Magickal Herbs & The Cranial Nerves Part 2 - podcast episode cover

Magickal Herbs & The Cranial Nerves Part 2

Jan 23, 20261 hr
--:--
--:--
Download Metacast podcast app
Listen to this episode in Metacast mobile app
Don't just listen to podcasts. Learn from them with transcripts, summaries, and chapters for every episode. Skim, search, and bookmark insights. Learn more

Episode description

If you enjoy this episode, we’re sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we’ve got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  
Thank you and enjoy the episode!

Links For The Occult Rejects and The Spiritual Gangsters 
https://linktr.ee/theoccultrejects

Occult Research Institute
https://www.occultresearchinstitute.org/

Cash App
https://cash.app/$theoccultrejects

Venmo
@TheOccultRejects

Buy Me A Coffee
buymeacoffee.com/TheOccultRejects

Patreon
https://www.patreon.com/TheOccultRejects


Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. A

Transcript

Speaker 1

You see something's going to happen. What's gonna happen? What? Welcome to the Occult Rejects. This episode will be continuing off from Part one of the Magical Herbs and the Cranial Nerves. I do expect this series to be a long, ongoing series, probably five parts or maybe even more so. I hope you all enjoy it, and let's get right into it first. We're gonna start off with sage. It's masculine. It's associated with the planet Jupiter, and the element air

can be associated with the god Zeus. In Jupiter. It is used for wisdom, longevity, protection, and wishes. Sages arguably the prominent herb of purification in North America and European traditions alike. In particular, white sage Salvia apiana, used by many indigenous peoples of the Americas in smudging ceremonies, has become famous for its ability to drive out negativity, evil spirits,

and malign influences. When bundles of sage are burned, it's believed the smoke cleanses persons, objects and spaces, making them sacred and ready for ritual. This practice has been adopted widely many whiches begin a spell by smudging with sage to banish any lurking energies. In European folklore, garden sage salvia officionalies holds similar power. It was burned to avert the evil eye and hung in doorways for protection. One old rhyme said he who will live for a must

eat sage in May, highlighting its connection to longevity and immortality. Metaphysically, sage was thought to grant wisdom and long life, hence calling an elder a sage. Magically, sage is not only for cleansing, but also to promote wisdom, clarity of thought, and decision making. It is associated with sages wise people for a reason. Lord claims carrying sage or drinking sage

tea enhances mental powers, memory, and even prophetic dreams. In Santarea and Caranderismo, sage, often withdrew, is used in spiritual bats for cleansing and removing malefic attachments. The Latin sage salvia comes from salvare to heal, and magically, sage is used in spells for wellness and to speed up recovery. A sick room might be fumigated with sage to clear out illness, spirits and purify the air. Indeed, burning sage

does kill bacteria, as known now. In some witchcraft traditions, sage is considered gender neutral to masculine, aligning with Jupiter or the Sun, which gives it an expansive benevolent force for growth and truth and others. Sage is lunar because of its silvery leaves and its link to feminine wisdom, the crone aspect of the goddess. One should note, however, that white sage in particular is a sacred plant to Native Americans and has been over harvested due to popularity.

Respectful use and sourcing is a must some which is substitute garden sage or other salvius for smoke cleansing, which still carry the magical essence, if not identical aroma. Additionally, sage is said to improve psychic ability. When burned, it clears the mind's eye by removing chaotic energy. It's often burned along with CedarA or sweet grass. Sage kicks out

what doesn't belong. Then theeda sweet grass invite blessings. An old European belief is that where sage grows strong in the garden, the owner's business will thrive, connecting it with prosperity as well. However, if sage plants begin to wither, it portends misfortune. This ties into the idea that sage not only protects, but also senses negativity. It withers in the presence of strong evil, thereby warning the owner. The effects of sage on the human body are remarkable, especially

on cognition and mood. A growing body of scientific research has found that sage can enhance memory and cognitive function, validating its age old reputation. For instance, controlled trials and healthy adults showed that consuming sage extract or even inhaling stages aroma, improved word recoll and intention compared to placebo.

One study in two thousand and three found that salviaficionalyis and Salvia lavenduleae Folia common sage species, inhibited the enzyme acetocholon esteris, which breaks down acetacholine, a key neurotransmitter for learning and memory. By inhibiting this enzyme, sage allows acetacholine levels to remain higher, thereby improving cognitive performance, a mechanism

similar to certain Alzheimer's drokes. Indeed, small trials and patients with mild to moderate Alzheimer's disease found that sage essential oil extract led to better cognitive test scores over several weeks than placebo. Additionally, compounds in sage such as camphor

sinile likely contribute to its stimulating effect. Thudrone, present in some sage species, is a GABBA antagonist in high doses famously in wormwood, causing excitation and hallucinations, but in the microdoses from burning or mild consumption of sage, it might gently boost neural activity. Sage aroma via the olfactory nerve

tends to produce an alert yet calm state. Interestingly, a twenty thirteen study showed that an essential oil blend including sage caused EEG changes indicative of relaxation, increase in alpha waves, but also improved test performance requiring focus. So sage might modulate multiple neurotransmitters, including sucholine memorye alertness, and possibly modulating GABBA glutamate balance, calm, and focus. On the mood side, sage has insiolytic effects. People given sage report feeling more

content and less anxious. Animal studies also show sage extracts have antidepressant like effects via serotonin and dopamine pathways, so as a nerving sage is both uplifting and anxiety reducing, a precious combination for any scenario where one needs clear thinking without panic. Physically, burning sage or smudging has been

measured to reduce airborne bacteria by a significant percentage. One study showed a ninety four percent reduction of bacterial counts in a room after a sage smudge, and the effect lasted for days. This microbiocleans might translate to fewer airborne irritants, indirectly benefiting respiratory health and comfort less irritation for trigeminal and vagus nerve in lungs. Some message's smoke components, like sinial also act as expectorants and broncho dilators, making breathing

