The following is a conversation with Graham Hancock, a journalist and author who for over 30 years has explored the controversial possibility that there existed a lost civilization during the last Ice Age and that it was destroyed in a global cataclysm some 12,000 years ago. He is the presenter of the Netflix documentary series Ancient Apocalypse, the second season of which has just been released and it's focused on the distant past of the Americas.
A topic I recently discussed with the archaeologist Ed Barnhart. Let me say that Ed represents the kind of archaeologist, scholar, I love talking to on the podcast, extremely knowledgeable, humble, open-minded and respectful in this agreement. I'll do many more podcasts on history, including ancient history.
Our distant past is full of mysteries and I find it truly exciting to explore those mysteries with people both on the inside and the outside of the mainstream in the various disciplines involved. And now a quick few second mention of each sponsor, check them out in the description,
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an hour and a half and I think I only took one round off. It was just a hard training round after round after round. And by the end of it, I was just sort of both in the zone, technique wise, but also kind of psychologically accepting whatever happens in each particular puzzle that is to just so. So I trained against some really strong dudes today. It was a wrestlers intense. The technique was there too. So it's like it's a battle for everything. Lots of just attacking for
submissions over and over and over and over. Everything in the transitions. There's no stalling in a particular position. It's just movement and movement and movement and constant attacks. Yeah, it was exhausting. Plus the heat, just all of that sweating and I usually don't drink during training. So by the time I'm done, I'm just like no water in me and that's when the element really helps out.
I go from feeling really shitty to feeling really good. So get a sample pack for free with any purchase. Try to drink element dot com slash Lex. This episode is also brought to you by Shopify, a platform designed for anyone to sell anywhere with a great looking online store. I set up a store on LexRimer.com slash store. And I need to add shirts there, especially shirts that don't have my face on them. I keep getting all kinds of ideas, but just haven't gotten around to it,
even though it's super easy. Now, here's an interesting thing. I've been getting more and more into programming languages that I haven't used before because I'm doing interviews with more and more programmers coming up, planning on it, thinking about it, excited for it. Programming makes me happy. Anyway, I found out that Shopify, the product, the service, the website was originally maybe still built with Rails, Ruby on Rails. So Ruby on Rails has this
technology that's super sexy, super popular or was for a long time. And I never just got around to using it. So one of the things I would like to do is to get better at that so I can get a greater understanding of what it takes to program for the web so that I can talk to people who excel at that, who are experts at that. Anyway, all that said you can build incredible stuff with Ruby on Rails, which is Shopify. And you can sell stuff. Whatever it is, you want to sell,
you can sell it with Shopify. Sign up for a dollar per month trial period at Shopify.com slash lux. That's all lowercase. Go to Shopify.com slash lux to take your business to the next level today. This episode was also brought to you by BetterHelp spelled H-E-L-P help. They figure out what you need and match you with a license therapist in under 48 hours. I think at the end of the podcast, Graham called Death, a leap into the next great adventure. Something like that.
And I remember that made me smile. I kind of smiled at just the warmth, the warmth stays there for time. It's the kind of joyful acceptance of the transitory nature of life. Those words in the way he said them. And just as he said, Death Indeed, is one of the great concerns for us humans? Whether we acknowledge it or not,
it is the darkness beneath the surface waves of our daily concerns. At least I personally believe that there is a fear there, a great fear, that must be confronted and dealt with and integrated into our conception of what it means to be a human being. And how to survive the waves. Anywhere I'm a big believer that talking is one of the tools that should be used to understand your mind and to figure out what strategies can be used to navigate life. And yeah, that's what
talk therapy can do. And I recommend the easiest way to do that is BetterHelp. Check them out at BetterHelp.com slash legs and save them in your first month. That's BetterHelp.com slash legs. This is Alex Friedman podcast. Disborded. Please check out our sponsors in the description. And now, dear friends, here's Graham and Cork.
Let's start with a big foundational idea that you have about human history. That there was an advanced ice age civilization that came before and perhaps seated what people not call the six cradles of civilization, Mesopotamia, Egypt, India, China, Indies, and Mesoamerica. So let's talk about this idea that you have. You have the highest possible level describe it. It would be better to describe it as a foundational sense of puzzlement and incompleteness in the story that we are taught
about our past. Which envisages more or less, there have been a few ups and downs, but more or less, a straightforward evolutionary progress. We start out as hunter foragers. Then we become agriculturalists. The hunter for the forager phase could go back hundreds of thousands of years. I mean, this is where it's also important to mention that anatomically modern humans and we're not the only humans. We had Neanderthals from I don't know 400,000 years ago to about 40,000
years ago. They were certainly human because anatomically modern humans interbred with them and we carry Neanderthal genes. There were the Denisovans, maybe 300,000 to perhaps even recently as 30,000 years ago. And again, interbreeding took place there, obviously a human species. So we got this background of humans who didn't look quite like us. And then we have anatomically modern humans. And I think the earliest anatomically modern human skeletal remains are from Jebolae Hood in
Morocco and date to about 310,000 years ago. So the question is, what were our ancestors doing after that? And I think we can include Neanderthals and the Denisovans in that general picture. And why did it take so long? This is one of the puzzles, one of the questions that bother me. Why did it take so long when we have creatures who are physically identical to us? We cannot actually weigh and measure their brains. But from the work that's been done on the cranium,
it looks like they had the same brains that we do with the same wiring. So if we've been around for 300,000 plus years at least, and if ultimately in our future was the process to create civilization or civilizations, why didn't happen sooner? Why did it take so long? Why was it such a long time? Even the story of anatomically modern humans has kept on changing. I remember a time when it was said that there hadn't been anatomically modern humans before 50,000 years ago. And then it
became 196,000 years ago with the findings in Ethiopia and then 310,000 years ago. There's a lot of missing pieces in the puzzle there. But the big question for me in that timeline is why didn't we do it sooner? Why did it take so long? Why did we wait until after 12,000 years ago, really after 10,000 years ago to start seeing the beginnings? What are selected as the beginnings of civilization in places like Turkey, for example? And then there's a relatively slow process of adopting agriculture
and by 6,000 years ago we see ancient sumer emerging as a civilization. And we're then in the pre-denastic period in ancient Egypt as well, 6,000, 6,000 years ago, beginning to see definite signs of what will become the the dynastic civilization of Egypt about about 5,000 years ago. And interestingly, round about the same time, you have the Indus Valley civilization popping up out of nowhere. And by the way, the Indus Valley civilization was a lost civilization
until the 1920s when railway workers accidentally stumbled across some ruins. I've been to Harapa and Moengedaro. And these are extraordinarily beautifully centrally planned cities. These are clearly there, the work of an already sophisticated civilization. One of the things that strikes me about the Indus Valley civilization is that we find a steatite seal of an individual seated
in a recognizable yoga posture. And that seal is 5,000 years old. And the yoga posture is Mula Bandissana, which involves a real contortion of the ankles and twisting the feet back. It's an advanced yoga posture. So there it is 5,000 years ago. And that then raises the question, well, how long did yoga take to get to that place when it was already so advanced 5,000 years ago? What's the background to this? China, the Yellow River civilization. Again, it's around about
the same period, 5 to 6,000 years ago. You get these first signs of something happening. So it's very odd that all around the world, we have this sudden upsurge of civilization about 6,000 years ago, preceded by what seems like a natural evolutionary process that would lead
to a civilization. And yet certain ideas being carried down and manifested and expressed in many of these different civilizations, I just find that that whole idea very puzzling and very disturbing, especially when I look at this radical break that takes place in not just the human story, but the story of all life on Earth, which was the last great cataclysm that the Earth went through, which was the Younger Dryas event. It was an extinction level event. That's when all the great
megafauna of the Ice Age went extinct. It's after that event that we start seeing this, what are taken to be the beginnings of the first gradual steps towards civilization. We come out of the upper Paleolithic as it's defined the end of the old Stone Age and into the Neolithic. And that's when the wheels are supposedly set in motion to start civilization rolling. But
what happened before that and why did that suddenly happen then? And I can't help feeling, and I've felt this for a very long while, that there are major missing pieces in our story. It's often said that I'm claiming to have proved that there was an advanced loss civilization in the Ice Age, and I am not claiming to have proved that. That is hypothesis that I am putting forward to answer some of the questions that I have about prehistory.
And I think it's worthwhile to inquire into those possibilities because the Younger Dryas event was a massive global cataclysm, whatever caused it. And it's strange that just after it, we start seeing
these first signs. So the current understanding in mainstream archaeology is that after the Younger Dryas is when the civilizations popped up in different places of the globe with a lot of similarities, but they popped up independently, independently, and by coincidence, and by coincidence, those big civilizations that we all remember as the first civilizations, Sumer, Egypt, the Indus Valley civilization, China, they all pop up at the pretty much the same time.
That is the mainstream view. And they don't just pop up, they build up gradually, first there's some settlements. Oh, definitely, yes. And then there's different dynamics of how they build up in the role of agriculture. And that is also non-obvious, but it's just, there's a first kind of settlement, a stabilization of where the people are living, then they start using agriculture, then they start getting urban centers and that kind of stuff.
