Hello and welcome to the act of living. At no kurukuranezu peinu, life is experiencing tishandesashokaramaari, segaiden zeeru. Here we discuss all sorts of things how we can experience God as a loving father, how we should walk in forgiveness, no kuruzirana to live a purpose-driven life. Ka j सkunjizu ko na ka ca agis kura tap убib şaka yелcesme womeu ka tsumakuireru. Bevwnantu malodoru- Fur niya, kus幣捞wai czats, koskii na rewako. N lifted na liz.
disse intensifאתi ovyo diakkenakuchoru p A Como Tun результат var geleib moldíkin identita ...ta joyfula, por jana madeen ngapalau o tampala bal οktha longitudinala madeen ngapalau e ger Vermetabas saqa mala 생ain už huhalwa asa sa rajooI sa kandefengoti jenejaka oma. Indi, biko zimataka derkana na na po. Indi, nukonakongi, wennu ayangka, aosatwa akuzaju mera jino zivaisus. Juku zinengirinuzu tu ome, biko zufu watu uwe gontru. Juku zimunuka gara, komu uwa ga zirwa ga.
Wanya su ziva, aksepto joi, yakura irikauta, kakucha, agise zirwa, aksepto joi, yakura irikauta, yakura irikauta, yakura irikauta, yakura irikauta, yakura irikauta, yakura irikauta, wa angogarawa, kakise zisi ko, batana, kuzuka, kuzuka, isnote bixtori, Salat o semea pa sw毕 Maana aeisha muaanake
knaw ward sina sir Qi Tiger Ma Janaoo kotil Ka Na A Ohurao a Coach na pulao crest pilfen Bozu Ka Sheetst 정확ai Yden You live practical Gun Bundu A Koemi This kaneu o satwari jistot guna kaneuwa wa wawitasi. So I was thinking maybe some of the things like shoggo, it's not one of the things that I didn't think I did say, but kana shak uyanne shogbo to something like a heaven to let go or jira a some things shogno to nyan sudamun amumur o dimanish. A kutwati iondopis, aningatum bodhi ji bodhi pi.
But you're also right kuti ifin mannawe israo wa in instraktwa namwari kuti jinishik asin zisepuannawe ni kutwati kana wa kut. Van, vachirivan isin like ifin age wise so that they can pass it on to the next generations. And I think advantage juktu mun nukat zisra chin uru man amdikaka you have your whole life to apply to put it into practice and to perfect that in that jitrata iondopis, ifin yomamautin kut. Kamanakie montin kut kana to ngujarro kumondin kut.
So I suppose in kutwati iondopis, kutwati iondopis, kak. Kamanakie rias kondis, iondopis, kak. So it's also probably in a kutu tunigatis, we can only teach shatin na sho, you can't teach from a point of nothing. So it's also maybe it's now taking like we're saying ladies, kutu, now that our old wine skins have been taken out to kakumodisadiyun ywarnski, we then be able to raise our own kind. So actually what I said, it produces after its own kind. Humans, they produce after their own kind.
So the more now we are actually going to be having maybe to start seeing and being awake, we're in the hands of it. Then tese toe kut shit zirana. We're so out of that with a defelope of my hands fit, kutwati kutwati, we're going to impact this onto the next generation, onto the next person, so that my mountain goes out, we just say, to no want.
So because now we are able to produce after our own kind because it's possible, kutu, back then, warnu, warning wash tiri, sa, warning wash tino, kutfu, warnipu, wash nahu defelope of my hands fit.
So probably that's a quote to us as well, to remind us that now that we know we're talking and we're talking about no fun busful, we can now safely carry another little goat and just train it and just ride it, because we're going to be able to come up with something and we're going to be able to do it. So shatanga o toe no kumbuzana toe is we become fit for in this thing. Wow, I'm glad we did you a vawa in Gengja, the new wine skin.
But thought you could sing, I was, I'm going to be able to come up with something that's because you know what I've come to see is to know me, you know, I'm going to go around it. I'm going to be able to come up with something that's not that much left of my family to know me just like this. So ONLY her but now she's gone.
I'm going to be able to come up with something like musénakartaren pass and I have to learn of an�를 and I just was tired and I like to get a sense of sense of distance iffisions, tu ten, kutuwi, ay, yo' workmanship created in Christ to do the good works that God has already prepared for us to do. You know, I was shocked and I looked at her, kutāju hunāsia kutuji no iran, you know, I'm talking of a six-year-old. I질 te pelosquota, calmer, maltepi. aft o fokke gizlu tangok manya. ee he he.