feel easier. Hence, many smudge rituals also subjectively feel like fresh air afterwards. As for the senses, the strong aromatic smoke of sage definitely engages the trigeminal nerves in the eyes and nose. Many find sage smoke intents even irritating to the eyes, causing tears. This trigeminal activation can trigger the lacrymal reflex tearing and perhaps a mild endorphin release,

the body's way to counter irritation. On the subtle neurological plane, one could speculate that sage resets certain neural oscillations, much like hitting a reset on a thermostat. People often claim the atmosphere feels lighter in their mind quieter after smudging. Scientifically, it could be that sage's mix of stimulation via smell and calming via biochemicals changes reduces mind wandering, default activity, and increases present focused attention. Perhaps more beta and alpha waves,

less random delta. Another fascinating aspect electromagnetic There are claims that burning sage releases negative ions, which help neutralize positive ions from electronics and etc. Contributing to a sense of mental clarity. Negative ions have been linked to improve mood

in some studies. While the ion release from burning is plausible, its direct effect on our cranial nerves is hard to quantify, but if true, it adds a subtle layer to Sage's cleansing, not only chemical cleansing, but also electrical air cleansing that might reduce headache or tension for sensitive individuals. Summing up sage's physiological profile is that of a mind body purifier

and enhancer. It kills germs and likely some allergens. It stimulates cognitive neurotransmitters for sharper thinking, It calms anxiety for emotional balance, and it possibly resets environmental electrical balance. Put together, this offers a convincing explanation for why people feel as if a weight was lifted after a thorough sage smudging. The negativity, whether microbile, emotional, or mental, indeed has been lifted on multiple levels from a neurobiological standpoint. Next, we

have lemon balm, folk name Melissa or be balm. It is feminine associated with the moon and the element water, and the goddesses Artemis and Diana, and can be used for love, success, soothing, calm, and healing. Often called Melissa Greek for honeybee, our hearts. The light lemon balm carries

a light bright energy. In magic, this lemony mint herb is famed for its ability to soothe emotional pain and attract gentle love, which is used lemon balm and spells to heal from grief or heart break, for example, brewing a tea of lemon balm and rose petals to drink during a waning moon ritual, releasing sadness and inviting self love. It is said to gladden the heart and was historically used in potions to cheer the mind and dispel melancholy.

In folk magic, lemon bam is associated with positive energy, success and friendship. Adding it to sachets or baths is believed to draw in good luck and affectionate vibes. Healing and health are also part of its domain. Paracelsus, the famous physician alchemist, claimed and a lixir of lemon bamb

could rejuvenate in prolonged life. Consequently, magical practice includes lemon balm and healing charms to increase vitality and chase away illness on an energetic level, Some which is plant lemon bam around their home or bee hives to promote prosperity and healthy pollinators. Bees adore the plant, hence its name. Melissa as a lunar herby the moon and water element. In many correspondences, lemma bomb has a subtle psychic aspect. It can be used to enhance intuition and calm the

mind for divination. A cup of lemon bomb tea before scrying. Or meditating under the moonlight is thought to open the third eyes softly, allowing gentle visions or intuitive feelings. It's a common ingredient in dream pillows or psychic vision oils, pairing with things like mugwart and lavender, because it raises the vibration but in a soothing way. In Hudu and Latin American carand aismo, lemon balm is used in spiritual bats for love, joy and to attract admirers. It sweetens

one's or much like sugar in a jar spell. Also notable, lemon balm appears in some old grimois as an herb for success in all matters of the heart and mind, including success in core cases, probably because it promotes a positive ore and calm demeanor. As a magical summary, a contemporary source puts it, lemon balm is a herb of light, love and renewal. Its bright, uplifting energy makes it perfect for emotional healing, purification, and attracting positivity. Indeed, lemon balm

seems to carry sunshine in its leaves. It dispels darkness and invites optimism. Lemon balm is well known in herbal medicine for its calming and mood lifting effects, which correlates strongly with its magical uses for emotional healing and positivity. Pharmacologically, lemon balm contains compounds such as rosemarinic acid, citrol, and geranial. These constituents contribute to its anzuolitic, anxiety reducing and mild

sedative effects. Clinical studies have demonstrated that lemonbalm extract can significantly reduce anxiety and improve sleep quality in people with anxiety disorders. It appears to work on modulating GABA receptors in the brain. Rosemarinic acid inhibits gabber transmitase, increasing GABBA availability, which promotes calmness, similar to how benzodiazepine drugs increase gaba's effects. Therefore, consuming lemon balm tea or tincture directly soothes the nervous system,

lowering feelings of stress and agitation. One trial with healthy volunteers found that lemon balm not only reduce subjective anxiety, but also improved cognitive task performance. Interestingly, this alert calm is likely due to a balance of its cholinergic and gabaurgic effects. Yes, like its relative stage, lemon bomb also has some acytylcholine receptor activity. It's been observed to enhance

memory and alertness in small doses. In fact, a controlled study in Northumbria University in two thousand and four found improved the memory and attention participants who took lemon balm, along with increased calmness. So Lemonbaum's effect on the brain is adaptogenic in a sense. It can reduce anxiety. Why boosting cognitive function up to a point, very high doses might cause slight sedation a mental slowing. This is a rare combination that justifies its historical use for uplifting the

spirit without overstimulation. Lemon balm also raises serotonin levels in animal studies, which can explain its mood brightening properties. Many people simply feel happier after lemon balm, hence it chases melancholy On a sensory level. Lemon Balm's bright lemony scent via the olfactory nerve is invigorating yet not harsh citral. The lemon scent compound is known to be moon enhancing,

used in aromatherapy for depression. Inhaling, lemonbamb essential oil can thus produce a quick sense of refreshment and slight euphoria. Citrus smells tend to spike dopamine. Meanwhile, the undertone of mint it's in the mint family, adds a gentle cooling aspect through the trigeminal nerve, so lemonbalm aroma might simultaneously calm via trigeminal cooling and uplift via olfactory citrus. Regarding the heart and body, lemon balm has mild cardiotropic effects.

