beauty if on Scruton's account it takes so much work? We consider the form/function distinction as it applies to architecture and human beauty. If you're not hearing the full version of this part of the discussion , sign up via one of the options described at partiallyexaminedlife.com/support ....
On Roger Scruton's Beauty (2009), ch. 5-9. Scruton argues against aesthetic relativism on moral grounds: That the "flight from beauty" in modern art and the crassness of popular art deny important things about being human. Part two of this episode is only going to be available to you if you sign up at partiallyexaminedlife.com/support or via Apple Podcasts ....
Continuing on Beauty (2009), ch. 1-4. Does apprehending beauty really have to involve reason, or can it be merely sensory? If you're not hearing the full version of this part of the discussion , sign up via one of the options described at partiallyexaminedlife.com/support ....
On Beauty (2009), ch. 1-4. What truths about beauty does any theory of beauty have to acknowledge? Scruton argues that appreciating beauty is a cognitive act: something we argue about, and not just "in the eye of the beholder." Part two of this episode is only going to be available to you if you sign up at partiallyexaminedlife.com/support or via Apple Podcasts ....
Concluding on On Dialogues on Metaphysics and Religion (1688), with consideration of his explanation for why we can't prove the existence of the external world, but that we can reasonably take this on faith. Also, theodicy! If you're not hearing the full version of this part of the discussion , sign up via one of the options described at partiallyexaminedlife.com/support ....
Continuing on Dialogues on Metaphysics and Religion (1688), dialogue 7 where he gets into his occasionalist theory of causality. How does this relate to mind-body interaction and concepts in physics like inertia? What is the metaphysical relation of natural law to things in the world? If you're not hearing the full version of this part of the discussion , sign up via one of the options described at partiallyexaminedlife.com/support ....
On Dialogues on Metaphysics and Religion (1688), dialogues 5-7. We get clearer on M's rationalist epistemology and into his occasionalist theory of causality. Is M's theory as archaic as its theology makes it sound? Part two of this episode is only going to be available to you if you sign up at partiallyexaminedlife.com/support or via Apple Podcasts ....
Continuing on Dialogues on Metaphysics and Religion (1688), ch. 1-4. We talk about the character of the intelligible world, how we generate general concepts, the existence of God, seeing God, original sin, and more. If you're not hearing the full version of this part of the discussion , sign up via one of the options described at partiallyexaminedlife.com/support ....
On Dialogues on Metaphysics and Religion (1688), ch. 1-4. We walk through M's rationalist (post-Descartes, pre-Leibniz) epistemology with its surprising implications for the metaphysics of causality and the role of God in nature. Part two of this episode is only going to be available to you if you sign up at partiallyexaminedlife.com/support or via Apple Podcasts ....
