The Danger of Leadership
The Torah warns against the danger of corruption and abuse of power. This is the reason that it was quoted at the American Constitutional Convention.

The Torah warns against the danger of corruption and abuse of power. This is the reason that it was quoted at the American Constitutional Convention.
We are commanded to seek justice. We know that we cannot attain it in all cases. This does not mean that we should just give up.
As we enter the month of Elul we start to get ready to be judged by God on Yom Kippur. Before we can ask God for forgiveness we have to go to our fellow man and ask for his/her forgiveness.
We are told that we should not copy the other nations, especially their ideas of morality. We have to be true to the values in the Bible, not popular whim.
To be united does not mean that we agree on everything but that we are in agreement on our national goals. We can debate with one another on issues but we must never lose site of the fact that we are one people.
We are all for social justice, but it has to be in harmony with the commandments. If someone tells us that we do not have to obey the commandments then they are a false prophet.
The Torah gives the option of determining our fate. While we can't control everything in life, we can follow the commandments and change the world.
The Torah never mentions our rights. It talks about our obligations to God and society. When we concentrate on our obligations, we can be happy with little. But when we concentrate on our entitlements we will never be satisfied.
We are told that we will receive blessings and curses depending on our behavior. The Torah is pointing out that God will treat us as adults. It admonishes us to treat others as adults.
We are asked if God is on our side. The important question, to paraphrase President Lincoln, are we on God's side.
We know that society has obligations to us but we frequently forget that we have obligations to society. We can't just do whatever we feel like. We have to fit into societal norms.
The Torah has commandments of our actions between man and God as well as between man and man. Both are important since one without the other will lead to both being forgotten.
We are taught that we are in a partnership with God. We follow His way and He will make sure that our work is not in vain. If we don't then we will lose everything.
In this week's Torah reading we see that God is making a deal with the Jews. If you want a good and successful life, then you have to follow the commandments. If you want to be a normal people you will get what a normal people get.
The 9th of Av is the anniversary of the worst disasters of Jewish history. The 15th of Av is the Jewish answer to our enemies. It is a day that we encourage young people to meet, marry and begin to build a family. It is saying, you did not defeat us. We will continue as Jews.
The Shma is the central statement of the Jews. We recite twice daily. It is to remind us that our mission is to be a holy nation through our actions, whether with God or our fellow man.
The Torah states that we have to remember and keep the Sabbath day. This is to teach that if we don't remember why the Sabbath day is about, we will forget it and if we don't keep it, we will not keep it. It will be another day of the week.
While the Torah demands we treat our fellow man with dignity it also maintains that our fellow man must also behave correctly. When they commit murder, rape, etc. then we have to deal with them in the appropriate manner.
Moses pleads one last time to enter the Land. God denies this request but gives him the opportunity to see all the Land in its entirety as well as the future of the Jewish people.
Today is the 9th of Av. It is a sad day in the Jewish year. It is not only the anniversary of the destruction of both Temples in Jerusalem but also of many disasters that befell the Jewish people. On this day we think about averting new disasters by improving ourselves morally, ethically, and nationally
It is no accident that the portion of the Torah known as Devarim is read the Shabbat before the 9th of Av. The 9th of Av teaches us what happens when our leaders do not lead, when we engage in baseless hatred and when we lose trust in God.
One of the messages of the Torah is that we have to be humble. Humility does not mean that we may never stand up for ourselves. It means that we have to acknowledge that God is running the world and wants us to be moral and ethical.
Justice should be blind to the monetary and/or social status of the people who come before the court. Otherwise, society would break down into anarchy.
True leadership means that there be transparency. That a leader remember that he is a servant of the people, not the other way around.
Moses recounts the sin of the scouts. The problem was two-fold: they were afraid that they would lose their status as leaders of the people, and they couldn't understand that the purpose was to work the while keeping the Torah
The Book of Deuteronomy is Moses recounting all the events that happened from the leaving of Egypt to them getting ready to enter the land. Why recount this? To remind us that God wants us to be moral and ethical people.
Getting Ready For Our Mission - In this week's portion we are commanded to be a holy, unified and just society. When our society is built on these three pillars, there is nothing that can defeat us.
The cities of refuge were for those who killed accidentally. It was a way of punishing them as well protecting them. They had to stay there until the High Priest dies. The reason for this is that the people's spirituality was expressed though the High Priest. If he did his job correctly then the accident would not have occurred.
The setting of boundaries is important for any society. Without them then we turn into anarchy with no limits on what is permitted and what is not. The Torah gives us boundaries both physical & moral. Both for Jews and non-Jews.
In this week's portion the Jews get the command to destroy Midian. This was not revenge for what they did but a judgement that caused others to sin, which is worse than committing then since yourself.