It's traditionally used to slow an over rapid heartbeat and lower blood pressure and anxious states. Scientific research supports that lemon bomb can cause a modest reduction in blood pressure and heart rate by calming sympathetic nervous activity, likely through barrel receptor reflex by reducing anxiety. It's also anti spasmodic on smooth muscles, so relieves stomach cramps and menstrual cramps. Tying to its nuturing aspect, comforting physical pain as well

as emotional. These effects are mediated by peripheral nerves, including the vagus nerve. By increasing vagal tone parasympathetic activity, lemon bomb helps relax the gut and uterus. It's no wonder a warm lemon balm tea is a folk remedy for tummy aches and a calming tonic before bed. It gently encourages digestion via vagel stimulation, often relieving indigestion that's due

to stress. Other notable effect, lemonbam has some anti viral properties, especially against herpieviruses and topical use, as well as antibacterial due to citral and other compounds. Applied as salvae, it can help cold source heal. Lemon bomb also reduces the time to fall asleep and improves sleep quality, likely by its gabberurgic sedation and anxiety relief. This complements its lunar association and magic, aiding RESTful sleep and possibly encouraging good dreams.

Some users report more vivid but pleasant dreams on lemon balm, fitting its reputation for promoting positive psychic visions. As for cognitive dream states, lemon bam likely doesn't induce the vivid, intense dreams that mugwort might, but rather softens nightmares and allows more peaceful dream narratives, reflecting its gentle positivity. Summarizing lemon bomb's neurological impact is largely tranquilizing and mood normalizing it gently slow an overactive mind, lifts a depressed mind

and sharpens a foggy mind, essentially restoring balance. Biochemically, it's doing this by influencing gabba for calm, acetocholine for memory, and possibly serotonin or dopamine for mood. It's quite elegant that an herb used for emotional healing and love literally causes your brain to feel safe, lowered anxiety, and feel content elevated mood, which are prerequisites for embracing love and joy.

The way A lowers stress markers would correspond to magical thinking to banishing dark influences from the heart, and the way it improves cognitive clarity would equate to bringing light and understanding. It's also gentle enough not to cause radical shifts, fitting for an herb of gentle renewal rather than drastic transformation. Lemon Balm is the subtle friend that over time rebuilds a battered spirit by quieting the fear centers migdala and

nudging the pleasure centers nucleus occumpans. Thus, the nerves literally find relief from tension and can resume normal, healthy function, which we perceive as hope and cheerfulness. Returning. Next, we have Hyup, which is masculine, associated with the planet Jupiter and the element fire. It's a biblical and temple right herb and is used for purification, protection, and spiritual cleansing.

Purge me with hyesup, and I shall be clean, says Psalm fifty one, encapsulating Hyup's millennia old reputation as the premiere herb of spiritual purification. In Biblical and folk tradition, Isup is used to cleanse and consecrate. It was referenced as being dipped into holy water or blood to sprinkle door posts in the Old Testament in Exodus, protecting the Hebrews during Passover. Thus, Hyup became a symbol of purification

from sin or evil. Today, magicians and root workers rely on high Up in rituals of uncrossing, hext breaking and ritual cleansing. In Voodoo, Hiesup is the main ingredient in the famous thirteenth her bath for spiritual purification, especially after one has engaged in negative deeds of performed chorus of magic, one bathes in highes up infusion, praying Psalm fifty one to remove spiritual dirt and regain God's favor. Hysup can be added to scrub water to literally and spiritually clean

floors and walls of a temple. It's common to use high sup and water to wash magical implements or to add to laundry for ritual garments, believing it infuses them with holiness. Likewise, burning hys up as an incense or carrying a high sup sachet is thought to ward off evil and negativity, almost akin to his spiritual disinfectant. Because hysup has strong religious connotation, it is often used when

one seeks forgiveness or blessing. Practitioners might take a hyup bath after casting a nasty spell to cleanse any comic residue. Wickens may use hysup to ritually purify a circle, or if they feel a malevolent presence needs to be banished gently. Hysup being seen as both protective and uplifting. Some sources state highs up as good for protection of the home. Growing it around the property or hanging dried high sup in sachets by windows is said to keep out unclean spirits.

Paul Beryl, a well known herbal author, is quoted emphasizing Hysup's use in personal cleansing bats and how it brings purification to the spiritual, emotional, and physical selves. It is also suggested for spiritual healing, driving away negative influences that can cause illness, and also protecting the healer from absorbing sickness.

In the Solomonic magic tradition, hysup, along with rue and other consecrated herbs, are used to sprinkle lustril water to sanctify the altar and circle, again highlighting that theme as pure as hysup. It's worth noting historically the high Sup of the Bible might have been a different plant, possibly Syrian oregano, but the occult tradition has long identified Kimon high Sup with the biblical one, and the energetic signature

is considered similar. Aromatic and cleansing magical correspondences list hys up as a Mars herb due to its disinfectant banishing quality, but with a Jupiter overtone spiritual grace and forgiveness, perhaps explaining why it both casts out uncleanliness Mars and invites divine blessing Jupiter. Astrologically, some align it with Sagittarius, the sign of spiritual principles in cleansing fire. Many covens add high up oil to their holy water or incorporate hyesup

in the espergillum sprinkler to consecrate circles. While high sup is less study than many common herbs, it shares properties with other aromatic Mediterranean herbs like sage time and oregano that allow some educated guesses and a few known facts. Chemically, high SUP contains volatile oils, including pinalcamphone, isopino camphone, thudrone, camphor, and siniole, among others. These components suggest high sup as a stimulant in small doses and potentially convulsant in very

high doses. Pinal camphone and thu drone are slightly neurotoxic if overused. Historically, high sup oil caused seizures in animals at high concentrations. However, in the mild forms it's used bathing, in incense and tea, hysup's effect is to act as a mild nerving and decongestint. The scent of hyesup is herbaceous and camphorus. Inhaling, high sup via incense or steam inhalation can clear the sinuses and give a sense of easy breathing and alertness, similar to how eucalyptus or camphor

perks one up. This would stimulate trigeminal nerve endings in the nasal cavity strongly menthol like action, which has the effect of sharpened attention and a feeling of freshness. If one is fatigued or the mind is clouded, high supceerroma can cut through the mental fog, momentarily increasing heart rate and blood flow. Camphor and thudrome can cause slight adrenergic effects.

