Day 160: The Liturgical Year (2025)

We are reading paragraphs 1168 to 1173. As always, I'm using the Ascension Edition of the Catechism, which includes the Foundations of Faith Approach, but you can follow along with any recent version of the Catechism of the Catholic Church. You can also download your own catechism into your reading plan.

by visiting AscensionPress.com slash CIY and you can click follow or subscribe on your podcast app for daily updates and daily notifications. Speaking of that, you know, we talked about yesterday. The big word was today. So today, I want to just offer a quick thank you to all those who have supported the production of this podcast with

Your prayers with your financial gifts. We couldn't make this podcast without you. So thank you so much on this day, day one sixty, which is pretty incredible. You know, yesterday we asked the question, when is the liturgy celebrated? And we talked about liturgical seasons. We talked about the great word, right? The word is today. and how we celebrate the Mass, how we celebrate the Lord's resurrection, celebrate the heart of the, you know, time in the church year is Easter and

The Easter we celebrate on every Sunday. We celebrate a mini Easter every single Sunday. Today we're talking about the liturgical year, paragraphs eleven sixty-eight to eleven seventy-three, as well as the sanctoral in the liturgical year. Now, what is that important? Well, the liturgical year is Highlighting what are the big feasts that we celebrate every single year. Remember, we talked about these yesterday when it comes to seasons. It's very cyclical.

Well, number one is the Easter Trudom is the number one, right? So you have Holy Thursday, beginning with Holy Thursday, right? You have Good Friday, Holy Saturday, Easter Sunday. Those three days are called the Easter Tritoum. It is the holiest days of the church year. That's the heart of everything. Because Jesus is suffering, death, and resurrection.

are what saves us so that it becomes the source of everything. But then also we recognize that Easter is not just one feast among others. It's preeminent.

But we also have other feasts. We have things like Christmas, we have things like epiphany, we have the Nunciation, and we also have I use that term the Sanctoral in the liturgical year. That's paragraphs eleven seventy two and eleven seventy three. What's the sanctoral? Basically it's The fact that in the course of the church year, we have other feast days, feast days honoring our lady, feast days honoring a saint.

and other events in church history. So keep those things in mind. That's what we're talking about today, liturgical year, as well as the sanctoral in the liturgical year. As we launch into today, let's say a prayer. Father in heaven, we give you praise. We give you glory. You are the God of heaven and earth. You are the God who made all time. You are the God who made all space and all.

And we ask you to please not only sanctify all that you've created, not only sanctify all the space you've created, all the places you've created, sanctify time. Sanctify our time this day, Lord God. Let this day be a day that is consecrated to you, a day that is dedicated and set apart for you. No matter when we're listening to this, Lord God, let this day be your day. And may you be glorified. And then ordinary. May be glorified in the normal.

May you be glorified this day and every day. In Jesus' name we pray. In the name of the Father, and of the Son, and of the Holy Spirit. Amen. Again, it's day one hundred and sixty. We are reading paragraph eleven sixty-eight to eleven seventy-three.

The liturgical year. Beginning with the Easter Tritum as its source of light, the new age of the resurrection fills the whole liturgical year with its brilliance. Gradually, on either side of this source, the year is transfigured by the liturgy. It really is a year of the Lord's favor.

The economy of salvation is at work within the framework of time, but since its fulfillment in the Passover of Jesus and the outpouring of the Holy Spirit, the culmination of history is anticipated as a foretaste, and the kingdom of God enters into our time. Therefore, Easter is not simply one feast among others, but the feast of feasts, the solemnity of solemnities, just as the Eucharist is the sacrament of sacraments, the great sacrament.

Saint Athanasius calls Easter the Great Sunday, and the Eastern churches call Holy Week the Great Week. The mystery of the resurrection in which Christ crushed death permeates with its powerful energy our old time until all is subjected to him. At the Council of Nicaea in three hundred twenty five, all the churches agreed that Easter, the Christian Passover, should be celebrated on the Sunday following the first full moon, the fourteenth of Nisan, after the vernal equinox.

Because of different methods of calculating the fourteenth day of the month of Nisan, the date of Easter in the Western and Eastern churches is not always the same. For this reason, the churches are currently seeking an agreement in order once again to celebrate the day of the Lord's resurrection on a common date. In the liturgical year, the various aspects of the one paschal mystery unfold.

