Adonis with Roby Marx

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Greece with Dionysus and transforming into Bacchus so and and you know, even the skin in Greece is called I think it's called naymar, which means to weep, which is a reference to Nimrod in regard to the mourners and the weepers within these various mystery school of cults when the when the god man would die, you know, they would weep and basically pound their chest, pull out their

hair until the god has risen. So this is like this continuing mystery school system that's kind of moving through Egypt, coming out of ancient Sumar with ishtar Anana, moving into Mother Kibili, moving into at Adonis and Aphrodite as well.

So basically you have these mystery schools because when you trace hamdback the line of Ham going to Cushion Ham and Nimrod, or Ham and Cushion Nimrod, this is basically some of the beginnings of because it was it was what was it Ham that actually brought the worship of the gods from Ethiopia into Egypt and started setting and you know, and you can kind of see these stretching back,

I mean far before the recorded history we have. We have you know, statuary that kind of goes, you know, way back twelve thousand, forty thousand years of some of these goddess figurines, you know. So it's it's kind of this continuing thing. And when you get into Isis and several inscriptions she talks about, you know, she's the daughter of Saturn, of Cyrus was the son of Saturn. So this gets into this Saturnian mystery kind of school, that

is this depth and resurrection kind of cult. And after the initial you know, fall of this god man and resurrection, this this cult started to spread, you know, like we were talking about, from Phrygia into Syria, into Cyprus, coming into Greece, bringing these temple builders. These temple builders were also a big part of that, and we're going to get into some of that as well here too.

you know, which was the first language. And so this is where I get the connection to Kubaba, because kubaba kind of sounds like baby talking, right, And so who won It wasn't the Egyptians, it was the Frygia Pygians. According to this ancient Egyptian sort of experiment that was the Phrygian language that was.

it was Syriac or whether it was Hebrew. So you know, it's interesting just the dialogue you get from a lot of these old rhetorics, you know, rhetoric reditoricians. So yeah, so now find.

this giant bone field of decomposition. I mean, I imagine it would be vervant and green, but that's where they built. The Tower of Babel was on this giant decomposing bone field. You know, they're in the in China. So but yeah, so let's get back over into Syria and we'll start talking about Aphrodite and Adonis. Right. So now Theopompush circle three hundred BC. He says, the Western people considering call the winter to be Chronos, the summer to be Aphrodite,

in the spring to be Prosepine. And they believe that

all things come into being by Chronos and Aphrodite. So here we have Saturn, Chronos, and then you have Aphrodite, pleasure love, depending on how you want to look at it, the heavenly goddess per se, as Plato would say, and you know, all things, and this is where, you know, you get Mother Riha coming in with the sickle, you know, and the castration and and kind of the you know, get the Titans getting called Titans because they were so you know, bold as to cut off the generative force

of the Godfather, you know. But nonetheless, you know, again, Saturn has a big deal. Aphrodite has a big deal. But this cult that we're talking about in Syria is a clone of the Addis cult that was in Phrygia. You know, the Addis cult. There's a goat involved in the in the Syrian cult, there's a bore involved and

this Adonis you know, yeah, let's see. So now, when you get into the Bible, as Ezekiel eight fourteen, it reads, then he brought me to the door of the gate of the Lord's house, which was towards the north, and behold there sat women weeping for Tammuz, right, which is Samarian.

So this is all the way. But this is the same character tied in with Addis and a honest But if you take and you take the original like lexicon of the text, right, the word that they used for Tamuz is actually Adonium, which you know, therefore the text should read and behold women were sitting there mourning for Adonis, essentially right. But it was a Latin vulgate of the

fourth century. It was translated. It was a translation of the Bible by Jerome, who who commissioned by Pope Damascius, the first revisiting the Gospel used for the Roman Church the name Adonis, which was derived from the Hebrew Aidon, being lord or master. Aidon was given the title of son the son in some schools, but mostly the Greeks believed the cult to be of an Eastern org like Southeast Asian origin, and Adonnas was also linked to the ancient Cannonite word of lord as well, So you know,

you get this Moloch is the king. You get the Adon or adonas or even a one point, they called him Anon like you get the modern like qa nom.

But you know, this, this gets into the whole idea. I mean, what it really comes down to is they're using substances and chanting and drumming, you know, and they talk about what was it Jethrow when he made pipes and stringed instruments and they started playing them. That the the you know, demons from the inner Earth came into them,

bringing the nashesh you know, into the New world. But it's it's this whole thing of connecting with these ancient spirits that are basically you know, from the histories that I can tell they're the vengeful spirits that fell and and basically ended up being trapped in the matrix because they entered into three dimensional reality without authority. So they're basically trapped in the three dimensional matrix until the end of time. You know what I mean?

And I think that the point between Nimrod the elder, which is Cush, and Nimrod the younger, because they say there was two Chronoses, there was two Nimrods. Th this is turning into a show about Nimrod all of a sudden.