This correlates to the idea of clearing away negativity. Physically, it's clearing brain fog and maybe mild headaches, as camphor often relieves tension headaches via its counter irritant action on the trigeminal nerve on the limbic system. High supceerroma may not be universally pleasant. It's a bit medicinal, but to those who like it, it could evoke feelings of cleanliness and safety, which could reduce amigduala hyperactivity less fear less anxiety.

No direct studies on high sephar anxiety exist to my knowledge, but many herbs in the same family mint family do have antiolytic properties. High set was traditionally used for respiratory issues. It can help suppress cofts and loosen flight, So drinking high sup or breathing it not only symbolically cleans your lungs, it literally does. To some extent. This lung clarity can translate to a subjective feeling or relief in more oxygen,

improving brain function and mood. Pinacamphone is somewhat anti spasmodic in moderate dose, which could help relieve muscle tension, again contributing to an overall sense of release, complementing its use to release bad energy physically releasing muscle tightness. High Sup's anti microbio qualities are notable. It's effective against certain bacteria and fungi. Using high sup in a floor wash or as a skin wash likely genuinely reduces microbio load, thus

purifying in a literal sense. This could reduce sources of infection which can cloud the mind via inflammation. In modern terms, lowering chronic pathogen load can improve mood and cognitive clarity. Now, if we think neurotransmittershesup hasn't been st studied for direct receptor interactions like some herbs, but given it's in the mint family, one might speculate some gabberurgic effect is mild or adrenaline modulation. Its effect profile mildly stimulating but also

relieving when used in warmth, suggest by phasic action. At first a bit of stimulation increasing alertness may be mild adrenaline release from the trigeminal jolt, followed by relaxation as the body acclimates and peripheral circulation improves, perhaps then parasympathetic rebound. This is similar to how a cleansing cry or brisk shower can invigorate then relax you deeply fitting thysup, which is used in water for the exact emotional dynamic. First

you might tremble as negativity is confronted adrenaline rush. Then you feel deeply calm as it washes away parasympathetic relief hyeseps psychological actions aligned with its cleansing vanishing magical persona. It clears away banishing congestion, stimulates alertness, banishing mental cloud kills germs, banishing impurity, relaxes muscle and smooth muscle, banishing physical tension or negativity held in the body, and possibly calms after stimulation granting peace if the sin is banished.

The ritual aspect of sprinkling or bathing likely leverages the fact that cool water and hyes up on skin trigger nerve endings that induce a slight shock followed by calm, essentially resetting the nervous system, much like a baptism's cold water might. Indeed, from a sensory perspective, being sprinkled by hys up in cool holy water would activate a lot

of cutaneous nerves. Suddenly, the initial shock could momentarily blank out your thoughts, much like a splash of water to the face interrupts whatever you were thinking, providing a clean slate. And then, as you feel the water trickling and the scent of hyes Up, take a deep breath, naturally transitioning into a calmer state. This mole psychological mini reset of the nervous system is perhaps one reason such rituals subjectively

feel effective. They harness an involuntary nerve reflex to symbolically achieve the desired mental state. Thus, Hyup's power is partly a suggestion yes, but underpinned by real sensory and neural triggers. It's fascinating, a poetic that the pleas of ancient texts to be cleansed with Hysup coincide with an herb that

truly can cleanse the body and mind immeasurable ways. In conclusion, Hysup engages our nerves in a purging and resetting process, a quick stimulation than a clearing calm, analogois to spiritual purifications arc effacing the negativity, then expelling it and finding stillness. The result is a person who literally feels lighter, breathes easier, and has a clearer mind, paralleling the spiritual feeling of

being absolved and protected. Hysup is a sterling example of an herb whose legendary magical effects align uncannily with its neurophysical action. The herbs of the Bible knew their stuff. And next we have Saint John's ward folk name Rufuga daemonium. It is masculine, associated with the sun and the element fire, also associated with Baldoor or Saint John, and is used for protection, health, strength, and divination. Saint John's ward has a long history of use in folk magic, especially for

protection and banishment of evil. In European folklore, it was often hung above doorways or icons to ward off malign spirit. One Latin nickname for it is few good Daemonium, meaning demon flight, reflecting its reputed power to drive away devils. Traditionally harvest around Midsummer Saint John's Day, its bright yengellow flowers were said to embody the power of the sun.

Bringing the fresh blossoms into the home on Midsummer's Eve was thought to confer protection and good fortune, which is in Healers also carried Saint John's Ward as a protective talisman against hexes and ill wishes. Burning Saint John's Ward in bundles produces a purifying smoke. The dried herb was and still is burned to banish negativity and evil influences from a space. In modern witchcraft, it's associated with the element of fire and the summer sun, used in spells

to invoke courage, happiness, and strength. In short, Saint John's Wart has been regarded as a bright guardian herb, simultaneously a physical wound healer and a spiritual protector capable of dispelling darkness. The venerable reputation of Saint John's Ward as a bomb for the nerves aligns with its scientifically observed effects on the nervous system. Medicinally, it is most famous

as an herbal, antidepressant and antiolytic. Biochemical studies show that extracts of Saint John's Wart inhibit re uptake of several neurotransmitters serotonin, nora, pernephrine, dopamine, GABBA, and glutamine, and even modulate receptor expression. Of particular interest is its effect on the vagus nerve, the major parasympathetic nerve connecting brainstem to heart, lungs, and gut. Research has demonstrated that Saint John's Wart can

enhance vagal nerve activity. In vitro. Experiments found the herb increases glutamate release from vagel nerve endings in the brain's nucleus of the solitary tract, effectively boosting vagueal neurotransmission. This suggests that Saint John's Wart can activate parasympathetic pathways that regulate homostasia's heart rate and digest which may partly explain

its calming, mood stabilizing influence. Clinically, Saint John's Wart has been used to relieve nerve pain and reduce anxiety and tension. The herb's active compound hyperforin appears to control to its antidepressant effect by increasing neurotransmitter availability. Thus, Saint John's Wart not only chases away demons in a metaphorical sense, but also alleviates inner darkness by acting on the central nervous system.

