Philokalia Ministries

The Ladder of Divine Ascent - Appendix "To The Shepherd", Part VI

One of the reasons that I’ve decided to prolong our study by reading this letter of St. John Climacus is that it speaks to our hearts about not only our interior life, the struggle with the passions and the growth of the virtues, but it also exhorts us - warning us that the care of others in love, our concern for their spiritual well-being trumps all things. In other words, our spiritual life cannot lead us to become self focused. Rather, it is meant to create hearts that are selfless and attent...

The Evergetinos: Book Two - Hypothesis XXVI, Part IV

The human appetites and desires are ever so powerful. This we know from experience. Reflecting upon them through the lens of the ascetic life of the desert fathers shows us the scope and the depth of these realities and how they affect our lives. The spiritual and psychological astuteness of the desert fathers is unparalleled, but we must read their writings in a discerning fashion. We do not want to overgeneralize certain aspects of their teaching and so develop a negative anthropology; a kind ...

The Ladder of Divine Ascent - Appendix "To The Shepherd", Part V

As we read this letter we slowly begin to see that St. John is not presenting his reader with a manual for spiritual direction; that is, specific counsels in regard to practices and disciplines. St. John’s astute psychological observations and his capacity for discernment reveals a heart that has been transformed by love. Contrary to the old adage love is NOT blind. Love, in fact, sees all things with greater clarity. One of the things that we struggle with in our day is a tendency to dissect ce...

The Evergetinos: Book Two - Hypothesis XXVI, Part III

After many weeks of reading the hypotheses on fornication and the pursuit of purity of heart, what finally comes into focus is the fruit of the fathers’ experience in the struggle. What they discovered is that discipline, fasting, vigils, etc. are absolutely necessary. Yet these practices are not ends in themselves. They are to be a reflection of our desire for God and our seeking in love our soul’s Beloved. Desire is what gives us the capacity to love and give ourselves in love. In it we sense ...

The Evergetinos: Book Two - Hypothesis XXVI, Part II

How do we approach in our own lives the interior struggle for purity of heart, chastity? The battle, as we see in the writings of the fathers can be incredibly fierce. Part of this intense struggle is that that it is the human condition: sexuality and sensuality are part of what it is to be a human being. Furthermore, as we are in a constant state of receptivity through our senses, there are so many things that can stimulate the desires associated with this appetite. We also know that we can be ...

The Ladder of Divine Ascent - Appendix "To The Shepherd", Part IV

As one moves along through this text, one begins to understand that St. John Climacus is not only addressing elders but all those who have the care of souls. Fundamentally this is every Christian!There is no radical individualism in our faith, nor do we see ourselves disconnected from the sins of others and the burdens they bear. Love, compels us to be attentive to the other; not in a condescending fashion, but attending to them with the tenderness and compassion that we have received from Chris...

The Evergetinos: Book Two - Hypothesis XXV, Part VI and XXVI, Part I

Once again, we find ourselves in the midst of the laboratory of the desert and watching the Fathers’ struggle with the passions, in particular the passion of fornication or lust. The beauty in this, of course, is that we are placed in the privileged position of seeing their struggle from the inside; dealing with both the passion and also learning how to engage in the ascetic life in a measured fashion. It is made clear that we are to struggle with our whole being and to be fully engaged in the b...

The Ladder of Divine Ascent - Appendix "To The Shepherd", Part III

Sometimes during a group it is as if a light comes on that illuminates some aspect of life in a magnificent fashion and that speaks to each person in the group whatever their background or station in life. This was true in particular this evening as we continued to discuss St. John’s writing “To the Shepherd” on the responsibilities of a spiritual elder. As we made our way through the text, it became clear that St. John’s teaching about the care of souls applies to all of those who are responsib...

The Evergetinos: Book Two - Hypothesis XXV, Part V

We were taken very deep this evening; not only into our understanding of the passion of lust or fornication, but also deep into the human mind and heart and how they function. The anthropology of the Desert Fathers was astute and profound. Despite residing in the desert, far removed from converse with both men and women, they knew the nature of the human person very well. We are sexual beings; that is, our sexuality is part of the experience of ourselves within the reality of this world and in o...

The Ladder of Divine Ascent - Appendix "To The Shepherd", Part II

We continued our reading and discussion of the treatment and cures that the spiritual father must understand for every malady that afflicts a person in the spiritual life. He must understand not only how to apply them but also the manner they are applied to each individual person with their unique needs. No person is the same and in the spiritual battle the elder must understand the subtle manifestations of spiritual illness and the manner in which various cures might be applied. One of the most...

The Evergetinos: Book Two - Hypothesis XXV, Part IV

We continued our reflection upon the fathers’ writing on fornication and the passion of lust. What becomes immediately clear is how much they prized this virtue and how important they saw it for the spiritual life as a whole. Purity of heart has always been connected, rightly wrongly, with purity on the level of sensuality. The fact that the fathers valued it so greatly also led them into a kind of fierce ascetic battle to attain it. At times they could fall into extremes and excess - leading to...

