Now one of your pudding. I got a string going on here, something just because my dog. Something killed your dog, my dog. We're flying through the or over the tree. I don't know how it did it, Okay, Damn, I'm really confused. All I saw was my dog coming over the fence and he was dead. And once you hit the ground like, I didn't see any cars. All I saw was my dog coming over the fence. Happen? What are you putting? We got some wonder or
something crawling around out here? Did you see what it was? Or was it was? Standing enough? I'm out here looking through the window now and I don't see anything. I don't want to go outside. Jesus Quice, you better hello, get somebody out here. Quin, I'm out there. I thought of a bench about tech forty nine. I don't know. Easy ann ount there, Yeah, I'm walking right. Hey, hey there,
and thanks for joining me for the show. I'm dropping here on your feed today because a couple of days ago I put out the latest edition of the Bigfoot Weekly newsletter. It's something I've talked about on the show a couple of times, but we've only got about a thousand people signed up for the newsletter at this point, so the majority of you guys listening aren't signed up for
the newsletter. I send it out every week via email, and I realized that not a lot of you guys are interested in reading a newsletter, so I thought that you might want to at least do the audio version of it. So I decided to sit down and just read what I wrote in the newsletter in the latest edition for you guys here today. It's about seven minutes or so. I thought this might be something that I implement weekly for those of you who may not want to read a newsletter but still want to get
the information. For those of you who do want to sign up for the newsletter, there's a link right here in the show notes. All you have to do is click it. It'll take you right over to Paranormal World Productions dot com, our website. All you have to do is punch in your name and your email address and hit sign up, and you will get a welcome email from me that gives you the archive to all the previous editions of the newsletter, and of course you will get those via email every single week
when they go out. We don't spam you to death. All you get is the newsletter and occasionally a couple of updates. I think there's only been one week that I've sent out two emails as opposed to one since I've been doing the newsletter. If that's something you're interested in, click the button right here, head over to the website, type in your name and email address, and hit sign up and you will be a part of the Bigfoot Weekly
Newsletter. But for the rest of you, guys here it is in audio form, so all that's left for you to do is sit back, relax, and enjoy the show. What is it about sasquatch that captures our imagination? Well, it seems that many of us have an innate desire to believe in something extraordinary, to embrace the unknown, and to escape the boundaries of
our everyday lives. This idea of an elusive creature lurking in the depths of the wilderness is undeniably alluring, But if we aren't careful, this fascination can sometimes lead us down a path of passionate belief without always considering simpler explanations. This can lead to Bigfoot on the brain. When someone becomes fixated on the existence of Bigfoot, their perception becomes biased, causing them to attribute unrelatable phenomena
to the creature. This can be similar to having tunnel vision, as people automatically connect any unusual occurrence or evidence to sasquatch, ignoring Occam's razor, which advocates for the simplest explanation being the most likely. Footprints resembling those of large primates are often considered evidence of sasquatch. However, it's important to remember that nature can create similar impressions through various means. Misidentified bear tracks, hoaxes,
or even natural erosion patterns can be mistaken as evidence of bigfoot. Some bigfoot enthusiasts believed that formations made out of branches and twigs found in the forest are created by these creatures. While it's intriguing to imagine sasquatch constructing these structures, it's more plausible that they are a result of natural processes like falling trees or the random arrangement of branches. I experienced this firsthand while out on expedition this
past weekend. We were in the Nantahela National Forest, a bit off the beaten path, when we came upon this limb that was hanging in some vines. It immediately caught my eye and I started looking around for the tree where the limb might have fallen from. I couldn't find any trees in the area where this limb would have fallen from, and the way that the vines appeared to have been woven between the two parts of the limb, I deduced that
it hadn't fallen and landed there naturally. Well, that means a sasquatch did it right, Well, not so fast. We were less than three hundred yards from a campsite with several sets of campers, although not very warn We were walking on a trail, and if we were there, other people had certainly been there as well. My opinion is that a person placed that limb there for whatever reason. Others in the group were quick to say that a
sasquatch was responsible for the unusual find. By applying Ocham's raiser and considering alternative explanations, we can approach the quest for evidence of sasquatch with a more critical eye. This doesn't mean that the existence of sasquatch is entirely impossible, but rather that we should exercise skepticism and explore all possibilities before jumping to conclusions. Ockham's rasor is a principle often used in scientific investigation and problem solving, asserting
that the simplest explanation is usually the correct one. It suggests that, when faced with multiple competing hypotheses, the one requiring the fewest assumptions and with the least complexity is typically the most reliable. One reason researchers may deviate from the most reasonable explanation is confirmation bias. Confirmation bias is the tendency to interpret or
seek out information in a way that confirms pre existing beliefs or hypotheses. In the case of Sasquatch researchers, they may have a strong desire to find evidence supporting the existence of Bigfoot. They may overlook mundane explanations in favor of attributing evidence to Sasquatch. For example, Sasquatch researchers often point to tree breaks in tree structures as evidence of Bigfoot's presence, very much like our discovery of the
strange hanging limb mentioned above and pictured below. They argue that trees broken or arranged in a certain manner could not have been caused by natural processes or human activity, leaving them to believe that sasquatch is responsible. However, more plausible explanations for these phenomena include weather events, animal activity, or simply natural tree growth patterns. Ocom's razor would suggests that the simplest explanation, such as natural
causes, is the most plausible. The allure of the mystery and desire for the extraordinary can heavily influence people's beliefs and perceptions. Sasquatch being a creature of folklore and legend appeals to the imagination and taps into our fascination with the unknown. The psychological aspects can lead individuals to prioritize extraordinary explanations even when the more
mundane ones are available. I mean, let's face it, we have an inherent fear of the unknown creatures like sasquatch, where their elusive nature and limited scientific evidence tap into this fear and intrigue. Believing encryptids allows individuals to maintain a sense of wonder and mystery in a world that is increasingly understood and explained by science. Throughout history, humans have developed rich folklore and mythology surrounding mythical
creatures. These legends often provide a sense of identity shared history and cultural heritage. Believing encryptids can be an extension of these cultural narratives, reinforcing a sense of belonging and connection to the past. The idea of discovering a previously unknown creature excites the human spirit of adventure and exploration. It provides a sense of purpose and excitement to those who dedicate time and resources to searching for evidence of
cryptids. The possibility of finding evidence of their existence can be a strong motivating factor, even in the face of skepticism. Some individuals may claim personal experiences, sightings, or encounters with cryptids which form a strong emotional attachment to belief in their existence. These experiences can be deeply meaningful and difficult to dismiss, leading to a desire to prove their validity and convince others. Emotionally charged beliefs
can influence judgment and hinder critical thinking. Belief encryptids often occurs within communities or groups that share similar beliefs. Peer influence and social reinforcement can create an echo chamber effect, where dissenting opinions or skeptical views are dismissed or disregarded. In such cases, individuals may be less likely to critically evaluate evidence or consider alternative explanations as it may challenge their sense of identity or belonging within their community.
So what does all of this mean for those of us who go out looking for evidence of these mysterious creatures will? I believe it's vital to approach the search with an open mind tempered by critical thinking. Embrace the adventure, but also maintain a healthy dose of skepticism. Keep an eye out for evidence, but remain aware that extraordinary claims require extraordinary evidence. Remember, the allure of sasquatch lies not only in its potential existence, but also in the journey of
discovery itself. Whether or not we find definitive proof, the pursuit of the unknown keeps our sense of w wonder. You're alive, You