The Crisis of Western Christendom IV: New Directions in Western Soteriology
In this episode, Father John continues his discussion of developments that led to the Protestant Reformation, emphasizing doctrines and practices related to human salvation.

In this episode, Father John continues his discussion of developments that led to the Protestant Reformation, emphasizing doctrines and practices related to human salvation.
In this latest episode on the impending Protestant Reformation, Fr. John discusses ways in which the long legacy of pessimism about the human condition and the world in general undermined western Christendom at one of her most critical moments.
In this episode, Fr. John discusses ways in which papal supremacy led to the growing sense of crisis that preceded the Protestant Reformation.
In this final episode of his reflection on Muscovite Russia, Fr. John describes the Old Believer Schism as a crisis in the formerly optimistic cosmology of eastern Christendom, leading to its decline on the eve of modern times.
In this episode, Fr. John discusses Muscovite Russia's encounter with the West in the face of Uniatism, military invasion, and theological "captivity," all of which contributed to the decline of eastern Christendom.
In this episode, Fr. John discusses an important and fateful development in the history of Russian Christendom before modern times, the Possessor Controversy.
In this episode Father John describes the rise of the Muscovite state within Russian Christendom, and the way its Orthodox leaders began to see themselves as heirs to the fallen Byzantine Empire.
Having related the fall of Byzantium to the Turks, Fr. John now begins a reflection on the only remaining Orthodox state in eastern Christendom, Muscovite Russia. In this introductory anecdote he tells of an event in the history of this "Third Rome" that signaled the coming decline of ecclesio-political symphony, and with it the experience of paradise.
In this final episode of Reflection 17, Fr. John relates the final catastrophe to befall eastern Christendom during the period, the fall of Constantinople to the Turks in 1453.
Fr. John gives an account of the atmosphere in Italy in which Orthodox and Roman Catholic delegates met to discuss the possibility of union in the middle of the fifteenth century. Only one of the Orthodox would refuse to sign the resulting Treaty of Union, Saint Mark of Ephesus.
In this episode, Fr. John discusses Pope Urban II's calling of the First Crusade and the impact it and the crusades of the twelfth century had upon relations between the Orthodox and Roman Catholics.
Fr. John draws attention to a feature of Byzantine statecraft in which the Emperor persecuted and manipulated the leadership of the Church.
In this episode, Fr. John draws upon several scholarly works to show how hesychasm protected eastern Christendom from the forces that had begun to lead the new Christendom of the west away from traditional Christianity.
In this episode, Fr. John describes why Saint Gregory's defense of hesychasm against the westernized Barlaam represented a defense not only of Orthodoxy, but of Christendom itself.
Fr. John introduces the force that kept traditional Christianity on course at a moment of crisis in the east, Hesychasm, and how it maintained Christendom's focus on paradise.
After a transition to his new parish assignment, Father John returns to the podcast with a discussion of the atmosphere of catastrophe that hung over the old Christendom of the east as the Muslim Turks advanced on Byzantium, while a defender of traditional Christianity, Saint Mark of Ephesus, prepared to depart for the unionist Council of Florence in the west.
In his conclusion to this reflection, Fr. John discusses the Roman Catholic theological principle of "doctrinal development," and traces the origins of four new doctrines that arose in the west after the Great Schism.
In the latest episode of his reflection on the new Christendom of the medieval west, Fr. John discusses the new approach to theology fostered by scholasticism, contrasting it with traditional Christian theology.
Fr. John discusses the Christian statecraft of early Christian Russia.
In this episode, Fr. John describes the revolutionary changes that came to characterize western monasticism after the Great Schism, leading to the rise of the Franciscans, Dominicans, and Templars.
In this episode of his reflection on the new Christendom of the middle ages, Fr. John discusses the new ecclesiology of Roman Catholicism, contrasting it to Orthodoxy and concluding with a reference to its most notorious statement, the papal bull Unum Sanctum of Boniface VIII.
In this opening anecdote of a new reflection in the podcast, Fr. John examines a famous account of a medieval English knight's pilgrimage to Ireland and vision of purgatory there, relating how it documents the rise of a new type of piety in western Christendom.
In this final episode of Reflection 15, Fr. John discusses the thirteenth-century popes Innocent III and Gregory IX, showing the close connection between their efforts to advance papal supremacy on the one hand and direct crusades against the Orthodox on the other. He concludes the reflection by noting the recent meeting of Pope Francis and Patriarch Bartholomew and placing it within the context of centuries of cultural division between east and west.
In this episode, Fr. John discusses the coming of the crusades and the decisive role played by Pope Gregory VII.
Fr. John concludes his account of the influence of the Franks by returning to the question of the filioque and how the papacy's resistance to its insertion in the Creed finally came to an end on the eve of the Great Schism.
In this episode, Fr. John discusses the immediate aftermath of the mutual excommunications of 1054 and the ways in which papal supremacy emerged as the main point of continued division between the east and the west.
In the anecdotal introduction to a new reflection, Fr. John tells the story of the fall of Constantinople to the western crusaders in 1204, showing how this event, inspired in part by new claims of papal supremacy, resulted in the permanent separation of eastern and western Christendom.
In this conclusion to his account of the Great Schism, Fr. John reviews the leading controversies that aggravated relations between Rome and Constantinople during Pope Leo IX's military confinement, and how they resulted in the latter's posthumous act of excommunicating Patriarch Michael Cerularius in 1054.
Fr. John continues his exploration of the pivotal reign of Pope Leo IX and the way in which its reforms led toward a confrontation with the Patriarchate of Constantinople in 1054.
Fr. John discusses the spiritual decline of the Church in the West and the attempt to reform this degradation.