So let's see. Most scholars see the story of Aphrodite and Adonnas to be derived from eleventeen tale relating back to early Mesopotamian myth and linked to anana ishtar and the relationship with Da muzi Tamuz. This worship of Adonnas was practiced by the Semitic tribes of Babylon in Syria and was relayed in the Bible as the worship of the Queen of Heaven. So you know this, and I wish I had it right in front of me. But

Plato talks about there's two aphrodites. There's one that is a motherless aphrodite that is pure love and pleasure in essence, and then there's another aphrodite that's the offspring of Zeus that is earthly kind of common pleasure that is more about, you know, getting your rocks off in the plan, you know, get like taking advantage of the pleasures that the world has to offer rather than the divine heavenly essence of

pure love and pleasure. You know. So it's just interesting when you start to look at these things in regard to aspects of the physical world, that they then transfer those characteristics onto actual humans on the earthly plane and kind of you know, use those as the symbol, the earthly symbol of the divine essence basically.

chastity for nine days. And basically she cornered her dad and with the help of this nurse, basically you know, walked away impregnated. And because of that, the king he was like horrified and basically sought out to kill her because he didn't want to face the embarrassment of what that would bring as far as incestuous behavior in the family, you know. So basically he has his sword out and he's chasing her and she he drives his daughter, Mira

into Arabia and she's basically there for nine months. And then she's praying to the gods to be invisible or to change her form or something, because she's so embarrassed by being impregnated by her father. Right that basically, the gods they hear her prayers and they transform her into a merchree, right, and from that merchrey, the balls of sap. When you get the incense, if you get real mrh it comes in like balls that kind of bleed out of the tree. They call those the tears of Myra

as far as symbolically of her being. And you can read this whole tale Ovid in his metamorphosis. He has a bunch of different tales about the different transformations of all these gods and goddess forms from you know, people into rivers, people into trees, trees, and it's like, yeah, everything now. Some said this metamorphosis was to save her,

while other others argued it was her punishment. And then at this point the Merchree, it kind of splits open, right, and from the merchree, Adonnas is basically birthed from the tree itself, right, And basically at this point there's different stories, but Adonnis is basically dragged into the underworld and fostered by uh Prosepine in the underworld. Right. So now, during this time when this king Sarenus was in in his kingship, it was the royal lineage of the bloodline was traced

through the feminine side of the family. So as a result, the king, in order to maintain his kingly status would have to be married to the queen. So you have this case where the king if he wants to maintain So maybe it was actually that the king was taking the daughter, but we don't know. This is we're just reading the stories verse of the history. But nonetheless, the lineage of the crown was maintained through the feminine much like the Hebrew lines. Right. So let's see now, King Sereness,

he was said to merit. Now this is in the kingly titles away from the Michigan. The King Sereness of Cyprus, which is an island in the middle of the Mediterranean. They call it the gateway to Greece, because you know, it was basically Uh a launching point for a lot of the trading going on around the Mediterranean, you know. So he was King Cyrus was said to have married Aphrodite, the Greek goddess of love, beauty, pleasure, passion, lust and

pro creation. This alphad Aphrodite, who Plato in his Phobias simply refers to as the aspect of pleasure. And then so you've heard the name Pygmalion randomly. There's this king Pygmalion who was a Phoenician king of Cyprus as well, and he was so in love with Aphrodity that he would take an icon of the goddess to bed with

him when he went to bed at night. And within this lineage of Pygmalion, he was the father in law of King Siren Seranus, the first guy we were talking about there, right, And then who was the grandfather of Adonnas.

So this is the lineage of Adonnas that we have from the texts coming from Pygmalion to King Seranus to Adonnas, right, And so that's three generations that are in intrigue with this divine priestess and basically you know, uh, and and when the king would basically be around king, they would have a ceremony that was hiroscamos ceremony where the king

would actually marry the goddess. So you know, like how within the Catholic Church, you know, he's supposed to be the representative of God on earth, so they would actually have to marry the God form in order to get that that scepter of power in order to be able to rule. So we got three generations here.

And if the monarch ever disagrees, is what that parliament is doing they'll take that sceptor away, scramble the parliament, bring in all new people and give them a new scepter. So it's you know, and this has happened, you know, and within recent history in several countries, so you can kind of see the continuing power that this monarch, this monarchy really you know, pushes on the planet.

fractaline in essence. So yeah, that's a that's a good analogy, I think, you know, really really so uh Now, Adonnas was said to be possessed of such surpassing beauty that venus Aphrodite became enamored with his beauty and adopted him as her favorite. Adonnas, also referred to as the Great Hunter, very much like Nimrod was, ends his life by being gored to death by a wild boar on Mountain Lebanon, and on his death a Venus flew to be by his side, but Adonnas was already dead. Adonnas's soul was

then submerged into the underworld. So here we're having a couple of different stories that we can see where he's birthd of the merchery versus he dies and then is taken into the underworld. Right, And this is you know, you get variations regionally, but you you get the essence of the death and the rebirth of the god is the essential function of the process of the stories, depending on how they spread in a fractline manner and become

their own based on the individual community. Right. So now Ovid he tells Us that Venus put him in a coffer like Osiris and basically gave him to Prosepine to keep in the underworld. So now Venus, she was basically praying to the gods, praying to Zeus Jupiter, trying to get some help in getting Adonis returned to the physical world. But Prosepine had just fallen in love with him because he was so beautiful, and she was wanting to keep

him in the underworld. And it goes by and basically, uh, you know, a is made and Zeus comes in is to mediate it, and it's determined that that he'll be above ground six months and below ground six months basically kind of the winter and the summer solstices. Go ahead.