It seems like an entirely reasonable argument. Everything about that makes sense. There is no doubt that you're seeing evolutionary progress, social evolution taking place in those thousands of years before Sumer emerges. But what's happening now? Really, I spent much of the 90s and the late
1980s investigating this issue of a lost civilization. I wrote a series of books about it, but by 2002, when I published a book called Underworld, which was the most massive and most heavy book that I've ever written because I was writing very defensively at the time. By the time I finished that book, my wife Santa and I spent seven years scuba diving all around the world looking for structures underwater, often led by local fishermen or local divers
to anomalies that they'd seen underwater. By the time that book was finished, I thought, actually, I've done this story. I've walked the walk. I really don't have much more to say about it. And I turned in another direction and I wrote a book called Supernatural Meetings with the Ancient Teachers of Mankind, recently retitled Visionary. And that was about the role of fundamentally
about the role of psychedelics in the evolution of human culture. And I didn't think that I would go back to the lost civilization issue, but go backly, happy and turkey kept on forcing itself upon me. The more and more discoveries there, the 11,600-year date from enclosure D, which has the two largest megalithic pillars. And I reached a point where I realized I have to get back in, I have to get back in the water and I have to investigate this again. And go backly
Tappy was a game changer, but I think it's a game changer for everything. Because go backly Tappy, the extraordinary nature of it. We're looking at a major megalithic site, which is at least five and a half thousand years older than, say, Gigantia in Malta, which was previously considered to be the oldest megalithic site in the world. And this led, of course, to a huge amount of interest and attention, both from the Turkish government, who see the potential tourism potential
of having the world's oldest megalithic site and from archaeologists. And this in turn has led to exploration and excavation throughout the region. And what they're finding throughout that whole region around go backly Tappy. And going down into Syria and further down into the Jordan Valley as far as Jericho. And even across a bit of the Mediterranean into Cyprus, is what Turkish archaeologists are now calling the task-tepolar civilization. They're calling it a civilization.
The Stone Hills civilization. With very definite identifying characteristic, semi-subterranean, circular structures, the use of T-shaped megalithic pillars, sometimes not anywhere near as big as those at go backly Tappy. It's clear that go backly Tappy now was not the beginning of this process. It was actually in a way the end of this process. It was the summation of everything that that Stone Hills civilization had achieved. But what is becoming clear is that this is a period
before the foundation of go backly Tappy. As far as we know, that date of 11,600 years ago is the oldest date for go backly Tappy. But of course, there's a lot of go backly Tappy still underground. So we can't say for sure that that's the oldest, but it's the oldest so far excavated. What we're seeing is that in that whole region around there, there was something was in motion and it began to go into motion round about the beginning of the Younger Dryas. And this is where
these two dates are really important. The Younger Dryas, around the figures off, begins around 12,800 years ago and it ends around 11,600 years ago. So go backly Tappy's construction date, if it is 11,600 years ago, if they don't find older materials marks the end of the Younger Dryas. But the beginning of the Younger Dryas, we're already seeing the stirrings of the kind of culture
that manifests in full form at go backly Tappy. And after the construction of go backly Tappy, in fact, even during the construction of go backly Tappy, we see agriculture beginning to be adopted. People who created go backly Tappy were all hunter foragers at the beginning. But by the time go backly Tappy was finished and it was definitely deliberately finished, closed off, closed down, deliberately buried, covered with earth, covered with rubble, and then topped off with a hill,
which is why go backly Tappy is called what it is. Go backly Tappy means potbellied hill, or the hill of the naval. For a long time, go backly Tappy was thought to be just a hill that looked a bit like a potbellied. Can you say how it was discovered? I think this is one of the most fascinating ones on earth periods. So maybe can you say what it is and how it was discovered? Well, go backly Tappy is first of all the oldest fully elaborated, megalithic site that we
know of anywhere in the world. It doesn't mean the older ones won't be found, but it is the oldest so far found. The part of the site that's been excavated, which is a tiny percentage of the whole site, we do know. My first visit to go backly Tappy was in 2013 and Dr. Clash Smith, the late Dr. Clash Smith, who died a year later, was very generous to me and showed me around the site
for over a period of three days. He explained to me that they've already used ground penetrating radar on the site, and they know that there's much more go backly Tappy still underground. Anything is possible in terms of the dating of go backly Tappy, but what we have at the moment is a series of almost circular, but not quite circular enclosures, which are walled with relatively
small stones. Then inside them you have pairs of megalithic pillars. The archetypal part of that site is enclosure D, which contains the two largest upright megaliths, about 18 feet tall, and reckoned to weigh somewhere in the range of 20 tons, if I have my memory correct. They're substantial hefty pieces of stone. It isn't some kind of extraordinary feat to create a 20-foot tall or 20 ton megalith, nor is it an extraordinary feat to move it. There's nothing magical or
really weird about that. Human beings can do that, and always have, besides the quarry for the megaliths is right there. It's within 200 meters of the main enclosure. That's not a mystery, but the mystery is why suddenly this new form of architecture, this massive, massive megalithic pillars appear. The pillars, one of the things that interests me about the pillars, is their alignment, and there is good work that's been done, which suggests that enclosure D aligns to the rising of the star
serious. The rising points of the star serious appear to be mapped by the other enclosures, which are oriented in slightly different directions. It was the work entirely of Hunter forages, but by the time Gobekli Teppi was completed, agriculture was being introduced and was taking place there. Now you asked how Gobekli Teppi was found. The answer to that is that there was a survey of
that potbellied hill in the 1960s by some American archaeologists. They were absolutely looking for stone age material from the Paleolithic, and they had found some Paleolithic flints around there, so it looked like a good place to look. Then they noticed sticking out of the side of the hill,
some very finely cut stone, bits of very large and very finely cut stone. Looking at that, the workmanship was so good that those archaeologists were confident that it had nothing to do with the stone age, and they thought they were looking at perhaps some Byzantine remains, and they abandoned
the site and never looked at it further. It wasn't until the German archaeological institute got involved, but particularly Klaus Schmidt, who I think was a genius, had real insight into this, and started to dig at Gobekli Teppi, that they realized what they'd found, that they'd found, potentially the oldest megalithic site in the world, and they'd found it at a place where agriculture, according to the established historical timeline, that's where agriculture at any rate in Europe and
Western Asia begins. It begins in Anatolia, in Turkey, and then it gradually disseminates Westwood from there. And yet the understanding is it was created by Hunter Gathers. It was created by Hunter Gathers. There was no agriculture 11,600 years ago in Gobekli Teppi, but by the time Gobekli Teppi was decommissioned, and I used that word deliberately, was closed down, and buried, agriculture was all around it, and this was agriculture of people who knew how to cultivate
plants. Do we have an understanding when it was turned into a, if I could say, a time capsule, so protected by forming a mound around it? It stood from roughly 11,600 years ago to about 10,400 years ago, to about 8,400 BC. So around 1200 years, it was there, and it continued to be elaborated as a site, and while it was being elaborated as a site, we see agriculture. I'm going to use the word being introduced. There'd be no sign of it before, and suddenly it's
there, and to me that's another of the mysteries about Gobekli Teppi. And then with the new word that's being done, we realized that it's part of a much wider phenomenon, which spreads across an enormous distance. And the puzzling thing is that after Gobekli Teppi, there almost seems to be a decline. Things fall down again, and then we enter this long, slow process of the neolithic thousands of years, gradual developments until we come to ancient Sumer and Mesopotamia.
But agriculture has taken a firm root by then. Actually, one other thing, I'll just say this in passing. When I talk about a lost civilization introducing ideas to people, I'm often accused of stealing credit from the indigenous people who had those ideas in the first place. So I do find it slightly hypocritical that archaeology is fully accepts that the idea of agriculture was introduced to Western Europe from Turkey. And that Western Europeans didn't invent agriculture.
It was absolutely introduced by Anatolian farmers who traveled west. So the notion of dissemination of ideas perhaps shouldn't be so annoying to archaeologists as it is. And perhaps it should also stay. If you look at the entirety of history of hominids, humans or hominids have been explorers. I didn't even know this when I was preparing for this. Looking at homo erectus. Yeah. 1.9 million years ago. Absolutely. Almost right away, they spread out through the whole world.
Yeah. And we, homo sapiens evolved from them. And we should also mention, since we're talking about a sort of controversial debates going on, as I understand, there's still debates about the dynamics of all those going on there. Like we mentioned in Africa that it's, you know, I think the current understanding we didn't come from one particular point of Africa that there's multiple locations. This is the out of Africa theory. I think it's more than a theory. It's really strongly evidenced.
Why? Because we're part of the great ape family. And it's an African family. Yeah. There's no doubt that human beings are deep origins are in Africa. But then there, as you rightly say, there were these very early migrations out of Africa by species that are likely ancestral to anatomically modern humans, including definitely homo erectus and astonishingly distant travels that they undertook. Yes, I think there is an urge to explore in all of humanity.
I think there is an urge to find out what's around the next corner, what's over the brow of the next hill. And I think that goes very deep into human character. And I think it was being manifested in those early adventures of people who left Africa and traveled all around the world. And then settling in different parts of the world, I think a lot of anatomically modern human evolution
took place outside Africa as well, not only in Africa. So I guess the general posthumant that you're filled with is given that these creatures explore and spread and try out different environments. Why did it take hundreds of thousands of years for them to develop God's Gated Society settlements? That's the first big question. Why did it take so long? And that
raises in my mind hypothesis of possibility. Maybe it didn't take so long. Maybe things were happening that we haven't yet got hold of in the archaeological record, which await to be discovered. And of course, there are huge parts of the world that have not been studied at all by archaeology. But the fact that huge parts of the world have not been studied at all by archaeology is not on its own enough to suggest that we're missing a chapter in the human story. The reason that
I come to that isn't only puzzlement about that 300,000 year gap. It's also to do with the fact that there's common iconography, there's common myths and traditions, and there's common spiritual ideas that are found all around the world. And there are found amongst cultures that are geographically distant from one another, and that are also distant from one another in time. They don't necessarily occur at the same time. And this is where I think that archaeology is perhaps desperately needing
a history of ideas, as well as just a history of things. Because an idea can manifest again and again throughout the human story. So there are particular issues. For example, the notion of the afterlife destiny of the soul, what happens to us when we die? And believe me when you reach my age, that's something you do. You do think about what happens. I used to feel immortal when I was in my 40s, but now that I'm 74, I definitely know that I'm not. Well, it would be natural for human beings
all around the world to have that same feeling, that same idea. But why would they all decide that what happens to the soul after death is that it makes a leap to the heavens, to the Milky Way, that it makes a journey along the Milky Way, that there it is confronted by challenges, by monsters, by closed gates. The course of the life that that person has lived will determine their destiny in that afterlife journey. And this idea, the path of souls, the Milky Way is called the path of
souls. It's very strongly found in the Americas, right from South America through Mexico, through into North America, but it's also found in ancient Egypt, in ancient India, in ancient Mesopotamia, the same idea. And I don't feel that that can be a coincidence. I feel that what we're looking at is an inheritance of an idea, a legacy that's been passed down from a remote common source to cultures all around the world. And then has taken on a life of its own within those cultures.
