One of the most influential figures in the world of philanthropy is Darren Walker. He currently heads the Ford Foundation and has revolutionized it's giving. He also is an influential figure in the world of culture and arts. Had a chance to sit down with him recently to talk about how he rose from very modest circumstances in Texas to become such a leading figure in the worlds of philanthropy,
culture and art. So, Darren, as the head of the Ford Foundation, you're one of the most important people in the world of philanthropy. But tell us how has the ward of philanthropy changed because of COVID. Well, I'm not sure I agree that I'm the most important. I think I am part of a constellation of people who are lucky enough to lead foundations like Ford, Rockefell or McArthur, any of the great legacies. But COVID has absolutely impacted
how we do our work, both internationally and domestically. Let's start with internationally. The reality of this moment is that we are seeing tremendous inequality and the ways in which vaccines are being distributed, the ways in which they're being manufactured, UH and the issues around cost, intellectual property which are profound and are having a tremendous negative impact, especially for
people in Africa and much of the global South. In the United States, we know that COVID has meant that communities that are historically the most vulnerable are doubly impacted because of COVID UM and so what that is meant for philanthropy is that we've had to double down in some ways UM and also recognize that in the United States, UH, the COVID moment has coincided with the George Floyd racial reckoning moment, and that has brought into stark relief the
challenges for people of color, especially in low income communities. Okay, let's talk about the Ford Foundation. Is something you've done is innovative to deal with COVID. It So, when COVID came, you convinced the Ford Foundation trustees and some others will talk about to borrow money. You went out and borrowed a billion dollars. Why did you need to do that?
What we needed to do that because, as you recall, at the beginning of COVID, back in March and April of the markets were very choppy, and what I was concerned about was on the one hand, on the need side, we were hearing from many arts organizations, organizations working on food security and direct services that they were in a huge distress. Remember, arts organizations had closed their doors, there was no revenue UH, the nonprofit fundraisers had been canceled.
UH donors were beginning to get a little nervous about pledges. So we would see the need to increase our spending while at the same time, our our denominator, our endowment, was going down in value. And I'd seen that happen in UH in the last UH down market cycle, where the need went up and our endowment went down. So in order to really address the need side while maintaining I think good fiscal responsibility of managing the endowment UM. And of course, because of the luck of of having JEROMEE.
Powell in charge of the FED and basically announcing in the middle of March that money was free, I mean basically UM, and what happened with the yolkerve made it really quite possible for us to think about debt as opposed to taking money out of the endowment, and so it was really just a matter of arbitrage, and so it was hard to convince your trustees to do that. Initially they thought it was out of the box, of course,
because because no foundation had done that before. But once especially the Investment Committee UH started to think about the options, it became clear that it was the best option. Were you able to get other large foundations in the shame and in terms of borrowing money, there were a number of foundations who have done this, so McArthur Kellogg, Doroth Duke um and we now have probably eight or ten
who have issued bonds. But the bigger message was that we needed to do more that simply going by the I r S minimum of five percent payout in the time of COVID at a time ultimately when we had more money than ever it simply was not more morally defensible has been five percent. So let's talk about George Floyd. You mentioned him earlier. You've lived through the Civil rights revolution in the sixties, and we had the post civil
rights efforts in the seventies and eighties. But it seems as if not until George Floyd was murdered did some people in the corporate world and the government takes seriously the discrimination and other challenges that African Americans faced. Is there that your perception that George Floyd had an incredible impact,
more than you might have thought one murder might have had. Well, I think what was different, David, was that first we were all at home as a country, and secondly, this was fully videotaped from the moment he was put on the ground until his last breath, and that it was photographed. Uh, that it was videotaped, and that the perpetrator was fully aware that he was killing someone and clearly assumed that
he could do that with impunity. I think that is what we Americans, the average American found so appalling and so anathetical to our values as a people, and so it had a huge impact far beyond the issue of policing and civil rights to the boardroom. You think it will be enduring, in other words, the boardroom. Now there's a big effort to have more African Americans and more women on boards. But do you think that well last or is it just for a short period of time
after the George Floyd murder. Well, there's no doubt that some of the rhetoric from some CEOs was performative. But I believe that we are seeing a real paradigm shift where we understand that diversity in the boardroom is more than one. You know, I'm I'm been a member of some public company boards, and there was a time when there would be one black and one Hispanic and that and maybe one or two white women, and you had diversity.
