Dunstan and Eadwig's Notorious Twosome

After young Edwig went through his official anointing and installation as King of the Anglo Saxons, the Wessex nobility celebrated their new ruler with a feast, But as the guests gathered around the table, they noticed an important person missing, the teenage King Edwig himself, with the guest of honor nowhere to be found, the archbishop sent two high up clergy members, Abbot Dunstan and Bishop Quinnessier to the king's royal apartments to see if he might be there. The

two men barged in to find a shocking sight. The royal crown tossed to the side on the floor and the young king himself in the middle of a threesome. As one account put it, quote, he was disporting himself between two women as though they were wallowing in some revolting pigsty end quote horrified, Abbott Dunstan quote told off the two women and tried to convince Edwig to come

to his feast, but the king refused. Dunstan had to quote put out his hand and physically quote remove him from the couch where he had been laying, quote parted from his women only by force. One of the women was the young king's fiance, Alphabou, but scandalously, the other woman was Alphabou's mother. The discovery of the threesome would be humiliating for Edwig. He had been caught and exposed for abandoning his royal duties for an incestuous affair, but

did it actually happen. Given the outrageousness of the tale, many historians suggest that it might have been an attempt to slander Edwig's reputation. After all, accounts of Edwigs's threesome only appear in narratives of the life of Abbot Dunstan, the man who heroically stepped in to stop the debauchery and returned the king to his officially sanctioned activities. These biographies have a notably pro Dunstan slant and a tendency

to exaggerate. Alongside the story of Edwigs's alleged threesome is a tale of Dunstan slaying the devil twice and reorienting an entire church with only his shoulder, and Dunstan had a good motive to lie about the new king. Edwig and Dunstan were bitter enemies, and the threesome incident was just one event in a decades long rivalry which spanned multiple kings, sent Dunstan into exile and ultimately destroyed a marriage. Turns out, salacious gossip about the sex lives of people

in power is not a modern invention. I'm Dana Schwartz and this is Noble Blood Abbott. Dunstan's beef with Edwig started long before young Edwig took the throne. Dunstan was born in nine hundred and nine from humble origins. He would eventually rise through the religious ranks to become the advisor to seven kings and eventually the abbot of Glastonbury, but it was a politically tumultuous time. Most kings spent three or four years on the throne, with the threat

of assassination or replacement always lurking. Politically savvy operators like Dunstan often had targets on their backs. Dunstan's drama with the royal family started two kings before Edwig with Athelston Edwiggs Dad's half brother, who I suppose as edwigs half uncle. According to one of Dunstan's biographies, Athelston's courtiers were jealous that Dunstan was the king's favorite, so they spread a rumor about Dunstan that he was a heathen who took

part in magic rights. Believing the gossip, Ethelstan banished Dunstan and his courtiers beat him up and left him for dead in a duck pond, which is an adorable detail. Somehow, Dunstan survived, and Ethelstan eventually welcomed him back into his

court and apologized for the misunderstanding. When Athelston died, he was replaced with his half brother Edmund, Edwig's dad, who sent Dunstan into exile yet again after his courtiers spread yet another vicious rumor, but Edmund allegedly re admitted Dunstan. After he was hunting near Cheddar Gorge. While chasing a stag, Edmund came dangerously close to falling off the side of the cliff before Dunstan saved him. If you couldn't tell from Dunstan's heroic role in that story, it comes from

one of Dunstan's hagiographic biographies. But anyway, after Edmund's death, he was succeeded by his brother Edred, and I genuinely apologized for these names. Dunstan had a relatively drama free stint in Edridge Court, with a plumb political position as one of the king's most trusted advisers. Edred even put Dunstan in charge of a good amount of his royal treasure and authorized him to make royal charters, which was a rare honor for a clergyman. But Dunstan's secure spot

in the royal court wouldn't last loan. Edred died in nine hundred and fifty five at just thirty years old. Now Edwig, Edmund's son and Edred's nephew, arrived on the scene and immediately began to shake things up, much to Dunstan's chagrin. At Edred's deathbed, Dunstan was the only royal counselor that didn't render an account of the royal treasure he was put in charge of, which raised young Edwigs's suspicions.