So the remote common source would explain both the similarities and the differences in the expression of these ideas. The other thing, very puzzling thing is this sequence of numbers that are a result of the precession of the equinoxes. At least I think that's the best theory to explain them. Here, I think it's important to pay tribute to the work of George O'Caustaliana and Hertha Von Deschend. George O'Caustaliana was professor of history of science, actually at MIT,
where you're based back in the 60s. And Hertha Von Deschend was professor of the history of science at Frankfurt University. And they wrote an immense book in the 1960s called Hamlet's Mill. And Hamlet's Mill differs very strongly from established opinion on the issue of the phenomenon of precession. And I'll explain what precession is in a moment. Generally, it's held that it was the Greeks who discovered the precession. And the dating on that is put back not very far,
maybe 2,300 years ago or so. Santidiana and Von Deschend are pointing out that knowledge of precession is much, much older than that. Thousands of years older than that. And they do actually trace it. I think I'm quoting them pretty much correctly, to some almost unbelievable ancestor. Civilization, reading that book was one of the several reasons that I got into this mystery in the first place. Okay, now, the precession of the equinoxes to give it its full name is results from the fact
that our planet is the viewing platform from which we observe the stars. And our planet, of course, is rotating on its own axis at roughly a thousand miles an hour at the equator. But what's less obvious is that it's also wobbling on its axis. And so if you imagine the extended north pole of the earth pointing up at the sky, in our time it's pointing at the star Polaris. And that is our pole star. But Polaris has not always been the pole star precisely because of this wobble
on the axis of the earth. Other stars have occupied the pole position. And sometimes the extended north pole of the earth points at empty space. There is no pole star. That's one of the obvious results of the wobble on the earth's axis. The other one is that there are 12 well-known constellations in our time, the 12 constellations of the zodiac that lie along what is referred to as the path of the sun. The earth is orbiting the sun. And we are seeing what's behind it, what's in direct line
with the sun in our view. And the zodiacal constellations all lie along the path of the sun. So at different times of the year the sun will rise against the background of a particular zodiacal constellation. Today we live in the age of Pisces. And it's definitely not an accident that the early Christians used the fish as their symbol. This is another area where I differ from archaeology. I think the constellations of the zodiac were recognized as such much earlier than we suppose.
Anyway, to get to the point, the key marker of the year, certainly in the northern hemisphere, was the spring equinox. The question was, what constellation is rising behind the sun? What constellation is housing the sun at dawn on the spring equinox? Right now it's Pisces. In another 150 years or so, it'll be a quarryous. We do live in the dawning of the age of a quarryous. Back in the time of the late ancient Egyptians, it was aries going back to the time of Ramisees
or before. Before that it was Taurus. And so on and so forth, it's backwards through the zodiac until 12,500 years ago you come to the age of Leo when the constellation of Leo houses the sun on the spring equinox. Now this process unfolds very, very, very, very slowly. The whole cycle and it is a cycle, it repeats itself roughly every 26,000 years, put a more exact figure on it, 25,920 years. That may be a convention. Some scholars would say it was a bit less than that,
a bit more, but you're talking fractions. It's in that area 25,920 years. And to observe it, you really need more than one human lifetime because it unfolds very, very slowly at a rate of one degree every 72 years. And the parallel that I often give is hold your finger up to the horizon, the distant horizon. The movement in one lifetime in a period of 72 years is about the width of your finger. It's not impossible to notice in a lifetime, but it's difficult. You've got to pass it on.
And what seems to have happened is that some ancient culture, the culture that Santediana and Vondeschen call some almost unbelievable ancestor culture, worked out the entire process of process and selected the key numbers of procession of which, of which the most important number, the governing number is the number 72. But we also have numbers related to the number 72. 72 plus 36 is 108. 108 divided by 2 is 54. These numbers are also found in mythology all around the world.
There were 72 conspirators who were involved in killing the God of Cyrus in an ancient Egypt and nailing him up in a wooden coffin and dumping him in the in the Nile. There are 432,000 in the Rigvazer. 432,000 is a multiple of 72. And at Ankor in Cambodia, for example, you have the bridge to Ankor Tom. And on that bridge, you have figures on both sides, sculpted figures, which are holding the body of a serpent. That serpent is Vazuki. And what they're doing is
they're churning the Milky Ocean. It's the same metaphor of churning and turning that's defined in the story of Hamlet's mill of Amlotti's mill. There are 54 on each side. 54 plus 54 is 108, 108 is 72 plus 36. It's a pre-sessional number, according to the work that Santediana and Vondeschen
did. And the fascination with this number system and its discovery all around the world is one of the puzzles that intrigue me and suggest to me that we are looking at ancestral knowledge that was passed down and probably was passed down from a specific single common source at one time.
But then was spread out very, very widely around the world. So one of the defining ways that you approach the study of human history that I think contrasts with mainstream archaeologies, you take this sort of astronomical symbolism and the relationship between humans and the stars very seriously. I do. As I believe the ancients did. I think it's important to sort of consider what humans would have thought about back then. Now we have a lot of distractions. We have social
media, we can watch videos on YouTube, whatever. But back then, especially before sort of electricity, the stars is like the sexiest thing to talk about. There's no light pollution. There's no light pollution. So there's that's in your majesty of the heavens. Every single night you're spending looking up at the stars and you can imagine there's a lot of sort of status value to be the guy who's very good at studying the stars and sort of the scientists of the day. And I'm sure there's
going to be these geniuses that emerge. They're able to do two things. One, tell stories about the gods of whatever based on the stars. And then also as we'll probably talk about use the stars practically for navigation, for example. So it makes sense that the stars had a primal importance for the ideas of the times, for the status, for religious explorations. It was an ever-present reality. Yes. And it was bright and it was brilliant. And it was full of lights. It's inconceivable that
the ancients would not have paid attention to it. It was an overwhelming presence. And that's one of the reasons why I'm really confident that the constellations that we now recognize as the constellations of the zodiac were recognized much earlier because it's hard to miss when you pay attention to the sky. That the sun over the course of the solar year is month by month rising against the background of different constellations. And then there's a much longer process, the process
of procession, which takes that journey backwards. And where we have a period of 2,160 years for each sign of the zodiac. I think it would have been hard for the ancients to have missed that. They might not have identified the constellations in exactly the same way we do today. That may well be a Babylonian or Greek convention. But the constellations were there, I think was very clear, and that they were special constellations, unlike other ones higher up in the sky, which
were not on the part of the sun, that people paid attention to. But the technique and the procession of the Equinox is hard because especially they don't have any writing systems, they don't have any mathematical systems. So everything is told through words. Yeah. They have, let's not underestimate oral traditions. Or oral traditions, that's something we've lost in our culture today. One of the things that happens with the written word is that you gradually lose your memory.
Actually, there's a nice story from ancient Egypt about the godthoth, the god of wisdom, who is very proud of himself because he has invented writing. Look at this gift, he says to mythical Pharaoh of that time. Look at the gift that I am giving humanity writing. This is a wonderful thing. It'll enable you to preserve so much that you would otherwise lose. And the Pharaoh in this story replies to him, no, you have not given us a wonderful gift. You have
destroyed the art of memory. We will forget everything. Words will roam free around the world, not accompanied by any wise advice to set them into context. And actually, that's a very interesting point. And we do know that cultures that still do have oral traditions are able to preserve information for very long periods of time. One thing I think is clear in any time, in any period of history, is human beings love stories. We love great stories. And one way to
preserve information is to encode it, embed it in a great story. And so carefully done that actually it doesn't matter whether the storyteller knows that they're passing on that information or not. The story itself is the vehicle. And as long as it's repeated faithfully, the information contained within it will be passed on. And I do think this is part of the story of the preservation of knowledge.
So that's one of the reasons that you take myths seriously. I take them very seriously. And the other many reasons, but I can't help being deeply impressed and deeply puzzled by the worldwide tradition of a global cataclysm within human memory. I mean, we know that we know scientifically that there have been many, many cataclysm in the past going back millions of years. I mean, the best known one, of course, is the KPG event, as it's now called, that made the dinosaurs extinct.
65 million or 66 million years ago. But has there been such a cataclysm in the lifetime of the human species? Yeah, the Mount Tobar eruption about 70,000 years ago was pretty bad. But a global cataclysm, the Younger Dryas, really ticks all the boxes as a worldwide disaster, which definitely involved sea level rise, both at the beginning and at the end of the Younger Dryas. It definitely
involved the swallowing up of lands that previously had been above water. And I think it's an excellent candidate for this worldwide tradition of a global cataclysm, of which one of, but not the only distinguishing characteristics was a flood, an enormous flood, and the submergence of lands that had previously been above water, underwater. The fact that this story is found all around the world suggests to me that the archaeological explanation is, look, people suffer local floods all the time.
I mean, as we're talking, there's flooding in Florida. But I don't think anybody in Florida is going to make the mistake of believing that that's a global flood. They know it's local. But that's the argument largely of archaeology dealing with the flood myths, or that some local population experienced a nasty local flooding event, and they decided to say that it was
defected the whole world. I'm not persuaded by that, particularly since we know there was a nasty epoch, the Younger Dryas, when flooding did occur, and when the earth was subjected to events cataclysmic enough to extinguish entirely the megafauna of the ice age. So there is the Younger Dryas Impact Hypothesis that provides an explanation of what happened during this period that result in
a such rapid environmental change. So can you explain this hypothesis? Yes. The Younger Dryas Impact Hypothesis, YDIH for short, is not a lunatic fringe theory, as its opponents often attempt to write it off. It's the work of more than 60 major scientists working across many different disciplines, including archaeology and including oceanography as well.