After her reunion with the donnas, Afrodity was said to have bathed just as Demeter after intercourse with Poseidon, linking also to the ritual bathing of the blackstone of Mother Kibli, that they would do yearly, right, just as Harah washed in the springs of the river Burgh after being overtaken by Zeus. Jupiter and then also Zeus's wife Harrah she bathed in the springs of Cantonus and would regain her

virginity in a yearly cycle. And Harah was the stepmother and cousin of Aphrodite, so within the line of the gods. But it's just interesting how we have these elements of water relating to the divine feminine getting into the foam of the sea, kind of the emergence of life out of the waters of the deep. You know, it just symbolically, you know, when you start looking at how all these things kind of come together.

who sometimes the ancient authors called Osyrus. There are two things remarkable nismos, after nismos being the death or loss of Adonis and Herosis, which is the finding of him again, and those are basically represented by the different seasons which he is said to go and and within this region, you know, he a lot of this is related to the crops and much like Osiris, you know, being the

god of the underworld, pushing the shoots up. And there's this essential thing where when he comes back, you know, it basically brings the foliage and the crops and is the power that's you know, from coming to basically push the crops to grow the food for the people to eat so that they can have these metropolises, you know, these early metropolises. So let's see.

the rumble counts and all that other stuff. So if you care to want to learn, you'll follow me. If not, that's okay, it's gonna sweat off my back.

his own life after the events from the Shame. The Greek narratives convey that the king was defeated in a musical contest with Apollo, and as part of his loss, the god put him to death. But according to and Syrion, a Greek lyric poet who was known for his drinking songs and erotic poetry, tells us that King Siranus lived to be to the ripe old age of one hundred and sixty. So these rites of Adonnas were centralized in two places in Western Asia, both in Biblos and on

the coast of Syria and Paphos in Cyrus. These were great seats of the center of the worship of Adonnas. Now Aphrodite was worshiped just as the Semitic Astarte. And it was King Sernus who ruled over the city of Biblos, which was one of the most ancient cities in Phoenicia. This city was said to have been founded by Lord l With whom the Greeks identified with Chronos, going back to Saturn who had founded it in the ancient days

of the Earth. So Biblos was the same city that Osiris when he had died, he when set nailed him in the box within the Egyptian mysteries, and they floated him down the Nile. It was in this city of Biblos that were talking about where Adonis was centralized. So and and this city of Biblos was like an ancient mecca to the Phoenicians where they would make pilgrim images basically to come worship this dead and risen god form

that matched because Osiris. When Osiris came down into Biblos, tamarsk Tree grew around that that casket or that box that said it made and King Melkwort, who's a god, he finds Osiris, who's another god, and basically takes this tree that appeared overnight and cuts it down and puts

it in his palace. Right, and Isis when Isis goes out to search for for for you know, Osiris, when he's been sent away, she comes to Biblos and she basically comes in in disguise and like she's like helping the court of the king basically do these different things. And she's like braiding the women's hair in ways they hadn't seen, and she's like breathing her beautiful breath on them so that they had this beautiful essence of smell.

And you know, so they bring her into the center court with the king and they entrust the offspring of the king to her, and she's feeding the king with her fingers, basically with her blood versus the milk. Right, And at night, when nobody's around, she's burning. She's putting the baby in the fire to burn off all the mortal parts and turn this little guy into an immortal being. Right, But they catch her and basically they get all upset and they're threatening the driver out and she says, Okay,

here's the real deal. I'm Queen Isis and my husband's in the tree. And basically they cut it down and they open it up, and you know, Cyrus is inside of this tree. In the Book of the Dead or the Book of Coming Forward, you know, the Egyptian text, it says that this was a sycamore tree, but in the other text it says it was. Yeah, it says it was a tamarisk tree. But nonetheless, within these religions of we talked about Addis and Mother Kibbili, right, and

now we're talking about Adonis and Aphrodite. In all of these these three cultures, you have this story where they, you know, where they would basically take a tree as part of the ritual and they would have these zimmermen that were like these sacred woodsmen. I'm calling them Zimmerman. That's a German name, but they I'm comparing them to the Zimmerman. But they had these sacred woodmen that would cut down a tree and then they would hollow it out and take that center part of the tree and

carb an idol out of it. Of the dead and risen God, and then they would put it back in the tree and carry and this would happen on three

two two as far as the date. And this ties in with Demosthenes and this cult of the dead, where we get, you know, the three two two of the skull and bones, the order of the skull and bones basically, but basically they would they would then, you know, and in scull and bones they'd lay in the coffin much like this idol is in the tree, and they would bring this, this tree with the idol into the temple

and set it up for the year. And that was a representation of the god, almost like the Egyptians had the form of Linus, which was the God in a state of limbo that became the Serapian bull, right, This is a state of the God in stasis before he's read. And then you know, they would basically bring this this statue from this tree kind of casket coffin out for the spring festival and they would anoint it with holy

oil and be burning incense. They would dress it in fabulous garments, and you know, and then on the third day of the festival, you know, the God would rise and they would all yell he has risen, and everybody would celebrate. Right, So this is what's familiar. Yeah, really familiar, really familiar. So this is what when we talked about the women weeping and they had changed the word to Tamuz from Adonis. This is the description of that time when they were weeping over the dead god before he

was resurrected. Right, So, if anybody wants to add anything, go ahead.

suited for all ritual acts. And then, speaking with lively joy, I lifted my tear wet face in supplication to the

irresistible Goddess, Queen of Heaven. Whether you are Fostering Sidus, the motherly nurse of all growth, who gladdened at the discovery of your lost daughter, abolished the brutish nutriment of the primitive acorn, and pointed the way to gentler recovery for your lost daughter, abolished in the brutish nutriment of the primitive acorn, and pointed the way to gentler food, food as is yet shown in the telling of the

Fields of Elysses. Or whether you are celestial Venus, who, in the first moment of creation mingled with the opposing sexes in the generation of mutual desires, and who, after sowing in human humanity the seeds of indestructible, continuing life, are now worshiped in the wave wash shrine of Paphos, Or whether you are the sister of Phoebus, who, by reliving the pangs of childbirth, travail with soothing remedies, who have brought safe into the world lives innumerable, and who

are now venerated in These are all the epithets of the Goddess that he's using over and over again to call to her the thromed sanctuary of Ephesus or whether you are are Prosephone terrible with the howls of Midnight, whose triple face has power to ward off all the assaults of gods and to close the cracks in the earth. Who does that sound like? That sounds a little bit like the the not Phrygian, it's lower than that.

and it's just interesting, say it's all true. Who knows, but this is uh, you know what all the ancient philosophers and poets and you know have kind of pieced together for us. If you take all these puzzle pieces and kind of put them together.