The Ladder of Divine Ascent - Appendix "To The Shepherd"

Having completed the 30th Step of the Ladder of Divine Ascent, we are blessed to receive from the hand of St. John one additional bit of writing – “To the Shepherd“. It is here that John writes to the Abbot of the neighboring monastery who first requested that John produce for his monastery a treatise on the spiritual life. He turns his attention now to this shepherd of souls – he who is responsible for the care of those entrusted to him. For the Abbot, it would be the monks of his monastery, an...

The Evergetinos: Book Two - Hypothesis XXV, Part III

Both in the stories that we are told from the lives of the fathers and from the particular teachings that they offer their spiritual sons, we begin to get into the nitty-gritty of the struggle with the passion of lust and fornication. Again what we are presented with is the fierceness of the battle. Part of the reason for this is that the soul has implanted in it by nature a proclivity towards certain pleasures. Saint Anthony the great tells us that it does not act, however, without the heart so...

The Ladder of Divine Ascent - Chapter XXX, Part IV

As we come to the end of the Ladder of Divine Ascent St. John unfolds for us the heights to which we are drawn – the theological virtues of Faith, Hope and Love. Hope, often the most neglected of virtues, is the annulment of despair. It allows us to hold on to the promise of Christ to be with us always. Even when faith seems to fail us and all grows dark because of the cross that we carry, our hope in the Lord allows us to be consoled by his mercy and to be drawn forward. It protects us from des...

Saint Charbel Novena, Day Nine

Saint Charbel Novena, Day Eight

The Evergetinos: Book Two - Hypothesis XXV, Part II

Tonight once again we are immersed in the struggle for purity of heart and the avoidance of its opposite in action, fornication. We are presented, of course, with heroic examples of those who embodied this virtue. Yet the most powerful thing that stands out both in the examples and the writings of the fathers is their understanding of Eros being conquered by Divine Eros; that is, our attachment to the things of this world and are very selves overcome by a greater love - the love of God for us. W...

Saint Charbel Novena, Day Seven

Saint Charbel Novena, Day Six

Saint Charbel Novena, Day Five

Saint Charbel Novena, Day Four

Saint Charbel Novena, Day Three

The Ladder of Divine Ascent - Chapter XXX, Part III

What do we live for? Or rather, better stated, Who do we live for? As we come to the end of the Ladder of Divine Ascent, St. John speaks to us about the nature of Divine Love that is our destiny and dignity in Christ. We pursue the spiritual life for no abstract reason - not for moral perfection - not to satisfy a sense of religious duty. Nor are we driven by fear or anxiety as has sadly so often been the case. It has always been Love that beckons us forward, that gradually heals the wounds of o...

Saint Charbel Novena, Day Two

Saint Charbel Novena, Day One

The Evergetinos: Book Two - Hypothesis XXIV, Part II & XXV, Part I

Why is it that we engage in the ascetic life and the spiritual life as a whole? How is it that we come to understand the extreme practices of the desert fathers as they entered into the struggle with the passions? Seemingly they were willing to do almost anything to overcome temptation and to suffer extreme disciplines, punishing the body, until the passions were overcome. Again, we must understand that the desert was a laboratory. The fathers were driven there by their desire to live for God an...

The Ladder of Divine Ascent - Chapter XXX, Part II

What does it mean to be drawn into the mystery of Divine Love? Even as beautifully as John writes, it is difficult to wrap our minds around the experience of the living God; the experience of a love that is free of every impediment and passion, a love that makes us sons and daughters of God and so shapes are identity in such a way that it is unshakable. What is it that can overcome such a love? Our identity is often shaped by anxieties and fears, the unexpected and unknown, and our insecurities....

The Evergetinos: Book Two - Hypothesis XXIII, Part II and XXIV, Part I

Tonight we read the final sections on the fathers’ reflection on the practice of fasting. Once again the focus is on decorum; how does one eat in the presence of others while not giving himself over to pride. It is ever so easy to think oneself the great ascetic and hold oneself above others within the community. Ego can even distort well-practiced discipline into something that sets oneself apart from others rather than leads one to show greater desire for God, virtue and mercy towards others. ...

The Ladder of Divine Ascent - Chapter XXIX, and XXX, Part I

We are brought to the denouement of the Ladder in these final steps on Dispassion and the “Trinity of Virtues” - Faith, Hope and Love. The words of St. John ring forth as if from the mouth of a poet. It is only one who has experience of and has seen the beauty of Divine love who can then speak of the urgent longing that begins to take over the soul when it no longer is held back by the weight of sin or one’s ego. The dispassionate man, St. John tells us, no longer lives himself, but Christ lives...

The Evergetinos: Book Two - Hypothesis XXIII, Part I

We have continued to make our way through the final few hypotheses about fasting and eating in general. What is gradually coming to light is that our relationship with Christ and our identity in Him is to form and fashion every aspect of our lives. This includes what we might consider the most mundane aspects of our life or what we take for granted, such as eating and common meals. What becomes perfectly clear in this hypothesis, however, is that there is a specific decorum that emerged in the p...