Day 275: Superstition, Idolatry, and Magic (2025)

seventy five we were reading paragraphs twenty one. Through 2117. As always, I'm using the Ascension edition of the Catechism, which includes the foundations of faith approach, but you can follow along with any recent version of the Catechism of the Catholic Church. You can also download your own Catechism in a Year Reading plan by visiting Ascension Press.com slash CIY.

And you can click follow or subscribe on your podcast app for daily updates and daily notifications. Quick thank you to everyone who has supported this podcast. Thank you for your prayers. Like I I

do mean it. I say that I'm praying for you. I literally am every single day. And thank you for your prayers and thank you for your financial gifts. We couldn't do this podcast without you today as we're continuing this first commandment. I just There's it's so g we have a couple more days of this commandment, but this day is a little bit more than a little bit.

They're all great, aren't they? Today we're going to talk about what is it? What does God mean when he says, You shall have no other gods before me? What is idolatry? What's the danger of idolatry to our hearts? What's superstition? Now superstition is something that

Man, that sneaks in so many places in our lives where we can say, Okay, you know, the black cat thing or the don't walk under a ladder, don't open an umbrella inside. But there's also other little mini superstitions, meaning we give a power that belongs only to God to something that's not God. And then idolatry is giving, you know, worship or our heart or whatever it is.

that we belongs to God to something that isn't God. We're also gonna look at divination and magic because those are I mean, in some wa ways, in some ways. And more and more people are attracted to that notion of divination and magic. So we're going to talk all about that today in order to prepare our hearts. Let's pray. Father in heaven, we love you.

We love you and we receive your love. We acknowledge that you are the giver of every good gift. You're the God of the universe, and you know our names. You're the God of the universe and you have called us to be yours. You are the God of the universe, and every hair on our head is counted. Lord God, every every strand of DNA, you know.

And who we are matters to you. What we do matters to you. Help us to fully belong to you. Help us to receive your love. Help us to receive your attention. And help us To find a place deep in our hearts. Where you are, the Lord. Help us to create a life, to craft a life where you are the center, where you are everything, because God, you are the center, because God, you are everything.

Help us to do this. In Jesus' name. We pray. In the name of the Father, and of the Son, and of the Holy Spirit. Amen. It is day two seventy-five. We're reading paragraphs twenty-one ten to twenty-one seventeen.

You shall have no other gods before me. The first commandment forbids honoring gods other than the one Lord who has revealed himself to his people. It proscribes superstition and irreligion. Superstition in some sense represents a perverse excess of religion. Irreligion is the vice contrary by defect to the virtue of religion. Superstition. Superstition is the deviation of religious feeling and of the practices this feeling imposes.

It can even affect the worship we offer the true God, for example, when one attributes an importance in some way magical to certain practices otherwise lawful or necessary. To attribute the efficacy of prayers or of sacramental signs to their mere external performance, apart from the interior dispositions that they demand, is to fall into superstition. Idolatry.

The first commandment condemns polytheism. It requires man neither to believe in nor to venerate other divinities than the one true God. Scripture constantly recalls this rejection of idols of silver and gold, the work of men's hands. They have mouths but do not speak, eyes, but do not see. These empty idols make their worshippers empty. Those who make them are like them, and so are all who trust in them. God, however, is the living God who gives life and intervenes in history.

Idolatry not only refers to false pagan worship, it remains a constant temptation to faith. Idolatry consists in divinizing what is not God. Man commits idolatry whenever he honors and reveres a creature in place of God, whether this be gods or demons, for example, Satanism, power, pleasure, race, ancestors, the state, money, etc. Jesus says, You cannot serve God and mammon.

Many martyrs died for not adoring the beast, refusing even to simulate such worship. Idolatry rejects the unique lordship of God, it is therefore incompatible with communion with God. Human life finds its unity in the adoration of the one God. The commandment to worship the Lord alone integrates man and saves him from an endless disintegration. Idolatry is a perversion of man's innate religious sense.