I think now we understand that that's really tokenism. Diversity is fully embracing the idea of the intersection of talent and representation and that you can get both. Do you think discrimination against African Americans just greater than discrimination against
people who are gay. I think that race is a very challenging UM feature of American life, and when you look at the progress of LGBT, when you think about something marriage equality UH, which polled in the low double digits UH as recently as fifteen years ago, and now a majority of American support UM. I think part of the reason for the progress was because most Americans, most
white Americans could relate. They could relate to Ellen Degenerous coming out on ABC on National TV because she was the girl next door that they've fallen in love with for five seasons. They could relate to some of the people who were on the front lines leading the efforts UH in the marches Um. They knew that these young people were their children and grandchildren. It is harder on the issue of race, and it's because in this country, UH,
we have a difficult history. I love the United States of America because I know that there is no country in the world where my story would be possible. I revere the founding fathers in spite of their flaws, because they made it possible to actually fix the problems they didn't have the courage or the will to, and so I believe that we have to deal with that fundamental history, the contradictions and complexity of this country. You sure a
number of corporate boards. What is your view on whether CEOs have a responsibility to their shareholders or to the public to give their views on important public policy issues. Well, there is no doubt that being a public company CEO today is one of the hardest jobs in America, along with being president of a university. There's no harder job. I do think that this move at the Business Roundtable has started to advance away from shareholder UH capitalism to
a stakeholder capitalism is better, UH. It means that we won't be slavishly singularly focused on the issue of shareholder value and the price of stock as the metric for success of a company doesn't mean that that that's that has to be primarily and important, but you have to take into consideration the needs and concerns of the other stakeholders, which often does come down on occasion to social issues. And I think it is hard to navigate that, and
each company has to make its own decisions. But my view on it is as corporate boards become more diverse, as the C suite becomes more diverse, it's going to be harder to ignore these kinds of social issues. Do you have any interest in ever running for office or anything? No, I'm not qualified, uh, temperamentally or otherwise to be an all active office. I admire our elected officials, and I admire the idea of public service, and I regret that in our country this idea of service uh seems to
have been demigraded. We have lost that in our country, and I think this is deeply regrettable. Let's talk about how you became the head of the Ford Foundation, and your background show you're not from New York City? Is that right? I am definitely not from New York City. I was born um in a charity hospital in Crowley, Louisiana, a little town, um not far I guess, from Lafayette and Baton Rouge. And you're raised by a single mother, Yeah, I was. And you grew up in Texas more than Louisiana's.
Moved to Ames, Texas when I was a little boy. And you went to University of Texas. I did. Indeed, I'm proud to say, David that I have never attended a day of private education in my life. From head start through law school, public education was the path. So you went to the University of Texas. How did you do there? I did, okay? Were you elected president of the student governments? I was. I. I was the head
of a number of organizations. And I was very lucky because I lived at a time in this country when I knew, in spite of the challenges that I faced as a boy, as a young man, that my country was cheering me on. I never, for a moment felt that my dreams and aspirations could not be achieved, and I never felt that America didn't want anything for me but success. And so yes, I had a great run in college and low school that brought me to New York,
but the tail winds were with me. But you must have suffered some discrimination in Texas or Louisiana as an African American. Was it difficult or was it not? Of course, there were many occasions, countless occasions when I faced discrimination, I mean, or when I faced people saying things to me that were heartless and harmful and difficult to hear.