They are collectively puzzled by the sudden onset of the Younger Dryas. By the fact that it is a company 12,800 years ago, by a distinct layer in the earth, you can see it most clearly at
Murray Springs in Arizona, for example. You can see it's about the width of a human hand, and there's a drawer there that's been cut by flash flooding at some time, and that drawer has revealed the sides of the drawer, and you can see the cross section, and in the cross section is this distinct dark layer that runs through the earth, and it contains evidence of wildfires. There's a lot of sutt in it. There are also nano-diamonds in it. There is shocked quartz in it.
There is quartz that's been melted at temperatures in excess of 2,200 degrees centigrade. There are carbon microspherules. All of these are proxies for some kind of cosmic impact. I talked a moment ago about the extinction of the dinosaurs. Lewis and Walter Alvarez, who made that incredible discovery, initially their discovery was based entirely on impact proxies, just as the Younger Dryas is. There was no crater, and for a long time they were disbelieved,
because they couldn't produce a crater. But when they finally did produce that deeply buried chicks' clube crater, that's when people started to say, yeah, they have to be right. But they weren't relying on the crater. They were relying on the impact proxies, and they're the same impact proxies that we find in what's called the Younger Dryas boundary layer all around the world. It's the fact that at the moment when the earth tips into a radical climate shift,
it's been warming up for at least 2,000 years before 12,800 years ago. People at the time must have been feeling a great sense of relief. We've been living through this really cold time, but it's getting better. Things are getting better. And then suddenly around 12,800 years ago, something might say 12,860 years ago, there's a massive global plunge in global temperatures, and the world suddenly gets as cold as it was at the peak of the ice age. And it's almost literally
overnight. It's very, very, very rapid. Normally in an epoch when the earth is going into a freeze, you would not expect sea levels to rise, but there is a sea level rise, a sudden one right at the beginning of the Younger Dryas. And then you have this long frozen period from 12,800 to 11,600 years ago. And then equally dramatically and equally suddenly, the Younger Dryas comes to an end,
and the world very rapidly warms up. And you have a recognized pulse of meltwater at that time, as the last of a glaciers collapse into the sea, called meltwater pulse 1B, around about 11,600 years ago. So this is a period which is very tightly defined. It's a period when we know that human populations were grievously disturbed. That's when the so-called Clovis culture of North America vanished entirely from the record during the Younger Dryas. And it's the time when the mammoths and
the Sabertooth Tigers vanished from the record as well. Is there a good understanding of what happened geologically, whether there was an impact or not, like what explains this huge dip in temperature and then rise in temperature? The abrupt cessation of the global maridinal
overturning circulation of which the Gulf Stream is the best non-part. The main theory that's been put forward up to now, and I don't dispute that theory at all, is that the sudden freeze was because it was caused by the cutting off of the Gulf Stream, basically, which is part of the central heating system of our planet. So no wonder it became cold. But what's not really been addressed
before is why that happened. Why the Gulf Stream was cut? Why a sudden pulse of meltwater went into the world ocean, and it was so much of it and it was so called that actually stopped the Gulf Stream in its tracks. That's where the Younger Dryas impact hypothesis offers a very elegant and very satisfactory solution to the problem. Now, the hypothesis, of course, is broader than that. Amongst the scientists working on it are, for example, Bill Napier, an astrophysicist and astronomer.
They have assembled a great deal of evidence which suggests that the culprit in the Younger Dryas impact event or events was what we now call the Torrid meteor stream, which the Earth still passes through twice a year. It's now about 30 million kilometers wide. It takes the Earth a couple of days to pass through it on its orbit, it passed through it in June, and it passes through it at the end of October. The suggestion is that the Torrid meteor stream is the end product of a very large
comet that entered the solar system around about 20,000 years ago. Came in from the Earth cloud, got trapped by the gravity of the Sun, and went into orbit around the Sun, an orbit that crossed the orbit of the Earth. However, when it was one object, the likelihood of a collision with the Earth was extremely small. But as it started to do what all comets do, which was to break up into multiple fragments, because these are chunks of rock held together by ice,
and as they warm up, they split and disintegrate and break into pieces. As it passed through that, its debris stream became larger and larger and wider and wider. And the theory is that 12,800 years ago, the Earth passed through a particularly dense part of the Torrid meteor stream and was hit by multiple impacts all around the planet, certainly from the west of North America as far east as Syria. And that we are by and large not talking about impacts that would have caused craters,
although there certainly were some. We're talking about air bursts. When an object is 100 or 150 meters in diameter, and it's coming in very fast into the Earth's atmosphere, it is very unlikely to reach the Earth. It's going to blow up in the sky. And the best known recent example of that is the Tunguska event in Siberia, which took place on the 30th of June 1908. The Tunguska event was nobody disputes. It was definitely an air burst of a cometary
fragment. And the date is interesting because the 30th of June is the height of the beta torids. It's one of the two times when the Earth is going through the Torrid meteor stream. Well, luckily that part of Siberia wasn't inhabited, but 2,000 square miles of forest were destroyed. If that had happened over a major city, we would all be thinking very hard about objects out of the Torrid meteor stream and about the risk of cosmic impact. So the suggestion is that it wasn't
one impact. It wasn't two impacts. It wasn't three impacts. It was hundreds of air bursts all around the planet coupled with coupled with a number of bigger objects, which the scientist working on this, think hit the North American ice cap largely. Some of them may also have hit the Northern European ice cap, resulting in that sudden, otherwise unexplained flood of meltwater that went into the world ocean and caused the cooling that then took place. But this was a
disaster for life all over the planet. And it's interesting that one of the sites where they find the Younger Dryas boundary and where they find overwhelming evidence of an air burst and where they find all the shocked quartz, the carbon-microus ferules, the nano-diamonds, the trinitite and so on and so forth, all of those impact proxies are found at Apple Herrera. That was a settlement within 150 miles of Gobekli Teppi. And it was hit 12,800 years ago and it was obliterated.
Interestingly, it was re-inhabited by human beings within probably five years, but it was completely obliterated at that time. And it's difficult to imagine that the people who lived in that area would not have been very impressed by what they saw happening by these massive explosions in the sky and the obliteration of Apple Herrera. Now, this is a theory. The Younger Dryas impact, it's a hypothesis, actually. It's not even a theory. A theory is, I think, considered a higher
level than a hypothesis. That's why it's the Younger Dryas impact hypothesis. And of course, it has many opponents and there are many who disagree with it. And there have been a series of peer-reviewed papers that have been published supposedly debunking the Younger Dryas impact hypothesis. One, I think, was in 2011. It was called a REC-WEM for the Younger Dryas impact hypothesis.
And there's one just been published a few months ago or a year ago called a complete refutation of the Younger Dryas impact hypothesis, something like that, some lengthy title. So it's a hypothesis that has its opponents. And even within those of us who are looking at the alternative side of history, there are different points of view. Robert Schock from Boston University, the geologist who demonstrated that the erosion on the Sphinx may well have been caused
by exposure to a long period of very heavy rainfall. He doesn't go for the Younger Dryas impact hypothesis. He fully accepts that the Younger Dryas was a global cataclysm and that the extinctions took place. But he thinks it was caused by some kind of massive solar outbursts. So what everybody's agreed on is the Younger Dryas was bad. But there is dispute about what caused it. I personally have found the Younger Dryas impact hypothesis to be the most persuasive, which most effectively
explains all the evidence. How important is the impact hypothesis to your understanding of the Ice Age advanced civilizations? So it's possible to have another explanation for environmental factors that could have erased most of an advanced civilization during this period. In a sense, it's not the impact hypothesis that is central to what I'm saying. It's the Younger Dryas that's central to what I'm saying. And the Younger Dryas required a trigger, something caused it.