An idolater is someone who transfers his indestructible notion of God to anything other than God. Divination and magic. God can reveal the future to his prophets or to other saints. Still, a sound Christian attitude consists in putting oneself confidently into the hands of Providence for whatever concerns the future and giving up all unhealthy curiosity about it. Improvidence, however, can constitute a lack of responsibility. All forms of divination are to be rejected.

Recourse to Satan or demons, conjuring up the dead or other practices falsely supposed to unveil the future, consulting horoscopes, astrology, palm reading, interpretation of omens and lots. The phenomena of clairvoyance and recourse to mediums all conceal a desire for power over time, history, and in the last analysis, other human beings, as well as a wish to conciliate hidden powers. They contradict the honor, respect, and loving fear that we owe to God alone.

All practices of magic or sorcery, by which one attempts to tame occult powers so as to place them at one's service and have a supernatural power over others, even if this were for the sake of restoring their health, are gravely contrary to the virtue of religion. These practices are even more to be condemned when accompanied by the intention of harming someone or when they have recourse to the intervention of demons. Wearing charms is also reprehensible.

Spiritism often implies divination or magical practices. The church, for her part, warns the faithful against it. Recourse to so-called traditional cures does not justify either the invocation of evil powers or the exploitation of another's credulity.

All right, there we have it, paragraphs twenty ten to twenty seventeen. Ah, this is I I find this is fascinating. Again, so good for us. This first paragraph twenty twenty one ten is Hm to beg even begin, it says just to summarize, the first commandment forbids honoring gods other than the one Lord who has revealed himself to his people. But this

sense of proscribing superstition and irreligion. We'll talk about irreligion tomorrow. But what is superstition? It says this superstition in some sense represents a perverse excess of religion. Isn't that interesting? A superstition represents a perverse excess of religion. So what is it? It says twenty one eleven, superstition is the deviation of religious feeling and of the practices this feeling imposes. So what's a religious feeling? What's the religious sense? That is, okay, if I

do this thing, something is gonna happen because of it. Right. So so I I feel comfortable or I I'm comforted by rubbing my lucky rabbit's foot because now that I've rubbed this rucky rabbit's foot, something good's gonna happen. I feel good when I I take three sips of coffee before I

spin in the circle. I don't know whatever the thing is, right? I'm wearing my lucky socks and I have a feeling because I did this action that something good is gonna happen or the thing I want to happen is going to happen. So we see what that is. That is it's trying to derive this religious feeling From a Random action, essentially.

It goes on to say that this can even affect the worship we offer to God. Now look at this this one. This is going to be close to home, hopefully for a lot of us. I say hopefully because we have to be aware that we can even be superstitious about our Catholic practices. Like this is this is a real thing that we could do. So here's an example.

For example, when one attributes an importance in some way magical to certain practices otherwise lawful or necessary. So if when I drive by or walk by a Catholic church, I make the sign of the cross typically. Now, I do that because I'm I'm trying to acknowledge the fact that yes, here is our Lord Jesus Christ, body, blood, soul, divinity. Truly truly present in every Catholic church. So I'll make the sign of the cross as I go by. So it's a it's a good thing. It is otherwise lawful.

What if though I say, No, I didn't I didn't make the sign of the cross, I'm gonna have bad luck today? Or I need to do this in order to have a good day. Now I would have then taken something that's an actually a good a good action. It's it's part of the devotion that I have to our Lord Jesus, and you could have that same devotion to our Lord Jesus and his real presence in the Eucharist.

and turned it into something superstitious. He says goes on to say, to attribute the efficacy of prayers or of the sacramental signs to their mere external performance, apart from the interior dispositions they demand, is to fall into superstition. And I would say this. I'm not superstitious. I am a little stitchious. I needed to say that. I'm so sorry. I'm not superstitious, but we can all recognize that sometimes we reduce our actions even in church. To their external performance.