By enhancing vegas, nerve signaling, and modulating neurochemistry, it induces a state of calm and optimism, consistent with its role in magic as a bringer of light and protection, notably as a bright flower of midsommer used to brighten moods. It's poetic that it literally increases certain neural signals associated

with positivity. Modern research continues to explore Saint John's Wart's neuropharmacology, but it is clear this magical herb doubles as a nervine, uplifting mood, soothing the anxious mind, and perhaps even strengthening the autonomic balance via the vagus nerve. And next we have mandry folk name mandragora. It is masculine, associated with the planet mercury and the element fire, associated with hakate or hathor, and used for protection, love, prosperity, fertility, and

spirit work. Mandrake is one of the most iconic plants in witchcraft, shrouded and legend in fear, its forked root often resembles a human figure, which led to the famous myth that when pulled from the ground, it would emit a deadly scream, a folklore motif dating back to a Least Josephus in the first century and repeated by Iron Maiden in Moonchild here the mandrake scream. In medieval Europe,

mandrake roots were prized as powerful magical talismans. A whole mandrake root, sometimes carved into human shape if nature's form was lacking, might be kept as a household charm for prosperity and protection, even fed with offerings as if a familiar spirit. Mandrake was a key ingredient in many flying weighttman recipes, salves that which is applied to induce trans states,

extra projection, or visionary fe flights. These outments capitalized on mandrakes enthogenic vision inducing tropaine alkaloids to produce mind altering experiences. In ancient Mediterranean cultures, mandrake roots were used as ephrodisiacs and fertility charms. It appears in the Bible's Book of Genesis thirty fourteen as a fertility aid. During the Renaissance, cunning folk would prepare mandrake amulets said to bring great

riches and serve their owner as a magical servant. The extraordinary myths around mandrake are rooted in very real physiological effects. Mandre contains tropaine alkaloids, notably hioceine, scoplamine, atropine, and others, which are powerful delirient hallucinogens and anticholinergic agents. These compounds

act on the nervous system in profound ways. Scopolamine and atropine block acidicoline receptors, specifically muscarinic receptors throughout the body, including in the brain and in the parasympathetic nervous system. The result is a host of neurological and autonomic effects, often dubbed belladonna delirium. Mandrake is in the night shade family along with belladonna. Physiologically, Mandrake's alkaloids can impair several

cranial nerve functions by inhibiting parasympathetic signaling. For instance, blocking the oculomotor nerve outputs causes pupils to dilate, blocking facial and glassopharyngeal nerve parasympathetic fibers reduces salivation. Dry Mouth is a classic symptom of mandrake. Poisoning and blocking the vagus nerve can raise heart rate and inhibit digestin peristalsis. In higher doses, mandrake alkaloids cross into the central nervous system,

causing hallucinations, confusion, and sedation. Users of witchcraft flying potions would experience vivid hallucinations, often feeling as if they were flying or entering other worldly realms due to Mandrake's action on the brain's neurotransmitters. Modern pharmacology recognizes scoplamine as a potent inducer of delirium and amnesia. Mandrake was also used as a soporific anesthetic and ancient medicine. The Assyrians, Greeks, and others use the mandrake extracts to induce deep sleep

for surgery or anesthesia. This points to mandrake's depressing effect on the central nervous system and appropriate dosages, likely involving suppression of neural firing and pain pathways. Notably, scopaline has an antiemetic calming effect on the vestibular system associated with the cranial nerve eight, which is why scopalamine from a relative plant is used in modern motion sickness patches. In Mandrake's case, a dose sufficient to calmer sedate could easily

lead to toxicity. Symptom of Mandrake poisoning includes dizziness, vision disturbances, dry mucous membrane, rapid heartbeat, and unconsciousness, reflecting its broad neurological impact in sas Mandrake can hijack the autonomic nerves, it powerfully inhibits the parasympathetic outflow vegas nerve included, while also causing delirium via central cholinergic blockade. The flight experienced by witches may have been their minds reacting to a

vestibular disconnect and hallucinations caused by Mandrake. Mandrake's power over life and death and magic mirrors its pharmacological reality. The same route that can numb pain and bring on dream like trances can in overdose arrest. The vagus controlled functions like respiration n be lethal. Next, we have Valarian folk

name all Hill and vandal root. It is feminine associated with the planet Venus and the element water associated with Morpheus and hypnose, and also used for love, sleep, purification, and protection. European folk magic and contemporary witchcraft, Valerian root is valued for its ability to bring peace, love, and sleep. Often called all heel or sometimes Cat's Valerian for its

catnip like effect on felines. Valerian has been included in love potions, sleep sachets, and purification rituals since at least the medieval period. One old belief how that if you carry Valerian, it can quell a quarrel between lovers or in the home. Indeed, Valerian is used in magic to promote harmony and quell anger. Sprinkling Valerian in a fighting couple's bedroom or adding it to a peace charm is

said to reconcile differences. The herb also appears in spells for drawing something to you, as a magnet for general good fortune, or even for bringing a pet home, perhaps because of its attractive effect on cats, symbolically extending to luck. Valerian's most famous magical use, however, is in sleep and

