John Owen's Preterist Interpretation of 2 Peter 3:10-13
John Owen, as well as some contemporary postmillennialists, interpret 2 Peter 3:10 -13 as having already occurred in 70 A.D. Is this correct?

John Owen, as well as some contemporary postmillennialists, interpret 2 Peter 3:10 -13 as having already occurred in 70 A.D. Is this correct?
Is the doctrine of inseparable operations (ISO) biblical, historical, or even pastoral? Let's explore the embarrassment of riches we have in this lofty doctrine.
Does the biblical text make partitive exegesis necessary? We affirm.
What is sola Scriptura and how is it different from biblicism?
Does the law & gospel have any persuasive power toward those who do not believe? With some important qualifications, I believe it does. Join me as I explore the apologetic value of law & gospel.
There are various kinds of legalisms. But one kind of legalism is ecclesiastical legalism, where we take it upon ourselves to make the rules for God's church. But if Christ is the Lord of the church, we have no right to usurp His role as the church's law-giver.
We hear a lot about biblicism today. What is it? And what are some of the reasons it's dangerous?
There is much talk of Gnosticism. On the one hand, it's a prevailing cultural heresy found even in secularized and agnostic circles. On the other hand, it seems to be the "go to" charge against opinions we don't agree with. So, what is Gnosticism?
Here, I look at John Arrowsmith to help us understand what is meant by the phrase, "without body, parts, or passions," in the Confession. I dialogue concerning the doctrine of simplicity and the doctrine of actus purus.
In this third part of a short series on the difference between Baptists and other traditions, I ask the question, "What are the differences between Baptists and Roman Catholicism?" I cover part 4 out of seven differences between us and Rome (baptism) in this part. Check out parts 1-3 by clicking either link below! Part 1: https://www.youtube.com/watch?v=Rbolt... Part 2: https://www.youtube.com/watch?v=_4bnL... Part 3: https://youtu.be/pez9rKp2XGI Part 4: https://www.youtube.com/watch?v=gCwzA... ...
In this third part of a short series on the difference between Baptists and other traditions, I ask the question, "What are the differences between Baptists and Roman Catholicism?" I cover part 4 out of seven differences between us and Rome (baptism) in this part. Check out parts 1-3 by clicking either link below! Part 1: https://www.youtube.com/watch?v=Rbolt... Part 2: https://www.youtube.com/watch?v=_4bnL... Part 3: https://youtu.be/pez9rKp2XGI Part 4: https://www.youtube.com/watch?v=gCwzAc9Qm...
In this third part of a short series on the difference between Baptists and other traditions, I ask the question, "What are the differences between Baptists and Roman Catholicism?" I cover part 4 out of seven differences between us and Rome (baptism) in this part. Check out parts 1-3 by clicking either link below! Part 1: https://www.youtube.com/watch?v=Rbolt... Part 2: https://www.youtube.com/watch?v=_4bnL... Part 3: https://youtu.be/pez9rKp2XGI...
In this second part of a short series on the difference between Baptists and other traditions, I ask the question, "What are the differences between Baptists and Roman Catholicism?" I cover parts three out of seven differences between us and Rome in this part. Check out parts 1 & 2 by clicking either link below! Part 1: https://www.youtube.com/watch?v=Rbolt... Part 2: https://www.youtube.com/watch?v=_4bnL......
In this second part of a short series on the difference between Baptists and other traditions, I ask the question, "What are the differences between Baptists and Eastern Orthodoxy?" I cover two more points of contrast between Baptists and Eastern Orthodoxy in this part.
In this first part of a short series on the difference between Baptists and other traditions, I ask the question, "What are the differences between Baptists and Eastern Orthodoxy?"
Is curiosity a culturally acceptable sin we've all fallen prey to?
It has become increasingly unclear among some as to whether they affirm a bodily resurrection, or a resurrection of our selfsame bodies. Among these is Gar DeMar.
Is Scripture the highest authority, or is it the only authority? There is a surprising world of difference between these two positions. Join me as I navigate the foundational doctrine of Sola Scriptura. thebaptistbroadcast.com
God is holy, and so is His will. How does this square with evil? Join me as I discuss essential volition and permissive volition.
Neo-Kenoticism takes texts like Matthew 24:26 and infers ignorance in the Person of Christ, not only according to His humanity, but also according to His deity. Such error reflects a need for partitive exegesis and whole-Bible interpretation.
What is the kingdom of Christ? Is it distinct from natural or secular institutions? Does it overlap?
Is it true unbelievers are covenant members in an objective sense? This is an important question because the answer really determines whether the new covenant is attained by grace alone or by the participant's faithfulness.
Doug Wilson is often disparaged on tonal grounds. I am not the tone-police. Instead, I have prayerfully chosen to address three concerning doctrinal issues in Doug's theology which I feel are significant enough to warrant some heavy pushback. This is just something initiatory in view of producing more content along these lines. thebaptistbroadcast.com Stock footage provided by Videvo, downloaded from videvo.net
Some meditations on Galatians 5:4. This is a text we will be walking through during our Wednesday night Bible study. thebaptistbroadcast.com victorybaptistkc.org
Here, I attempt not to criticize theonomy as a position, nor criticize my theonomic friends. Rather, I try to point out how some who hold the position may inadvertently run the risk of advertising what amounts to a conservative version of the social gospel.
With the Greek language comes the concepts it was historically used to convey. The Apostle Paul, while no Aristotelian philosopher, certainly assumed an Aristotelian philosophy of being as all educated persons largely did in the 1st century. thebaptistbroadcast.com victorybaptistkc.org https://twitter.com/1689Broadcast https://www.facebook.com/jsommer1689
Here I briefly describe natural law, positive law, and theonomy. In light of the distinction I make between natural and positive laws, I note some issues with theonomic reconstruction. Visit the website: thebaptistbroadcast.com Find me on Twitter: https://twitter.com/1689Broadcast Find me on Facebook: https://www.facebook.com/jsommer1689
Today, my guest, Scott Meadows, and I will be discussing the first half of 2LBCF ch. 1, Of the Holy Scriptures. What's it's historical context? Does it sow the seeds of presuppositionalism? Our hope is that this episode will be clarifying as to the meaning of the first chapter of the confession, especially as it regards pars. 4-5.
We have covered a couple of key items already: the word "tradition," and the apostolic nature of the great tradition. Here, we situate the great tradition in relation to Scripture.
In the first part, we looked at the word "tradition." In this part, we will define the great tradition as apostolic tradition.