I mean, I recall in high school when I want an election for student counsel and the person I or a friend of the person who uh lost to me told me that no matter how successful I might be in the future going off to the University of Texas, etcetera, Uh, that the most successful black man in America would always be below the least successful white man in America. So I was told this when I was sixteen. Imagine hearing that. But also who taught a sixteen year old uh that idea? Uh?
And And so I think about that when you ask questions like this, you know, did you face Sure I did. But what I actually worry about is that that kind of thinking is instantiated in some segments of our society, which is so harmful to our democracy. So you graduate from the University of Texas law school, and rather than stay in Texas, you headed to New York and you went to a very very famous law firm Clearly Godli. And you do you want to be a great corporate
law partner? What did you want to be? No, I didn't want to be what I wanted not to be ever again, it was poor. I did not want to be poor. And when you grow up on the precipice of an economic um collapse of your own family, uh, it leaves you. Uh. It leaves an indelible mark. When you are a kid and you're waiting for your mother to pick you up at school after a debate tournament and she never turns up, and you walk home and you find out it's because our car was repossessed. Um.
That leaves a profound mark on your psyche. And so, to be completely candid, I didn't want to be poor. And I didn't choose a career path to Wall Street because I loved the law, or when I left to go to UBS because I loved asset backed collateral. I liked the idea of some semblance of financial security for me and my family. Right, So you made some money
at Clearly Guili and then you went to UBS. You're in the financial services world and it's now called But then you left to go work in a nonprofit in Harlem. Why did you do that? Because for me, it was never about piling up money. Um. For me, it was ultimately about service, right. So you did that for a number of years, and then you joined the Rockefeller Foundation and you rose up to be in charge of various international programs. Then you were recruited to go to the
Ford Foundation. I went to Ford as a vice president. Ford was a much larger foundation. It's about three times the size of Rockefeller. So it was a lateral move, but I had a bigger remit. Okay. So Ford was looking for a new president and you were one of the candidates, and as I understand that, you went into the interview and said, I'm going to change this completely if I get this job, I'm going to focus on social inequality and make everything dealing with social inequality our focus.
Is that? Right? Yes? So what I said was the Foundation was two disparately organized and that we had lost our focus, and that we needed a single north star for our work, which we did not have and had had really never had. Right. So when you got the position. All of a sudden, Ford announced, guess what, We're going to focus only on inequality and and so forth. What did your typical recipients of your aid say, Well, part of it is just stepping back and asking why did
we focus on inequality? And the reason I believed inequality was important was because of our mission. Um part of our mission is established by him before. The second was to strengthen democracy and democratic practice in the US and abroad. I believe that among the greatest threats to our democracy is growing hopelessness. And hopelessness occurs in society's where there are high level is high level of inequality. And so the correlation of inequality and hopelessness is what is a
threat to our mission. And so the goal was to get people to understand, no matter what you're working on, if it is having some impact on poor people because of the growing inequality in the world. Okay, it's one thing though, you get the job, you convinced the board to do this, but then you have to do the work of convincing your staff people to actually change what they've been doing for so many years. And was that hard to do? It was not without difficulty. It was
not without some long term employees leaving the foundation. It was not without some long term grant organizations leaving the leaving the foundation. Did you feel you needed security? Uh? Well, no, it's it's I mean, David, the role of foundation leader, like like me, is one of great privilege. Uh. And I say that with all humility, because this is not about me as a person. This is about the job I hold. I am under no uh uh fantasy or misunderstanding of why, as you say, I may be in demand.
