The First Person in Buddhism with Nilanjan Das
In classical South Asian philosophy, as in common sense, most thought that the first-person pronoun “I” stands for the self, something that persists through time, undergoes conscious thoughts and experiences, and exercises control over actions. The Buddhists accepted the “no-self” thesis: they denied that such a self is substantially real. This gave rise to a puzzle for these Buddhists. If there is nothing substantially real that “I” stands for, what are we talking about when we speak of ourselv...