I think the Younger Dryas impact hypothesis, the notion that we're looking at a debris stream of a fragmenting comet and we can still see that debris stream because it's still up there and we still pass through it twice a year is the best explanation. But I don't mind other explanations. It's good that there are other explanations. The Younger Dryas is a big mystery. It's not a mystery that's been solved yet. And that word advanced civilization. This is another word that is easily
misunderstood. I've tried to make clear many, many times that when we consider the possibility of something like a civilization in the past, we shouldn't imagine that it's us, that it's something like us. We should expect it to be completely different from us, but that it would have achieved certain things. So amongst the clues that intrigue me are those pre-sessional numbers
that have found all around the world. And our category of ancient maps called Portolanos, which suddenly started to appear just after the crusade that entered Constantinople and Sacked Constantinople, the Portolanos suddenly start to appear. And they're extremely accurate maps. The most of the ones that have survived are extremely accurate maps of the Mediterranean alone. But some of them show much wider areas. For example, on these Portolanos style maps, you do find
a depiction of Antarctica again and again. And another thing that these maps have in common is that many of the map makers state that they base their maps on multiple older source maps, which have not survived. These maps are intriguing because they have very accurate relative longitudes. Our civilization did not crack the longitude problem until the mid-18th century with Harrison's
chronometer, which was able to keep accurate time at sea. So you could have the time in London, and you could have the local time at sea at the same time on, and then you could work out your longitude. There might be other ways of working out longitude as well. But there it is. The fact is these Portolanos have extremely accurate relative longitudes. Secondly, some of them
show the world to my eye as it looked during the Ice Age. They show a much extended Indonesia and Malaysian peninsula, and the series of islands that make up Indonesia today are all grouped together into one landmass. And that was the case during the Ice Age. That was the Sunda shelf. And the presence of Antarctica on some of these maps also puzzles and intrigues me and is not satisfactorily explained in my view by archaeology, which says, oh, those map makers,
they felt that the world needed something underneath it to balance it. So they put a fictional landmass there. I don't think that makes sense. I think somebody was mapping the world during the last Ice Age, but that doesn't mean that they had our kind of tech. It means that they were following that exploration instinct, that they knew how to navigate. They'd been watching the stars for thousands of years before. They knew how to navigate and they knew how to
build seagulling ships. And they explored the world and they mapped the world. Those maps very, very were made a very, very long time ago. Some of them, I believe, were likely preserved in the library of Alexandria. I think even then they were being copied and recompeted. We don't know exactly what happened to the Library of Alexandria except that it was destroyed. I suggest it's likely this was during the period of the Roman Empire. I suggest it's likely that
some of those maps were taken out of the library and taken to Constantinople. And that's where they were liberated during the crusade and entered world culture again and started to be copied and recompeted. So from this perspective, when we talk about advanced Ice Age civilization, it could have been a relatively small group of people with the technology of their scholars of the stars and their expert seafaring navigators. Yes, that's about as far
as I would take it. And when I say that it, as I have said on a number of occasions that it had technology equivalent to ours in the 18th century, I'm referring specifically to the ability to calculate longitude. I'm not saying that they were building steam engines. I don't see, I don't see any evidence for that. And perhaps some building tricks and skills of how to... Well, definitely. And this again is where you come to a series of mysteries which are perhaps
best expressed on the Giza Plateau in Egypt with the three great pyramids. And the extraordinary megalithic temples that many people don't pay much attention to on the Giza Plateau and the great Sphinx itself. This is an area of particular importance in understanding this issue. What can you actually describe the Sphinx and the great pyramids and where you find most mysterious and interesting about them? Well, first of all the astronomy. And here I must pay
tribute to two individuals, actually three individuals in particular. One of them is John Anthony West passed away in 2018. He was the first person in our era to begin to wonder if the Sphinx was much older than it had been. Actually, he got that idea from a philosopher called Scholar de Lubics who'd noticed what he thought was water erosion on the body of the Sphinx. John West picked that up and he was a great amateur Egyptologist himself. He spent most of his life in Egypt and he was
hugely versed in ancient Egypt. And when he looked at the Sphinx and at the strange scalloped erosion patterns and the vertical fishes, particularly in the trench around the Sphinx, he began to think maybe Scholar was right. Maybe there was some kind of flooding here. And that's when he brought Robert Shock. Second person I'd like to recognize Geologist at Boston University.
He brought Shock to Giza and Shock was the first Geologist to stick his neck out, risk the rire, the ire of Egyptologists and say, well, it looks to me like the Sphinx was exposed to at least a thousand years of heavy rainfall. And as Shock's calculations have continued as he's continued to be immersed in this mystery, he's continuously pushed that back. And he's now again looking at the date of around 12,000, 12,500 years ago during the Angadrius for the creation of
the Great Sphinx. And then of course this is the period of the wet Sahara, the Humeid Sahara. The Sahara was a completely different place during the Ice Age. There were rivers in it, there were lakes in it, it was fertile, it was possibly densely populated. And there was a lot of rain. There's not no rain in Geiza today, but there's relatively little rain. The next person, not enough rain to cause that erosion damage on the Sphinx. The next person who needs to be mentioned
in this context is Robert Bavar. Robert and I have co-authored a number of books together. Unfortunately, Robert has been very ill for the last seven years. He's got a very bad chest infection. And I think also that Robert became very demoralized by the attacks of Egyptologists on his work. But Robert is the genius. And it does take a genius some time to make these connections, because nobody noticed it before, that the three pyramids of Geiza are laid out on the ground
in the pattern of the three stars of Orion's belt. And skeptics will say, well, you can find any buildings and line them up with any stars you want. But Orion actually isn't any old constellation. Orion was the God of Cyrus in the sky. He was the ancient Egyptian called the Orion Constellation Sahu. And they recognize it as the celestial image of the God of Cyrus. So what's being copied on the ground is the belt of a deity, of a celestial deity. It's not just a random
constellation. And then when we take procession into account, you find something else very intriguing happening. First of all, you find that the exact orientation of the pyramids as it is today, and pretty much as it was when they're supposed to have been built 4,500 years ago, it's not precisely related to how Orion's belt looked at that time. There's a bit of a twist,
they're not quite right. But as you process the stars backwards, as you go back and back and back, and you come to around 10,500 BC, 12,500 years ago in the Younger Dryas, you find that suddenly they lock perfectly. They match perfectly with the three pyramids on the ground. And that's the same moment that the Great Sphinx, an equinoctial monument aligned perfectly to the rising sun on the
spring equinox. Anybody can test this through themselves. Just go to Giza on the 21st of March, be there before dawn, stand behind the Sphinx, and you will see the sun rising directly in line with the gaze of the Sphinx. But the question is what constellation was behind the Sphinx? And 12,500 years ago, it was the constellation of Leo. And actually the constellation of Leo has a very Sphinx like look. And I and my colleagues are pretty sure that the Sphinx was originally a lion entirely.
And that over the thousands of years it became damaged, it became eroded, particularly the part of it that sticks out the head. There were periods when the Sphinx was completely covered in sand, but still the head stuck out. By the time you come to the fourth dynasty when the Great Pyramids are supposedly built. By the time you come to the fourth dynasty, the lion, original lion head would have been a complete mess. And we suggest that it was then re-carved into a pharaohonic head.
Egyptologists think it was the pharaoh. Caffrey, but there's no real strong resemblance. But it's definitely wearing the nemesis headdress of an ancient Egyptian pharaoh. And we think that that's the result of a re-carving of what was originally not only a lion bodied, but also a lion-headed monument. It wouldn't make sense if you create an equinoctial marker in the time of Caffrey, 4,500 years ago. And the Sphinx is an equinoctial marker. I mean it's 270 feet long and 70 feet
high and it's looking directly at the rising sun on the equinox. If you create it then, you would be better, you'd be more likely to create it in the shape of a bull. Because that was the age of tourists when the constellation of Taurus housed the sun on the spring equinox. So why is it a lion? And again, we think that's because of that observation of the skies and putting on the ground
as above so below, putting on the ground an image of the sky at a particular time. Now, the fact that the geyser plateau, it's a fact, of course, that Egyptologists completely dispute. But the fact that the principal monuments of the geyser plateau, the three great pyramids and the great Sphinx all lock astronomically on the date of around 10,500 BC, to me is most unlikely
to be an accident. And actually, if you look at computer software at the sky at that time, you'll see that the Milky Way is very prominent and seems to be mirrored on the ground by the river Nile. I suggest that maybe one of the reasons amongst many, why geyser was chosen as the site for this very special place. So the point I want to make is that an astronomical design on the ground, which memorializes a very ancient date, does not have to have been done 12,500 years ago.
If from the ancient Egyptian point of view, you're there 4,500 years ago. And there's a time 8,000 years before that, which is very, very, very important to you. You could use astronomical language and megalithic architecture to memorialize that date on the geyser plateau, which is what we think we're looking at, except for one thing. And that's the erosion patterns on the Sphinx.
And we're pretty sure that the Sphinx at least does date back to 12,500 years ago. And with it, the megalithic temples, the so-called valley temple, which stands just to the east and just to the south of the Sphinx. And the Sphinx temple, which stands directly in front of the Sphinx. The Sphinx temple is largely being destroyed, but the valley temple attributed to Kafre on no good grounds, whatsoever, is a huge megalithic construction with blocks of limestone that weigh up to 100 tons
each. And yet, it has been remodeled, refaced with granite. There are granite blocks that are placed on top of the core limestone blocks. And those core limestone blocks were already eroded when the granite blocks were put there. Why? Because the granite blocks have actually been purposefully and deliberately cut to fit into the erosion marks on the, we believe, much older megalithic blocks there. So I think the geese is a very complicated site. I would never seek to
divorce the dynastic ancient Egyptians from the Great Pyramids. They were closely involved in the construction of the Great Pyramids as we see them today. But what I do suggest is that there were very low platforms on the geese plateau that are much older. And that the, when we look at the three Great Pyramids, we're looking at a renovation and a restoration and a enhancement of much older structures that had existed on the geese plateau for a much longer period before
that. Actually, the Great Pyramid is built around a natural hill. And that natural hill might have been seen as the original primeval mound to the ancient Egyptians. So the idea is that this thinks was there long before the pyramids and the pyramids were built by the Egyptian to celebrate further an already holy place. Yeah. And there were platforms in place where the Pyramids stand. Not the Pyramids as we see them today. But the the the bases, the base of those pyramids
was already in place at that time. So what's the case? What's the evidence that the Egyptologists used to make the attributions that they do for the dating of the pyramids in this thing? Well, the three Great Pyramids of geese are different from later pyramids. This is another problem that I have with the whole thing. Is the the the story of pyramid building? When did it when did
it really begin? And the timeline that we get from Egyptology is the the first pyramid is the pyramid of the Pharaoh's dozer, the step pyramid at secara, about a hundred years or so before the geese of pyramids are built. And then we have this explosion in the fourth dynasty of true pyramids. We have three of them attributed to single Pharaohs, Nehforu, who built supposedly the pyramid at my doom and the two pyramids at Da'Shua, the bent on the red pyramid.
