¶ Introduction to Victimhood and Roles
A person can be a victim without feeling like a victim. And a person can feel like a victim when they're actually not. There's a distinction between being a victim and feeling like a victim. We assume that when we're feeling like a victim, we automatically are in a situation of it. But the truth is that unfair treatment can live at literally any stage. You can have a hero complex. You can have a victim complex and you can have a villain complex.
The challenge, of course, is that if you have assigned to yourself the victim role, then not only are you looking for a villain to place blame on whether or not there actually is a villain, you're also looking for a hero to save you.
🎵 Music
Hey, welcome back to the Personality Hacker Podcast. My name is Joe Mark Witt.
And I'm Antonio Dodge.
So at the time of this recording, it's the holidays.
Cheers.
That's true.
Because if it's the holidays and I gotta put record podcasts, I might as well, you know.
This is like
Throw throw a little back.
R recording a podcast with half your brain tied behind your back? Is that right?
Yeah, I'll probably be more interesting actually.
¶ Joel's Christmas Tragedy and Helplessness
I'll be down to earth more, quite frankly. Um actually speaking of that the holidays, I wanna start off today with a story about the holidays. Yeah. So it was many years ago, a long time ago, at a long away
In a galaxy far, far away.
I don't know if Baltimore City is considered a galaxy far, far away, but
I think it might be actually.
Um, I'm in Baltimore City and uh it's a few days before Christmas. And my I took I had so okay, my my ex-wife and I had been separated for a few months, several months. And, you know, it's kind of this, are we gonna get back together? Are we gonna be separated for for good? She moves out of the apartment, she moves back in with her parents. And we have two young boys. Yeah. As a couple. My son Gunner's four and my youngest is uh Sawyer is two.
Two. That's right. Well, I think we'd met, so I think the idea of you the two of you getting back together was m becoming a bit a bit of a distant thought.
It was coming to a head, right?
Everything's coming to ahead.
Looks like we're not going to be getting back together.
Right. And you'd been separated for a while.
At least two years. I was available in case I felt like my religious background said that I'm not allowed to move on until she decides to move on. I had to sit and just wait. And she So I figured this is probably, you know, we're we're it's come down the wire, whatever.
That's right.
The point is I have I have my oldest well, both sons actually. I take them to I think like Chick fil A or something for like a just a meal'cause I got them on and there's this tension with me and my uh my ex-wife, but also my in laws, right? So I'm supposed to return my son back to my in law's house while my ex wife is at work and and I'm gonna like basically drop him off.
a handoff.
They're gonna be there for Christmas for a few days, whatever. Anyway, he gets really sick. I think he caught like the stomach, a stomach virus or something. And so he's like ill.
And he starts being sick in my car on the way back. So he's like very violently ill. And so he's making a mess. It's like a really big deal. Like, you know, violent stomach issues at four years old. You don't really have a lot of bodily control. So it's like I'm already and I hate getting sick like this. So it's already I'm very stressed.
So I just take him and I I just pick him up and I'm carrying him into my in law's house that's where I'm supposed to deposit him and I lay him on the couch and And, you know, he's being he's very ill and all of a sudden my and my ex-wife's at work, my m my ex-mother-in-law gets a call. For my ex wife, they find out that I'm there and she's like, get him out of the house now. And so my my in laws basically have to take my key and kick me out of the house.
Well, my son's ill and I'm later like, You gotta get out of here. I'm like, What? I'm like, What why do I have to do this? They're like,'Cause you're we're not you know, basically you're not getting along with our daughter anymore and it's like it's not gonna end up that you guys are together, so get out kind of thing. And I was just I was a little shocked by this because I'd never been treated this way by anybody before. Like the level of like cut off?
All of a sudden it was just a br I like I didn't grow up in a family like this and Like even my ex mother in law, like one time I apologized to her and I asked her for forgiveness and she said no. And I'd like to like the first time I'd ever had that experience before. I was like, Wow, really? Okay. Like, no, you don't get forgiveness. I'm like, Okay.
Being cancelled by anybody, which I think is like the best word for it, is it's a jarring experience to go from having a relationship with somebody one day and then the next day you're just like dead to them.
Yeah. It was it was weird, abrupt. I'd never experienced this before. So I'm like and it's like three days before Christmas.
Yeah.
I'm just kinda having a tough time and
Well and you're concerned for your son who's violently ill.
So I I went ahead, I I left graciously. I didn't fight it, I just left. I gave him the key back. So I think that might have been the last time I ever stepped foot in that house. A long time ago. And uh And I drove back. I think I was staying at another friend was out of town or something at the time and'cause I was starting to kind of close up shop but I went back and stayed like an apartment somewhere.
I got sick that night or the next day, so I'm sick and then Christmas is rolling around. And I remember just feeling like really
¶ The "Victimy" Feeling and Protest Idea
I mean the word would be victimy. I remember feeling like I was at the effect of the world. Everyone's against me. My plan was to spend Christmas going over to their house, my in law's house. and spend some time with my boys, but then I was disinvited for some reason all of a sudden as well. Yeah. Like'cause things were kinda coming to a head.
And so here I am in a city that's not my city. I didn't grow up here. I had already started to make motions to leave, you know, leave town and stuff. So I'd gotten rid of my apartment there. So I'm staying at a friend's place. nobody around that I know. My whole family's like three or four hours away. It's Christmas Day and I'm just thinking to myself, like, this is awful, man. Like I feel so victimized. Yeah. I remember I had to go to like a PF Chang's. It was the only place open.
Christmas dinner, like I was just like eating a PF Chang's like watching like football or basketball or something on the T V and there's like five other sad people in there eating Chinese food on Christmas Day. We're all like looking at each other with our wonton soup or whatever. And uh man, that was like I still think about that. That was a really that was a tough holiday for me. Yeah.
Well and we we'd met and we were kinda together, but kinda not because you were still sort of figuring the situation. And I was living in Vegas so I called.
call you and I'm like, listen, I think I've got an idea. I'm gonna go get a little Christmas tree that I had at the place I was staying. I'm gonna go I'm gonna go in front of the house where my boys are,'cause they'll be having Christmas there, and I'll just sit outside on the sidewalk with my little Christmas tree and just in protest. It just I'm a victim and I'm just gonna sit there in a protest and show it'll d it'll be like this
This like performative like demonstration of how mistreated I am, right? This will like show everybody, and my boys will see me out there like, why is dad out on the sidewalk? And then they'll have to.
Christmas tree.
Explain it to them and then that'll like open up, maybe they'll have to invite me in, like the boys will want to see me and they'll be right there and so they'll be obligated to invite me in or whatever. And you're like, That's a terrible idea, Joel. Like really? I think it's a really good idea. But it was a terrible idea. I think that would have been a bad thing to do. But I can just remember how how at the mercy of other people I felt. Like at how
much I felt helpless. I mean the emotions were helplessness. Yeah. Like I felt like I was suffering. I felt like I was d injustice was being h was being done to me. Yeah. And people didn't understand and they They applied mis intent toward me, like like bad intent. Like I was trying to do something bad or harm someone. I can remember feeling these things. I mean, I can connect to them now. It's like it almost makes me want to cry, how
How tough it felt to be in that position and just you can't do anything about it. You just somebody's pulling rank on you. They're doing a power play on you that you just can't get out of.
Yeah.
And so today I thought we could talk a little bit about victimhood and When we find ourselves in those places, how do we think about that? How do we deal with something? Because I'm sure maybe you listening right now or watching have had moments in your life where you felt
completely at the mercy of someone or something else. You couldn't do anything around. Maybe it's an illness you had, maybe a severe illness, maybe it's a person mistreating you. The worst are when I think people mistreat you. When circumstances happen, we can feel victimized there. Yeah. But it feels like, okay, that was like
God of the universe, it just like nobody was at fault for that. But when it's another person like kicks you out of their house or blocks you or won't let you connect with them or even explain yourself or be understood.
Yeah.
I think it's really painful for us. So if you could leave in the comments if you're watching or listening, does this has you have you had one of these situations in your life where you felt really cut away, pushed out, you felt like you were on the victim's side of something, like somebody really mistreated you or blocked you?
And you just felt like you just didn't know what to do. You felt so helpless in that state. I would love to to hear if you are if you had a moment like that like me. I think we've all had something like this.
¶ Shared Experiences and Levels of Victimhood
Um I think that'd be a really interesting discussion to start off this episode with. Yeah. And then we could ask for more feedback as we unpack some of these things. So, you know, fast forward to now, I barely even think about that situation unless I really connect to it like in a show like this.