dream magic. The sedative properties of the root make it a staple in dream pillows herbal sachets placed under one's pillow, to induce RESTful sleep and vivid dreams, which is include Valerian and sleep teas and under mattresses to ward off nightmares and invite prophetic dreams. It is also burned as an incense to purify and consecrate sacred space, often in preparation for meditation or divination, as its calming vibe can

settle nervous energies. Historically, the ancient Greeks hung valarian in windows to avert evil, and Celts use it to ward lightning, further underscoring its role as a protective and peace springing herb. In modern Wicca and Pagan practice, Valarian corresponds to the planet Venus forceting love and tranquility, and the element of water for its gentle healing flow, whether to attract love, ensure a marital harmony, break a hex, or simply get

a good night's sleep. Valarian appears over and over in the magical herbal Grimoires as a poet aid for peace, protection and pleasant dreams. Valerian's reputation as a sedative and nervine is strongly supported by pharmacological studies. It is one of the most extensively studied calming herbs in Western herbal medicine. Biochemically, valerian root contains compounds that modulate the brain's gaba urgic system. In particular, they are thought to enhance GABBA signaling, which

is the chief inhibitory calming neurotransmitter in the brain. By binding to gaba A receptors, the same receptors targeted by benzodiazepine drugs, Valarian constituents produce an antiolytic, anti anxiety and mild hypnotic effect. In simpler terms, Valerian soothes the central nervous system, reducing overactivity that leads to anxiety and insomnia. Historically, this was observed as early as the Middle Ages. By the fifteen hundreds, valarian was recorded as a remedy for

nervous disorders and sleeplessness. Modern go clinical trials have indeed found that valarian extract can improve subjective sleep quality in shortened sleep latency and many individuals. The herb's ability to calm frayed nerves is so respected that it is included in many European pharmacopeias for relief of mild nervous tension. In terms of cranial nerve effects, one could consider the

vagus nerve as a primary beneficiary of Valarian's action. By promoting relaxation, Valerian likely increases parasympathetic tone, leading to slower heart rate and easier digestion. Indeed, Valerian is noted to help gestrointestinal cramps and irrital bowel, which are modulated by vagual innervation. Additionally, the old factory nerve plays a role

when Valerian is used aromatically. Though its smell is pungent, Inhalation of valarian essential oil has been shown in some studies to have sedative effects on the autonomic nervous system, lowering blood pressure and heart rate. We might also note that Valerian's relaxing effect on muscles can relieve tension headaches,

involving the trigeminal nerve for facial pain. Overall, Valarian can be seen as a gentle CNS depressant in antiolytic, it quiets the mind, calms cranial nerve activity associated with stress, and facilitates the onset of natural sleep. It's use to enhance dreams, though seemingly paradoxical for a sedative, may relate to its ability to prolong ram sleep or simply ensure

deepest sleep wherein vivid dreams occur. Notably, a study in zebrafish indicative valarian extract has measurable antiolytic effects at the behavioral level in some the sleep potion reputation of valarian in magic has a clear psychological basis. It literally sedates and nourishes the nerves, earning its name nerving, likely through Gabba related mechanisms that modern neuroscience recognizes today. And next

we have wormwood, folk name absinthe Artemisia. It is masculine and associated with the planet Mars, and the element fire is associated with artemis Diana and hakate. Can be used for psychic power, protection and summoning spirits. Wormwood is a better herb with a storied presence in magic, known for its association with spirits, divination, and protection. In European folklore, wormwood was often burned as an incense to wardorff pestilence

and evil influences. A practical use, its smoke repels insects that evolved into a magical one. Herb that keeps pestiway keeps evil a way. Indeed, its very bitter taste made it a symbol of the bitterness of sorcery. Even the Bible uses wormwood as an emblem of better curse in witchcraft. Wormwood's primary reputation is an aid to psychic powers in spirit communication. It is closely related to mugwort another Artemisia, and like its cousin, wormwood is used to enhance clairvoyance, scrying,

and contact with the dead. For example, burning wormwood in a censor during divination rituals or seances was believed to summon spirits or at least ensure only the correct spirits come through. Some traditions included wormwood and necromantic rituals to call upon the souls of the dead. Its Latin genus Artemisia,

linking to artemis arcate goddesses of the spirit world. In Slavic folklore, carrying a sprig of wormwood was said to protect one from mad water spirits rusalki, a young man with wormwood in his pocket could foil a risulca's deadly tickling by throwing the herb in her face. This illustrates wormwood's strong protective ore and not only purifies spaces, but specifically guards against malevolent or trickster entities. Conversely, wormwood also

appears in love divination. A notable folk use was to brew wormwood in a tea or wear it under the head to dream of one's future spouse. The herb's capacity to provoke vivid dreams and visions were harnessed in such love rituals. Historically, wormwood's most famous product is absinthe, the green fairy liquor of nineteenth century artists. Absinth gained an occult mystique for allegedly causing hallucinations and creative visions. While exaggerated.

