A discussion of the 10 miracles that took place in the Beit HaMikdash. Including the miracle that kept each person from hearing a neighbor's confession. Plus, other miracles that aren't on the first list, deliberating why not? Such as a study of the Cedars of Lebanon.
And now for some aggadah: Why hasn't mashiach come? Presumably because of the promiscuity and sin that were getting in the way of his arrival. And the Satan will stand as an accuser against the people - in this case, that they shouldn't deserve mashiach. But on Yom Kippur, the Satan has no sway to argue against Bnei Yisrael. Plus, a new mishnah, bringing us back to the work of the altar, in this case, truly the dirty work of clearing out the ashes of the mizbeach. At the rooster crowing (if that...
More on preparing the kohen gadol before Yom Kippur. For example, assessing the fitness if the given kohen gadol in the lishkat ha-gazit - done by the Sanhedrin. Note how much attention was paid to determining whether the kohen was fit. What if he wasn't at risk of being a Sadducee, etc.? Why did they put him through such a rigorous preparation time, walking from end to end of the Temple, to get to the right chambers? Perhaps to make sure he's fit, or why would he bother? Maybe to keep a fit koh...
More on prepping the kohen gadol - reading the account of the service to him to make sure he's on top of the details he must do on Yom Kippur. The question of why he might not be on top of the details is a good one, and depending on when in history the year fell, the reason is different. Plus, on Erev Yom Kippur, the kohen gadol's food was managed and selected carefully. Also, reviewing the animals he needs to know on Yom Kippur - but to give him confidence, not shake it, on Erev Yom Kippur. Wha...
The layout of the Temple - a contradiction between a mishnah in Tamid vs. one in Middot. Is this a debate in methodology or in content? Also, the oral nature of the tradition may have had impact here. Also, a shift to focus in how the kohen gadol chooses his food first,from sacrifices, from lechem hapanim, even. The process leads to what appears to be a contradiction in terms, a neat resolution, and some questions on tying up the loose ends here.
The layout of 4 different chambers and their functions in the Ezrat Nashim of the Beit HaMikdash. And the implications of the complicated functioning in the Temple. Also, on how the Mishnah came to be, including a sense that some tractates follow the rulings of given scholars. But note: by design, the text is an assortment of divergent opinions, without trauma. Plus, the terracing on the terrain outside of the Beit HaMikdash, reflecting on the sanctity of the Temple and the extent to which it wa...
On the lighting of the menorah... and how it is the Avodah, the worship, from dusk to dawn. Plus the order and interplay between the menorah lamps and the ketoret (incense). Also, sprinkling and throwing placing the blood on the corners of the altar, with different standards for the different kinds of korbanot. Plus, the learning of these details as compared to the physical experience of them.
A new mishnah! With more of the activities that the kohen gadol must do during the week before Yom Kippur. It is his main responsibility, after all. Plus, whose opinion is represented in this mishnah? Clearly, it's not R. Akiva, given his approach to the purification process. Also, on the incense, and the order of burning it as compared to the menorah.
On the backup wife for the kohen gadol on Yom Kippur (though it is basically rejected as a plan). He can be married to two women (even though it's an era when polygamy was still allowed) - but could he use a conditional divorce? Is that actually practical?! To what extent are they blase about conditional divorce? Also, some of the examples of where conditional divorce does not work, when the condition itself invalidates the very phenomenon of divorce. Plus, the case of aninut (sharp mourning) fo...
On the status of Jerusalem. Specifically with regard to ritual Impurity. How does the city itself compare to synagogues and batei midrashot? Is Jerusalem on the portion of the tribes whose portions are right there (Yehuda and Binyamin), or is it "everyone's"? What does it mean to be host, as compared to guest, when thinking of the holy city (and also on general)? Also, the "understudy" of the kohen gadol - when does the new status take place, depending on when the kohen gadol was disqualified? A...