So they outlawed these things because they didn't want people making these kind of connections, you know, it's just from a sci fi standpoint, you know, making a statement on the state of things that be.

In this sanctuary, the rites of Adonnas were celebrated. Indeed, the whole city was seen as sacred to Adonis, and the river Nihar Ibrahim, which falls into the sea a little south of Bidlos, bore in antiquity the name of Apollo. This was the kingdom of Serness. That's from James G. Frasier So and I just have stuff about King Sarnhus built a temple to Aphrodite on Mount Lebanon. Carvings of

Aphrodite depict them in recessions. Recesses oftentimes show Adonnas with a spear as the great hunter and Aphrodite mourning the loss of her beloved Uh. It is believed that the tomb of Adonnas lies in Varkra Var deb Bah in Lebanon. His worships his worshipers following the idea that this gored man God who was wounded and died in the mountain home of his adorned companion, whose blood ran down like that of Prometheus, this blood would die the river red.

So basically, in the time of the heavy rains in this region you would have these the mountain deposits were filled with this heavy iron sediment, so as the rain would come down, all the runoff would be this red blood color that would just fill the rivers and the river would turn blood red. And you know, within the procession of Mother Kibili, same thing with with Adonis and Aphrodite, they would have a procession to the sea to wash the statue where this blood red river ran into the

crystalline blue Mediterranean waters. So if you can imagine you know, this, this just red rush flowing into what's normally, you know, a crystalline blue sea. It had to be quite a sight, you know, But that was one of the symbols that that they saw is the time to begin the festival of the dead and risen God.

earliest Masonic constitutions. Doctor Albert G. Mackie in the Encyclopedia Freemasonry I have a hard copy from eighteen eighty six, he says that the old manuscripts from Dwland in fifteen fifty to the allen Wick of seventeen oh one that Aimon Amon ajon a noon or a jan. He says, now, what word would this be? A corruption of the cook manuscript does not give any name, but says that this is the king's son of Taiir and was Solomon's master mason,

right though all other seceding manuscripts without exception admit this relationship. Thus, the Dollan manuscript, which it is followed by all others, says that King Hiram had a son that was called Anon, and he was a master of geometry, and he was the chief master of all Solomon's masons. The idea was thus established that the man was of royal dignity, he the son king, and that he was also the ruler

of the craft. So it's now when we get into Adonnas, what we have to look at is this is in the city of Biblos, right, and this is the city that Osiris came down and washed up in. Right. This is the city where all these statues that we're talking about within the trees are going on. And then we have the king's son is the one that is summoned up to.

is a Noon or Adonnas essentially right. So let's see a Christian deacon of Persia in three point fifty a d Saint Abdysseus tells us that Solomon not only translated into Syriac the greater part of the Old Testament, the pentitout Joshua, Judges, Ruth, Samuel, David, Proverbs, Proverbs, Ecclesiastes, Song of Songs, and job at Hiram's special request, but he also invented the characters, according to Jessdad, who says that where Moses invented the Hebrew letters, Solomon invented all other

which he gave to the people by which he was honored. But he first of all invented the Syriac letters, which he gave to Hiram, the king of Taier. So and this kind of ties in with the Kabari, It kind of ties in with the bringing of the language into Greece that they talk about by who wasn't there. I'll

remember the name in a minute. So now, while it was supposed this lord of Taier, being Anon or Adon, was skilled in many trades of the time, from wood carving the sculpture as well as working with delicate textiles and fabric, as well as the fiery skill of casting bronze of a gigantic nature like the foot bath, the sea, the molten sea that was within the temple that was

said to have six thousand foot baths within it. Right, Let's see also, like I said, linking in with the Kabari who were the first to discover the art of metal working, being the line of cane or the Canaanites, also tying in with the rock Shastas of India, also tying in with Nimrod and the fire worship, and they're making of weapons as well. As you get into tubal cane, you get into all these various you know, even what was it Vulcan, you know, coming up and basically being

the forgern metals, making the weapons for the gods. Right, But the Kabari, they discovered the art of metal working and were the first build ships. So right in the same region where we have these Hamtes coming in and taking over and becoming the Phoenicians, this first ship building culture that's creating all this trade, spreading all these mystery

schools through the land. These Kabari were seen as gods of navigation, and we're represented as small dwarfs who are misshaping creatures who are said to be the first to have sailed by using the pole star for reference.

produce kids. So they sent him to Syria and he set up the worship of the goddess, which is where the Adonnas Aphrodite worship is, you know, directly tying Adonnas with and Phoenicia with Syria and Aphrodite, you know. So it's and then very much like with with Adonnas, you have numerous Greek stories within the Dayani see in texts that talk about they carried away Adonnas, that that Dionysus

carried away Adonnas. But it's you know, if you look into the Masonic Encyclopedia by Mackie that I've got, it talks about Osiris, that he went out and civilized the world, and he had a train of satyrs and different you know, little goat men and like all these different amorphous creatures that went with him. And they basically, you know, kind of brought everyone into their good graces by playing music

everywhere they went. And then after they got in with the communities, they would teach them about how to plant grain, you know, and he it says they ended a lot of you know, cannibalistic you know, diets and and brought this grain into the world that that came with it, this story of the mystery schools and these dead and risen gods, which when you get into James G. Fraser over and over, the only thing he can associate it with is you take the seed the plant, you know,

like the wheat, and then you thresh the wheat and separate the wheat from the chaff, and then you store the wheat in you know, a dark place. You put it in the hole, and then it's resurrected and rises up.