I mean, at the time of this recording it would have been basically fifteen years ago. Yeah, it's a good thing.
Yeah, it's a long time ago. So so time time heals things a little bit and you don't feel as and I would I would have a much different approach to it now.
I was gonna say you said I I almost wanna cry when I think about it, but is it because you have unprocessed grief from that time period, or is it because you're sad for younger early somet early thirty something Joel, or What do you think it it still kinda chokes you up?
Probably it's probably more connected to my boys because I I was I mean, there's like little moments I've never really shared my story, but there's like little moments throughout my experience after that, like just in a few months after that. Yeah. I mean another victim moment for me was I had scheduled like we didn't have an agreement still with the courts. Like nothing was formalized'cause it was you know this is like in between space. So we're supposed to go and do something formally.
I'm trying to get another business started because like my life is feeling like it's falling apart because my family's breaking apart. So I'm trying to do something else. But so I I come out to Vegas to to be with you as this is all breaking down.
Right, as the divorce is happening.
Yeah. And so I you know we hadn't been together for like almost
I mean we just met basically.
So you and me just met, but I'm talking about my ex wife and I hadn't actually been together for a long time. Right. We'd been living separately, like we just it was the formal paperwork. But I was still invited over to my in law's house. I was still able to come and see my boys. Like I it but it started getting really tense at that moment, like and things started getting cut away.
It was like a defensiveness of the family. They were like positioning themselves against me in a way. You know what I mean? Like it's just you can feel that brewing on the horizon.
Certain families feel like they have to side
The circle the wagons.
They circle the wagons. That's right. And so when it was like very clear that like she was not going to be I mean, she she was not going to reconcile.
She made her decision basically. That's right. And so I was like, Okay. And that's when we we met after that. And yeah. Anyway, there's a bunch of stuff in there. So paperwork's being filed, but we haven't been in the court yet. So I just as a handshake agreement we're like, hey Can I see the boys this time or this time? And and I'm trying to get some space from a lot of th there's a lot of toxicity here and I have a lot of my story that I'm not gonna really share right now. Yeah but
It it's not just getting cut away from Christmas. Like my ex wife and I had a lot of issues and I felt a lot of
There's a little blocking away from your sons.
Yeah. A lot of blocking away from my son. So I remember flying with an agreement on an airplane from the West Coast to Baltimore. And while I'm in the air, I think I had like Wi-Fi on the thing or I downloaded my messages and I'm seeing in the air that she's like, and by the way, you're not going to see the boys this weekend when you show up. Like I'm not going to they have a some baseball game or something, you're not going to be able to see them.
And I just remember feeling like, what? I'm like flying with this agreement in place that I'm gonna like a handshake agreement. There's nothing I can enforce. But now you're just gonna remove that. Right.
Yeah.
While I'm in route to come to see them. Yeah. Like that kind of stuff. Like it was really challenging. And so Like it was so that's where so I missed so that example like first day of school. I missed their four first day of school. Yeah. Because I wasn't alerted to it and I wasn't communicating
Blocked.
She blocked and pulled it. So like So when I say I was ready to cry, that was a long way of saying it was because I think there were these moments I wanted to be present with my sons.
June.
And, you know, um I wasn't able to be. Yeah. Which is sad. Now I'm able to be in their lives now, which is great. And yeah, I think I think we have a pretty good relationship, all all you know, all three of us.
Well the the the older one is definitely a lot more attuned to you at this point.
Yeah, he was just here a few minutes ago.
Yeah.
We hung out and I know Sawyer uh he still lives with his mom mostly, but we hang out all the time. Like I just saw a movie with him last weekend or couple weekends ago. Yeah. So anyway, point point being is uh that that was where the tears were coming from. I don't think I connect to them for myself. They're more mostly for my sons than maybe the Yeah. So the unprocessed emotions probably are with them, not with my ex wife.
Right.
Mostly with what I missed in their lives.
Well, and what's interesting, I mean, you know, the of course the sad thing is that there's so many people there's so many women who wish that men would be fathers, right? They would like i even if they've separated, there are so many women who would just be like overjoyed if
the father of their children would show interest in their children and then you were like doing everything you could to spend as much time with your boys as humanly possible. And in that particular situation you were like perpetually blocked. So it's like it's just like this weird, you know, it's almost like like life plays cruel tricks on us by making it so that, you know, it's like uh like like the person who the the the mother who would love to have her you know her ex
involved, d you know, he he's uninterested. And then when you're interested, then you get blocked. And so there's just like an irony to all of it. But that said, I think regardless, I mean that's a that's Th there are so many circumstances in which it feels like we are on the receiving end of something brutally unfair. And as you're talking, um when I'm like going like, okay, so what is my story of, you know, feeling kind of victimy?
I would say when I left the religion of my youth, which I actually have talked about quite a bit, uh uh that story is not unknown. I I felt I mean, it was kind of like so I d I don't get to think different. Like if I think differently than the religion I was born in, suddenly I don't get to have a relationship with anybody that was important to me. Like none of my family, none of my extended family, none of my friends. Like if I just
have decided, yeah, maybe I think have a different worldview. Suddenly I don't get to have a relationship with anyone. I felt pretty victimy around that. Right. I was like and and it is, it's a very jarring experience to one day be talking to somebody who's a m who's a mainstay in your life and the next day just have them be like, Yeah, we're we do not have a relationship anymore.
Kind of by proxy too. It's like they don't they don't feel that way about you, but they're supposed to feel that way about you. That's that's the worst part. It's not even a genuine feeling they have towards you.
Right. It's like they have to take a stand for something. And so they still love you and they're like, oh well if you and and then of course it's like, well, if you would just do what you're supposed to do, Antonio, all of this would be, you know, all this would be over. And it's like
And of course the thing I'm supposed to do is like make my brain be convinced that something that I don't agree with is true. I'm like, how do I do that again? How do I see something that I can't unsee? So Uh or not see something that I can't see now.
So uh i there are many opportunities and of course I both of those stories, these are just like basic human tragedies. Of course. You know, it's like there are way worse tragedies. I yeah. I still I still think about you know, when we were in Egypt, that that boy that we w we saw as we were driving by picking you know, picking things out of a um a canal with like a bloated dead carcass of a camel in the side and like picking things out of all of this trash trying to
find fo anything to sell and then like picking trash to f for food or whatever. And it's like the hu the amount of human suffering represented on the planet just it can be pretty extreme. And um and they would be the definition of somebody who's in a victim situation, right? Like it's like they're on the receiving end of something they didn't choose.
They didn't ask to be born. They didn't ask to be born in those kinds of circ circumstances or situations. And they just have to fight, you know, to to survive and fight to live.
Yeah, there's levels of I think victimhood. I think there's like severity. I'm not I don't think I'm positing that I'm anywhere close to somebody in that c consider you know, that situation. Well but but from my perspective
¶ Maslow's Hierarchy and Victim Status
I'm not in that person's perspective. So from my perspective, it's painful for me in my life personally. And I'm sure if you're listening or watching right now, you might cognitively know I don't have as bad as maybe somebody in a situation like this, but It still feels very real to us personally.
Yeah, it's been a minute since we recorded a podcast on Maslow's hierarchy of needs. But in Maslow's hierarchy of needs, and it's pretty easy to run into that model, it's a pyramid model. That talks about how um there's like five primary l human needs that once we get that one met, once we lay the track of the base one, we pop up to the next one and now we're like
It's a new game we're playing. Now we're trying to get that need met. And then once that need is met, we pop up to the next level and now we're playing a different game and now it's a different need we're trying to get met. And there's human suffering and tragedy that could be found at all five of those levels. Yeah. Right? Like there's like And vic and victim status, right? The first layer of Maslow's hierarchy of needs. The first one is survival.
Well, that's what I was observing when somebody's in a canal next to a bloated dead carcass of a of a camel trying to find something that's worth, you know, pilfering or not pilfering at that point, it's trash, so it's not pilfering. It's like it's just trying to s you know, scavenge. Um
There's a that that's a survival level. And anybody who plays the survival game, and actually humans have been playing the survival game for like a super long time. Like that's basically what we've been doing for the majority of human existence, is just playing a survival game. But once we have the track of survival laid, right, it's like we don't have to think minute to minim minute am I gonna am I going to exist tomorrow? Or am I ex gonna exist at the end of the day? Is my survival s assured?