On mezuzot. In Mehoza. It was a Jewish city, so why didn't the town gates have a mezuzah? Or were they really gates? Or would that really matter for the need for a mezuzah? Plus a concern regarding checking mezuzot per the halakhic requirements, at the same time of danger. Also, a list of places that do NOT need mezuzot. And those that do, despite potential inferences from the biblical verse that would suggest otherwise. And some refection on the protection factor. NOTE: Some audio weirdness tow...
A historical bent, an awareness to the order of events and countries as they came into being. From Genesis on down. Which empire swallowed which? Also, a dispute of interpretation on Persia. And who gets to challenge R. Yehudah HaNasi?! Plus, the dispute about the mezuzah on the chamber in the Beit HaMikdash. How does that compare to sukkah?
Comparing the First and Second Temples. First, the numbers. Second, the grievous sins that brought each down. And how to characterize the different eras? Also, the revealed nature of the sins of the First Temple and the hidden nature of the sins of the Second Temple. R. Yochanan and Resh Lakish debate which generation was better... With an eye to a Third Temple. Plus, Rabbah bar bar Hannah helps Resh Lakish and gets puts down for his troubles. Resh Lakish faults the Jews in Babylonia for not ret...
More on the separation 7 days before Yom Kippur or the parah adumah (red heifer), as it happens, where each kohen then needs sprinkling as part of the process, but not on the fourth day. The question of when these 7 days fall out is left to the calendar for Yom Kippur, but rigged for the parah adumah. Plus, the chamber where the kohen would go to be sequestered in the Beit HaMikdash - what was it called and why? They changed every 12 months... Why?
Impurity is permitted in the context of the community -- the case of a kohen offering the omer korban, and it becomes impure. What to do if there is no other pure offering to replace the impure one? Which leads to a discussion about the status of Impurity. Also, the tzitz, that sits on the kohen gadol's forehead (and if not there, it doesn't have the power that it does when worn, or depending on the debate about it). Relevant also to the kohen gadol's personal worship. So... Is the tzitz what's ...
Back to the kohen separating from his family - why must he separate? Beyond the parallels we have already discussed, the concern is what if the kohen gadol's wife were possibly impure, because of a question pertaining to menstruation. Also, what about the risk of becoming impure because of contact with a dead body? But that kind of impurity will be overridden by the needs of the community. It's also less common of a risk than niddah Impurity, especially for a kohen who is careful about such thin...
R. Yochanan vs. R. Akiva, on what elements of the inauguration of the Mishkan were essential,and whether any of those elements could have been cut, and the Mishkan still be valid. One key question being why this gets attention, given that it was a one-time event and there's no reason to think it will be repeated. Also, how did Moshe dress Aharon and his sons (which seems a comparable after-the-fact kind of question)? How did Moshe belt them?
A description of Moshe going up to Mount Sinai to get the Torah. What steps did Moshe need to take, in terms of sequestering before God invited him in. Also, the debate between R. Yosi HaGalili and R. Akiva, about what date was the giving of the Torah, with implications for time sequestered. But through all this discussion, where is the mention of Shavuot?! And yet, the holiday that commemorates the giving of the Torah is not discussed here; rather, it's the giving of the Torah and the steps Mos...
The language of "take yourself," for yourself, from that which is yours - in the kohen gadol's contribution (or participation) to the offerings. God wants us to give from our own. Plus, taking from the wood that is the community's or your own? (God seems to want our contributions when we're in good graces, and otherwise, as in this case of building the ark for the Luchot, all credit goes to Moshe). Also, R. Yochanan and Resh Lakish on the kohen separating off for the parah adumah handling. The d...
An introduction to Masekhet Yoma, and the events surrounding and on Yom HaKippurim in the Beit HaMikdash. Note the shift in orientation to that of the perspective of the kohanim. The first chapter opens with preparing of the kohanim for the day of Yom Kippur. Namely, separating from his home 7 days in advance, appointing understudies, and so on, within reason. Plus, the parah adumah (red heifer), the other korban for which the kohen would sequester for 7 days in advance. Also, the "mishmarot" of...