And then within that same hundred year span we have the geese of pyramids being built. This is according to the orthodox chronology. And then suddenly once the geese project is finished, pyramid building goes into a massive slump in ancient Egypt. And the pyramids of the fifth dynasty are frankly speaking a mess outside. They're they're very inferior constructions. You can hardly
recognize them as pyramids at all. But what happens when you go inside them is you find that they're extensively covered in hieroglyphs and imagery repeating the name of the king who was supposedly buried in that place. Whereas the geese of pyramids have no internal inscriptions whatsoever. What they do what we do have is one piece of graffiti about which there is some controversy, a basic statistics. It's a six million ton structure. Each side is about 750 feet
long. It's aligned almost perfectly to true north-south east and west within three sixtieths of a single degree. Sixtieths because degrees are divided into sixties. And it's the precision of the orientation and the absolute massive size of the thing. Plus it's very complicated internal passageways that are involved in it. You know in the ninth century the great pyramid still had its facing stones in place. But there were there was an Arab caliph Khalifa Mamoon who had already
realized that other pyramids did have their entrances in the north-face. Nobody knew where the entrance to the great pyramid was. But he figured it there's an entrance to this thing. It's going to be in the north-face somewhere. So he put together a team of workers and they went in with sledgehammers and they started smashing where he thought would be the entrance. And they cut their way into the great pyramid for a distance of maybe a hundred feet. And then the hammering that they
did dislodged something. They heard a little bit further away something big falling and they realized there was a cavity there. And they started heading in that direction. And then they joined the internal passageway of the of the great pyramid, the descending and the ascending corridors that go up. When you go up the ascending corridor every one of the internal passageways in the in the great pyramid that people can walk in, slopes at an angle of 26 degrees. That's interesting
because the angle of slope of the exterior of the great pyramid is 52 degrees. So we know mathematicians where it work as well as geometers in the in the creation of the great pyramid. If you go up the grand gallery which is at the end of the so-called ascending corridor and it's above the so-called Queen's Chamber, you go up the grand gallery, you're eventually going to come to what is known as the King's Chamber in which there is a sarcophagus. And that sarcophagus is a little
bit too big to have been got in through the narrow entrance passageways. Almost as though the so-called King's Chamber was built around the sarcophagus already in place. Above the King's Chamber are five other chambers. These are known as relieving chambers. The theory was that they were built to relieve the pressure on the King's Chamber of the weight of the monument. But I think what makes that theory dubious is the fact that even lower down where more weight was involved, you have the
Queen's Chamber and there are no such relieving chambers above that. In the top of these five chambers, a British adventurer and vandal called Howard Vise who dynamited his way into those chambers in the first place allegedly found well he claims he found the graffiti piece of graffiti left by a work gang naming the Pharaoh Kufu. And it's true I've been in that chamber and there is the
cartouche of Kufu there quite quite recognizable. But the dispute around it is whether that is a genuine piece of graffiti dating from the old kingdom or whether Howard Vise actually put it there himself because he was in desperate need of money at the time. I'm not sure what the answer to that question is. Another reason why, but it's one of the reasons that Egyptologists feel
confident in saying that the pyramid is the work of Kufu. Another is what is called the Wadi El Jaf Papyrai where on the red sea a diary, the diary of an individual com Meraire was found and he talks about bringing highly polished limestone to the great pyramid and it's clear that what he's talking about is the facing stones of the great pyramid. He's not talking about the body of the great pyramid. He's talking about the facing stones of the great pyramid during the reign of Kufu. So that's
another reason why the great pyramid is attributed to Kufu. But I think that where Kufu was undoubtedly involved in the great pyramid and in a big way but I think he was building upon and elaborating a much older structure and I think the heart of that structure is the subterranean chamber which is a 100 feet vertically beneath the base of the great pyramid. Anybody who suffers from claustrophobia
will not enjoy being down there. You've got to go down a 26 degree sloping corridor until a distance of about 300 feet. It's 100 feet vertically but the slope means you're going to walk a distance of about not walk. You're going to eight walk. You're almost going to have to crawl. I've learned from long experience that the best way to go down these corridors is actually backwards. If you go forward you keep bumping your head on them because they're only three feet five inches high.
You get down to the bottom. You have a short horizontal passage and then you get into the subterranean chamber. The theory of Egyptology is that this was supposed to be the burial place of Kufu. But after cutting out that 300 foot long 26 degree sloping passage, a lot of which passes through bedrock and having cut the subterranean chamber out of bedrock, gone to all that trouble, they decided they wouldn't bury him there. They built what's now known as the Queen's chamber
as his burial chamber. Then they decided that wouldn't do either so they then built the King's chamber. That's where the Pharaoh is supposed to have been buried. Those Arab raiders under Caliph Mamun didn't find anything in the great pyramid at all. Your idea is that this finks in maybe some aspects of the pyramid were much earlier. Why that's important is
in that case it would be evidence of some transfer of technology. Yes. From a much older civilization, the idea is that during the Younger Dryas, most of that civilization was either destroyed or damaged and they desperately scattered across the globe, seeking refuge, seeking refuge and telling stories of maybe one the importance of the stars. Their knowledge about the stars and their knowledge
about building and knowledge about navigation. That's roughly the idea. So it's interesting that the ancient Egyptians have a notion of an epoch that they call Zeptepi, which is the first time. It means the first time. This is when the gods walked the earth. This is when seven sages brought wisdom to ancient Egypt. That is seen as the origin of ancient
Egyptian civilization. There are king lists. By the ancient Egyptians themselves, there are king lists that go back way beyond the first dynasty, go back 30,000 years into the past and ancient Egypt, considered to be entirely mythical by Egyptologists. Nevertheless, it's interesting that there's that reference to remote time. What you also have in Egypt are what might almost be described as secret societies. The followers of Horus are one of those specifically tasked with
bringing forward the knowledge from the first time into later periods. The souls of Peir Neckon are another one of these mysterious secret society groups who are possessors of knowledge that they transmit to the future. What I'm broadly suggesting is that those survivors of the Angadraya's cataclysm who settled in Giza may have been relatively small in number. It's interesting that they are referred to in the Edfu building Texas seven sages because that repeats again
and again. It's also in Mesopotamia, it's seven sages, seven Apcaloo who come out of the waters of the Persian Gulf and teach people all the skills of agriculture and of architecture and of astronomy. It's found all around the world that there was a relatively small number of people who took refuge in Giza who benefited from the survival skills of the hunter foragers who lived
at Giza at that time and who also passed on their knowledge to those hunter foragers. But it was not knowledge that was ready to be put into shape at that time and that knowledge was then preserved and kept and handled within very secretive groups that passed it down over thousands of years and finally it bursts into full form in the fourth dynasty in ancient Egypt. And you know the
notion that knowledge might be transferred over thousands of years shouldn't be observed. We know for example in the case of ancient Israel it goes back to the time of Abraham which is pretty much I think around 2000, 2000 BC and knowledge has been preserved from that time right up to the present day. So if you can preserve knowledge for 4000 years you can probably preserve it for eight. Now of course the air bars on us are quite large but if an advanced ICH civilization existed
where do you think it was? Where do you think we might find it one day if it existed? And how big do you think it might have been? Well this is where I'm often accused of presenting a God of the gaps argument that I think there was a lost civilization because there's lots of the earth that archaeologists have never looked at. Of course I'm not thinking that. These are very special gaps that I'm interested in and I'm interested in them because of all the curiosities and the
puzzlement that I've expressed to you before. It's not just because there are gaps in the archaeological record. It's because those gaps involve places that were very interesting places to live during the Isage and they specifically include the Sahara Desert which was not a desert during the Isage and went through this warm wet period when it was very very fertile. Certainly some archaeology has
been done in the Sahara but it's fractional. It's tiny and I think if we want to get into the origins, true origins of ancient Egyptian civilization of the peoples of ancient Egypt we need to be looking in the Sahara for that. And the Amazon rainforest is another example of this. I think the Sahara is about 9 million square kilometers. The Amazon that's left under dense canopy rainforest is about 5 million square kilometers, maybe closer to six. And then you have the continental shelves that
were submerged by sea level rise at the end of the Isage. Now it's well established that sea level rose by 400 feet but it didn't rise by 400 feet overnight. It came in dribs and drabs. There were periods of very rapid, quite significant sea level rise and there were periods when the sea level was rising much more, much more slowly. So that 400 foot sea level rise is spread out over a period of about 10,000 years but there are episodes within it like meltwater pulse 1b, like meltwater pulse 1a
when the flooding was really immense. How big do you think it might have been? And do you think it goes across the spread across the globe? So if there were expert navigators, do you think they spread across the globe? Well, the reason that I'm talking about the gaps is I don't know where this civilization started or where it was based. All I'm seeing are clues and mysteries and puzzles
that intrigue me and which suggest to me that something is missing from our past. And I'm not inclined to look for that missing something in, for example, northern Europe because northern Europe was not a very nice place to live during the Ice Age. I mean, nobody smart would build a civilization in northern Europe 12,000 years ago. It was hideous, frozen wasteland. The places to look are places that were hospitable and welcoming to human beings during the Ice Age. And that of course
includes the coastlines that are now underwater. Of course, it includes the Sahara desert and of course, it includes the Amazon rainforest as well. All of these places, I think are candidates for quote unquote my lost civilization. And because I think largely from those ancient maps that it was a navigating seafaring civilization, I suspect that it wasn't only in one place.
It was probably in a number of places. And then I can only speculate. Maybe there was a cultural value where it was felt that it was not appropriate to interfere with the lives of hunter foragers at that time. Maybe it was felt that they should keep their distance from them. Just as even today, there is a feeling that we shouldn't be interfering too much with the uncontacted tribes in the Amazon rainforest. Although interestingly, some of those tribes are now using cell phones.
That possibility may have been there in the past. And only when we come to a global cataclysm, does it become essential to have outreach and actually to take refuge amongst those hunter forager populations? That is the hypothesis that I'm putting it forward. I'm not claiming that it's a fact. But for me, it helps to explain the evidence. So that speaks to one of the challenges that archaeologists provide to this idea is that there is a lot of evidence of humans in the Ice Age and they
appear to be all hunter-gatherers. But like you said, only a small percent of areas where humans have lived have been studied by archaeologists. That's right. Very tiny percent. And even a tiny percent of every archaeological site has been studied by archaeologists. Typically, one to five percent of any archaeological site is excavated. I mean, that's why I go back to the tip of
it fills my mind with imagination, especially seeing as a time capsule. It's almost certain that there is places on earth we haven't discovered that once we do, even if it's after the Ice Age, we'll change our view of human history. Do you think there is going to be a place like what? What will be your dream thing to discover? Like a Bechle Tepe. That says a definitive like perturbation to our understanding of Ice Age history. Some kind of archive, some kind of hall of records.