Now, that doesn't mean we don't still go through the motions. What it means is our our challenge, our invitation is to match the external with the internal. So that's that's our call. Next, idolatry. We talked about this so many times. So we can have idols. We can actually turn to false gods and call them by name and and give our lives to them. That is obviously prohibited, like in the old covenant, Baal. That's is one example.

But in 2113 that highlights, idolatry not only refers to false pagan worship, it remains a constant temptation to faith. What did we say a couple days ago? The human heart is an idol making factory. We can we can make anything into our God. We can take any good thing, even bad things. We could mostly most often take good things, make them into ultimate things. So idolatry consists in divinizing what is not God.

So we commit idolatry whenever we honor and revere a creature in place of God. And it goes on to give some examples, whether this be gods and demons, for example, Satanism, or power. Power can be the thing you live for. Pleasure. Pleasure can be the ultimate thing that we we sacrifice everything else for pleasure. Could be race. Could be I I highlight my own race or another race above every every everything else or everything else. Memory, it's taking a good thing.

Making it the ultimate thing. Uh ancestors. There is such a thing as ancestor worship. Uh the state. Um how many people are more invested in their politics than they are in worshiping the Lord? Money? What did Jesus say? You cannot worship both God and money. You might have to have money. Money itself is not bad, but it is dangerous.

And so we have to use it wisely, just like fire. Fire's not bad, but it's dangerous. And so we recognize that so many people in the history of Christianity have died for not adoring the beast. Even refusing to simulate such worship, even refusing to pretend to worship. Remember in the book of Maccabees.

There's the old man and they say, you know, we we like you, we respect you. So how about this? Rather than forcing you to eat the pork, how about you go up there and bring your own meat? Bring some kind of meat that you can eat. And so you don't violate the law, but You know, you're kind of giving to the Greeks what they're asking of you. And he even says, he says, Far be it from me. to even pretend to even pretend to violate the law of God. And so we must not do that. And the martyrs

Died. They were martyrs because they refused even to simulate such worship. We have to also do this. Because why? Because our life. in all of our lives, find their unity in the adoration of the one God. It's just so important for us. Lastly, divination and magic.

It's interesting that the church doesn't presuppose that divination and magic are empty. I don't know if you caught that here in paragraphs twenty one fifteen to twenty one seventeen. It doesn't say it doesn't say, hey, avoid Ouija boards, avoid horoscopes, avoid palm reading, avoid seances, because they're a waste of your money and your time.

That's not what it says. In fact, we recognize that there are spirits that dwell before God as his messengers, that worship God constantly, day and night, they're called angels. There are also fallen angels. There are also demons. There are more powers in this universe than just God's divine power. There are also demons. There is demonic power.

We realize this that the church isn't saying that, hey, avoid divination because it's not real, or avoid magic'cause it's not real, or avoid these other things because they're not real. It's saying avoid them because they're evil. That's that's that's the thing. And give some examples. So Yes, we know that, knowing the future, twenty one fifteen, God can and has revealed the future to his prophets or to other saints. Yet, if we're going to be wise Christians,

If we're going to be holy Christians, then we have to put ourselves confidently into the hands of Providence for whatever concerns the future and give up all unhealthy concern about it. That is so important. We just we trust in God's providence, and we place ourselves in his hands, in his care, without any unhealthy curiosity about the future. And yet, here at the last line of paragraph twenty one fifteen. Improvidence, however, right? I I d I don't care at all about the future.

can constitute a lack of responsibility. So I'm just gonna y you know, it's the the fable of the the ants and the grasshopper, right? The ants are working really busily all day and the grasshoppers just playing and then winter comes and the ants have enough food but the grasshopper is is freezing and starving. So we recognize that yes. one of the calls of virtue is to be prudent and to recognize that Yes, I need to look into the future a little bit.