So in a lot of essence symbolically, yes, but at the same time, as you follow this mystery school later and later you have physical people that become these entities for the sake of rulership, becoming like the King of England or like, you know, whatever monarch you want to look at, becoming the god man on earth or the representative of God on earth for the sake of gaining power,

you know, and it becomes vastly manipulated. And then you have the rise of you know, the Calvian oracles getting in and starting to like the Benjesa witches, you know, behind the scenes, kind of controlling all the bloodlines, and you know what wars are fought and it's it's yeah, it's it's better than anything you can watch on TV. Getting into a lot of these texts, you know.

by the Greeks. It was called gibel right, and they said that the inhabitants, inhabitants of this city were called the Giblomites, right. And within the Masonic initiations, in order to become a master Mason, the secret password is a

gibbem or gibellum. And basically, so you know, and when you get into the Masonic writings they taught Mackie talks about the fact that this word gibbellum, it means a master mason, right, it means a stone square basically one that was, you know, squaring the stones to bring to put in Solomon's temple. Right, this was this was said. I was just reading another Macki book, the History of Freemasonry, and he was talking about this was when masonry became organized.

Was that the Solomon was at Solomon's temple basically, right. But if you look at Kings five eighteen, it said and Solomon's builders and Hiram's builders did hew them and the stone squares, so they prepared the timber and the stones to build the House of David, or you know, the Solomon's temple. And in Ezekiel twenty seventy nine they talk about the ancients of Gibbel and the wise men

thereof were in thy Calker. All the ships of the sea with their mariners were in thee to occupy that merchant's So these these Giblomites, they also were the ones that went in and caught the ships of the Phoenicians

to basically seal them so that they would stay afloat. So, you know, these Giblomites, they have all these skills, and these Giblamites are what ended up becoming this secret like builder guild within the mystery schools that we see coming into Greece that eventually builds the Grecian architecture and the temples we have remaining from that time. Basically, Right, so let's see.

So they're going to bring this ancient Phrygian goddess, and they transport her into Rome, and they put her on Palatine Hill and give her a supreme place, and she becomes the mother of all the gods of Rome, and all the gods of Rome start to participate in her ceremonies. And then through the back door they bring in Addis.

As far as the castrations and the blood soaked, you know, raids and so and and that was appalling to Rome, you know, very much like when Dionysus came into Greek the things that he was offering were appalling to the Greeks.

If you get into John J. Robison's work that he does on the Illuminati, he speculates that these Dionysians coming from the school of Addis and the school of Adonis, basically coming into Greece where they were wearing the Phrygian hat from ancient Phrygia, which was became the symbol of the freed slave in Rome, which became the hat of

the French Revolution for lite fraternity equality. And so they're they're coming in and they're spreading these revolutionary ideas that that man is above you know, king, that this whole idea that you know, we are sovereign kings on earth and kind of bringing these this fire, you know. And in Greece, you know, you end up one of the king as he ends up getting his head cut off,

and it's uh, you know. And you got the Dionysian Maine ads that they're sending out their you know, high on these hallucinogenic bruise and they're like beating drums and going and they if they found a cow in a field, man, they would just jump on the cow, rip it apart

and eat it. And you know, and and that was the same thing with the fawns of Bacchus wearing the fawn skin going back to Nimrod and the leopard skin, you know, and they would basically pull a fawn apart and eat that as part of the mysteries you know right.

and Gate, perhaps with West African and Cornwall. And then the eastern navy of o Fear would always bring back vast quantities of gold together with almond, trees, sandal with trees, precious stones, spices. The western only made the voyage once a year and it would bring back silver, a gold, along with ivory, ebony, apes and peacocks. And they were

also trading in slaves as well. But you can see how they, you know, and they the Phoenicians, they had these undisclosed secret locations that they would go to to bring back Frankinson's and mrrhr or you know, just and nobody knew where to get these things, so they would go into these countries. And if you read the Book of Invasions, they talk about the fact that the Phoenicians would set up a small port city and basically buy all the goods from the local people at this as

at cheap as they could get them. They'd throw them on ships and they'd move them to another country and sell them for outrageously high amounts and bring back minerals and gold and silver, and so this is the beginning of the first you know, big trading network that basically are these hamtes, these line of ham to Cush to Nimrod that are inflecting these mystery schools coming down and

assimilating Phoenicia. And they talk about the fact that once the Israelites came out of Egypt and began merging in to this area because this was the Promised land essentially right that that's you know, there's records of them writing they just signing the complete government of the Canonites over to the Phoenicians. And this is basically where Cannonite history ends and the beginning of Phoenicia starts so.

ties directly in with Adonnas and Addis. And you know, these these spreading mystery schools again, you know, so.

So this is the most secret form of Osiris, you know, the fact that he could, he had the energy to push these shoots up out of the earth. And this ties over into all the These are all rising agricultural communities.

So you know, this is all part of this, uh, this essential function of the state tied in with the agriculture, tied in with the priesthood and basically you know, yeah, bringing forth culture the cities, you know, the cities, these walled cities that Mother Kibli, you know, she wore the turreted crown of the of the walls or the shells basically because she was the builder of walls. She was the mother of the state technically, you know, yeah, yeah. In the Irish Book of Invasions it also and this

is from the sixth seventh century. They it's says that Ashtaroth or Estada was the guardian of the Phoenician ships, and so Astraoth tying in with you know, uh uh what is it? Mother Kibbili tying in with Aphrodite is basically the protection of the Phoenicians when they would go on the ships, they would basically say prayers to mother Astrooth or Aphrodite to basically protect them while they were out at sea, right. And it also had to do

with the morning Star. And and there was this bird that they related to the morning Star that built its nest on the water and it would basically float on the water. And whenever the Phoenician sailors saw those birds, they said, it was a good son of the you know, to sail the season. Good own it. I'd have to look at I'll look it up if I If I

find it, I'll send it to you. I can't remember the yeah, but the fact that it floated on the water, it was representative of the god form right at the horizon between the transition between life and death, you know, yeah, and the egg and time and all the things. Yeah, Well, there's.

