Day 345: Animated by Prayer (2025)

We'll read through the catechism of the Catholic Church, discovering our identity in God's family as we journey together toward our heavenly home. This is day three hundred and forty five. We're reading paragraphs twenty six ninety one to twenty six ninety nine. As always, I'm using the Ascension Edition of the Catechism, which includes a foundations of faith approach, but you can follow along with any recent version of the Catechism of the Catholic Church.

You can also download your own catechism in a year reading plan by visiting Ascension Press.com/slash CIY, and you can click follow or subscribe in your podcast app for daily updates, daily notifications. You guys, thank you so much. You know it's day three forty five, which means what? It means that after this we have twenty. Episodes to go. We are getting so close to the end, he said.

And what a great gift it's been to be able to journey with you. I am praying for you. Thank you so much for the first time. For everyone who has supported the production of this podcast, uh the whole team that's support supported me through your prayers and financial gifts, we could not do this without you. We definitely could not have made it all the way to day three forty five. Now, here's the thing about today.

Yes, we've been doing this three hundred and forty five days. Today we're doing something we've never done before. And here's what we've never done before. We've never gone from one article or one chapter to another chapter in the same episode. I don't know if you know this.

I could be wrong on that because I have a bad memory. But here's what we're gonna do. We're gonna finish this section that's on the guides for prayer. Right? We did yesterday we talked about servants of prayer, those people who teach us how to pray. Today we're gonna kinda conclude this section by looking at places favorable for prayer. Like where where could you pray?

We're gonna do some nuggets, and then we're actually going into chapter three on the life of prayer, just looking at those first three paragraphs. on chapter three, the life of prayer. And this is remarkable,'cause not only are we gonna get some really practical things at the very beginning, places favorable f favorable for prayer, easy for me to say, but we're also in starting chapter three in the life of prayer

We get this just beautiful, these beautiful words. For example, paragraph 26, 97, it says, prayer is the life of the new heart. It ought to animate us at every moment, but we tend to forget him who is our life and our all. And this is just the reality. I love the fact that here today, on this one random day where that we're going from one section to another section, one chapter to another chapter, we both get this practical teaching on places for prayer.

As well as just this this word that speaks right to our heart. That is, yeah, prayer is the life of the new heart, and yet. And yet we tend to forget. And yet we tend to put God on the shelf. So we have to, we have to remember, if we're going to have a life of prayer, we must remember God more often than we draw breath. Think about that. We must remember God more often than we draw breath. That's a quote from St. Gregory of Nazianzis.

Just remarkable. And so and so we we're gonna we're gonna learn today. We're gonna be taught, we're gonna be guided. So let's pray. In the name of the Father and of the Son and of the Holy Spirit. Amen. Father in heaven, we give you praise. Thank you so much for bringing us to this day. We thank you. for being with us.

every step along the way, every time we press to play, Lord God, we call upon the name of your Son Jesus Christ. We ask for your Holy Spirit to come into our hearts and to help us love you and love our neighbor. The way you deserve, the way our neighbor deserves, we command us to love our neighbor, and also illuminate our minds, that we can know you more clearly and with courage follow you more closely.

We give this day to you, we consecrate it to you, we consecrate every moment, every breath, every heartbeat to you, for your glory and for the salvation of the world. We make this prayer in the mighty name of Jesus Christ our Lord. Amen. In the name of the Father, and of the Son, and of the Holy Spirit. Amen. It is day three forty five. We're reading paragraphs twenty-six ninety-one to twenty-six ninety-nine.

Places favorable for prayer The Church, the House of God, is the proper place for the liturgical prayer of the parish community. It is also the privileged place for adoration of the real presence of Christ in the Blessed Sacrament. The choice of a favorable place is not a matter of indifference for true prayer.

For personal prayer, this can be a prayer corner, with the sacred scriptures and icons, in order to be there in secret before our Father. In a Christian family, this kind of little oratory fosters prayer in common. In regions where monasteries exist, the vocation of these communities is to further the participation of the faithful in the liturgy of the hours and to provide necessary solitude for more intense personal prayer.

