La Quebrada Hechizada – Los Cuentos de Pancho Madrigal - podcast episode cover

La Quebrada Hechizada – Los Cuentos de Pancho Madrigal

Jul 02, 202420 min
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Episode description

Las vacas de repente se empezaron a morir en esta quebrada

Transcript

How' s Gliberto? How are you? You' re all right, men, because I congratulate you well, because we' re going with the water story by putting the conquest in. If it goes on with the spoon, the bewitched crack. That' s the oy story. Today I' m going to tell you here you hear the story It happened in the same lain when this mine was in exploitation and there were workers and the yangs who

drew gold millet, the mine was giving gold for a long time. Today, I think, eyeball, no Culiberto hear is a little ghost town lost

on the mountain. But, well, let me tell you the story from no, no, no. No, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no,

no. No. No, it turns out that the humble little people no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, the beginning. No. No. No. No, no, no, in those surroundings began to have certain problems that they could not solve. The

matter was as follows. Hey, hey, hey, hey, hey, hey, hey, hey, hey, hey, hey, hey, hey, hey, hey. Oh, my God, this is a sheath. hey, hey, hey, hey, hey, hey, hey, hey, hey, hey, hey, hey, hey, hey, hey, hey, hey, hey, hey, hey, hey, hey, hey, hey, hey, hey, hey, hey, hey, hey, We' re going to meet on the street. So how they go is, what will this carmenza be, what the hell will it be. Suddenly, they began to die. Not just our cow, but Don Goyo was

killed yesterday by a cow and Jacinta died. He' s the one who gave him his mom and knows what happened. What' s weird about all this is that they all show up dead on the edge of the ravine. It' s not like that, yes, you' re drinking water in the creek and you' re dying and people are saying that the crack of this bewitched, bewitched, bewitched kid. Those are carmenos tales. I don ' t believe in spells or bullshit. Well, the truth is that oh,

the crack of this bewitched. As God then explains to us that cows drink water and die in the nemacito. Some explanation has to have all this. Leave me alone, jame- carmensus friend, I' m gonna figure this whole thing out. I' m not gonna find out about James, but my son. And there' s no one to explain. Just the animals and they' re dying. I' m sure I' ll throw some achillo, some fright. Oh, yeah, man' s already killing. No. No, no, no. No. No. No. I can' t believe that. No. I don' t believe that.

This has some other explanation. It' s time we took those beliefs and their partitions away from each other. Do not listen to your great- great Jesus remember that the old are wiser than the young. Old people have the experience of life. Oh, carmenza, carmenza. I also have experience and know that animals can die from many causes, long other reasons, but bewitched. Besides, we' ve never heard of spirits and terror killing animals

here. But it could be my son that some plague is also reducing them and it tastes good. It' s the good thing, because animals aren ' t being looked at for any symptoms so they' re dying from disease. It' s just that there are diseases that don' t have jin and you, my son, there are very tradicional diseases, very malin, like if they were cochs of the devil and they still reign you in ta ta tata leave those villages and I don' t know what I' m

saying. I' ve heard on some radios, some shows about what animal deaths are all about and some other things. Oh, my God, you ' ve always been stubborn. So, uh, tell me and what you think. Found out, because I can find out why the death is so encouraging that Watsor, because and they make you happy, my son, because find out, but don' t go the cow, you won' t find her. The only cause of the devil. The devil isn' t

scrubbing these sides anymore. It is a punishment of God who have sent us ah mi tad and his village ideas, not real can never give him a baby, tells me stubborn, because I hold the truth and he is believing in that pabosa, this house. God is not a God of punishment, he is not wrong. I don' t call myself cool, God, God of goodness of love, he can punish us. What he does is teach you to understand you doesn' t punish him. Don' t make me laugh I can laugh at what you do, but I don' t

feel like laughing. We are good people and you believe. Note doesn' t have to be punishing us sir. You' ll see that everything has an explanation. Let' s see. You' ll see and that man who was no fool started to find out Willvector. The people in that place were simple. Everyone actually believed that the crack was bewitched, the bull was

watered, and even with fear they passed through that place. Wilibertod the gorge was haunted and people repeated and respected that tale and at the strength of repeating it, for little by little they were believing it. That' s not true. Jesus, no crepe, he was investigating other possible causes of cow poisoning. Spells, aye going, spell or anything. There must be some cause for the cows to die. They barely taste that water and find out. I' m the word that yes, that water is poisoned and I

' m going to find out the cause. I' m gonna find out. From that day on, Jesus, the man in our story, dedicated himself to making those inquiries to Nigua. He went down to the crevice and began to travel from the bottom up, searching the walls for any spills that fell on him, touring those beautiful places. That happened first one whole day, then another, then another? But he did what the damned man wanted best. In a certain place, don' t make it clear. Here

flows a stream that comes from the girl mmmm. Of course I do. Who knows what pollution it brings, but the truth is that the gorge falls water and dirty water, poisonous water is a water that has poison. The company will have to pay for the cows that have died. What the fuck was everyone saying the same thing? Jesus friend, no bewitching has the broken one, man. What happens is that all the scoundrel of the thousand falls on it a green stream that lowers the brosa of life. Bring a veneer.