Sakan, that's the big chai aft o kuti. Taka wa tanga wa kadae wa no kurana jo bachins giz, even forgiveness. Kumbai zidziz kwa kuti, you know what ever happens, you forgive, you know. Aft o yur watoi oza raft o fokke gif. So zindu o pamu, zindu o pamu, oza na aft o zidu o zinga ra kawo mara ba chinocha gara chirima a ra qi kurana aqo i no go ti, i no go ti ka ta re say i win pa main sfi' kwa qi o na aqo.
Aquna ko tanga kwa kawo mara, ma se rikwa tanga ucim buita, jijenda rjita say, kuzonus ko oza zindu mugu wa, ee me. So da aqang ko tangi ra, ja zimagin. Da aqang ko tanga chi wa pepai, o bansi mugu wa, aquna ko gubatis anu peñon wa ki. You know, a' survival. Jenofu miranai juapas pago khijsa Man kan con miru ni nj 남jatta, yuhir kawa aq排an'a我的 niferai saan ku.
So ivat There is something that Uyu kawa an daunting Etaji may tai direct of that promise, iya na sor ja nao sapink ukными vadak to Tomakань uayor töo ni Philippi wun, it came to shikwutibuzid salama. So, I feel like there are certain lessons in life. Like Shaman shitaura kwutibuzo owa da ehez because of comprehension, age and stuff, so it can be very difficult for them to get certain things. I totally agree.
But my thought was kutibuzi, we need to look for ways to break down semoniasho or the teaching in such a way that children can understand it. Because when it comes to emotions, I feel like in any personally, there are certain emotions, even that much afraid went through. That, you know, you know, I think I'm going to do this one more thing. But I think it's so good to see you, Mary, is our protector provider.
I'm sure something could have just been mentioned, but in life, we also go through challenges. You know, like Shingwutibuzid, and I feel kutibuzi, maybe if my fears had been dealt with kudara, like Shaman shitaura kwutibuzo owa da ehez jodran anujka main seks and stuff. This is kudara kedo. Uchi chikaku na roga, owa i kwan sakuungu o zi aiba. No ye ma. I way. You know, but because of the new wine skin, we are learning new ways of dealing with children.
Kanamachi, you know, achen daturu shingwagadaro, same as just children crying over being hurt. Like being, you know, taking notice of emotions, the evan, but you know, it's okay, good to want to hurt. It's a sorry, remember, kakura in an environment where we were not allowed to cry. You know, we couldn't cry, we couldn't be sad. You know, we were just supposed to be happy. We couldn't express our emotions, it was an okay to kunggocie mamwana, kunggocie mamwana, because you are hurt.
So, in uniform, it was coming from a place of kunggocie savanama emotions, it's okay to go through the emotions, but kua, this is based on baby castandas as well. So lately, I've been learning a lot on envy and jealousy, because chinu chanu, notodaku, ininitant negatro, laguita, intentional about. So, you find kuti muwa siblings, I know people grow up, I've heard people who are not just in a relationship, I've been learning a siblings' own.
But I know people with siblings' relationships where they cannot just celebrate each other. They cannot be here before each other to the extent to my work, to pu mana oroi, muwa kuti ui, diaka, di da, diaka, dia. And I feel sometimes some of these emotions, and those teachings are just lacking in general. I know people who are not just in control of emotions, kunggocie la kuti ininitantro, fana kuti ro, uya, fana kuti ro.
I feel kuti initikopana tanga mao mao problem, at noza no, neza na nevan no mo fyu. So this is the way I talk about my issues are much afraid, do they usually affect you as an individual. But there are other emotions in life that if not dealt with, they affect your surroundings. You know, like, muka daku funga wanui wanu, na noza no, no ro i wana, mai indi, I feel like, you know, tanga is children a young, and they probably get out of hand.
So I don't know if this is a good contribution, but I just wanted to add kuti. You know, the idea of enforcing rana in these teachings is kuti. I know sometimes it does go over their heads, but I think at some point it then makes sense to have a good, okay, bangu no shanika kuran shi titsi suakunzi. Pa pepe panu fungo tu saba. Usa shora, usa jan jan. Uru to ora je jan jan, use jan jingos, listen in just now. And I just want to say, in English, what testify or is an individual?
Because in tutono, it's different in myself. Judging with a lot of empathy, a lot of sympathy. A lot of fungum tu visisavan, kuti wanita, kata, kata, kuti yana, and, you know. So, yeah, there's been a lot of learning. So thank you for that. I just wanted to say, I really relate to samurkutau. Hi, Rudo. Thank you for your contribution. Yes, absolutely. I agree. I know that doctorungu ti shukarioanarik, you know.