Uh, once we get that down, once we have food in our bellies and a roof over our heads or shelter or clothing or whatever, um, from the elements, then we pop up to um uh safety and security. And now safety and security is sustainable survival. Yeah. Right? Like I don't just have a lean to, I have a home. Right. I don't just have
It's not temporary, it's more permanent than that.
Yeah, exactly. And The game that a l most of us are playing these days is safety and security. That's the that's the game we're playing. Can I pay my bills? Is my electricity gonna be shut off, right? Like
We call that survival.
Yeah. But it's not.
Truly safety and security.
Safety and security. Right, exactly. And uh and it feels like survival, but it's not. Most things feel like survival. That's actually one of the challenges of being a human at this time period. What what does um E.O. Wilson say that we have like godlike technology with pale Paleolithic emotions. Our emotions don't know that we're
In a time period of like our sur like es especially in Western culture, our survival at this point, unless we enter war, our survival is pretty much set. Like our safety and security might not be. But our survival is. You know, it's like most most of the time you can go find, you know Uh you know, some place like a a shelter to you know, like a um we have a lot of safety systems set up in the West for shelters and
To catch most things, some people still slip through. But yes, there's a there's a lot of that set up in the West. Well
And uh if you're living on the streets uh there are usually resources available, whether or not you choose to make use of them. And it's getting a little bit more desperate right now, but uh but for the most part, the the world that you and I have grown up in. You don't have to live on the streets for the most part, right? Um, usually usually drugs are involved. Usually it's you know, it's a it's a pretty dire situation.
But I mean there is some repres and and no matter how great this culture is, no matter how advanced it is, you're always gonna have people who are dealing with survival. But the majority of people in the West are not. Most of them are dealing with safety and security. Once that need is met, you pop up to the next level of my a Mesla's harky, which is love and belongingness. And now we're talking about relationships.
We're talking about community, we're talking about family, right? Yeah. And then uh and there's a lot of I mean, what your your story of victimhood is actually re going back to love and belongingness, actually.
Yeah, rejection of human relationships, family rejections, children parent relationships, ex relationships, things of this yeah, absolutely.
And sometimes those things can relate back to things like safety and security. Like when I got cancelled from my religion, I was working for people in the religion. So suddenly I didn't have a job, right? And so it can feel kind of merged together, but
Uh, most of the time it's, you know, when you're dealing with love and belongingness, you have your safety and security needs met. And actually that's one of the reasons why relate uh like um like couples fight about money or they they fight the most when money problems are a challenge. is um you have to lay the track of safety and security before you can focus on your love and belonginess. And so love and belonginess gets ignored.
when you're worried about paying your bills. Yeah. And uh and that's just because that need is a more base human need than love and belonginess. But once you get love and belonginess handled, right, you have a good relationship, you have rel you know, you have a community, you have tribe, right? Then next one up is uh self esteem. And self esteem is, you know accomplishment, feeling like you matter, impact, right? Um, feeling like your life is worth something.
And then after self esteem is self actualization. And self actualization is like transcending the current iteration of self and doing personal development and all of that. And there's honestly there's pain represented at all the levels.
Yeah, I'd be curious, you watching or listening right now, where do you put yourself on Maslow? I think most people probably are I would assume most people are hovering kind of between love and belongingness and self actualization or uh self self esteem. I think that's usually where most average people end up being. Uh sometimes you might be struggling with, you know, just food security or s safety and security in some way, like paycheck to paycheck kind of stuff. And and that's
That's fair. I think a lot of people right now with the economy changing and uncertainty at this time of this recording, there's a lot of that. Yeah. Uh w but where would you place yourself on Maslow currently? Because I don't think Maslow is something you achieve and then stay with. You know, you get you get somebody that, you know
uh like tries to come at you in a back alley somewhere, you drop right into survival. Right. You're getting off a subway late at night somewhere in a major city, someone attacks you or tries to mug you. Yeah. You can't you can be all self actualized as you want, but you're descending right down. You gotta survive that moment. So Maslow can be moment to moment. You can kinda have a baseline where you hover most of your life, but then you can have moments where you're drop down lower places.
There have been time periods where I did not have to think about money. Yeah. Like I was like I remember v very arrogantly thinking, I don't know, like seven or eight years ago, I don't think I'm ever gonna have to worry about money ever again. It's like yeah right.
Yeah.
Yeah.
So
My dad used to say, um, I've been poor and I've been rich and rich is better. And it's true, right? Once you're once you have money you're in a good space. So I would say most people are between safety and security. Up until self esteem uh self esteem. That's usually those three levels are the majority of people in at least this culture. Yeah.
Yeah. So help me find the narrative of connecting to what I was talking about being victim.
Oh, um I was gonna say there's victim status in all of the hierarchies.
Gotcha.
Or the hierarchy of needs.
Gotcha. So I can have a self esteem victimy, like, Oh, I lost that promotion or I lost that that big business deal or that big achievement or I didn't I went for that PhD and I didn't actually get it or whatever.
Somebody blocked me. You can have injustice at literally any level of human need.
Would you say that's victimhood is in injustice? That's the that's the frame that brings us to victimhood, is feeling righteous about injustice.
¶ The Drama Triangle: Victim, Villain, Hero
Well, uh, there's feeling like a victim and there's being a victim. And a person can be a victim without feeling like a victim. And a person can feel like a victim when they're actually not. So there's a distinction between being a victim and feeling like a victim. And um and we can we tend to conflate them. We assume that when we're feeling like a victim, we automatically are in a situation of it.
And uh and there's l obviously a lot of crossover. But uh I mean, it's kind of difficult to really pinpoint at the exact moment you enter victim status because like life isn't fair. And there's lots of moments when we're on the receiving end of an unfair assessment. Um and and we can do it at any level, like you said, of or like we said, of the hierarchy of needs.
And so uh we can also project onto somebody else that they aren't a victim when they actually are, because they're at a level of human need that we are not currently tapped into. Like if a person got their They got their promotion robbed from them, right? And they earned it, but they didn't get it because somebody else came in and played fast and loose. And so they're at the self esteem level.
Somebody who's in this uh the safety and security level might go, You're not a victim, right? I'm just trying to pay my bills. How dare you think that you've been victimized? But the truth is is that they th I mean Unfair treatment can live at literally any stage.
So the metric in my head, what I'm building a little working model of is true victimhood, not feeling like a victim, but real victimhood removes agency from you. Like that's what it feels like. So Like if you're a victim of something, it means that you didn't have agency to you you were helpless. You couldn't do anything different. You can't and so I would actually with that in mind, add in the replacement to maybe victimhood to say
um if I have agency I could almost see like, well, I'm not a victim here. I I could create agency. I could create something in my world. I could make something. And it makes me think of the the um uh the model that we've we've we've done a podcast on in the past, and we can talk about it here too. Uh the um the hero victim villain model.
The drama triangle?
Drama Triangle. Thank you. That's what it's called. So yeah, I see myself as so in that situation when I wanted to go sit with the Christmas tree on the sidewalk in front of my in-law's house. feeling all righteous, like I was wronged, and I'm gonna show you guys and
I'll per I'll I I'll accept the victim status. I'll play that role. In fact, I'll play that role so well, I'll go and I'll perform it in front of you. Right. That's really what I was buying into. I was like, okay, that's the role. You want to put me in the victimhood? Then that means you guys are all the villains. And you did this to me.
Mm-hmm.
And I'm gonna go play the victim here and then maybe some heroic moment will happen. Maybe someone will take mercy on me, a situation or a person will be the hero of the situation. and come set it straight. Yeah. Finally hold you to account for what you did to me and set it straight. Become the hero of the situation. Yeah. I don't know how that's gonna play out, but my instinct was if I could just play the victim role big enough, own it large enough
some Superman somewhere. I mean, I don't know why I thought this stupid idiot idea was gonna happen. But like I thought if I if I go ahead and play the role you put me in magically some hero's gonna show up and fix it for me. I I really kinda thought like some cosmic uh like truth will like even the heroic like it may not be a person to fix it but like the hero would be you seeing what you did to me and recognizing how you treated me. Maybe that's the hero I wanted the moment. I don't know.
You wanted to reflect back the uh reflect back the villain status. To them. Yes, to them.
And maybe I didn't have a hero in mind of what it would be, but I just wanted if you want me to play this role, I'll play it well. Yeah.
¶ Understanding the Drama Triangle Framework
If you're gonna make me a victim, I'm gonna make you a villain.