Not literally in a crystal ball kind of situation, but I need to look into say, Oh, winter's coming. I probably should get some firewood. You know what I'm saying? Okay, so keep that in keep that in mind. So what we need to avoid is unhealthy curiosity about the future. twenty one sixteen talk about how the fact that all forms of divination are to be rejected.

Whether that be recourse to Satan or demons or Conjuring up the dead or other practices falsely supposed to unveil the future, consulting horoscopes, astrology, palm reading, interpretation of omens and lots, phenomena of clairvoyance, recourse to mediums, all conceal a desire for power over time history in the last analysis other human beings. As well as a wish to conciliate hidden powers. So this is the y listen, we have to realize this that you might say, Yeah, but you know, I go to a medium.

Or there was a TV show back in the day. I don't know if it's still on right now, but there was a medium and she talked about being Catholic. And she was a and she was like, No, but I also, you know, talk to dead people kind of a situation. And That would be the kind of thing that you would want to avoid. That would be a hundred percent need to avoid. And and I don't know what her deal was. Maybe she did have this Preter natural gift.

of being able to see or communicate with the dead, yet scripture makes it absolutely clear. that we are prohibited from doing that. And so as a good Catholic, she hopefully, God willing, has repented of that. And we, if we're entertained by that or we seek that out, we need to repent of that as well. Again, not because there's no power there and you're wasting your money, but because there is power there and it's dangerous.

Lastly, all practices of magic or sorcery by which one attempts to tame occult powers so as to place them at one's service and have a supernatural power over others. Even if this for for the sake of restoring their health are gravely contrary to the virtue of religion. Now keep that last piece in mind. Even if this was to restore someone's health. There are cultures st that still exist right now where like let's go to the witch doctor.

Um I'm not gonna sing that song. I'm just saying we go to the witch doctor, the idea of the shaman, because yeah, this shaman has some kind of power. This witch doctor has some kind of power to heal my loved one. Even that, even that would be evil, must be avoided, absolutely must be avoided. Goes on to say, these practices are even more to be condemned when accompanied by the intention of harming someone or when they have recourse to the to the intervention of demons.

Next line Wearing charms is also reprehensible. So keep that in mind. And you have to ask the question, what is a charm? That's a great question. So What it's not is I know that a lot of moms and grandmas, you know, have like a bracelet. and on their bracelet they have little like figurines and those figurines might be something along the lines of, Oh, this is this represents, you know, my my granddaughter Sophia and this represents my my grandson Alex. That kind of a situation.

Those aren't the same things as charms. What they're talking about are are objects that are intended to give some kind of benefit, some kind of good luck, that kind of thing. Like a good luck charm. That's to it's reprehensible here according to the church. Spiritism is the last one here. Spiritism often implies divination or magical practices, and the church for her part warns the faithful against it. So

We must avoid these things. Even if this is recourse to traditional or so-called credit traditional cures, that doesn't justify Either the invocation of evil powers or the exploitation of another's credulity. So keep that in mind. Keep all those things in mind. Even if it's part of our tradition, this is part of our culture.

we'd still avoid those at all costs. Does that make sense? Hopefully it makes sense. Hopefully you don't mind me going back and rereading. As I mentioned, uh then we go through RCIA and we look at the commandments. sometimes I find myself just teaching straight out of the catechism. Uh I'm talking to our students and like, okay, you guys, let's just read the whole read the whole book. So this is very actually

This is much like my RCIA classes. And I don't know if they like that or not, but I do know that we have to get through all this content because it is so, so important. Tomorrow, as we said, we're gonna talk about Irreligion. And we're also going to talk about what are some of those ways in which again we can violate this first commandment that

We shall worship the Lord God alone, and him only shall you serve. We're talking about that. We have no other gods before God. Talk about that even more tomorrow when it comes to the sin of irreligion. But right now I am praying for you. Please pray for me. My name is Father Mike. I cannot wait to see you tomorrow. God bless.