I'm not in demand because Darren Walker is that interesting of a person. I'm in demand because I'm President of the Ford Foundation. And when I am no longer President of the Ford Foundation, I can assure you I'll have lots more time to have dinner with you. In the United States and the early part of the twentieth century, and then in the mid part of the twentieth century, wealthy people like John D. Rockefeller or Henry Ford set up foundations where they would take their stock or other
assets and put it in the foundation. And then the foundation would be to some extent controlled for a while by families, but then eventually the families would not be controlled. In the Ford Foundation case, Henry Ford famously got off the Foundation board many decades ago because he wasn't happy. It is said, with the Ford Foundation. Now you've been re engage with the Ford family. Was that hard to
do him? Before the second left the board in nineteen seventy six, And it is true that he was happy about a lot of the work of the Fourth Foundation, but he was unhappy. He was unhappy because the work that we did in the American South UH to advance integration UH and to support efforts to UH to deem illegal discriminatory practices UM was a problem because Southern dealers
felt the displeasure of Southern consumers. So Henry Ford the second was hearing from Ford Motor Company dealers that their consumers didn't want to buy our cars, so he decided to leave UM. We have been independent of the Ford family and Ford Motor Company for over six decades. I believed that it was critically important for us to re engage the Ford family. This is where the money came from. It was important to re engage in the city of Detroit UH, and this is why we played a pivotal
role in that bankruptcy. Re Engaging with the Ford family was easy Bill Ford and his mother, Martha Firestone Ford are among the most amazing people I know, and they were happy to re engage, and so we two years ago elected Henry Ford the third Um, the grandson of Henry, for the second to our board. Now, as I mentioned earlier, what happened is a lot of prominent people, when they get to be sixties, seventy, maybe eighty, they would set
up these foundations. But now a lot of people have gotten very wealthy in their thirties, forties and fifties, and they don't set up these traditional foundations. They just kind of give away the money in different ways. That's maybe not having a board like yours operate. Is that the new model, which is to say something like, uh, what's being done with uh? Um, let's say the Jeff Bezos fortune. He's giving away money. His former wife is giving away
money in different ways. Is that a new model? Or you think the traditional model of the Ford Foundation Rockefeller Foundation will stay as the model for large philanthropic foundations. I think the model of philanthropy over many decades will continue to exist. But the exciting thing about this moment is that there are new models. Um, and you mentioned to really terrific one. What Jeff Bezos is doing, as well as McKinzie Scott, what Louis and Powell jobs, or
the tan Zuckerbergs are doing. All of these are part of the landscape of philanthropic pluralism, which we should celebrate. No country in the world has the diversity of ways of giving as we do in the United States. So I celebrate every time a new foundation is created in whatever form. I suppose you're not a billionaire, but you're just an average person. Why should you want to give away your money. You worked hard to get this money.
Why not just buy things that for you and your family. Well, first of all, some of the best philanthropists in this country are small donors. They understand what it is like to work really hard, and for many of them, um, they don't have a lot of disposable income, and yet they give. They give to their church, they give to their food pantry, they give to their homeless shelter um.
And that is because in this country there is a civic imperative of the individual to do what he or she can to make a difference and improving our communities. So I I celebrate those small, um impactful donors. But I also, though, worry that for many wealthy people, UH, the idea of giving UM often is not driven by UM, a sense of UH just making a difference. But it's making a difference with strings attached. It's making a difference, but doing it the way I wanted done, rather than
what UM the experts might say. And so it's that calibration that concerns me. You and I serve on the National Gallery of Art board and every art institution I know, I want you to serve on their board, and you're very involved in the art world. What is it about art that attracts you? Well? Art is essential in a democracy, David, Art is so important. We know what art does to young people. We know that exposure to art brings about
higher levels of empathy UM. It helps people understand how other cultures other people live UM, and it just brings out the kind of humanity and all of us. There are times when I have observed leaders use UH language that is inhumane while talking about other human beings, while while talking about the world UM, And I think to myself,
this person has clearly never engaged in beautiful poetry. They've never listened to the words of a great play, right, They've never um sat and reflected on a beautiful painting or picture because if they had been really educated, had they really been exposed to the arts, um, they wouldn't find it possible to use this kind of language when talking about other human beings. Thanks for listening to hear
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