Edwig was incensed that his uncle's will left him nothing, instead passing along most of the fortune to Edwig's mother. Edwig and his followers suspected that Dunstan was laundering Edwigs's rightful fortune through his mother to then give to Edwigs's brother Edgar, so that Edgar could take over the throne instead. It's a little bit complicated, but the point is Edwig was convinced that Dunstan was screwing him over. Edwig rejected the stipulations of the will and took most of the

money that was allocated to his mother for himself. Edwig defied his late uncle's will yet again by burying him in the Old Minister in Winchester instead of a reformed Benedictine monastery such as Glastonbury, like his uncle had wanted. Edwig was not as strict of a Benedictine as his uncle Edward Rid had been, and it's likely Edwig didn't want his late uncle's tomb to galvanize his Benedictine supporters,

a number which included Dunstan. To add insult to injury, Edwig promoted his friends to high up positions in court and completely neglected the Old Guard, the Old Guard which included men like Dunstan. But the most flagrantly controversial aspect of Edwig's rule, according to Dunstan, was Edwig's marriage. In nine hundred and fifty six, Edwig married a woman named Alfievu, who was a member of the highest Wessex nobility. Dunstan

had a long standing history himself with Alfhivu. Her family's land was held in the same area of Wessex as Dunstan's estate, and it's possible and likely that Dunstan had an establish rivalry with Alfivu's family. More pertinently, that marriage could have angered Dunstan because it put Edwig at a political advantage. Teaming up with Alphievu's powerful family shored up Edwig's rule against his mother, the archbishop, and Dunstan, who were all still jocking to put Edwig's brother Edgar in power.

If Edwig and Alfivu had a son, that son could prevent Edgar from ever ascending the throne. The warding Dunstan and his Cohort's plans, Edwig had just one problem. He might have been related to Alfivou, which flouted the laws of consanguinity. In the tenth century, consanguinity happened if you married someone within the fourth degree of kinship, meaning you

shared a common great great grandparent. It's unclear exactly how the two might have been related, since Alfievu's ancestry has not been perfectly recorded, or if it ever was, that record is long since gone, but historians have located two different great great grandfathers that they might have shared. Even though Edwig and Alfaevu knew they might be related, the

political opportunity was too good to pass up. Besides, it was fairly common for couples, particularly noble or royal couples at this time, to break consanguinity laws, and the Church had a precedent for happily looking the other way, and lo and behold, the Church allowed the couple to wed in nine hundred and fifty six, around the time Edwig rose to power. At the start of his rule, Edwig

had it all. He had the girl, and he had the throne, and he immediately set about exercising his new powers, is having an unprecedented ninety charters in his first year as king. But with enemies like Dunstan nearby, Edwig couldn't rest on his laurels. It was only a matter of time before Dunstan would want the power to shift. Before Dunstan could take any political revenge against him, Edwig sent him into exile, keeping Dunstan from meddling in his activities.

But that wasn't just a preventative measure for Edwig. It also allowed him to reallocate Dunstan's confiscated lands to his own allies. The move was so controversial and damaging to Dunstan's position in court that historian Nicholas Brooks calls Dunstan's exile a coup. Dunstan left England at once for Ghent sometime around February nine hundred and fifty six. Dune spent his exile hanging out at the monastery of Saint Peter in Ghent, where he was offered the protection of the

Count of Flanders. He spent most of his time there placidly, studying against monastic customs and admiring the recently remodeled monastery, not altogether a bad vacation. While Dunstan was bidding his time in Ghent, Edwig was struggling to maintain his hard won political power, even when his main Archnemesies was far away from court. By autumn nine hundred and fifty seven, just a year after he rose to the throne, Edwig's

political power began to crumble. That summer, the kingdom was divided up between Edwig in the south and his brother Edgar in the north, with the River Thames forming the boundary. It's unclear exactly why this happened. Some think was in response to the vast number of charters Edwig was issuing during the first year of his reign, most of which reallocated land between lay people, but there's no clear reason why that would have upset the court or the church.

Others think that the division was because Edwig ruled incompetently, alienating his northern territory. Dunstan certainly thought so. According to pro Dunstan sources, Edwig's ruling territory was cut in half because quote King Edwig totally abandoned by the people north. They despised him for his imprudent discharge of the power entrusted to him. The wise and sensible he destroyed in a spirit of idle hatred, replacing them with ignoramuses like himself,

to whom he took a liking end quote. In any case, the split of the kingdom represented a substantial decrease in Edwig's power, and the election of him his brother Edgar to rule over a substantial portion of his former territory was a boon to Dunstan's plan to install Edgar on the entire throne. Even better, for Dunstan, his allies got

him readmitted to court, and he returned to England. The next step to destroying Edwigs's political power would be to break up his marriage, which was still a powerful political alliance. In nine hundred and fifty eight, the archbishop annulled their marriage on grounds of consanguinity. There was some spiritual motive

for that decision. The archbishop took care to explicitly condemn incest in his constitutions, an adaptation and compilation of older papal texts, and as one historian put it, the Archbishop's quote consideration of appropriate marriages, written perhaps a decade before ethel Veu and Edwig's marriage, would bear a considerable amount of weight against the young king and his royal authority end quote. But the archbishop's separation of the married couple

now also had a political motive. The archbishop was a key ally of Dunstan's, and with Edgar ruling all of England north of the Thames, Dunstan and his allies felt strong enough to move for Edwig's divorce. We know almost nothing about what Edwig was up to after the division of his kingdom and the breakup of his marriage, but given the comparative dearth of charters he issued during that time,

he was likely languishing on his smaller throne. On October one, nine hundred and fifty nine, Edwig died, just nineteen years old. He was buried at the New Minster Winchester, a church founded by his grandfather. In nine hundred and one, Edgar was made king and England was consolidated once again under Edgar's rule. As a close ally of Edgar's, Dunstan was brought even further into the fold. The archbishop consecrated him a bishop, and eventually Dunstan was appointed to the Sea.