So we know the reframe of this is much more empowering. In fact people call this a different
Let me let me uh exp a person might not have I mean, my goodness, when did we do the drama triangle podcast? What, like ten years ago? Something like that. So um so just as a as a refresher back to hearkening back, you just mentioned the three roles. But basically the concept of the drama triangle is that we as humans
oversimplify reality all the time by uh assigning one of those three roles to almost every circumstance and situation. And you mentioned it before, but just as a refresher, it's victim villain and hero. And I think even the drama triangle has like slightly different terms, but those are the ones that always stick in my mind because they're the easiest. And this is the framework of almost every narrative, fiction, story, high concept. It's like in any situation where something bad happened.
there was a villain, like a mustache trolling finger steepling villain that was the perpetrat oh, perpetrator, I think is the word that they use, perpetrated some terrible action on another person. And that person was the victim to that, you know, whatever was perpetrated on them and they couldn't do anything about it. And they're on the receiving end of it. And then in order for it to be r righted, you have to have a hero that comes in.
By the way, none of this is untrue, right? This is like this play plays out in real life. Like you could look at World War Two. Hitler's a villain. victimization of people under him and then the heroes are the allies coming in to win the war. Like this dynamic seems to play out in reality. Like we can see it that's probably why it we go there so fast.
Right. Well, I mean, it's true if you don't look in things in terms of systems. Because once you start looking at things in terms of systems, it becomes really difficult to be able to accurately diagnose who the victim, villain and hero are. It it really is a construct inside of our head. It's like it's a storytelling narrative. It's like a narrative device that has become part of how we see reality. Because honestly the truth is is that
Uh, m almost nobody is I mean, there are some victims out there for sure. Sure. But almost nobody is like a hundred percent a victim. And almost nobody is a hundred percent a villain. Sure. And almost nobody is a hundred percent a hero. Of course. These are just like momentary roles we take. And the challenge isn't so much whether or not it's quote unquote true. Because the the the roles we fill flex and flow depending upon context.
The question is, is this a a paradigmic framework we're seeing reality through? And the reason why it it kinda doesn't ma I mean, it doesn't matter if it's quote unquote true. I mean it
I guess you could argue that it does matter. I I don't think it's true. I think it's arbitrary. But the importance of it and the reason why it was first put forward as an important psychological device is that if this is your paradigm for reality, if this is how you see reality, then when you see a victim, the first thing you're doing is you're looking for a villain.
Right. And you can be a victim of circumstance. Yeah. There doesn't have to be a villain involved. Right. If it's like an act quote unquote act of God, like the how insurance companies call it, well, what are you a victim of? But if you see a victim and this is how you understand reality, you don't allow acts of God. You're looking for a villain. You're looking for somebody to be the bad guy in the situation.
I've literally seen this happen in the last few years. Like there was these massive fires in Hawaii and there's this terrible flood in North Carolina. like these natural disasters. And then you go online and people are talking about how somebody actively did this. Somebody manipulated the weather or turned things on and off. And and whether that's true or not, that's
It's so interesting that I think maybe fifty years ago they'd say, Well, that just happened. Yeah. And shrug and say, not shrug, but I mean it's terrible tragedies.
Yeah.
Like there's no blame to be put onto anyone. Things just happen. Exactly. But I'm noticing this cycle of applying blame is escalating to almost things that are absurd.
Yeah.
Yeah, maybe again, maybe somebody did pull something. I'm not suggesting one way or the other. I'm just suggesting that we want as humans, we want to apply this to to everything we can at this point.
That's right.
Even when it feels maybe inappropriate.
That's right. And then when some when something comes in to help or make the situation better, then you're looking for a hero. The challenge is that. Uh there's you can have a complex in all three of those positions. You can have a hero complex, you can have a victim complex, and you can have a villain complex. Yeah. And so we tend to assign these roles to ourselves.
¶ Dangers of Victim Identity and Blame
And the challenge of course is that if you have assigned to yourself the victim role then not only are you looking for a villain to place blame on whether or not there actually is a villain, you're also looking for a hero to save you. Yeah. And um and if you're a villain If you h have decided your what does Jesse Pinkman say in Breaking Bad. Breaking Bad, I know who I am. I'm the bad guy.
Yeah.
If you have decided that you're the villain, then you give yourself permission to victimize, right? And then you um you also
Uh
you you you don't feel like there's any reason to try to improve or ameliorate things. But I think the most insidious one of all of them is the hero role. That's the insidious one. Uh, because we we the it it seems clear what the challenges are to you know, turn victim into an identity, right? Anybody who's like turned victim into an identity.
Basically they've just decided that they don't want to have any agency in their life, right? No, you can be a victim without it you know, like I said, you can be a victim without feeling like one.
Or identity.
That's right. You can be a victim without it having to be your identity. Like, I mean, most of us have been victimized in some way, right? Because life is unfair. Now, there are people who have been victimized more than others. And so it's not an even, you know, it's not like not everybody has been victimized to the same d extent. But you can ex have experienced being on the receiving end of injustice and even horrific injustice.
without it being your identity. And in fact, that's what most therapy is for. Most therapy is so that a person doesn't take on the identity of it because if you do, you start to create more situations where you'll be victimized. Because like Robert Anton Wilson says, If you're if you're looking for quarters, you're gonna find them.
We want to be congruent with our identities. We we find we put ourselves in circumstances that reflect back to us the identity that we carry through life.
That's right.
we're gonna like unconsciously choose things that gonna reflect back this identity. Yeah. So it's very dangerous to set your identity something
That's right.
Maybe you don't want because you're gonna get more of it then.
That's right. Now a person will be like, Well, you're just victim blaming. And um I I think there's a distinction here between victim blaming. and seeing that somebody has taken on the identity of of victimhood and are and is perpetuating the circumstances over and over. Right? Those are those are two different things. Victim blaming is when Somebody was victimized, and somehow in your brain you thought they had it coming, right? Or they deserved it somehow, or they invited it.
Now, um, this is treacherous ground because in an attempt to not victim blame, we have at this point, we have also made it so that if anything bad happens to you and an injustice happens to you, we say that person has absolutely zero you know, um, influence in the situation, which is not accurate either, right? Like it's like I mean, my my my dearest friend, my absolute best friend, whose death I still mourn to today, right? She died 15 years ago.
And um and she was a victim to circumstances, but she also took an action, she and her husband took an action that caused their death. And while I would never blame her f like she didn't want to die, right? She and her husband, they were on their um their fifteenth year anniversary. It was um in October. They were on the Oregon coast, which is known to be in, you know, in the uh in the winter and late fall to be very tumultuous. Stormy. Stormy.
There was this um really long like jetty that they walked out, even though people were like basically yelling at them, telling them that the weather was not conducive. It was maybe an eighth of a mile out into the ocean. uh there was this pole out there and as the as the winter or you know, this uh late fall waves, right, the stormy waves were sort of crashing down on them
I I don't know why they kept walking out there. I mean, I think both of them were self pres repressed in uh Enneagram and saying language. Um, which is terrible, but uh when they got out there they got she couldn't hold on to the pole as the waves were crashing. She got swept out into the ocean and he jumped in after her to like save her. Her body was washed on shore and his was never found. I mean it was like
A horrific situation. Horrific. People watched it happen from, you know, from the beach. It was terrible.
Can't do anything either.
can't do anything. People were yelling at them. They just couldn't hold on. I mean, it was really awful. I would never say that they wanted to die. I would never blame them for it, but they took actions that led to their own death, right? And I can't I can't say that that didn't happen, right? If somebody said I mean, if somebody said they were being really stupid for doing that, I can't argue. Like it was a it was a move of stupidity.
And yet.
Like that doesn't mean that they weren't amazing human beings, incredible people, did not deserve to die.
questions are were they a victim?
They were uh right. They were victims to circumstance, I think. They were victims to their own inability to understand the context. Does that make sense?
¶ Agency, Avoidance, and Cultural Rewards
Yeah, so if you were to victim blame them, how would that look?
Well, they're stupid and so they deserve to die. It's like Darwin Award or something.
Deserving this part. So it's not just because they I mean, you just said they were kind of stupid for going out there. Mm-hmm. So then where does the where does the actual blame enter?