So now this this Gibb them or these Giblomites as the inhabitants of the city of gibble also called Biblos, right, which Biblos is where we get They basically took the pyrus and made the paper and started making the first books, right and there are. There's plenty of of references where they're moving texts around as well. In these books before printing. You know, they're probably copied by scribes. I would I would most imagine.

finishing touches on King Solomon's temple. Right. But so now if we trace this word gibb them back into ancient cana right, and this is from the story of Kaldia by Ragazon from eighteen ninety Right, he says, but while the sun accompanies its nightly underground journey men would be left a prey to the mortal terrors in the upper world, deprived of light, their chief defense against evil, brute, against the evil brood of darkness, were it not for its

substitute fire, who is by nature also a being of light, and as such a friend to man from whom past dwelling, he scares not only wild beasts and foes armed with open violence, but the far more dangerous hosts of unseen enemies,

both demons and spells cast by wicked sorcerers. In this capacity of protection, that god of gibble or fire is chiefly invoked in one very complete hymn, and he is addressed as thus Thou who drivest away the evil mask, him who furtherists the well being of life, who strikes the breasts of the wicked with terror, Gibbel, the destroyer of foes, dread weapon which drive us away pestilence, And that comes from about four thousand BC, that inscription, right,

So tying these ancient ancient Masonic orders back to this Adonis of the Mystery School, who is living in the city that the you know, the Masons say is named after a Mason. So symbolically is that telling us that the Masons are really represented by fire or lightning from the heavens is what it really comes down to, you.

pyramid the downward facing pyramid put together. He would ride around in one of those like a spaceship, right, And basically he was he was there when Moses part of the sea. He's he's you know, credited with all these various things.

they tell you it was a six point star. So yeah, yeah, So let's see, fire is not only a great power on earth, it is also, in the shape of lightning, one of the dreadout and most mysterious powers of the sky, and as such sometimes called as the Sun of Ana, and Ana is the ancient term for heaven in Sumar, or, in a more roundabout way, the hero Sun of the ocean, meaning the celestial ocean, the great reservoir of rains from which the lightning seems to spring as it flashes through

the heavy showers of a southern thunderstorm. In whatever shape he appeared and whatever his function, Gibbal is hailed as an invariable beneficiary and friendly being to these ancient canon So and in this this gibbel or this gibbellum is also uh the word we see that becomes corrupted into jubellium and the jubilees, right, and the jubilee. You know, they need to give a jubilee.

of the workers and builders of such sacred spaces. These Gibbilium maintained a mystery school based around the worship of Odonnas and who were the occulted order who may maintained the monopoly on the creation of the temple structures and sacred spaces as we see moving into Greece.

sonic square which makes the angles. So you have the angles and the circles in between. That when you merge those two together, like the Star of Refresh, which is basically an Egyptian star that goes to Saturn that the modern Zionists have picked up, you basically have steam. And it's in that steam that basically the amorphous space that anything can be created with the direction of will. Essentially, you know.

then as you're initiated through to the degrees. They explain the higher essences of these symbols and how they relate to you, the interconnection and the higher levels of reality of this rebirth of you know, the essence of the self.

them the brighton fellow crafts. And when you get into these boneye down the road, they're the ones that become the Samaritans.

look at this thing right. So now these give them in their worship celebrated the rites of Adonis as adon

their lord. This practice, in all cases, was said to first have been established in the ancient Battylon under the queen of Starte or Samaramas, the given giving us a tie to the earlier lands of Nimrod, and had next been transplanted to Syria, with the high places of worship in Greek Biblos and Phoenician gibal worshiping in the high places and maintaining this mysterious tragic death and subsequent reformation of life being ritually celebrated in vast temples built by

a guild of brothers as a tool to present immensely and beautiful, terrible powers of the divine and their suffering. So and it was on the coast of ancient Phrygia at Athamas, on the island of Cyprus, where this ancient royal city in which the institutions of the of Adonnis in celebration of Aphrodite were established moving into Greece, and here we have again these rites represented the Egyptian worship of Osiris so closely that some even identified Adonnas of

Athemus with Osiris. So yeah, and I have here Frasier. He documents this is in the Golden bough. He says, a pine tree, having been cut down, the center would be hollowed out, and with the wood thus excavated, an image of Osiris was made, which would be buried like a corpse in the hollow of the tree. The image of Osiris was thus kept for a year and then burned, exactly as was done with the image of Attis, which was attached to the pine tree as well, and Osiris was go ahead.