This is also the case with the cycle of feasts surrounding the mystery of the incarnation, Annunciation, Christmas, Epiphany. They commemorate the beginning of our salvation and communicate to us the first fruits of the Paschal mystery. The sanctoral in the liturgical year. In celebrating this annual cycle of the mysteries of Christ, Holy Church honors the Blessed Mary, Mother of God, with a special love.

She is inseparably linked with the saving work of her son. In her, the church admires and exalts the most excellent fruit of redemption and joyfully contemplates as in a faultless image, that which she herself desires and hopes wholly to be. When the church keeps the memorials of martyrs and other saints during the annual cycle, she proclaims the paschal mystery in those who have suffered and have been glorified with Christ.

She proposes them to the faithful as examples who draw all men to the Father through Christ, and through their merits, she begs for God's favors. There we have it, day one hundred and sixty, paragraphs eleven sixty eight to eleven seventy three. The liturgical year, the highlight here is the fact that

Easter is the preeminent feast, right? Easter is the source of everything because what Jesus did on the cross for us, dying, rising from the dead for us, is the source of everything. And so, of course, this is the, as it says, the feast of feasts. The solemnity of solemnities, just like, as we will talk about this later on, the Eucharist is the sacrament of sacraments, right? It's the great sacrament. So all other sacraments are sacraments of Christ's actions.

The Eucharist is not only Christ's action, it is Christ himself.

And that's gonna be a very important thing. In this, we talk about Easter as the the heart of everything because why? Because what Jesus did on the cross is the heart of everything. Now, little note in paragraph eleven seventy, I think this is very interesting. So Council of Nicaea, we all know about that in three twenty five.

The churches agreed, all the churches, right? So we recognize that there are various rites that sprung up when Christianity was essentially planted, if you want to say it like that, as Christianity spread, there were rights that developed locally. And so they add different dates for different celebrations.

So at the Council of Nicaea in three twenty five, all those various rites, all those various churches agreed that Easter, Christian Passover, will be celebrated around the time of the Jewish Passover, right? So it would be the Sunday following the first full moon, the fourteenth day of Nisan, after the fernal equinox. But what happened was because of different methods of calculating that date.

So the East and the West, we don't celebrate Easter on the exact same day every year, but says in if you're at eleven seventy, that we're working on this. We're working we're working on it. Working on seeking an agreement in order to once again celebrate the day of the Lord's resurrection on a common date, a mutual date, which would be great and really incredible. Now we also have other major feasts over over the course of the year. And that's

things especially celebrating commemorating the incarnation. So you have the Annunciation of the Angel Gabriel to Mary nine months before Christmas. You also have Christmas. You have Epiphany, when God is revealed to the world in the form of, you know, we celebrate

The magi come and visit the infant Jesus and Mary and Joseph. And we have all of those moments, but we also have in the churches the sanctoral. And that sanctoral is the feasts commemorating the Blessed Virgin Mary, for whom the church has a special love. as well as the saints and martyrs. And why? Why does the church do this? Well, not only because we have a special love for our lady, But also because she is the model. Her life of faith, her yes to the Lord is unparalleled.

And so the church presents us with her and reminds us of her so that we can say, Yeah, that's right. That's what I'm supposed to be. That's the disciple that I'm called to be like, as well as the other martyrs and saints to be reminded of the fact that you have a family. We have a family.

And so we're we're reminded every you know, August fourth is the day of uh Saint John Vianney. We're reminded of of his life. We're reminded on October first, I think it is, we're at Saint Teresa of Lysieu of her life and we're called To just say, okay, how has the Lord worked in those people's lives? He's taken ordinary people and made them extraordinary. He's taken, you know, broken people like you and me and made them saints.

So how can he take me and make me a saint? How can he transform my, you know, hesitant yeses and make them into holy yeses, permanent yeses, yeses where I just always Come to the Lord and say thy will be done. So that's that's one of the reasons why the church gives us this liturgical year. We celebrate Easter at the center. And also these Feast of Saints and of Our Lady, so that we can realize that's where we belong.

We belong in that pantheon of saints. God has made you and He's made me to be a saint. He has redeemed you and redeemed me to be nothing less. than a saint of God who gives him glory for all eternity. And we can start that right now. Remember that word, today, by giving him glory today. So that's what we're gonna do. And I'm praying that you do that. I'm praying for you. Please pray for me. My name is Father Mike. I cannot wait to see you tomorrow. God bless.