Pilgrimages evoke our earthly journey toward heaven, and are traditionally very special occasions for renewal in prayer. For pilgrims seeking living waters, shrines are special places for living the forms of Christian prayer in church. In brief, in prayer, the pilgrim church is associated with that of the saints, whose intercession she asks. The different schools of Christian spirituality share in the living tradition of prayer and are precious guides for the spiritual life.

The Christian family is the first place for education in prayer. Ordained ministers, the consecrated life, catechesis, prayer groups, and spiritual direction ensure assistance within the church in the practice of prayer. The most appropriate places for prayer are personal or family oratories, monasteries, places of pilgrimage, and above all the church, which is the proper place for liturgical prayer for the parish community and the privileged place for Eucharistic adoration.

Chapter 3. The Life of Prayer. Prayer is the life of the new heart. It ought to animate us at every moment. But we tend to forget him who is our life and our all. This is why the fathers of the spiritual life in the Deuteronomic and Prophetic traditions insist that prayer is a remembrance of God often awakened by the memory of the heart.

As Saint Gregory of Nazanzis stated, we must remember God more often than we draw breath. But we cannot pray at all times if we do not pray at specific times, consciously willing it. These are the special times of Christian prayer, both in intensity and duration. The tradition of the church proposes to the faithful certain rhythms of praying intended to nourish continual prayer. Some are daily, such as morning and evening prayer, grace before and after meals, the liturgy of the hours.

Sundays, centered on the Eucharist, are kept holy primarily by prayer. The cycle of the liturgical year and its great feasts are also basic rhythms of the Christian's life of prayer. The Lord leads all persons by paths and in ways pleasing to him, and each believer responds according to his heart's resolve and the personal expressions of his prayer. However, Christian tradition has retained three major expressions of prayer vocal, meditative, and contemplative.

They have one basic trait in common composure of heart. This vigilance in keeping the word and dwelling in the presence of God makes these three expressions intense times in the life of prayer.

All right, there we have it. Paragraph twenty six ninety one to twenty six ninety nine. Let's go back to The last section, places favorable for prayer. So you know when it comes to We're gonna get taught later on. We're gonna be we're gonna hear that any place. You can pray in any place. You can pray while you're shopping, when you're cooking your meals, when you're out for a walk, you can pray anywhere.

And yet there are places favorable, kind of what you say, privileged places for prayer. So we recognize that the church itself, right, the house of God, that's the proper place for the liturgical prayer of the parish community. What's that mean? That means that The best place, the most fitting pra place, the proper place for the Mass is inside the church.

It's also the privileged place for adoration of the real presence of Jesus in the Blessed Sacrament. So that's that church building is the proper structure, the proper location for that. Now, going on to say for personal prayer, this is your own prayer. This can be a prayer corner with sacred scriptures and icons. So the idea behind this is, yes, the church, proper place of prayer for the liturgy, right? For the mass, for adoration. And yet we can't always get to the church every time we pray.

Is there a space in your own home that could be your, you know, quote unquote prayer corner? Is there a place you can make it and kind of almost in some ways sanctify it by having your sacred scriptures really present there? Maybe having some images that would help you and assist you in prayer. It's gonna be so incredible. It calls it a little kind of little oratory and it fosters prayer in common.

N next place of prayer, monasteries. And the vocation of those communities is to further to put the participation of the faithful in something like the liturgy of the hours. So as we talked about many, many times, there are five times a day when bishops, priests, deacons, religious sisters and brothers, and many lay people have dedicated themselves to say, okay, I'm gonna pray, I'm gonna pray morning prayer, daytime prayer, evening prayer, night prayer, and the office of readings.

And so monasteries, these kind of communities, they can open up their doors if the as long as they're not cloistered. And sometimes even if they're cloistered, the monks and nuns will be in a separate place. But the faithful in the in the area can come and join them for these times of prayer in the liturgy, the hours, and in in mass oftentimes.

Lastly, it says here that pilgrimages oftentimes pilgrimages evoke our earthly journey toward heaven in our traditionally very special occasions for renewal and prayer. If you've ever been on a pilgrimage, especially if you've ever ever been on a pilgrimage with Jeff Cavins or myself, You will hear us say this.

will say that the pilgrimage is a microcosm of the life of your of your life. Because in the course of a pilgrimage, right, we have a destination and there's a journey to get there. And everything that happens in your life happens on a pilgrimage. So you get tired, you get cranky, you have highs, you have lows.