There's both mystical associations with the hall of records at Giza from people like the Edecaquacy Organization. There's also ancient Egyptian traditions, which suggest that something was concealed beneath the Sphinx. This is not an idea that is alien to ancient Egypt. It's quite present in ancient Egypt. So far as far as I know, nobody has dug down beneath this thing. Of course, there's very good reasons for that. You don't want to damage the place too much, but let's call
it the hall of records. I'd love to find that. But I think in a way, that's what Gebekli Tepe is. Gebekli Tepe is a hall of records. You know it's interesting that just as I've tried to outline, I hope reasonably clearly that the three great pyramids of Giza match Orion's belt in 10,500 BC, just as the Sphinx matches Leo in 10,500 BC, 12,500 years ago. So Pillar 43 in enclosure D at Gebekli Tepe contains what a number of researchers myself included, regardless, an astronomical diagram.
Martin Sweatman of Edinburgh University is brought forward the best work in this field, but it was initially started by a gentleman called Paul Burley, who noticed that one of the figures on Pillar 43 is a scorpion, very much like we represent the constellation of Scorpio today, and that above it is a vulture without stretched wings, which is in a posture very similar to the constellation that
we call Sagittarius, and on that outstretched wing is a circular object. And the suggestion is that it's marking the time when the sun was at the center of the dark rift in the Milky Way at the Summer Solstice 12 and a half thousand years ago. That's what it's marking. And it's interesting that the same date can be deduced from Pillar 40. Of course it's controversial. Martin Sweatman's ideas are by no means accepted by archaeology, but he's done very,
very thorough detailed statistical work on this, and I'm personally convinced. So we have a time capsule at Gobekli Teppi, which is memorializing a date that is at least 1,200 years before Gobekli Teppi was built, if that dating of 11,600 years ago proves to be absolutely the oldest date, as it is as it is at present. The date memorialized on Pillar 43 is 12,800 years ago, the beginning of the Unger Dryness, the beginning of the impact event. And then Giza does the same
thing, but in much larger scale. It draws our, it uses massive megalithic architecture, which is very difficult to destroy and a profound knowledge of astronomy to encode a date in a language that any culture, which is sufficiently literate in astronomy, will be able to decode. We don't have to have a script that we can't read, like we deal with the Indus Valley civilization or
with the Easter Island script. We don't have to have a script that can't be interpreted. If you use astronomical language, then any astronomical literate civilization will be able to give you a date. The Hoover Dam has a star map built into it. And that star map is a, is, is part of a, an exhibition that was put there at the founding of the, of the Hoover Dam. And what it does is it
freezes the sky above the Hoover Dam at the moment of its completion. And Oscar Hansen, the artist who created that piece, said so specifically that this would be so that any future culture would be able to know the time of the Dam's construction. So you can use astronomy and architecture to memorialize a particular date. Quick pause, Bathambrick. Sounds good. So to me, the story that we've been talking about, it is both exciting if the mainstream archaeology
narrative is correct. And the one you're constructing is correct. Both are super interesting because the mainstream archaeology perspective means that there is something about the human mind from which the pyramids, the, these ideas spring naturally. You place humans anywhere, you place them on Mars. It's going to come out that way. So that's an interesting story of human psychology that then becomes even more interesting when you evolve out of Africa,
with Homo sapiens, how they think about the world. That's super interesting. And then if there's an ancient civilization, advanced civilization that explains why there's so many similar types of ideas that spread. That means that there's so much undiscovered still about the spring of these ideas of civilization that come. So to me, they're both fascinating. So I don't know why there's so
much sort of infighting, but I think it's partly territorial. I think that I think that I don't, I can't speak of all archaeologists, but some archaeologists feel very, very territorial about their profession. And they do not feel happy about outsiders entering their realm, especially if those outsiders have a large platform. And that's, I found that the attacks on me by archaeologists have increased, step by step, with the increase of my exposure. I wasn't very interesting to them
when I just had one minor bestseller in 1992 with a book called The Sign and the Seal. But when fingerprints of the gods was published in 1995 and became a global bestseller, then I started to attract their attention and appeared to have been regarded as a threat to them. And that is the case today. That is why ancient apocalypse season one was defined as the most dangerous show on Netflix. It's why the Society for American Archaeology wrote an open letter to
Netflix asking Netflix to reclassify the series of science fiction. It's why they accused the series of anti-Semitism, misogyny, white supremacism. And I don't know a whole bunch of other things. There's nothing to do with anything that's in the series. It was like, we must shut this down. This is so dangerous to us. It's certainly not a dangerous, there are many more dangerous things in the world than a television series going on right now. But maybe it was seen as a danger
to archaeology. That this non-archaeologist was in archaeological terrain and being viewed and seen by large and read by large numbers of people. Maybe that was part of the problem. And human nature being what it is, I noticed that two of my principal critics, John Hoops, from the University of Kansas and Flint Dibble, who's now teaching at the University of Cardiff in Wales in the UK, are both people who like to have media exposure. And John Hoops had just
recently started a YouTube channel. Flint Dibble has had one for quite a while. Pretty small number of followers. I think that they feel that they should be the ones who are getting the global attention. And that it's not right that I am. And the best way to stop that is to stop me, to shut me down, to get me cancelled. And basically requiring Netflix to relabel my series from a documentary to a science fiction, which is what they actually had the
temerity to suggest in Netflix. That would, if that had gone through, if Netflix had listened to them, that would have effectively been the cancellation of my documentary series. It would no longer have been ranked under documentaries. So it was a deliberate attempt to shut me down. And I see that going on again and again, and it's so unfortunate and so unnecessary. I've become very defensive towards archaeology. I hit back. After 30 years of these attacks on my work, I'm tired of it.
And I do defend myself. And sometimes I'm perhaps over vigorous in that defense. Maybe I was a little bit too strong in my critique of archaeology in the first season of ancient apocalypse. Maybe I should have been a bit gentler and a bit kinder. And I've tried to reflect that in the second season and to bring also many more indigenous voices into the second season, as well as the voices of many more archaeologists. Yeah. In general, I got a chance to get a glimpse of the
archaeology community. And in archaeology in science in general, I don't have much patience for this kind of arrogance or snark or dismissal of general human curiosity that I think your work inspires in people. So that's why people like Ed Barnhart, who I recently had a conversation with, you know, he radiates sort of kindness and curiosity as well. And it's like that kind of approach to ideas, especially about human history, it inspires people. Exactly. It inspires millions of people
to ask questions. Exactly. I mean, that's why you had the Canaries on the new season. He's basically coming to the show from that same perspective of curiosity. Yeah. Keanu is genuinely curious about the past and very, very interested in it. And he's bringing to it questions that everybody brings to the past. He's he's speaking for every man in in in the series. So given that, can you maybe steal man the case that archaeologists make about this period that we've been talking about?
Can you make the case that that is indeed what happened is it was hunter gathered for a long time. And then there was a cataclysm a very difficult period in human history with the Young Adreus. And that changed the environment and then led to this the springing up of civilizations at different places on earth. Can you sort of make the case for that? No, I completely understand why that is the position of archaeology because that's what they found. Archaeology is very much
wishing to define itself as a science. And it uses the techniques of weighing and measuring and counting are very key to to what archaeology does. And in what they found and what they've studied around the world, they don't see any traces of of a lost civilization. And the idea that besides the we live in a very politically correct world today and the idea that that some kind of lost civilization brought knowledge to other cultures around the world is seen as almost racist
or colonialists in some way. It triggers that aspect as well. But basically I think majority of archaeologists are in complete good faith on this. I don't think that anybody is really seeking to frame me. I think that what we're hearing from most archaeologists, some much more vicious than others. But what we're hearing from most archaeologists is this is what we found and we don't see evidence for a lost civilization in it. And to that I must reply, please look at the myths.
Please consider the implications of the younger dryers. Please look at the ancient astronomy. Please look at those ancient maps and don't just dismiss them and sneer at them. And for God's sake, please look more deeply at the parts of the world that were immensely habitable and attractive during the ice age and that have hardly been studied by archaeology at all before you tell us that your theory is the only one that can possibly be correct. In fact, it's a very arrogant and silly
position of archaeology because archaeological theories are always being overthrown. It can take years. It can take decades. It took decades in the case of the Clovis First hypothesis for the settlement of the Americas. But sooner or later, a bad idea will be kicked out by a preponderance of evidence that that idea does not explain. If we can just look back at your debate with Flint Dibble on Joe Rogan experience, what are some takeaways from that? What have you learned?
What are some things you like about Flint? You said that he's one of your big critics, but what do you like about his ideas and what will you maybe bother by? First of all, just very recently, and it can be found on my YouTube channel and it's signaled on my website. I have made a video, runs about an hour, which looks at a series of statements that Flint made during the debate, which I was not prepared to answer. And it turns out that some of those statements are not correct.