This cultural phenomena reinforced wormwood's image as an entheogen, a plant that could open the doors of perception. In magical herbalism, wormwood corresponds to Mars fiery and protective and air intellectual divinatory. It is used in spells for binding and banishing as well. For instance, a witch might grind wormwood with other banishing herbs to sprinkle in areas needing cleansing for psychic residue. Wormwood's a cold reputation as a provider of visions has

a basis in its chemistry. It contains, through drone, a terpene ketone that can be neuroactive in high concentrations. Thurdrone is a gabber antagonist in the brain, meaning it can cause neurons to fire more rapidly, the opposite of how Valerian calms neurons. This property I through drone is believed to be responsible for Morwood's ability to induce stimulation, restlessness,

and in extreme cases, convulsions and hallucinations. It's important to note that the famed absent hallucinations were largely myth as modern analysis shows absence through jone content was low and any visions were more due to alcohol and suggestion. Nonetheless, pure wormwood oil or very strong extracts can cause neurological symptoms, agitation, muscle spasms, tremors suggesting involvement of motor nerves and possibly

the cerebellum, and epileptic like seizures. This overactivation of the central nervous system correlates with wormwood's use in magic for ms raising spirits. Pharmacologically, it raises neural activity, specifically by inhibiting gabber receptors. Thudrome reduces the brain's normal inhibitory break, which could lead to intense sensory experiences, hence psychic visions or in pathological excess delirium. Wormwood also has notable effects

on the digestive system via the vagus nerve. Its extreme bitterness triggers a reflex release of saliva and gastric juices. This is why medicinally, wormwood was used as a bitter tonic to stimulate appetite and bile flow. The so called digestive bitter's effect. The pathway here likely involves the glassopharyngeal in vagus nerves. Bitter taste on the tongue can reflexively

stimulate vagual inference to the gut, increasing digestive secretions. Wormwood's bitterness is almost unparalleled, so this reflex is strong, hence its efficacy as a vermifuge and digestive remedy. In terms of sensory cranial nerves, the olfactory nerve is powerfully engaged by wormwood scent. When burnt. Its smoke has a pungent, sharp aroma that can irritate the trigeminal nerve endings in the nose as well, causing eyes to water and sinuses

to clear. This trigeminal irritation might partly explain why wormwood smoke was thought to drive away evil. It certainly drives away insects and possibly any person with a sensitive nose. Interestingly, wormwood's volatile oils, including thudrome, also have mild and esthetic properties on the skin or mucosa in small doses, similar to camphor, which could produce a fleeting numbness, a peripheral nerve effect noted in some old herbals for pain relief. However,

the dominant neurological theme of wormwood is excitation. It can banish slugginess both of spirits and of digestion, and if abused, can lead to hyper excitable states. Modern science has largely dispelled the mystique of wormwood as a psychedelic, but it remains clear that its neurochemical impact on GABBA receptors give

it a legitimate, if potentially dangerous, mine altering power. Next, we have dragon's blood that is masculine associated with the planet Mars, and the element fire is associated with Mars in set and is used for protection, exorcism, power, potency, and love. Dragon's blood is a deep red resin obtained from various tropical trees, and it has been esteemed in magic for its potent, protective and empowering qualities. The striking bloodlike colour of this resin has long captivated the imagination.

Ancient Greeks and Romans use dragon's blood in medicines and dyes, but also noted its efficacy in staunching bleeding, both literally and spiritually. In a cult practice, dragon's blood resin, usually ground into a powder, is burned as a powerful incense for protection. The smoke is believed to seal a space against negative entities and psychic attacks. The resin is also famous for aiding power to spells. It is frequently added

to magical mixtures to amplify their potency. For example, a pinch of dragon's blood in a candle dressing oil or mixed into an herb sachet is said to intensify the spell's effects. In Hudu and folk magic, dragon's blood is used for both cleansing and commanding. It can cleanse a home of bad influences and also charge rituals with Mars

like fiery energy. Notably, dragon's blood is associated with the element of fire and the planet Mars due to its red color and bold force, but also with the planet Venus by some tradition for its role in love magic. It's also employed in prosperity magic. Carrying a piece of dragon's blood resin in a red bag is believed to

draw money and luck. Beyond these, dragon's blood is featured in rituals of banishment and exorcism, to drive without negativity with its strong smoke, and in the making of magical inks. Traditional dragon's blood ink, a deep red ink used to inscribe spells and seals, is literally made by dissolving the resin. The common theme is power. Dragon's blood is thought to infuse any working with intensity, whether for protection, love, or domination.

Its usage date back millennia, from ancient India and China, where it was used in ritual medicine, to medieval Europe, where alchemists prized it as an aromatic resin, burned as incense or applied in oils. Dragon's blood exerts its influence primarily through the olfactory system and associated limbic brain regions. The fragrance of dragon's blood is often described as sweet

and resinous, with slightly spicy or vanilla notes. Inhaling, this aroma can have measurable effects on mood and stress, While detailed studies on dragon's blood aroma per se are limited. We know that pleasant fragrances can trigger the ol factory nerve to send signals to the olympic system, including the amigdi and hippocampus, thereby modulating emotional states. Dragon's blood smoke was traditionally used to calm the atmosphere and promote courage.

Modern users likewise report that burning it induces a sense of fortitude and uplifted energy. This may correspond to mild stimulation of the limbic system, resulting in increased alertness and confidence, perhaps via amygdala modulation. Additionally, some analgesic and anti inflammatory properties have been documented for dragon's blood resin and biomedical research.

The resin contains a variety of compounds flavonoids, resinus, draconin, etc. That have been shown in studies to block the release of substance P, a neurotransmitter involved in pain signaling. In one scientific investigation, dragon's blood extracts inhibited chronic inflammation neuropathic pain in animal models, likely by reducing substance P and COX two, which suggests a direct effect on sensory neurons

or pain fibers. For example, substance P is heavily involved in transmitting pain through the trigeminal nerve in headaches, or through spinal nerves and chronic pain. Dragon's blood ability to block substance p could mean it actually dampens pain perception, a fascinating parallel to its magical role in wound healing and soothing ailments. In ethnomedicine, dragon's blood resin has been used topically for wound healing and taken internally for GI issues.