They they have a passion play that's basically the death of Osiris, and they're looking for his body, and basically King Solomon sends, you know, some of these master Masons out, uh, well, just Masons out, and the first one that entered a prentice. When they find they find an acasha branch and they lift it and find the decomposing body of this Hiram a byth and yeah, the master or the intert apprentice, he tries to, you know, with the interer apprentice handshake,

which is the thumb. He tries to basically lift the corpse of Hiram Abiff, but the skin begins to come off. So then the second degree he tries his handshake and he can't get him up. So finally the it's Solomon himself, I think that ends up coming in and using the lion's paw grip, you know, and basically pulls him up in such a way that his right foot is by his right foot his left hand, their left hands are on each other's back, and their mouths are right next

to each other's ears. And that's when King Solomon whispers in this risen Mason's ear he whispers, Maha bone, which is this new word that is basically the secret word to replace the word which was lost when Hiram was killed. So yeah, same story again in another form that's being used in modern day Masonic ritual function to enter into the highest degree, to the third degree of the Blue Lodge of Masonry.

same type. And uh, let's see. We see also the Tyrian melkarth being worshiped side by side with Adonnas, and there are inscriptions showing that he was revered in Larnax Lepidus and a donna Adonnas was identified in Larnax Lepidus with the deity that the Greeks associated with Poseidon, you know, of the underworld, of the you know, he's posides Us of the underworld. You know, Osiris is of the underworld.

And initially what's funny is Osirius was initially the god of life, and you know everybody went to him for their rebirth in the afterworld, right. And when uh, when Alexander the Great came in and brought what was the line there that he left to be the pharaohs that were or uh, I'll think of it in a minute, but these were Greeks basically, or Roman Greeks, and they, uh, what was that?

started to relate Osiris with Pluto. And so Osiris shifted from being the god of life and resurrection to once the Greeks came in, uh, and the Romans, he got shifted to become the god of the underworld, associated with Pluto and then Isis became more associated with life, and that was the decline of the Ossyrian cult in Egypt.

So yeah, so let's see, uh, in the highest religious seat of Cyprus, Adonis and Aphrodite were worship in worshiped in Pathos on the southeast southwestern side of the island, which Herodatus says was settled by Phoenician colonists from ancient ascalon from in a time of great antiquity. These seafaring folks overlaying Aphrodite anana ishtar over the top of the fertility goddess that was there. And then after that was done,

then they bring in the demasculated God. You know, so this was always so it's almost like they they it's weaponized anthropology where they bring in this this beautiful loving thing and set up temples to love and pleasure, and then they slide in this demasculated God wearing this Phrygian hat.

Tied in with all these revolutions, well, you know, coming into Greece, coming into Rome, coming into the French Revolution, coming and basically cause havoc and overthrow these systems, very much like we saw the Vatican doing, you know.

a major population problem. And origin one of the church fathers, pure Nombo, he cut his his own junk off because it caused him to sin. Again, it's the divine madness being translated into different form in this rising religion.

which also kept them from being a citizen. But the reason they were allowed to stay in Rome was because Mother Kibili was on Palatine Hill and basically was running all of the other gods. You know, so it by that time, it was too late. They had already you know, this this uh, this Benjesuit kind of witch of these oracles that were flowing behind the scenes with these goddesses had already come in and subverted culture and brought in this this you know.

like the Quakers and the Shakers in New England. You know, the Shakers specifically believed in not producing more children because you were incarnating more souls into the corruption of the world, which is a constant theme we see going all the way back to the fallen angels that they you know, even some of the angels said they were falling into matter to stop the souls from being corrupted into the you know, the the world of sin basically, you know.

to the end of my notes. So Theocritus, a Greek poet from Sicily in three hundred BC. He says at Alexandria, images of Aphrodite and Adonis were displayed on two couches. Beside them were set ripe fruits, fruits of all kinds, cakes, plants growing in flower pots, and green bowers twinned with Annis. The marriage of the lovers was celebrated one day, and on the morrow, women attired as mourners with streaming hair and bared breasts, bore an image of the dead Adonnas

to the seashore and committed it to the waves. Yet they sorrowed not without hope, for they saying that the lost one would come back again. Filo of Alexandria in thirty three a d. He says for spring and summer, not autumn or the season of barley and wheat harvest in the lands of Adonnas. Let's see. Saint Jerome confirms that Adonnas was slain in the month of June and relates that the Syrians gave this month the name Tammuz

and elements of the grave bethe Aha. This beth Ahar being possibly the daughter of the pharaoh who pulled Moses out of the nile. Her grave was in this cave where the Christ child was born that now he was upset because the women were there mourning for the loss of the bewailed amus, you know. So it's just interesting

how all of these, you know. And and again when you go to the Catholic church and you sit down in the pews, the very first thing that the priest says when he comes out is he says, these are the mysteries of our Lord Jesus Christ. So this is you know, we're seeing. This is very much in the

school of these ancient mysteries, you know. So, but a lot of these practices that Jesus said, we're said, We're said to take the place of these blood rituals, and these you know kind of ending, you know, like how Abraham ended, you know, human sacrifice. Jesus was said to have ended animal sacrifice or any blood sacrifice essentially, you know, as far as the developing of the human species moving

into I don't know, being more civilized, I guess, you know, evolution. So, uh, let's see from southern Phrygia and moving into Syria, the populace of Antioch being the capital of Seleucia, where they saw the morning evening star in the east as the signal for the festival of Marriage, Death and Resurrection to begin.

Gemini and the struggle, you know. And and when you get into the zodiac, what was it. The soul was said to emerge into this reality through Virgo, and it was said to ascend out of this reality through Gemini. So these are the gateways of the Zodiac that some of the ancients used to believe the soul would enter into this realm and leave from this realm, you know.

