Day 33: God as Father (2025)

You guys, this is our Jesus Day. You know, Jesus lived 33 years. Um, and we're reading paragraphs 238 to 242. A couple things before we get started. I'm using the Ascension edition of the Catechism, which includes the foundations of faith approach, but you can follow along. Obviously, in any recent version of the Catechism of the Catholic Church. Also, you can download your own catechism in your reading plan by visiting AscensionPress.com/slash CIY.

And lastly, you can you can click follow or subscribe in your podcast app for daily notifications and daily updates. As I said, stay thirty-three, reading paragraphs two thirty eight to two forty two. Couple things. We're gonna continue to talk about how God has revealed himself to us as Trinity. And this is the key thing, that the Father is revealed by the Son.

And and later on we're gonna talk about how the Father and Son is revealed by the Spirit. That's tomorrow. But today we're talking about how the fact that the Father is revealed by the Son. God Throughout the course of Israel's history, he does reveal himself like a father. And we realize that many religions might invoke God as father. And yet, and yet.

The beginning of Israel, there's this hint that oh, God loves you like a father. He loves even says he loves like a mother. But We're gonna find out. That Jesus revealed that God is Father in an unheard of sense. This is going to be so important. You guys, today's Father's Day. That's where we're calling it today. Because he's a father not only in being a creator, he's eternally.

Father in relation to his only son, who is eternally son only in relation to his father. And this is this is so important for us. So we're gonna talk about God not only analogously as Father, but we realize this. Our fatherhood, all fatherhood, comes from God's fatherhood. So in more ways.

God's fatherhood is not analogous. Our notions of fatherhood are analogous to God's fatherhood. Does that make sense? But it's just it's remarkable. Again, as I said, Catechism two hundred and forty says, Jesus revealed that God is father in an unheard of sense. And that's what we want to focus on today. Jesus reveals that God is Father in an unheard of sense.

That he's eternally Father. That's his deepest identity of the Father and of the Son is the Son. And the Holy Spirit is that love between the two of them. God's deepest identity is love. We're gonna say that a bunch of times because it is so important. It is no small thing to be able to assert this, to be able to profess this. And to be able to enter into relationship with this God. Oh man, so good. Let's right now in our common sonship, right? Because of what Jesus has done for us.

Because we have the Holy Spirit within us, we share in the divine nature and we're able to call God our Father. So in this moment, let's pray, Father in heaven. You have revealed your deepest identity. You revealed yourself to us through your Son and your Holy Spirit. You've called us, you've made us into your adopted children. And you are our adoptive father. You've shared your nature with us. You've shared your divine life with us.

And so we just rejoice in you. We we give you thanks. We praise you. May you be glorified. May you be loved, not just by others, not just by people throughout the world, but may you be glorified and may you be loved by us this day. We praise you, Father. We love you in the name of the Father and of the Son and of the Holy Spirit. Amen. As I said, we're reading paragraphs two thirty eight to two forty two. Here we go.

The Revelation of God as Trinity. The Father revealed by the Son. Many religions invoke God as Father. The deity is often considered the Father of gods and of men. In Israel, God is called Father inasmuch as He is creator of the world. Even more, God is Father because of the covenant and the gift of the law to Israel, his firstborn son.

God is also called the Father of the King of Israel. Most especially he is the Father of the poor, of the orphaned, and the widowed, who are under his loving protection. By calling God Father, the language of faith indicates two main things. That God is the first origin of everything and transcendent authority, and that He is at the same time goodness and loving care for all His children.

God's parental tenderness can also be expressed by the image of motherhood, which emphasizes God's imminence, the intimacy between creator and creature. The language of faith thus draws on the human experience of parents, who are in a way the first representatives of God for man. But this experience also tells us that human parents are fallible and can disfigure the face of fatherhood and motherhood.

We ought therefore to recall that God transcends the human distinction between the sexes. He is neither man nor woman. He is God. He also transcends human fatherhood and motherhood, although he is their origin and standard. No one is father as God is father. Jesus revealed that God is Father in an unheard of sense. He is Father not only in being creator, he is eternally father in relation to his only son, who is eternally son only in relation to his father.

As Jesus states in Matthew's Gospel, no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. For this reason, the apostles confessed Jesus to be the Word. In John's Gospel it states, In the beginning was the Word, and the Word was with God, and the Word was God. as the image of the invisible God, as the radiance of the glory of God, and the very stamp of his nature.

Following this apostolic tradition, the Church confessed at the first ecumenical council at Nicaea in the year three hundred twenty five that the Son is consubstantial with the Father, that is, one only God with him.

The Second Ecumenical Council, held at Constantinople in three hundred eighty one, kept this expression in its formulation of the Nicene Creed and confessed that it was The only begotten Son of God, born of the Father before all ages, God from God, light from light, true God from true God, begotten, not made, consubstantial with the Father.

Okay, here we are. Paragraphs two thirty eight to two forty two. This is remarkable. Again, it's a begin at the beginning, which says that many religions would say that God is like a father. Yep, he's the father of gods, father of men, he's the father of everything, right? That that's kind of what others would say. And also in Israel, right, to the people of Israel, God's a father inasmuch he's creator of the world. And even more that. Israel is his firstborn, so he reveals himself

In fatherly terms, right? In parental terms. And even, you know, the Old Testament, in Second Samuel, God refers to himself, or he's referred to as the father of the poor, right? The father of the orphan, the widowed, who are under his loving protection.