They weren't stupid people. That was an act of stupidity. Right. Or like they I don't think they deserve to die, but I think they put themselves in a situation that certainly I mean, it led to it. And do I think that I I like it could have easily not. Do you know what I mean? It's like had it been a little less stormy, had she had maybe maybe it wasn't the waves weren't that bad. I don't know. I wasn't there. But it's like um
I think that's a little easier, but I think when it happens from a human to human, that's when people have a little harder time. I think most people would think that's reasonable what you're saying.
yeah but it's also
Like you can be you can be honest about the actions they took.
Yeah.
Because the ocean is unpredictable, bigger than us and it's not a person with a will or intent. Yeah. But let's say there's some you know, there's a interaction between humans and this this person that was the the villain in the situation, quote unquote. The perpetrator um did an action and it's like you know, the person didn't necessarily I guess
You know, they got attacked in that space in town. So I guess you could say they they they were in that space in town. Like they chose to be there at that time and location to get attacked. Yeah. But Yeah, and it's you know, I guess you could say if you weren't there it wouldn't have happened, but it's not really their fault they were attacked in that situation. It was another human that took their took action.
Absolutely. Yeah. And so um when a person perpetrates an action onto another person, another individual, did the would did the individual on the receiving end quote unquote have it coming? Well, probably not, right? Like and I say probably in the sense of like, well, did they, you know, i is this an escalation from two people at, you know, at each other's throats over time and then you discover that, right? It's like
He did this to me, well he did this to me, well he did this to me, and then it like escalates to this like really terrible act or whatever. Like unless it's like an escalation of two people doing things to each other, like an act of perpetration on each other. If a person is just minding their own business and something terrible happens to them, obviously they didn't ask for it. But there are also situations and I think I use my my friend's situation
Um, because it is a little bit more on the neutral side, right? It's more a little bit more active God. Sure. Um, and so it makes it a little easier to talk about without somebody immediately taking sides. Yeah. But when it comes to somebody perpetrating violence or a terrible, you know, thing on another person, it's like it's really easy to take sides.
And so and immediately go like, Well, they shouldn't have been there or they shouldn't have been wearing that or they shouldn't have been doing this thing or whatever. No, the more innocent somebody is, the l uh the less expectations we have for the person. Like if my friend had been a little kid. Yeah. Right.
You'd have less judgment maybe on the decision to go out there.
That's right, exactly. Right. So if we have really low expectations for the person's ability to like protect themselves, yeah, then that's we we say that person's totally a victim. So
Could we say that's like I mean, with this idea of victim, I just want to make sure I understand maybe what you're positing and and kind of I offer kind of how I see it. It's almost paradoxical in a way, in that you could never say somebody asked for victimization. But if we don't if you don't account for any level of Not responsibility to it, but like level of something
Yeah, like our like we move through the light our own world. Yeah. Yeah, you're abdicating all responsibility.
And it basically it seems like, okay, now you're gonna be a sitting duck. Right. And which just perpetuates this dynamic. So what you're trying to enter here is this idea of incre is adding an agency at this level. In order to add agency for somebody at this level, You ha you don't want victim blaming, but you have to have, I don't know, calibration, maybe not criticism, but calibration toward both sides of the equation. Right. Because you can't have an equation without two sides.
Right. That's what you're saying. So it's like a paradox. Yes, this person didn't deserve it. It wasn't good. It shouldn't have happened. Right.
And what
What parts like knowingly or unknowingly did they play into it, right? Maybe just being unaware in that part of town. Like that's right. Maybe be more vigilant next time. It's not your fault.
Correct.
had you been more vigilant, you might have had more agency in the situation.
Right.
That's what you're saying.
And I'm saying and actually I think going back to the point of origin of this, like the direction we're headed right now or the thing we're talking about right now, is um if we have the identity of victim, we're actually less likely to be vigilant.
Or to have to feel like we have to do that.
Or to feel like we have agency. Like we're not even vigilant, but like I I think vigilant's the wrong word, but we're less likely, yeah, to have agency because we see ourselves on the receiving end of life. So that's why it's so important to create a distinction between the status and the identity.
So in the drama triangle, we're not really w the the paradigm is so important to point out, not just because it's like, is that actually how reality works? It's actually more pointing out roles we take on. It's talking about how we see ourselves. Do I see myself as a victim? If I do, then I'm probably robbing myself of agency in a lot of situations where I could have more agency.
Right. I'm like I'm kind of going like, Well, it's not my job to be to to be vigilant, or it's not my job to, you know, if I'm a victim, if that's my identity. Well then what do I n what is my job? My job is to wait for a hero. Kind of like you at Christmas, right? You were like, I'm gonna stand there, I'm going to point out to these people who are villains. And it's my job to wait and you go and I don't even know what I thought was gonna come save me.
For some reason I thought it was gonna help the situation or or somehow add in
Yeah. Yeah. I was gonna play out this drama triangle and I was gonna wait for my hero. Yeah. And that's the role of victim is very that's why it's so insidious.
I felt so helpless. I felt like I just if I I think the feeling was I just need to amp up the helplessness as big as I can make it. Like I just larger than life helpless.
Telegraph it as loudly as possible so that a hero signal can pick it up.
Yeah, telegraph my helplessness, telegraph my distress, telegraph how wronged I was and how much injustice this was performatively. They'll see it. Maybe something will alter. They'll then have to almost take on I think unconsciously I was thinking if I
I amp it up to ten, then they have to take on amped up to ten to be the villain in that too. Like they'll be like, Get off the sidewalk, you'd be more mad and escalated or something. I again I don't know my unconscious mind what was trying to do there.
Well and I think that's why the drama triangle is so imp important to self reflect on is how many times have we placed ourselves in that role and I d and I quote unquote don't even know what I was waiting for. I just know that I was ex waiting for something. Yeah. And what you're waiting for is a hero to come save you. So if you take on the role of victim, your job is to be victimized and wait for a hero to save you.
I would say that if you I mean, you did do this. You you uh we were on the phone that day. You're talked me out of doing this idea. You're like, That's not gonna work the way you think it's gonna work. I'm like, Really? I This makes so much sense to me right now.'Cause I'm in my emotions, I'm all upset. I've been I've been blocked so much. You know, just the frustration's been melting. So I'm just like this like just this moment.
uh of just so much frustration and just wanting something to happen. Yeah. And I can remember A little bit sort of like wanting to stay there. Like weirdly enough. Almost not wanting a solution. Weirdly enough, like I almost didn't want, like I wanted a solution, but I really kind of didn't. It gave me this weird sense of power.
Yep.
I mean, if I tune into it. Yeah. It was almost like I had more power being the victim than if I actually took agency and calm down or something. Yeah.
Right. It's like it's like I wanted to harbor it and hold on to it and not let that go. Yeah. And I think that's something that also happens with us when we feel victimized or we feel like we're the victim. We have that identity. Yeah. I guess I was trying to I was identifying with it. I didn't want to let that part of me go. I was like, this is This is like the role.
Yeah.
like the archetype I'm playing out right now and I wanted the I don't know, it felt like it gave me some sense of power or something.
Yeah, well it does. Actually, the role of victim actually is very powerful. It's more powerful than Uh it's more powerful than we let on. And so it's hard to let it go sometimes. And and each of those roles in the drama triangle do. Um and the
Yeah. It also let me off of responsibility too somehow. That's what I'm realizing is like'cause I'm like, why wouldn't I want agency? Why wouldn't I want to step I didn't mean to interrupt you, that's what I was on the house for. Uh why wouldn't I want agency? I'm like, Well then I have to be re like It's really nuanced. If I'm honest with myself, like at the time
I think I was actually kind of using it as a way to avoid certain responsibilities. Even though I was like showing up trying to be there for my boys and stuff. But if I really examine my heart and I like look at myself really what's going on. There's some attempt to escape accountability, responsibility. Like it's a way that I'm not I'm off the hook.
Yeah.
And and the more I amp up the victimhood, the more I get off the hook. The more I don't have to be agents like agetic over my life. Yes. Or over the situation. And that is insidious, man.'Cause you get addicted to that and how that gets you out of things. Holy crap. I could see myself really going down that road and being an awful person. I mean like just, oh man, like that would be really tough.
It's so delicate. It's such a delicate balance here to I mean, I think it's it's hard to have an intelligent conversation around victim like victimhood. Uh, because you don't want to blame people who have been victimized. Uh you don't want a victim blame. But you also there is a an uh when a person I I like you said identifies with it.
as opposed to acknowledging it happened. I mean, some people go the opposite direction. Terrible things have happened to them and they will not acknowledge that they've been victimized. They just won't do it. Right. And it's and it's because they don't want to see themselves in that role. And so then they have all this unprocessed material and unprocessed trauma because they just absolutely refuse to see themselves as ever having been able to be victimized.