You you uh get to rest, you have these moments of intense joy and moments of most sometimes moments of intense grief. It all happens in the space of, you know, whatever seven days to 12 days or however long your pilgrimage is. is a microcosm of one's life.

And that's why it says here that they evoke our earthly journey toward heaven in our traditionally very special occasions for renewal and prayer. And so there's oftentimes shrines that are associated with these with these pilgrimages. So that's what we had for that last section. Now as we launched into chapter three.

The life of prayer. Man, it's so important. I love this paragraph, twenty six ninety seven, because there's so many just little nuggets. I know we had some nuggets earlier today, but this they're just gold. Prayer is the life of the new heart. And of course it ought to anima animate us at every moment. But but that's not how it works, right? Why? Because we tend to forget him who is our life and our all. My guess is after three hundred and forty five days.

You have this routine. And the routine is, you know, I get in my car or I go for my walk or whenever you look whenever you're listening to this. And it's like, okay, I fill my heart, I fill my mind with thoughts of God. And I'm reminded constantly. You press play and fifteen minutes later, or maybe thirty, on some of those long days, minutes later.

Oh, I just realized okay, I was reminded of the goodness of God, the reality of God, the presence of God, the love of God, what I owe to God, what He's given me access to. It's such a great reminder because we need to re be reminded. What's it say here? We tend to forget him who is our life and our all. In twenty-one days, you'll be done with this. And then what will take this space? Of this time that you've dedicated to the Lord for three hundred and sixty five days.

That's the question we get to ask. And we have to plan now. Twenty days in advance to be able to say, okay, when this is done, not that we're trying to get ahead of ourselves, get over our skis here. What we're trying to do is I know that for the last three hundred and forty five days, when you press play, you're being reminded of God's love for you. You're being reminded that he is real. You're being reminded you're being reminded that your life is not your own.

And we need to be reminded so so consistently because we so quickly, so quickly forget. And I love this, you know, Saint Gregory of Nazansis, this quote, we must remember God more often than we draw breath. We have to pray at all times. And yet at the same time, this is one of my killer quotes, not my quiller killer quote, but this is a killer quote from the catechism. But we cannot pray at all times if we do not pray at specific times, consciously willing it.

So someone who says, Oh, my work is my prayer. Oh my, you know, I I pray as I go. That's what's wonderful. Keep doing that. Keep offering up your work as your prayer. Keep praying as you walk, praying as you go. But we cannot pray at all times if we do not pray at specific times.

And so there are special times of Christian prayer both in intensity and duration. And so what for the next couple days, what we're going to look at is we're going to look at these expressions of prayer. First we're just going to look at these three kinds. It's described in paragraph twenty six, ninety nine.

three major expressions of prayer vocal, meditative, and contemplative. And that's that just so beautiful and it's so essential for us tomorrow. We're looking at vocal prayer and meditative prayer. The following day we'll look at contemplative prayer. But we recognize that they all have one thing in common, and that one thing in common, one basic trait in common, it says in paragraph twenty-six ninety-nine, is they have composure of heart.

Being vigilant. Remember we have this this awareness. This vigilance in keeping the word and dwelling in the presence of God makes these three expressions vocal prayer, meditative prayer, and contemplative prayer intense times in the life of prayer.

So tomorrow, looking at vocal prayer, meditative prayer, the next day, contemplative prayer, and we'll continue on moving forward as we just allow the Lord to draw us into relationship, deeper and deeper relationship with him. So please take this time right now. As I as you press stop, as you press pause. To say, Okay, God, I've just heard your call to pray, your call upon my life to remember, to remember you regularly in twenty days from now, what will I do?

So that I can remember you and don't and don't forget you amidst the busyness of life. Don't forget you amidst the distractions of life, amidst the noise of life. And as you pray, please know. I'm praying for you. Please pray for me. My name is Father Mike. I cannot wait to see you tomorrow. God bless.