He even officiated the coronation of King Edgar in nine hundred and seventy three, a huge honour, but even that resounding victory was not enough for Dunstan and his allies. Even though Edwig was dead, Dunstan's ally's final act of retribution was to destroy what was left of the teenage king his reputation. Over the rest of the tenth century, Edwig's reign was seen as a four year blip of

chaos and misrule. In contrast to the longer, more harmonious reigns of his brother Edgar and his half uncle who came before him, Edwig's time as king was brief and tumultuous. As a young king, unprepared for the demands of the throne, Edwig jockeyed for power against Dunstan, resulting in Dunstan's exile, the annulment of Edwigs's marriage, and the splitting up of the entire kingdom. While Edwigs's reputation had tarnished after his death,

Dunstan's star continued to rise. Dunstan acted as a kind of proto prime minister of the kingdom, remaining a key member of the court and an archbishop until his death in nine hundred eighty eight. He was even more celebrated after his death. Immediately after he died, Dunstan's name was entered into liturgical calendars and litanies of the saints. A series of hymns, mass sets, and benedictions were composed in his name, so he was publicly commemorated in churches across

the country. It wasn't until this period, in the late tenth century, after both Edwig and Dunstan had died, that the story of Edwigs's notorious coronation threesome first appears in writing. The author of this first account of the threesome, under the pseudonym B, had been hanging out with Dunstan during his Ghent exile from edwigs court. It's possible that he had heard the story back then as court gossip about this controversial new king, and had kept it in his

back pocket for the rest of the tenth century. After he wrote his version of the story, it spread, appearing in other narratives of Dunstan's life throughout the eleventh century. The story certainly helped these pro Dunstan sources prove Dunstan's moral worth. Unlike the licentious, scandalous young King Edwig, Dunstan was a monk, and so he was assumed to be chased, and his biographers highlighted his commitment to abstaining from sex

throughout their texts. Medieval writers considered this to be one of Dunstan's greatest sacrifices, which only strengthened his spiritual worthiness. In the story of Edwigs's threesome, Dunstan's comparative chastity makes him the moral authority of the situation, even above the king himself. After all, Dunstan had to physically break up the threesome, put the crown back on Edwig's head, and

admonish the women involved the threesome. Also let these pro Dunstan writers absolve him for his exile during Edwigs's reign. One writer explicitly makes that connection by having Edwig's mother in law tell Dunstan in the middle of the discovered threesome, quote, if you are so bold as to drag the king willy nilly from the room, I shall make sure you always remember this day and me. In this context, Dunstan's exile seems like petty revenge rather than canny political maneuvering.

Having his mother in law threatened Dunstan instead of Edwig also has the added benefit of making Edwig seem like a weak puppet under the thumb of the women in his life, even further discrediting his rule. But it's strange that such a salacious bombshell of a story only came out after Edwig was long dead and his political threat to Dunstan had already well been neutralized. Dunstan had already decisively won the feud. He died a Venora raed saint.

There was no need to introduce a fictional story about Edwig lest we forget skipping his own coronation to have a threesome with his fiance and her mom, even if it was just as a victory lap. His historian Katharine Weygert suggests that the story also served a moral and political purpose, not just the purpose of petty revenge. She argues that the story functioned as a cautionary tale. Edwig had thought it would be a good political strategy to

marry Alfelviu, a distant relative with key territory in the region. Certainly, if the marriage had flown under the radar, they could have had sons who would have ruled over England after

Edwig died. Even though this marriage was long over, it still represented the biggest threat to the current regime, since, given that the Church often ignored consanguinity, other rulers could easily follow suit b The anonymous chronicler who introduced the threesome story did so during the reign of Afelred the Second, the son of Edgar, who would never have been able to come to power if Edwigs's marriage had stood unchallenged

and he had had sons of his own. Afelred the Second's rule was already under threat from constant norse raiding from competing political factions, and a political rival could easily follow Edwigs's playbook to challenge him. Because of those potential challenges to the status quo, Weygart says, marriages like Edwiggs

quote had to be undermined on every possible level. Wyckart emphasizes that the most effective strategy to scare potential rulers from that kind of marriage that would consolidate their power was to use sexual humiliation. This is most clearly true for Edwig. This story made his union with Alfelvoux seem like a perverse abandonment of his role as king, quite literally,