That's a person who weirdly enough blames victims, right? If a person will not acknowledge that they've ever been victimized, they're actually victim blaming, right? Because they're saying I would n I would never be on the receiving end of that. And um assuming that or not assuming but like in some weird way, they think that th that makes them
less powerful, less intelligent, less capable, less competent. And so they're gonna project all of that onto somebody who has been victimized. Now they might say, oh, I would never say that. I would never, I would never think that.
But the truth is is that if you think that a person who's been victimized, if you cannot acknowledge that you ever have because you think it puts you lower, then that's what you think being victim like being a victim it does. Is it m it's on some level your fault? Right. And it's like, well it
of having been victimized and then there's the identity and those are two totally different things. And there are lots of people, especially right now, where we are attuned culturally to victims. We are attuned to them. To some extent with good reason, right? To with good reason, because um we've ignored suffering for a really long time as humans. And so when we attune to suffering, we attune to people who have been victimized. So it's underst you know, it's like there's uh there's
there's value in attuning to it. Yeah. But because as humans we always like the pendulum always swings from here all the way over to the other side. Now at this point, and I think I think it might be going a little bit the other direction. But there was a time period there over the last decade where being a victim like was basically like a um You know, it was like a a a higher class status in some ways.
And that's dangerous as well because now people are gonna claim the status and in order to claim the status, you're claiming the identity in order to have that status, and now you're identifying as a victim. And um and like you said,
It lets you off the hook. You don't have to take as much responsibility. And the reason why is because when somebody's legit been victimized, they probably have some trauma that they have to heal from and you can't have as high of expectations for them. They have to get through that, right? Like it's kind of like
you know, w what do you expect somebody who's broken their femur to do? Yeah. Right? Like you're not gonna be like, No, you have to go run the four minute mile. Like you're gonna be like, Okay, just call me you know, like it's cool, you're We're we're going to acknowledge you know, we're gonna acknowledge that you have some limitations now. So if a person claims victim identity to claim that status for the the the lessened expectations.
Then, you know, it's like and and if it's a protected class of people and all you have to do is claim the identity, right? Now now you have reward for the identity of victim. Right. And and it's like, well, there's the state. And then there's the identity and the state is different. The situation is different than it being like how I'm putting myself forth as a person. Yeah. And uh and so it gets kind of dangerous actually. Well
And I also remember kind of feeling like I mean, again, I'm really trying to tune into my unconscious of where I was at the time. And kinda what basically my my motivations. Like what was motivating me? If I can track in my introverted feeling or authenticity, I'm trying to be really honest and like vulnerable about what they were. And I'm I also know that It gave me a great story to take back to my my family. And the people in my life to get their like support.
Yeah.
Yeah.'Cause I could amp it up and then it f it felt like I had people on my side. Yeah. And so I could build coalition with it as well. I could it almost is like a rallying cry or a gathering for my my tribe or my friends or family too. Mm-hmm. Which I think is Yeah. Again, I think the incentives are aligned here to to to not necessarily encourage us to take agency.
Yeah?
I because there's so much value and benefit from staying in that role and kind of playing that part well and performing it out even more than you feel to perform it out. I think there's a lot of benefit from it that our culture will reward or people will reward in our lives. And so I think that and we'll have self reward. We let ourselves up the hook. There just does so much. So I think there's a reason why this tends to be something we we tend to fall into. And then I think we also are just
¶ The Empowerment Dynamic: New Roles
I mean people are genuinely brushing up against each other a lot. Like we are we are having bad things happen. And so I'm not negating I'm not saying that we don't have I think I feel like mine was very real. I felt very real the time. Now I've done a lot of work to transcend it and to work through it. I still have a little bit of f bad feelings about my boys, but I don't think I actually feel
I could never imagine myself wanting to go with the Christmas tree and do that now. Like I'd be like, that's just silly. That would be but the time that seemed that seemed really reasonable.
Well
But thank God I didn't do it. I think it'd be embarrassing and humiliating to like think back that I actually did something like that.
You were legitimately being blocked out of malice or not malice. Uh I guess malice is Uh well, I I think it was definitely punitive, right? There's like a punitive nature uh to it. Like you were trying like somebody's trying to teach you a lesson. And um and so I would say that you legitimately were being victimized in that situation. But there's again the difference between the situation, circumstances, and the state.
versus the identity. And it's when we get into the identity it's a tr it's a challenge or a problem. And of course the reason why is because when somebody you know, it's like w when when we have lower expectations for a person When we don't expect as much from them because they're dealing with having been victimized.
The the reality is that everybody else has to subsidize what they would normally be contributing while they're healing from that victimization. Right. It's like if a person, if one of us broke our leg. Like the other person would have to do more heavy lift because you know, we rely on each other all the time. If one of us is taken out physically, then the other person has to lift it has to do more in behalf of this unit that we've come to rely on each other for.
And so whether it's psychological, emotional, physical, spiritual, or whatever it is, but if a person is in a truly victimized status. then other people have to subsidize them while they're healing. And that's as it should be, right? If a person is healing from a trauma, other people have to do more heavy lift around them. And that's why we have so I mean that's the point.
of having each other's back. That's the why we have community, tribe, family to begin with is so that if one person is in a is in an unhealed state or in a traumatized state, everybody else can kind of support them. Yeah. So Uh, so that's that's why we want to be able to acknowledge that victimhood exists at all, because we want to lessen the load of somebody who now has to heal from whatever happened to them.
Um, but to your point, if a person claims that status or identity, uh, when actually they're not tr you know, like uh like they're it's not um It's uh it's it's bad faith.
then what they're doing, like you said, is like in that moment you kind of wanted to amplify it a little bit because you didn't want to have to be responsible. Yeah. Well now you take the identity and now everybody else is subsidizing you. But if you take on the idea identity for that purpose Now you're just kind of saying everybody has to subsidize my existence.
All the time, like until I decide differently. And if we're in a time period or a culture where we never question a person's statement that they're a victim, then now we have a lot of people who want to be subsidized. Like You know, there's a there's a percentage of the population that they'll go for low hanging fruit every time. And so they'll take victim status, whether or not it's accurate.
And they'll go, everybody has to subsidize me. And they won't just take the lowered expectation while they're healing. They'll never get to healing because why would they? Right? The the whole point is to stay in a place where everybody else is now doing a heavy lift.
in your behalf. That's the point. And so, um, so it's actually it's really tricky. It's actually really tricky. And you don't want to go like, Well, you're not actually a victim. Well, what are you doing? You know, why why are you saying that? Why are you so cold hearted? Or like you're victim blaming or whatever. And it gets really messy.
So you in the whole conversation, you have to have a bunch of good faith actors. You have to have people who are radically honest. You have to have them have positive intent and good intent for themselves and for others. You have to have people who are not too suspicious or like, Oh, you're fine. You walk on that broken femur. You can li do heavy lifting. You don't want that. But you also don't want a person who's like, Oh, my leg hurts when it really does
It or kind of does a little bit, but they can push through. But now they're getting everybody to do their heavy lifting for them. It's like You know, it's like there's a y you called it a paradox, but it's also kind of a you know, it's a it's it's a sticky thing to navigate through. Yeah. Um and so the point of all of that though
And actually I think we could do a whole series on this. You know, we're talking about the drama triangle. We've primarily focused on victim. I mean, we could do a whole episode on villain and we could do a whole episode on hero, actually. I think so. And the complexes that come with them, so maybe we should.
Well and that's I like the idea this this idea of complexes is very Jungian and i these are almost archetypes running in a way, right? I mean they're roles, but we could call them archetypes. Yeah. I and I have kind of all three of them running inside of me. I've got a hero archetype. I've got a villain archetype and I've got a victim archetype. And they show up in all sorts of different different combinations. And again, we've isolated the
victim.
The victim here.
Well and I was gonna say I mean unless you're going heading this way. I was gonna say the antidote to the drama triangle was something that was presented about ten or fifteen years ago. I wanna say fifteen years ago. And um it was presented as what's called um the empowerment dynamic.
Where you keep those the the triad of roles, but you fill the roles in with different archetypes. And while I don't think that's exactly accurate either as a systems thinker, I think it's a much healthier way to approach things. So in the place of victim is the creator role, in the place of villain is the challenger role, and in the place of the hero is the coach role.