We have to claim. That' s why he dies in the cows or I' m already going to like him and he' s also trying, he' s already lost the cow and I' m also bringing him or poor. Sure, man, the water' s poisoned and the company ' s to blame. You have to claim him. We all have to go and there he wanted the gringos. If you want, you let me go first and there I go, right now, I' m on my

way, right now. Cho, said and done vulberto. That same day and at that very moment, Jesus was speaking to the management of the mine to India. He made his claim Iller who lends was right, men, and so he recognized it. The manager also spoke cordially to Jesus and ended up like this. I hear you' re right, buddy, you' re right south. The value you say is going to want to pay. Be very right, folks. After that talk, all those who had lost

cows by poisoning came to the mine management. I' ve lost two cows or little boy. Be full, be calm, please screw up, be calm, please listen, listen to everyone, pay everyone, pay, but take care of which cows not to send, because they will drink water. Through there I understand perfectly to sit, please sit down, please sit company to pay everyone, back to everyone, to everything, to everyone, total

freedom. The company paid about fifteen cows. I didn' t want to throw myself at all those people paid, but immediately I thought of a system so I wouldn' t have any more responsibilities in the matter anymore helper, and that being Caesar come this way, yes look, I couldn' t remove streams of water that came out of mine. I' m going to understand and I' m not going to be able to pay for dead cows every day either. That is not possible and, as you have thought,

solve the problem. Mister, then what I' ve thought about is let ' s say put a lot of rothers in the blur of the gorge all over the burry, roles that say come on baby, poison, paint carlas black erasers. It is true that there is very little black paint, but you have to get it to any monkey, that on all the banks. How moral and command to make many roth and so were placed very large signs,

every hundred rods died of the gorge. And for a while, because the mortality of cows stopped, but one day, a cow of Jesus went down to the ravine drinking water and clearly there is nomasito palmo Jesus had to go back to the inheritance of the MS. She wasn' t willing to lose her best cow. Oh mr, Jesus, in what to serve friend Jesus, listen to me mr lo fus died my best van I felt very low from the ravine. He took water and there he stretched his helmets the

most. Dura hard, oh I felt how much I just felt it a lot. I don' t really care that I' m sorry, don ' t look at the fuse. I don' t care if I get paid for the cow. That' s all. That' s before I pay for all the dead cows and now I tell you. But now it ' s not going to be possible. Hey look The current of Poison is still coming out of the mine and falling into the ravine. The gorge is

still poisoned. Yeah, yeah, I tried not to be able to put a plug in the broken current for the currents of the mine to break. For me, then they were sent to put rotlos without Coon the rotlos that cost I found paint cost a barbarity against the black paint, fifty face know gift on all the bank of the broken net of the great ones that say well that very clear lover poison, say poison and also have painted black skulls. Yes, that' s right, Mister, that' s right.

I agree with you, but you forgot something. I don' t know what things to see. Close by I forgot to send the cows to school to learn how to read my o. That' s what I can do. You don' t think that the one who drinks water there can read if it' s the cows there and the ones who know where the water is, and they' re the ones who go down there. They don ' t know how to read because they don' t put their little nursery

or cow school, whatever you want. But the truth is, they don ' t know how to read, and they poison themselves better than men. Besides, we also don' t know how to read less about the cow, and if you don' t want to keep paying myster or cut that pussy that falls there that poison, right or right, teaches you how to read the cow. Besides, you have to teach us to know what the skull and the sign you agreed to say. If we' re never going

to know what you write, because we can' t read brancaly. Mr. Jesus, to be right, to be right, to cease, to cease, yes, boss, to pay that is the value of his cow and then to come here I have a plan and to love him, to speak very seriously to grow little bierto. Oh, I didn' t think so. The story looks like bron man, it looks like a lie, but it' s true man. And Jesus’ protest served to bring to an end that poisonous stream that fell upon the broken one. Men had to

remove it. And after those, because the village thought it was a barbarity to live without even knowing how to read for not being able to read. Those broken ones could have poisoned themselves. And now, because they already have their school, you saw yes, men, and everyone knows. Yesterday the rothers even in English, they put them on and read them I heard this what you tell me. There are real free men, even if you don ' t believe it. You think they' re going to be more brute

than they' re going to be. People learn yami because it is necessary to learn to read and we continue to live it worse now than before. They' re still poisoning the riglos. There are already many sick and others have died for such minerillas and they have given concessions as a confection, but as a confite in hell. That leaves the minerillas. He told me more

damage than profit from getting fat in his pocket. They care little about breaking up nature and getting poorer, poorer and poorer, which is authentic, for this time, because it is authentic. That' s where we' re agreed.

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