And Adonnas, who like the transient state of Linus in Egypt, was a symbol of the death and resurrection, like Osyrus existing in a state of Limbo becoming the reborn Horus and in the process of lamenting for the dead God. The playing of flutes is mentioned by both Athenaeus and polys who instruct Us that the flute and adonnas were both referred to as gingris. Oh and this so you remember the Egyptian story where set is trying to get

horse to eat the lettuce, right right right? So now, Mackie, but but you think the.

they were collecting this stuff for magical purposes, you know. So, oh no, But Mackie, as far as the Encyclopedia Freemasonry, he says that it was lettud lettuce that replaced the acacia in the mysteries of Adonnas when translated from Attis. So you know, within the mysteries of a Donnas, this this lettuce was, you know, a symbol of an evergreen thing, you know, like a green, green thing shooting up from the earth. So it was let's see, uh, but okay,

let's see. Plutarch seventy seven a d. Expresses that the images of Adnonnas were mourned over, were dressed to resemble corpses, and were carried out to a donnas's burial, and then they were thrown in the sea or into springs. And what would you do, you know, you take the seeds and you soak them in water, they get them the sprout, yes, before you plant them. So this idea of you know, again, throwing him into the sea bathing the black rock. And then Adonis ascends up to heaven in the presence of

his worshippers. The disconsolate believers left behind on earth shave their heads, just as the Egyptians did on the death of the divine APIs Bull of Osiris. Women who could not bring themselves to sacrifice their beautiful tresses or their hair had to give themselves up to a stranger on a certain day of the festival and dedicate to his starte the wages of their shame. And this is getting into the you know, horror. Babylon and that unspoken shame

that has kind of reveled in. That is the debauchrous practic. This is of the orgies and the various things that were going on within certain parts of these mystery schools. Right Church historian Eusebius three hundred AD recoils with horror in his writing of how the castrated priests of Adonist engaged in sexual congress, most likely being a form of sacred prostitution for a sort of strange donation. So let's see.

Ultimately with this the resurrection of the god man, hope would be given to all the worshippers that, upon their return and the time of dying, would follow the same path ascending to the heavens into a more pure form of existence than the physical material world had to offer, subsumed in the pure and divine love of the Goddess herself as the Magnamator, the great Mother. That's Adonis and Aphrodite.

mind blowing. It's like so much like I mean just I mean constantly when I'm going through these books, you know, you're just having your mind changed and moved and blown, and like your understandings increase, and especially when you can start to take these different elements and bring them together to kind of show a bigger picture of what's because you know that all this stuff of the sacred mysteries and is something that nobody really talks about in full.

You only get pieces and snibbets of it from all these different books. So taking them all and kind of bringing them, you know, and making sense out of them. And as you're going through it, once you have enough of these notes, you're really like, Wow, there's there's a full, you know, story here that that is just not discussed. You know.

it's actually a good way to look at it. Even if you take Crowley seven seven seven and you look at the way he was showing you in that book, He's showing you that these things all aline. Oh yeah, that's what all those graphs are in there, is showing you everything matching up with each other.

of the goddess. And if you add the center point, which was the sun behind the sun when the dog days of summer, when serious was behind the sun, right that seventh point or that eighth point inside the seven pointed star is set. He is, you know, the black Sun. He is the sun behind the sun, you know, so it but he's also number eight. So you know, Crowley gets into this stuff extensively. You know, if you if you can understand the keywords and the references, you.

And these are ways to play the rods and yeah.

I wonder if the eyeballshit in there. When I came across that, I was like, yo, that's exactly the the same amount. It's just weird to me.

And that's probably why I feel so calm when I'm around people who are knowledgeable on the subject and I'm with the red color red because it helps me like kind of calm down and relax. It helps me like focus on So I really do appreciate you giving me that information because I didn't know that before. I always just thought it was just like, man, maybe it's just a phase or something I didn't know. Like I knew about green, I knew about yellow, I know about blue,

but I never really looked into red. Really, it's not even a color that I really like that im merse or anything.

your circadian rhythm. But even when you get into these these beams of light and using light for healing, you know, the Vatican has a painting of Jesus and he's he's literally holding crystals doing like reiki work, you know. And and when you get these minerals and you shine the sun through them in a certain way, you're getting the energizing power of the sun. Putting it into a certain spectrum and then focusing that that color spec from on the area.

But that's stupid. Just send it all one or whatever and he'll get me the address and I'll send you out some free stickers. Uh so yeah, Headless Giant check him out. He's also got every Sunday, he's got the trialog check that out of here. He's got that going on this Sunday. And finally, Robbie Marx, thank you so much man for coming on. Always love having you on. It's always a storytime with Robbie Marks and you did

it once again. So please let everybody know where they can find all your other stuff and your amazing art for sure.

of them, except for one. October fourth, we've got Bigfoot thing going on and that's at the Factory in Franklin, North Carolina. And then Ictober eighteenth we got Charlie's Beyond Belief and that is again in Fort Myers, Florida at a Masonic lodge. And I always got to tell everybody we got booth thirty three, What the fuck is up? Yeah? We got Arkansas. I think that's the one time Rome won't be making it too. I'll be out there that is October twenty fifth to twenty six. That's a paranormal expo.

It's supposed to be like the biggest annual thing in Arkansas for paranormal stuff. So they offered me the booth for free if I was to promote it. So I said, fuck yo, go down there and meet some people, you know, say some weird shit. Yeah, November twenty second. Then will also be at Morrisville, North Carolina. That's a UFO thing. And yeah, that's some places that are finalized for now

that I feel good enough talking about. And again for Charlie's beyond belief, I forgot to mention Brook from Dark Florida, who's part of the col Rejax, will be one of the speakers there. So if you're in the area, definitely come down, come down and check it out. It should be really cool. She's also got a booth. We've got friends there that has got a booth. So the little area wherein should be on and popping, So come and check it out. And that's enough out of me. And again,

thank you everybody who came on the show. Tyrone, thank you Headless Robbie, that's what's up. Everybody in the chat, that is what's up. I appreciate it, even the people on the other platforms. I see you on Twitter, and I see the other people on the other YouTube platforms. I appreciate the comments, and that is why we go live and until the next one, everybody be well later