¶ Creator, Challenger, and Coach Explained
So these are um these are more empowered positions. So as opposed to a victim, which is on the receiving end of an injustice or something that life threw at them and they didn't have agency to do anything about it at the time of the victimization. Instead of taking on the role of victim, right again, there's a difference between the situation happening versus the identity. Sure. The best way to get somebody out of victim identity is to take on the identity of creator.
Creator is the opposite of being on the receiving end of life. They're actually the person who creates life. They create the circumstances. They're a creator. So as opposed to entering the world going like, Oh, things are bad things are gonna happen to me and it's inevitable and I need to roll over and wait for somebody to save me. It's actually no, I create my reality, right? I go out into the world and I and I make things happen.
I like that. I could I could maybe flex'cause one one challenge with that, and I can imagine somebody's listening right now going, Well, that means that the bad things that happened to me, I created them then. And I don't know if I necessarily believe that. So you could you could maybe swap if that's a hard word creator'cause that's what it brings up for you, I would say you could use agent. Mm-hmm. I have agency. Yeah. I'm an agent in the world. I I can create agency.
I'm a genetic. Yeah. Because I think that word agency really is a key here. I mean, I think the whole thing helps give you agency, but like the whole reframe. Yeah. But I just want to make sure that. You know, somebody's like, Really? I created that bad thing that happened to me? Like that's I think that's hard for people to swallow. I I believe that myself. Like I believe I create almost all of my reality, if not all of it. Um, in a weird I'm a weird thinker like that, but
even the bad stuff. Somehow I believe I brought it to myself. And that's per that's personal. I don't think other people should believe that'cause I know I've gotten a lot of pushback when I state that as my worldview. Yeah. But it's really helped me understand that because then I feel like, okay, if this if this happens, somehow I have
I have gotten my life to this moment. It was really bad. I didn't like it. But somehow I've got to bear some responsibility to this moment I'm in. And that's kind of where I've reframed my own life. And I feel like that allows me to see agency there.
Yeah, I think that a person shouldn't bel uh again, it's a situation versus a role. Yeah. And so if the role is creator, I think it's specifically designed to help somebody get out of the role or identity of victim. I don't think it's final form. I think have taking on the role of creator isn't necessarily final form.
It's one step to the right. Correct.
Yeah, or I would even say I think it's a better way of looking at things. I would say it's hierarchical. I would say it's a superior way of looking at things other than victim, but I don't think it's I mean the final form is like I I think agent is a great word. Right? It's like I have agency but sometimes sometimes it's taken and sometimes it's not. And you know, swapping out roles is what we do when we understand that we're not just one thing.
And then you've got this challenger instead of a villain. Mm-hmm. Challenging a situation. Yeah. And again, that's hard to see somebody that's got a knife in a back alley coming at you as, Oh, this is my challenger. Right. Like
I g if you could zoom out far enough and take a meta perspective and remove all human emotion and all you know almost all the story and narrative, I guess you could sort of see it that way. This is really allow this is really asking us to remove a lot of the narrative of that to go, okay, I could see a guy running out with a knife as challenging my ability to dodge that knife or get out of the way, I guess.
Yeah. Well most of the time the situ the situations we're in are not quite that survival level. Sure. Most of the time it's like that asshole who did that. Yeah. Or like um
That's challenging. Like it's chall so it's challenging you to feel through the experience.
Was your ex wife and her family were they villains or were they challengers?
No, they I think they were challengers. They challenged me to learn how to find agency, to create a better world for myself, to find it took a long time for me to find all these things. Yeah. And uh and I found coaches along the way. Honestly, I found my not heroes, but people that were like, Really? Have you thought about seeing that a different way?
And that's the third one.
reframe that, buddy. Like that's not a real help. You were a coach in that moment for me.
Right.
I'm on the phone with you and you're like, Ah, I wouldn't put your don't do the Christmas tree thing on the sidewalk. That's a bad idea. Yeah.
Yeah, exactly. And so uh so that final one is here uh instead of a hero that comes and saves the day, it's a coach. And that actually allows the creator to have more agency. If they're waiting for a hero to come save them. Well, the hero may or may not show up and then you're up a you know, you're up a creek. Yeah. But if you have if you're looking for coaches and a coach could just be a situation that teaches you something more. Right. And the same thing with
A challenge you know, a challenger, it's like a lot of times uh again when we're looking for a villain, the truth is is it was just circumstantial. It was a challenging situation and nobody was really the villain that situation. And so um so I think it's uh the empowerment dynamic is an inverse of the drama triangle. I don't think it's necessarily final form, but I think it's a much healthier way of looking at things if you find yourself trapped in the ro in the identities of the drama triangle.
¶ Individual vs. Systemic Victimhood
And I don't know if this is a good idea to go here. So if it's not we can edit it out, but
Okay.
The last time we talked about this, someone gave us a little bit of pushback in that they didn't they didn't s their worldview was like, You're talking about this only at an individual level. That's not where any of this plays out. They were basically kind of gave feedback like people are systemically victims and systemically oppressing other people. This is all happening at like a societal systemic level. You can't just reframe this. You have to fix it in society. Like
Victims are real, they're outputted by the way we've set society up. And there's nothing we can do about that, like until we shift the systems at play. Yeah. Like maybe somebody from a from a a certain race or a gender, you know, whatever it is.
Yeah.
Positionally they've been m marginalized, cut off
Yeah.
Hordandoff and maybe an entire people group or an entire certain personhood or cer you know, these kinds of things, people are like, Well it's That's systemic. There's nothing a person can necessarily do that. Like the the system's too big. The system is almost the victimizer in a way.
Yeah.
But and people are behind it. So
I think that's a good idea.
dirties it really fast. It makes it really difficult to to find a pathway of agency because then it's like, well Who am I to fix a system that big if it's the system, like, wow, that's so big. That means I don't I have to sit here in victimhood without agency until I guess something fixes on a bigger scale. Yeah. It feels like it really removes any agency from me. Yeah. But I feel like that's almost by design. Like it it it almost feels like that's a way to like
make sure that we never get out of victimhood. Like like pin us there and keep us there forever.
Yeah.
With that line of thinking. Like it doesn't feel empowering at all.
Uh it's uh
I know where it what it is, but it just doesn't feel helpful.
I mean the I think the word paradox is a really good one that you chose earlier. uh when when we enter conversations around things having you know like being whole systems. Yeah. Um th I well, first of all I I mean I'm you know, like one could argue that um as a woman I'm on the receiving end of, you know, some some injustice, right? Sure.
And uh and I think traditionally women absolutely have been. There's like not even a question in my mind that women have absolutely been on the receiving end. And that's what happens when you're smaller. Right. It's like n pe people who are up to no good, who are physically larger, are gonna do bad things to you.
We call you shorty for a reason.
Yeah, exactly. It's like like we're physically less, you know, le uh less strong, and so you're going to be on the receiving end of people who will sure take advantage of that. And so um so I think that there's no question in my mind that traditionally that has been the case. No, I as a woman though, I don't I don't live uh like I'm not a representation of womanhood. I'm a person. I'm an individual. I'm Antonia that is like navigating my own experience in my own life.
And so while I can enter abstraction land, and of course all of this is uh you know, these are models and maps and abstractions, so I can recognize that there might sound like a little hypocrisy here, but I can enter abstraction land and say the system is against me. But I navigate my life as an individual in individual circumstances and situations. And um and some of those situations and circumstances are hostile to me and some of them are friendly to me. Now, have I ever experienced sexism?
Well yeah, I grew up in a sexist religion. Like I've experienced it on a kind of maybe a profound level, actually.
where you kind of are surprised out here outside of it.
Yeah, when I left my religion, I was shocked at how little sexism I was running into outside of the religion, because the religion was like the very definition of a patriarchy, right? Like the the absolute like poster child of it. And so um and so like I'm and in patriarchy like in a in kind of a ridic to a ridiculous fashion, right? To a ridiculous extent. And so
Twelve year old boys have more right.
Than seven seasoned seventy year old women.
Yeah. It's just absurd. Like they not rights, but like they get more privileges, they get more like deference and
things. Yeah, exactly.
seventy year old woman. Yeah right. And it was just kind of it was it was sort of ridiculous. But um but the reason why I say that is uh I've been in situations that were uh uh from all the way from hostile to just misogynistic to neutral to friendly to you know supportive supportive right I've I've run the gamut of it all and uh while I can see myself as part of a demographic and navigating in a def demographic in each of those levels, the truth is is I'm just a person personing.