Meat from korbanot that becomes impure - depending on what kind of korban, what kind of Impurity, and what degree of Impurity... all have impact on how to handle the impure meat. Also, the debate between Beit Hillel and Beit Shammai seems to be opining anachronistically on this daf... Plus, the korbanot musafim (the additional ones) for Shabbat and Rosh Chodesh - how they would be arranged on the altar. How did the order of offerings work? And how did they line up with the songs of the Leviim? T...
NOTE: The app has again overlapped our voices We have contacted them, but no solution as yet. You have our apologies for this audio irregularity. || Venturing into a discussion of ritual purity - starting with spittle, and under what circumstances it would be considered pure or impure. Also, the parokhet - a main curtain in the Beit HaMikdash - what happens if it was rendered impure? It needs immersion in the mikveh, but no waiting after the dunking (rabbinic impurity). With discussion of how ma...
More on things that are found, the status of which is unknown. Specifically, items found in dangerous settings, where the likelihood of the owner thinking that he or she would still get it back is negligible. For example, the clutches of a lion. Thus, they relinquish ownership: "ye'ush" - despairing of ever getting that item back again. Including public thoroughfares, which leads to the presumption that the majority of people in Jerusalem are Jewish, which has halakhic implications for found ite...
Things that are found, and you don't know the halakhic status of those things. For example, coins found out of place in the Treasury of the Temple... Sometimes, the lenient approach is taken, sometimes the stringent - and the mishnah provides the general rule of which is employed when. Also, coins that are found before animal dealers in Jerusalem - always presumed to be Ma'aser Sheni. Why would that be? If found on the Temple Mount - presumed to be "chullin" (not consecrated or designated in any...
The 10 menorahs of King Solomon - what was he thinking? Where were they placed in the Temple? Were they lit? Note the contrast in Shlomo's gold that needed refining and Moshe's menorah, the gold for which never needed refining, according to the daf. Also, the need for clarification retroactively - were specific coins designated in the Temple? The halakhic concept of identifying the unspecified after the fact is a key halakhic concept throughout Shas. Plus, Who's Who: Yehoyada.
When the waters of the sea overtook the land - when that happens and where. Including a play on words from the biblical text to offer an allusion to the areas of the Land of Israel that were overcome. Also, what happened in the wake of Nebuchadnezzar, from the activities of the people and that of the Divine. Comparing the two destructions... How evil is Nebuchadnezzar here? How frightful was the destruction?
Other things that were hidden away with the ark included the anointing oil. The Gemara provides both a recipe and the narrative of the miracle involved when Moshe made it the first time, and for all time. Also, the Luchot, the Tablets of the 10 Commandments, and what was written on them - a lot more debatable than we might have thought!
The 2 chambers in the Temple, one for secret donations and one for the vessels. Every 30 days, they'd review what had been donated, and figure out how best to use it. Also, a story of Nachum Ish Gamzu - on which he had reason to regret his plan to delay giving tzedakah, and loses the chance, to rather ill effect. Which becomes a treatise on suffering. Also, more on the items that were kept on the Beit HaMikdash. And the fact that the aron (ark) is already gone from there, and an indication of it...
Nechunya would dig ditches for water, cool and warm, for the pilgrims to Jerusalem. Yet his child died of thirst. Plus another version that seems to be about him. Wherein a pious man (who gave everyone water) who would not accept consolation when his daughter died in water. Until that version is revised to show that she is saved. The Gemara is distressed at the notion that the righteous father would see suffering via his child. Plus, parallel stories about Beit Garmu and Beit Avtinasand the lech...
Shifting from chapter *4* to chapter *5* (Anne misspoke). Every 30 days, they would set the prices for the goods in the treasury, with the Temple's price taking precedence over the market price. And if the foodstuffs would go bad, the merchant has to cover the cost - but the careful kohanim were not going to let that happen. Moving on to the next perek: A long list of which person or family was responsible for what task in the Beit HaMikdash. Including Petachya, who is said to be Mordechai (from...