since he was abandoning his coronation feast. Not only was Edwig engaging in incest by sleeping with his distant relative and her mom simultaneously, he was also abandoning his own coronation, ignoring kingly duties. The story also slanders his wife, which discourages other women from seeking out similar marriages. Wykert points out that B refers to Affelvou not as Edwig's wife, but just as a woman that the king is sleeping with,

stripping her of her status. This move dishonors both Edwig and Alflavou because quote, without the shield of authority from their place in court culture. In these texts, Affelvou can become a Jezebel with whom the weak and effeminate Edwig feels compelled to fornicate. End quote. The story suggests that Edwig and Alflevou's marriage was a moral threat to the status quo, and the story destroyed both of their reputations

in perpetuity. Other tenth century writers would later make up additional details about Edwig's love life to further discredit him. Burforth of Ramsay accused him of quote leading a wicked life and immoderate youth is accustomed to do by loving another woman as if she were his own wife and eloping with her, ignoring the sacred decrees of Christian law.

According to him, it wasn't until the archbishop at the time Quote seized the woman and took her out of the kingdom and warned the king with gentle words and actions that he should constrain himself from wicked deeds, that the sinful union would broken up. We don't know much or anything about this alleged second marriage, but it suggests that attacking Edwig's sexuality was a winning and continuous strategy

when it came to slandering him. We'll never know whether those stories were true, and in all likelihood they were not, but they represent a medieval pr triumph for Dunstan. While Dunstan's biographers presented him as a virtuous hero after his death, he was probably a very controversial figure during his life. Even these pro Dunstan writers admit that he quote inspired hatred and envy on a grand scale, as contemporary historian

Michael Lappage put it. After all, Dunstan was exiled three times and even beaten and thrown into a duck pond during Ethelston's reign. Similarly, returning to the story of edwigs threesome in a more nuanced light suggests a more complex view of Edwigs's rule beyond his youthful indiscretion, short time

on the throne, and bad reputation after his death. During the first year of his reign, he represented a credible threat to Dunstan's authority, even if young Edwig didn't have the political know how to know how to retain the upper hand. The story of edwigs threesome shows that medieval politicians and clergy were willing to play dirty, creating a

salacious story that has stuck around for centuries. That's the end of our story about Edwigs alleged threesome, but stick around to hear a little bit more about Dunstan's epic battles with the Devil. According to Dunstan's biographers, Dunstan was not only breaking up threesums and getting thrown in duck ponds,

but also literally fighting with the devil. According to legend, during his exile at Glastonbury back during Ethelston's rule, he was sitting in a cell and doing some metalwork when suddenly an old man came to his window and asked Dunstan to make him a chalice. Dunstan accepted the man's request, but as he was working, the old man began to morph into a young boy and then a sexy woman. Dunstan knew at that moment that this figure was the devil, but he bided his time and continued to work on

his chalice. He laid his tongs in the fire until they got scaled hot, then grabbed them, turned around, and used them to suddenly grab the devil by the nose. The devil squirmed and shrieked and ran out of the cell, screaming, woe is me? What hath that bald devil done to me? Look at me, a poor wretch, Look how he has tortured me. People on the street heard the devil's cries

and approached Dunstan the following day, asking what happened. He told them, quote, these are the tricks of the devils, who try to trap us with their snares whenever they can. But if we remain firm in the service of Christ, we can easily defeat them with his help, and they will flee from us in confusion. To be honest, if that version of the story actually happened, it kind of sounds like Dunstan just grabbed an old man's nose with

flaming hot tongs. But who knows Dunstan also encountered the devil yet again, one time when he was praying alone. This time, the devil disguised himself as a wolf, snarling and baring his teeth, but Dunstan refused to acknowledge him, instead just concentrating on his prayers. The devil then transformed into a cute little fox, dancing about to try to get Dunstan's attention. Dunstan said in response, quote, you are revealing how you usually behave by your tricks. You flatter

the unwary so that you can devour them. Now get out of here, wretch, since Christ, who crushed the lion and the dragon with his heel, will overcome you by his grace through me, whether you're a wolf or a fox. Those stories, true or ahem not, became popular legends, spreading throughout the medieval world. Yet another pr victory for our friend Dunstan. Noble Blood is a production of iHeartRadio and

Grim and Mild from Aaron Mankey. Noble Blood is hosted by me Dana Schwartz, with additional writing and research by Hannah Johnston, Hannahswick, Courtney Sender, Amy Hit and Julia Melaney. The show is edited and produced by Jesse Funk, with supervising producer rima Il Kaali and executive producers Aaron Manke, Trevor Young, and Matt Frederick. For more podcasts from iHeartRadio, visit the iHeartRadio app, Apple Podcasts, or wherever you listen to your favorite shows.