Because the jingos, you know, the unutronor shakari geruwa, shirimana, shirimu diki de shaganguitwa niptin de bad, maybe muna kato kuraka, towasan nuka shakati o shirinan. So, both my unique and doksan kakao jujunum, shirau kuku, shirataka, shikasani niptin de bad, muna nuka kuraka, bein da so. So, so, don't fachan kukat, shiris kawamu shirimu shi. Otherwise, thank you. Toko funiaia kantebili taama. I know kuti wanita, musawa funisasa kasaamu, this things wanita, musawa paamu.
But did you know kuti wanita, snakaan tebili tawa funisasa? Because kawandaka, rane santana nuka wa chunggoya wa kitawura, chunggoya tawa saisayaan tebili. And the funisasa kibuda fulaa paichu wanita naitasa ya, tebira nawa kitebira nawa. But kwanutera funisasa yendia, and even cares about it, you know, in the kanaurumulidashipu wan funisasa, is by choice. It's not like it's by itself. Okay, muchachu, you are forced to be accountable. And didn't.
But kuti wanita, a counter-bonoto chuzo, or else no konoksavi. And i pananum bofa kaze. And rane santana kaas shomaku towa funisasa. But you know, I really thank you guys that I've allowed to speak into my life any day. You know, and I think you know, even any topic. And wanueno, you know, to go to a gansan and you're good, I know, I know I've got a ninge, that I talk to. And a ninge, akanditi kakatsu, jiratwantibatsuira, and no one would have said that to me.
You know, but that to you, is very, very lacking. And I know you guys God is taking you into ministry. You need wanuora counter-boto. Kuti wanzu, kiriira, wane, people that you are working with in your vision and things that you are going to be doing. Genogunakshaiiku, wanu, wanu kuvunzuo de shirku fambasi. But I want to teach you this. I've been ministry in dosisira. But I don't want to teach you this. I don't want to teach you this. You need accountability. You need accountability.
Kuti ninge ninge, please come along. Let's work together. Let's talk. I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you. If you stay and stay here National swo at the time the national security dialogue with the police will be diminished and the national security dialogue will be assessed and will be acknowledged and will becie рук.
But if you want Bee empresas ner muand髒 dir holiday Jew vergut Hai a a www www Ay Ano ga na go na go na go na kuru. Ano ga na gana kuru. Ano ga na go na kuru. Ano ga na kuru. Ano go na go na guna kuru. Ano guna kua. Ano ga na go na kuru. Sikarnaku. Tua ja je maja na. Ano ga na kuru. Ano. But, you know, like, I can talk and say, guys, I'm glad Ano ga panar hunde bhuja. Panar hunde rua. But, you know, I know I've got you guys. Kutindu kutza ejiri pamu ayo. And it's healthy. And it's needed.
ac تو kintik mutatauוה'u aprendita ni Gö lowering araai Its Cute adviser kartắcofa I hope we took time. Indagatozu, jutaesandagat, itchone itchone itchon dampenan and dina kudilana jo ma healing pulls. You know, so that we can be able to minister again, you're able to transgo again, kunde mahets atagasanganan now in life. Let's take them before God. It just came to me, kuti, no pa ma healing pull, pa munwe sese teo hats. Really, really get to say to your heart. A wuna e remarwazo.
A waka pin dana nao ekutuwaa, netroma kantoakun, netse gotrasta maarek. Pa chiniyujo, aju, aju. Aurkuraan pa ucenda nao, don't take them to the next step. Take time to be in the healing pull. Antima ona in zeji. Aetaka mukah bura. Om mukah bura. Om mukah arimu. So that's what we should be doing. Muku mukah nekura, aju rati zabuti. Ma healing pull za, fanunga daruko ojima niya. Take time to look at yourself. Look at yourself. Have you dealt with every ningi? Ia ukunaan apawa kakuaar.
And if maybe you don't know, ask the Holy Spirit. Show me. I have sin pakawanda. Panandistu zut. Kukuaaraku. Nuku ti, antima zoti, uka kuaarastere ka, unape zawannam. Ajasa zutuparu ruzan di papi. Pati, pa mu pa chipora, una zutuparu, pa sera pa pa rambapa chirwaza. Ko zici gumu, chapora, chapuru. Pati, panepaunu, zwa fromehji tu tu. Pati, pa chirwaza. Pati, zi u goza ka. Take, I think you give the picture on it. Just take your time for my healing pull za.
And allow the load to heal you as you rotate. Or snatch ao jaida. But, vajunga kukura ti, take it to the healing pull. Thank you for listening. We have come to the end of this episode. If you have any questions relating to what's been discussed or you just want to share your own experiences, please email us on. The atofleavingzim.htgmail.com. And please don't forget to share this podcast with others if you're finding it. Helpful or interesting. Hope to hear from you soon.
See you in the next episode.