Its efficacy in woond healing hints at anti microbile and tissue regenitive properties, but also possibly a local nerve numbing effect that eases pain. Indeed, dragon's blood is noted to be analgesic when one anoints the skin with dragon's blood oil. Any pain relief experience might result from these resin compounds interacting with local nerve endings, perhaps blocking pain receptor ion

channels or modulating inflammatory signals to nerve fibers. On the autonomic side, the warm slightly stimulating sin it cause a mild increase in heart rate or breathing, common effects of incense on the autonomic system via olfactory olympic pathways. However, overall, dragon's blood is not associated with drastic physiological changes or toxicity in humans. It is considered relatively safe as an incense or topical unlike some potent herbal drugs. Therefore, the

resins may neural impacts are sensory and modulatory. It stimulates the sense of smell, thereby influencing emotions and mindsets like inducing a protected courageous feeling, and it modulates pain pathways, aligning with its use in healing magic to ease hurts. It is remarkable that what sorcerers of old sore as a resin that stops bleeding and heals wounds is corroborated by modern findings that dragon's blood can physically help staunch

bleeding and reduce pain and inflammation. Unlast, but not least, we have mastic folk name chiosmestic. It is masculine, associated with the sun and the element of air, and associated with Apollo, and is used for psychic power, purification, and exorcism. Mastic is a pale gold resin obtained from the mastic tree, a type of Mediterranean pistachio. In magical traditions, mastic resin is prized for its cleansing, clarifying, and elevating vibrations. It

was used in ancient Greek and Egyptian temples. Notably, the Egyptians burn mastic in embalming rituals, suggesting a sacred role in purification. Today, witches and ceremonial magicians burn mastic incense to purify space and awaken intuition. The smoke of mastic is gentle, with a fresh lemonly balsam aroma that is believed to clear the air of negativity and refresh the mind.

In fact, traditional sources say mastic smoke promotes clairvoyance and visions, making it an ideal incense for meditation or divination sessions. For example, an old practice is to burn mastic during scrying, crystal gazing, or mirrorwork to enhance one's psychic site. The idea is that its uplifting scent open who is the third eye. Mastic is also linked to knowledge and wisdom

and occult correspondences. An nepsert from a bru Heero tax states that the gum mastic is associated with divine emanation, knowledge and wisdom, acting as a powerful channeler for guidance from higher powers. Thus, it is often included in incense blends for spiritual communion or invocation. Of deities and angels. Because of its long standing use in church incense is an ingredient in some varieties of frank insense based incense

used in Eastern Orthodox liturgy. Mastic has an aura of holiness and is sometimes burned for blessing and consecration of sacred objects. In witchcraft, mastic is considered a resin of air for its clarifying mental influence, and sometimes of mercury for its connection to knowledge. It can be added to mojo bags of sachets, aiming to increase intellectual prowess or to reveal truths. Additionally, massik has protective uses. Its bright, clean energy is thought to ward off low vibration and

keep one one spiritual space clear. One Renaissance Grimoire recommended chewing mastic, a practice also done for health while reciting prayers to guard against evil enchantments, effectively creating a charm through the resins presence. Overall, mastic's magical profile is one of purification, elevation, and invocation of wisdom. It's the herb one employees when the mind must be clear and the space filled with only beneficent influences, as before prayer, learning

or communion with the divine. Mastic's influence on the nervous system comes largely through its aromatic properties and mild medicinal effects. Burning mastic resin releases volatile oils such as pinine, mere scene, and limonine, which immediately stimulate the olfactory nerve. The clarifying, mentally refreshing quality reported from mastic scent likely stems from how these terpenes affect the limbic system. For instance, pining also on pine, is known to promote alertness and memory

in low concentrations, limonine can elevate mood. Thus, inhaling mastic smoke might lead to a sensation of heightened mental clarity and focus the subjective effort, corresponding to gentle stimulation of the brain's wakefulness circuits. This aligns with why massic is burned from meditation and help clears mental fog, perhaps literally increasing frontal cortex activity associated with the tension. At the

same time, the resin has a soothing aspect. One of its traditional medicinal uses is a mild seditive and digestive. Chemical analysis show massic contains compounds with antiseptic and anti inflammatory effects, but also some that act on smooth muscle and possibly on the enteric nervous system the gut's nervous system by relieving gastrointestinal discomfort and possibly reducing cortisol if stressed induced ulcers are treated by it. Massic indirectly calms

the vagus nerve, which oversees gut and mood interactions. In other words, a calm gut can translate to a calm mind via vagual feedback. Additionally, the act of chewing mastic gum, which has been done since antiquity, is itself a minor cranial nerve exercise. It engages that trigeminal nerve for mastication and can have a stress relieving effect similar to chewing gum. Some studies of chewing any gum show it can reduce

anxiety and improve concentration by modulating brain waves. Chewing mastic specifically also releases its aromatics in the mouth and nasal pharynx, stimulating olfactory receptors continually. Neurologically, one intriguing property of mastic is its potential as a neuroprotective or cognitive enhancer. While not conclusively proven, its resin acids have shown antioxidant effects

that could benefit neural tissue. There is also historical conjecture that mastic, like many resins, might mildly enhance GABBA from a cranial nerve standpoint. The immediate effect is on smell and taste, the pleasantness of its flavor. It was called a fragrance that pleases the gods. Tends to cause a release of endor orphans in a slight parasympathetic activation. Think

of how enjoying a smell or flavor can relax you. Indeed, some sources describe mastic as having nerve en stimulate and tonic properties, meaning it can uplift mood while strengthening nerves. In a Roman therapy terms, it's considered mentally clarifying and cleansing, which suggests it may reduce mental fatigue, possibly by gentle stimulation of the reticular activating system via olfactory limbic pathways. Similarly,

mastic on the nervous system is twofold. It sharpens the mind's focus, hence aiding wisdom and intuition, and simultaneously purges stress or negative tension, hence aiding spiritual cleansing. This matches its magical use perfectly. We can say that through olfactory

nerve activation, and limbic system modulation. MASTIC refreshes the mental air and through a calming effect on the gut and possibly direct anti anxiety influence, it steadies the nerves, making one feel protected and mentally clear, just as the magical lore holds. And that will be the end of this episode. Hope you all enjoyed it, and until the next one, everybody be well.

Transcript source: Provided by creator in RSS feed: download file
For the best experience, listen in Metacast app for iOS or Android