The daf closely reads the mishnah and wonders if the clause about lime is an alternative to distancing or an additional requirement for preventing a pit from causing damage. Because nothing in the Gemara is too taboo, the daf discusses how much separation is required when urinating against a wall and brings a verse to support its understanding of the case.
The daf continues to explore the disagreement between Abaye and Rava this time focusing on refuting Rava’s position. The end if the daf discusses if there is a caee where Rebbi Yose and the Rabbis agree about who is responsible for preventing damage with bordering properties.
The Gemara lists those who were not subject to the evil inclination and those who were not subject to the Angel of Death. Also, chapter 2, with a new mishnah. Specifically, keep your property from encroaching onto your neighbor's property, even when you're doing renovations (or digging a new well)..
More on Job. Including the discussion between God and the Satan that led to Job's trouble. Plus the Satan's suffering in keeping Job alive. And who is the Satan after all? Also, why is R. Shimon upset with the birth of his child? And what does it mean that Abraham was blessed "in all"? Several sages weigh in, interpreting verses.
More on the authors of various books, including how Joshua wrote his own book and also the last 8 verses of Deuteronomy. Unless Moses himself wrote them. But they record events after and including his death - as do other authors record their own deaths (or other people wrote those verses and onward). Plus, the authorship of the Book of Job, and discussion on who Job was, historically. Note that questions of authorship and how the books of the Bible were organized and were open, welcoming those w...
A famous daf about the orders of the book of the Torah and who authored them.
Cases of dividing property in inequitable ways - for example, when a father leaves a bath house or an olive press to his sons, one of whom is wealthy and one of whom is poor. How can they divide it, and what can't they ask of each other? Plus, the question of whether one can be forced to an agreement one doesn't want. Also, scrolls - can they be divided? How are they to be joined? Can Torah, Neviim (Prophets), and Ketuvim (Writings) be written together? Separate? What about the 5 Books of the To...
The daf discusses the end of prophecy and that prophecy was replaced by the Rabbis but also suggests that maybe the Rabbis are prophets too. Rabbi Yochanon says the shoteh and tinoket are also prophets abd the daf shares examples.
A beraita on Munbaz the king, who depleted his treasures that had been filled and protected by previous generations. Plus, Who's Who on this personality. Also, a new mishnah! On jointly owned property, and those who would divide it. Excepting some properties that are not divided against one partner's will if each section has sufficient to be used by that partner in full, as it were. Unless they agreed to divide it in a less balanced way.
The daf continues to teach about the importance of tzedakah and its special relationship to the Jewish people. A barita mentions the tzedakah that was administered by Rabbi Chanina ben Tryadon’s that is mentioned in Avodah Zara 17b in the sorry if his martyrdom.
The daf continues to explain about the right way to perform the mitzvah of tzedakah but its discussion is interrupted by an interesting story about Rav Sheshet.
The daf discusses why rabbis do not need to contribute to public works and to illustrate their point a story is about Rebbi and his distribution if food during a famine. How is this story suppose to help understood and what is chazal trying to tell us about rabbis and society? A barita details how tzedakah funds and managed and distributed.
4 cases of property disputes, where one party wants to build and the other wants to prevent the building. Also, a new mishnah - and the way people can compel others on their courtyard or in their city to participate in financing communal needs (like a gatehouse or a wall).
Rav Huna and Rav Yosef disagree over different types of chazakah of usage. Abaye teaches how to built houses next to a public domain and still maintain privacy.
The case of an inner all and an outer wall - can one party induce the other the participate in payment for fencing just by virtue of putting them up - a court case between Ravina and Ronya. Also, a new mishnah! On the obligation when a courtyard wall collapses and neighbors all need to pay in to construct a new wall, of at least 4 amot high. Always, the one who claims he has contributed needs to prove it. The Gemara introduces a time factor - when the debt comes due.
How Herod became king, how Bava ben Buta advised him, and how even Herod's evil had an after-the-fact silver lining of Herod's beautiful Temple. Plus, what it means to not give in to evil. In the context of the sanctity of the physical place of a synagogue. Also, a new mishnah! When one neighbor puts up a partition without the neighbor's agreement - is the second party obligated to participate in the costs in any way? It depends on his actions, especially with regard to a fourth wall... (and acc...
The daf explains the terms gvil and gazit and what they mean halakhically. What’s an amah traksin and did it exist in the second Temple. Rav Chisda explains when one can tear down an old beit knesset to build a new one.
A new Masechet! What happens if two people jointly own a courtyard and one if them wants a wall built? A lengthy discussion on the daf if sight can cause damage.
A last mishnah! On divided properties, including gardens, when one is above the other - who owns the produce? Unusually, the mishnah explains the rationale of the disputants' different views here, and the garden's nourishment from above. Also: one who can reach out one's hand to take produce is allowed to take the produce, but what if he can only reach the roots or only the leaves? Plus, the Persian king Shapur, who likes R. Shimon's approach (he seems to have liked Jewish law... might he have b...
The daf opens with mishnah that discussed when a change in wages is allowed. A second mishnah lists different types of items that can damage a Reshut HaRabim and who is responsible for thise damages
More on the upstairs/downstairs neighbors, who share maintenance and the like. Including issues of when a tenant would move in with the landlord (or in place of him). What terms can be presumed to remain in place when issues crop up? Plus, a new mishnah about such a building collapsing and what happens when only the upper owner wants to rebuild. And Rabbi Yehudah's 3 examples of not taking advantage of another party's monetary goods.
The daf finishes the ninth chapter of Bava Metzeia with a disagreement between Abaye and Rava about a slaughtering knife. The tenth chapter discusses properties where one is house is on top of the other and what are the halakhic implications of this type of arrangement.
The daf contains two mishnahs which contain halakhot about securities and when one may not take a security
Rabah bar Avuha meets Eliyahu and asks three questions. The daf returns to its discussion of collateral and almost seems to undermine the concept.
When and how can a lender collect a security? The daf also contains a very strange baraita about what a lender must leave a borrower.
If one uses a shopkeeper or a money changer to hold on to a worker's wages - can he be paid this way, or can he go back to the employer to be paid directly? Of course, it's a machloket. Also, swearing that you weren't paid to be able to collect your wages - in contrast to the usual denial of claim. Which works to the protection of the employee.
If wages are withheld is it oshek or gezel? Does the prohibition against withholding wages also apply to animals and keilim?
The daf looks at the case of an ambiguous document and how do is payment determined. A new mishnah begins a discussion on the timely payment of employees
Is renter allowed to cut the branches of trees on a field he is renting? If a farmer wants to go to Eretz Yisroel and leave his rental earlier should he be compensated for improvement he made to the field?
Why did Rabbah bar bar Chana curse Rabbah bar Rav Nachman? The daf cites the biblical source for bar meitzra and explains why it is important.