And so on some level, like while I can con continually punt the ball over into abstract land and put myself as part of a a demographic, I don't live in a demographic. I live as an individual. And so I have to see the world in ways that are the most empowering to me as an individual, regardless of the society or system around me.
And once I do that, once I adopt models and frameworks that help me feel as empowered as possible, I actually find those circumstances and situations of hostile or, you know, mis you know, like a You know, just n not even contempt, but kind of like
Yeah.
uh what is the word patronizing or whatever like like all of those circumstances and situations. Like, well, I maybe I'm just better at navigating them. Maybe they don't bother me as much. Maybe they're I just find ways that they're not as relevant to me. I just don't stay in those circumstances or situations. And I also don't think that I'm trapped in them. That's the other thing.
as maybe my my life um has made it so that I'm less trapped in those moments because I don't see myself as a victim to them. I don't feel like I have to experience them. I don't my identity is not one that that's inevitable. I see that as optional. Now, there are time periods in history where there was no optionality. If you're talking about s situations like actual slavery, the optionality for like, you know, well, I'm just gonna feel more empowered. That's just not there.
But that's not the context that I live in.
And that is definitely systemic. And that had to be corrected at systemic level.
Absolutely.
You can't have like a personal growth message coming through there to fix that.
And it still exists in many parts of the world. So slavery has gone nowhere. Okay. I mean, I think I th when we were in the Middle East
Yeah.
I I observe people, I was like, oh shit, that person's a slave. Like I could tell, right? I could tell that person was a slave to that family. And um and there's like I I I mean, I didn't realize it until retrospect. I was like, I think I just observed slavery, right? It was a it was a girl who was helping a family push her lo push all of their luggage around and the way they were treating her. I was like, I'm pretty sure I just observed slavery.
No, I didn't know it was like it was so foreign to me that I didn't recognize it until retrospect. But even then I was like, What could I have possibly done? Right. There's nothing I could have done. So, um, so I know it's alive and well still. But uh I think when we in free lands like the United States or Europe like Western cultures when we put ourselves as if we are still in those circumstances and situations when actually we've made an ex extraordinary amount of progress and headway.
I think that that's us taking on the role, right? Not not being able to see outside of it. And while n we're not perfect, right, there's like still lots of things that need to be done. the um the the reality for me as an individual is that I can navigate this world with way more freedom than I could if I placed myself in a role that extends
expected victimhood on me. So I'm not ignoring or neglecting the idea that there's still systemic issues, but I also recognize that there's going to be for eternity. I don't actually see that going anywhere. I see improvements, but I don't see perfection.
And for me, I navigate the world as an individual. So I I get to decide whether or not I'm a victim. And if a person goes, no, you're you're you know, you're a woman, so you're still a victim because of blah, blah, blah, blah, blah, I actually am gonna reject that. Because they don't get to decide who I am. They don't d get to decide what role I take on or what identity I take on. If I wanna take on the role or identity of creator, regardless of my si sic you know, circumstances or situation.
I'm gonna do that because that gives me the best shot of navigating my world. So Uh, we're personal development. We're not social development. Agree. Right? We're personal agency. We're like the whole point of our podcast and our mission and our message is personal growth.
¶ Applying the Dynamic: Day-to-Day Life
Well that's why I brought it up'cause I want to make sure it we're clear that we're not trying to address social issues or systemic issues. I guess I that's why I kinda was here is I this is not necessarily you couldn't take this conversation and go, Oh, okay, well that's how I should think about this subject matter or
Like different conversation. And there's lots of podcasts and people talking about those kinds of things and and they should be. And I'm not saying that those things are not important to address, but that's not what that's not what I'm doing. Yeah. I'm going, how do I become the most Antonia in a single lifetime? And a piece of me being the most Antonian in single lifetime is to not synthetically take on the role of victim when I don't really need to.
Yeah. Yeah. Yeah, I I agree. And I think I think um we could probably wrap up here. I think this feels pretty good to land the plane. Yeah. And uh I appreciate you letting me kinda go on that little diversion with that'cause I think that's gonna come up for somebody listening right now. Yeah.
Um, you're like, Well, what about all this stuff? And it's like we're not we can't address everything in every context and every possible scenario. And so we've isolated more when we talk about the drama triangle and we talk about the empowerment dynamic, we're usually talking about an individual. Yeah.
With human dynamics happening at their individual level, we're not you know, I kept bringing up extreme issues like getting mugged or attacked in an alley or social issues or like I I kept taking it to the extreme s levels or all the devil's advocate places because that's the first thing that people will will think. It's like, well, how can I be a creator if I'm being attacked by somebody? And so I'm trying to negate that and say that's not really what we're trying to apply this to. Yeah.
Let's talk about it.
Day to day.
Yeah. We're talking about humans that like somebody cuts you off in traffic, somebody says something, you get kicked out of your in law's house and you can't you know, like you get you get disinvited and now you feel at the mercy of something and you feel helpless.
Somebody tries to take your job fr you know, like your your role from you at work, not role but like your
Laid off.
You get laid off.
happens like these things happen in life.
Yeah.
All all of this stuff happens to us. I think that's the moments we're talking about. Yeah. The reframe. Yeah. And I don't think we're trying to blame anybody that has felt victimized. I think there's there are true things that people couldn't have helped happen to them. That's not what we're trying to say.
And I don't I mean
I'm just saying all the things we're not trying to say here.
When whenever whenever whenever you have a concept that actually is quite empowering at the end of the day and somebody goes, Yeah, but what about this? What about this? It it kinda I mean, it could be that their brain is trying to rationalize it and understand it at a deeper level, but it could also just be that they're also not wanting to accept responsibility.
Well that's yeah.
Yeah, because they're like they're you're anytime you try to wiggle out of something by giving extreme cases or going like, Yeah, but what about things at the largest, most systemic level possible? And it's like, Okay, yeah, but also what about just you as a person?
Because then it says it's not my responsibility our responsibility. It's like taking it to to the the system means that it's not my fault. It's again kinda getting off the hook. It's like it's everybody's fault, right? It's all of our responsibility.
And now we need a hero to save us.
Right. Yeah. Or a solution at the that level. Right.
a heroic solution at the highest level. So it's like, okay, yeah, probably. And also, what about just you as a person personing?
So ignoring the social stuff,'cause that's not what we're talking about.
what we're talking about.
Ignoring extreme things like getting attacked or you know anything where you're victimized in that scenario. Yeah. You get the point, hopefully, if you're listening or watching what we're talking about here, which is the middle of the road.
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between you and other humans. in the world. We're suggesting that if you find yourself falling into victim, villain, hero model there on any one of those. Yeah. And you could be on any one of those. The idea is if you reframe to an empowerment dynamic, you see yourself as a creator, a coach, or a challenger in those roles instead. Those are those are better ordered archetypes to tune into.
I don't think it's final form, but I think it's certainly a better place to be. Creator is a better place to be. Yeah.
Yeah.
Yeah. Not acknowledgement of wrongdoing that has happened to you, but identity, who you believe that you are. Yeah. The role or the archetype of creator is a much more empowered place to be than victim.
¶ Conclusion and Listener Feedback
Okay. So again, I'd love to hear from you if you've been listening or watching. Yeah. Uh if you feel triggered about anything we've said, just understand we're not talking about those other two extremes. We're talking about this middle of the road. So if you're gonna bring up either of those topics onto the onto the comments.
You're allowed to, but we'll just be like, okay. Right.
Maybe you didn't listen to this far in the podcast. I'll probably just post this timestamp under the comment to say uh look please come over and share what's going on for you you can share anything that's coming up for you. We're not gonna cure you're like stop that. But the conversation that I think we do want to curate is this idea here. How are you seeing yourself? Do you s do you find yourself in the drama triangle?
Have you found more positive, agenic ways to see yourself like reframing any of those positions? Or maybe you've already worked with the empowerment dynamic. Maybe you've been a listener for years and you heard the original episode. What's your perspective? Come over to personalityhacker.com. You can make a comment under this episode. We're also gonna be on Substack. Uh there's a lot of places that we can have conversation uh being built, but I I'd love to get this convo going.
And then I think we could probably talk about villain next actually. I don't know if it'll be as long of a an episode, but we could probably talk about the villain position. Okay. Yeah. I think that's an interesting conversation too.
Yeah. All right. Well, my name is Joel Mark Witch.
And I'm Antonia Dodge.
talk with you on the next Personality Hacker podcast.
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