And this is really remarkable, because as paragraph two hundred thirty nine states, This language of faith, right? This fact that God has revealed himself as Father indicates two main things. And the first thing that spells out in 239 is that God is the first origin of everything and transcendent authority, right? that he is th th the beginning. That everything comes from him. That's one of the reasons why God is

In so many ways, we say more an image of the father than of the mother. That's one of the reasons why God has revealed himself. Why God has done this is a mystery to me, right? I don't know why God has revealed himself more primarily as father than as mother, but One of the explanations that many have offered is that God as Father creates outside of himself. A mother creates inside of herself.

And so here's God who creates ex nihilo, he creates out of nothing, and that the world itself, right, that didn't just state inside of him and that now the world's a part of him. It was created outside of himself, kind of like uh here's a male and female coming together. That would be that their roles, right? In this, in this kind of way. That's one of the ways in which we can kind of sort to begin to understand, and it is it says. Talking about God as Father indicates two main things.

God is the first origin of everything and transcendent authority. That yes, he he's the start of it all, and it's a transcendent authority. He's not part of it, he's over it. At the same time he's imminent, and that's the next part, is that at the same time Goodness and loving care for all of his children. And I love this. That the catechism highlights that God's parental tenderness can be also be expressed by the image of motherhood, which emphasizes his imminence, right? That closeness.

Between creator and creature. And this is one of our problems, right? We live in this broken world, and so we can make a fight out of anything. That yes, God has revealed Himself as Father. That's not a slight on motherhood at all. And yes, there are times when the Lord says, How long, like a mother hen, I would wish to draw you to myself. That this doesn't have to be, again, we as human beings, we like to fight over things that are important. I'm not saying it's not important.

We can also just say, okay, God, how have you revealed yourself to us and why? For what purpose? And so one of the purposes by which God has revealed himself as Father is because he creates us out of himself like a father, like a father would. At the same time, like a mother, it says, which emphasized God's immanence

the intimacy between creator and creature. And so we realize this. And even the catechism in paragraph two thirty-nine continues to highlight this fact, the the limitations of analogy, right? The limitations of our language. He goes on to say the language of faith thus draws on the human experience of parents who are in a way the first representatives of God for man. Totally, yeah, absolutely.

Here's the limitation. But this experience also tells us that human parents are fallible and can disfigure the face of fatherhood and motherhood. We ought, therefore, to recall that God transcends human distinctions between sexes. He is neither man nor woman, he is God, and that's just so important for us. The last note that I want to just highlight before we move on to the last point here,

is that I've talked to people, so many people, who have said things like, you know, I I have a tough time relating to God as father because of my broken relationship with my father or my father's, you know, the wounds that he inflicted on me or my my mom or our family, that kind of situation.

And it's helpful to recognize this last sentence in paragraph two thirty nine. It says, God also transcends human fatherhood and motherhood. Although he is their origin and standard, no one is father as God is father. that reality. I remember someone saying, Lean into this. If you have a good father in your life, lean into that and recognize that all those great qualities of your father, they are perfect in God the Father.

And if you had a a rough relationship with your father, if you had a rough dad, you know, someone who might have been not just distant, not just cruel, but maybe downright, you know, evil. You can see in that evil the flip side, you have to almost see it like a negative image for all the evil that one's own father might have brought into the world and brought into your life. God the Father is opposite that.

And I think it's and it might not be easy, but I think it's really important, particularly when it comes to not only our personal healing, but to understand what is fatherhood supposed to be. Again, all of our notions of fatherhood come from God who truly is father. They all fall short, but he's the standard. Again, no one is father as God is father. We talked about this before

We read the whole section, but paragraph two hundred and forty says that Jesus revealed that God is Father in an unheard of sense. He is Father not only in being creator, He's eternally father in relation to his only son, who is eternally son in relation to his father. Again, the deepest identity of God is Trinity, what he is, who he is in his own being before what he does.

And that's one of the keys. 241 says, for this reason, the apostles confessed Jesus to be the word in the beginning was the word, the word was with God, and the word was God. This is very clear expression, the very beginning of John's gospel that The early Christian faith. Profess that Jesus was and is, eternally is, right? Eternally is one with God. That the word, second person of the Trinity, Jesus himself.

was God in the beginning. And that's very, very important that he was with God and was God. Lastly, lastly we talked once more about the Niceno Constantine Creed, which is I think everyone should practice saying that at least twice a day. The Nicene Creed in three hundred twenty five and the Council of Constantinople in three hundred eighty one, talking about this expression that's given to us as we formulate every Sunday.

That Jesus is the only begotten Son of God, born of the Father before all ages, God from God, light from light, true God from true God, begotten, not made, consubstantial with the Father. That again, there's hardly a way we can emphasize more clearly. The God is eternally Trinity, eternally Father, Son, and Holy Spirit.

Consubstantial, co-eternal, coequal, and and where one person of the Trinity is, we're gonna find this out. Where one person of the Trinity is, where one person of the Trinity acts, They all are and they all act. And that's remarkable. And it's again another mystery. But what that means also for you and for me right now in this moment, we pray for the Holy Spirit to come and help us to hear, help us to understand, help us to listen and help us to move forward.

And that means that the Father is also with us. We pray to the Son and ask Jesus to be with us and to present us to his Father. We ask Jesus to have mercy upon us. And the Father is there with his Holy Spirit. Where one person of the Trinity is, the entire Trinity is. When one person acts, the whole Trinity acts and God the Father, Son, and Holy Spirit, love you.

And they're with you right now. With me right now. And so we just you turn to them right now and know that you're not alone. We're with you and they are with you. So let's keep praying. Pray to the God who's with you right now. Pray for the people who are praying for you right now. I am praying for you. Please pray for me. My name's Father Mike. I cannot wait to see you tomorrow. God bless.