The notion, for example, that there were 3 million shipwrecks that have been mapped. Flint actually uses the word mapped 3 million shipwrecks that have been mapped at one point in the debate. And I've put that clip into the video that I brought out. That is not a fact. That is an estimate, a UNESCO estimate. And actually in the small print on one of the slides that he has on the screen, you can see the word estimate, but he never expresses that word out loud. So those who are listening
to the podcast rather than watching it wouldn't even have a chance to see that. And I sitting there in the studio didn't see that word estimate either. And I didn't know that. I thought, my god, Flint has a point here. If there have been 3 million shipwrecks found and mapped, if that's the case, the absence of any shipwreck from a lost civilization of the ice age is a problem. But then I discover that it isn't 3 million shipwrecks that have been mapped. It's much, much less than that. And maybe
it's 250,000, still a large number, but most of them from the last thousand years. And unfortunately, what Flint didn't go into, and perhaps he should have shared with the audience. And again, I go into this in the video is that there is indisputable evidence that human beings were seafarers as much as 50 or 60,000 years ago that people in Australia involved a relatively short 90 kilometers,
100 kilometer ocean voyage, but nevertheless it was an ocean voyage. And it must have involved a large enough people, a large enough number of people to create a permanent population that wouldn't go extinct. The settlement of Cyprus is the same thing. It was always an island even during the ice age. And no ships have survived that speak to the settlement of Australia. And no ships have survived that speak to the settlement of Cyprus either. But that doesn't mean that that
thing didn't happen. As you just like Lindgren, that's because for me it was the shipwrecks thing was convincing. And then looking back, first of all, watching your video, but also just realizing the people in Australia part, that's my involved in 50,000 years ago. Just imagine being the person standing on the shore, looking out into the ocean, standing on the shore of a harsh environment, looking out to the ocean of a harsh environment, and deciding that, you know what, I'm going to go
towards near certain death. And it's on the other side of that water. You can't see 90 kilometers. Humans did it. Yeah. Again, it's that urge to explore. And I suggest that it probably began with a few pioneers who made the journey there and back. They ventured into the water. They definitely had boats. And lo and behold, after a two or three day voyage, they ended up on a coastline. You're an individual. You've got my relatively straightforward island hopping with where each
island is within sight of each other as far as Timor. And when you get to Timor, suddenly you can't island up anymore. There's an expansive ocean that you can't see across. But that urge to explore that curiosity that is central to the human condition would undoubtedly have led some adventurous individuals to want to find out more and even be willing to risk their lives.
And that first recannoytoring of what lay beyond that straight would have undoubtedly been undertaken by very few individuals, not enough to create a permanent population in Australia. But when they came back with the good news that there's a whole land there. That's the land that was in it that geographies call Sahul, which in just as Sunda was the Ice Age, Indonesian and Malaysian peninsula all joined together into one land mass. So Sahul was New Guinea joined to Australia.
So they would have made landfall in New Guinea. And then they think, well, here is this vast open, incredible land. We need to bring more people here. And that would have involved larger craft. You need to bring people with resources and you need to bring enough of them, both men and
women in order to produce a population that will not rapidly become extinct. And it's the same in Cyprus there that the detailed work that's been done suggests very strongly that we're looking at planned migrations of groups of people in excess of a thousand at a time, bringing animals with them. And this certainly would have involved multiple boats and boats of a significant size.
And there's no archaeological evidence of those boats. None whatsoever. The oldest boat that's ever been found in the world is the Dockhoff Shipwreck of Greece, which is around 5,000 years old, if I recall correctly. So everything that makes a boat is lost to time? Yes, boats can be preserved under certain circumstances. There's a wreck at the bottom of the
Black Sea, almost two miles deep. I didn't know the Black Sea was that deep. And there's no oxygen down there that is more than 2,000 years old and is still in pretty much perfect condition. But in other conditions, the structure of the ship evaporates. Sometimes what you left with is the cargo of the ship. And you could say there was a ship that sank here, but the ship itself has
the ship itself has gone. The fact is we know that our ancestors were sea fairers as much as 50,000 years ago, and no ship has survived to testify to that, yet we accept that they were. Do you think one day we'll find a ship that's 10, 20, 30, 40, 50,000 years old? It's not impossible. I think it's quite unlikely given the very thin survival of ships, the further back you go in time with the oldest, as I say, being about 6,000 years old now.
And then the other thing to take into account is the Younger Dryer's event itself, and the cataclysmic circumstances of that event. And the roiling of the seas that would have taken place then, how much would have survived in a boat accident at that time would have survived for thousands of years afterwards. I'm not sure, but I don't give up hope. It's possible. It's okay. So that's back to the 3 million shipwrecks. Yeah. So what's your take away from that
debate? Well, my take away from that debate is that I should have been better prepared. And I should have been less angry. I have to say that Flint had really disturbed me with these constant snide, not quite exact references to racism and white supremacism in my work. I did test such things. And to have those labels stuck on me, he's always avoided taking direct responsibility, pretty much always avoided. There's one example that I include in the video I've made,
where he really hasn't successfully avoided it. But in most cases, he's trying to say that I rely on sources that were racist, but that he's not saying that I myself am a racist. But the end result of those statements is that people all around the world came to the conclusion that Graham Hancock is a racist and a white supremacist. And that really got under my skin. And it really
upset me. And I felt I felt angry about it. And I felt that I was there to defend ancient apocalypse season one, whereas in fact, what I was there to do was to listen to a series of lectures where an archaeologist tells me what archaeologists have found and that somehow I'm to deduce that from what they have found, they're not going to find anything else. At least not anything to do with the lost civilization. Listen, I feel you. I've seen the intensity of the attacks and the
whole racism label is the one that can get under your skin. And it's a toolbox has been prevalent over the past, let's say decade, maybe a little bit more as a method of cancellation. I know when a person has has the opposite of racist very often, it's kind of hilarious to watch, but it can get under your skin, especially when you have certain dynamics that happen on the internet, where it seeps into a Wikipedia page. And then other people read that Wikipedia page and you get to hear it
from like friends, oh, I didn't know your act, whatever. And then you realize that Wikipedia description of who you are is actually has a lot of power, not by people that know you well, but people that just kind of are learning about you for the first time. Definitely. And they can really start to annoy you and get under your skin. People are kind of indirectly injecting, they're writing
articles about you. They can then be cited by Wikipedia. It's can really bother a person who is actually trying to do good science and or just trying to inspire people with different ideas. I felt that my work was being deliberately misrepresented and I felt that I as a human being was being insulted and wronged in ways that are deeply hurtful. My wife and I have six children between us and we have nine grandchildren and of those nine grandchildren seven are of mixed
race. And this is my family. And these are kids who are going to grow up and read Wikipedia and learn from reading Wikipedia that grandpa was some kind of racist. You know, this is a personal issue for me and I'm afraid I carried that personal anger into the debate and it made me less effective than I should have been. But ultimately I do want to pay tribute to Flint. He is an excellent debater. He's got a very sharp mind. He's a very clever man and he's very fast on his
feet and I recognize that I was definitely up against a superior debater in that debate. I'm not sure that I have those debating skills and I certainly didn't have them on that particular day. I also admire about Flint something else which is that he was willing to be there. Most archaeologists don't want to talk to me at all. They want to insult me from the sidelines. They want to make sure that Wikipedia keeps on calling me a pseudo-archeologist or a purveyor of pseudo-archeological theories.
They want to make sure that the hints of racism are there but they actually don't want to sit down and confront me. At least Flint was willing to do that and I'm grateful to him for that and I think in that sense it is an important encounter between people with the say an alternative view of history and those with the very much mainstream view of history that archaeology gives us. And he's also a very determined character. He doesn't give up. So all of those things about him I
admire and respect. But I think he fought dirty during the debate and I've said exactly why in this video that I now have on YouTube. To say a positive thing that I enjoyed I think towards the end and him speaking about agriculture was pretty interesting. So the techniques of archaeology are pretty interesting like where you can get some insights through the fog of time about like
what people were doing how they were living. That's pretty interesting. It's very interesting. It's a very important discipline and I've said many times before publicly I couldn't do any of my work without the way that archaeologists do. I emphasize very strongly in this video that I don't study what archaeologists study but nevertheless the data that archaeologists have generated over the
last century or so has been incredibly valuable to me in the work that I do. But when I look at the greats things and the studies of archaeology saying that this is the work of the pharaoh Kaffrey despite the absence of any single contemporary inscription that describes it to Kaffrey. And in fact the presence of other inscriptions that say that it was already there in the time of Kufu. I am not looking at what Egyptologist study they just dismiss all of that and lock into the
Kaffrey connection. At Gbeckley-Tepi I'm not really looking at what archaeologists look at. I'm looking at the alignments of the Megaliths and how they seem to track procession of the star serious over a period of time. Archaeologists aren't interested in any of that. So I value and respect archaeology. I think it's an incredible tool for investigating our past but I wish archaeologists
would bring a slightly gentler frame of mind to it and a slightly opener perspective. And also that archaeologists would be willing to trust the general public to make up their own minds. It's as though certain archaeologists are afraid of the public being presented with an alternative point of view which they regard as quote unquote dangerous because they somehow underestimate the intelligence of the general public. I think the general public are just going to accept that.
Much actually by condemning those alternative point of view archaeologists make it much more likely that the general public will accept those alternative point of view because there is a great distrust of experts in our society today. And behaving in a snobbish arrogant way, we archaeologists are the only people who are really qualified to speak about the past and anybody else who speaks about
the past is dangerous. That actually is not helpful to archaeology in the long term. There could be a much more positive and a much more cooperative relationship and I can see that relationship with a gentleman like Ed Barnhart was very much the case with archaeologist Marty Passenen from the University of Helsinki and with Geographer Assoir Ranzi, Brazilian Geographer very, very senior figure who I worked with in the Amazon for season two of Ancient Apocalypse looking at these astonishing
earthworks that have emerged from the Amazon jungle and which more and more are now being found with Lidar. Indeed we found some of them ourselves with Lidar while we were there. Yeah those are an incredible part of the show that I got a chance to preview. It's like there's all this earthworks. Yeah the traces of things built on the ground that
probably you can only really appreciate when you look from up above. So the idea that they build stuff that you can only appreciate when viewed from up above means they had a very kind of deep relationship with the sky, with the sky and a very good knowledge of geometry as well because these are geometrical structures and some of them even seem to incorporate geometrical games almost like squaring the circle. It's not quite that but you have a lovely square earthwork
with a lovely circle of earthwork right in the middle of it. Whatever else they were they were geometers. They were not just builders of fantastically huge earthworks that nobody expected in the Amazon. Not just builders of cities that we now know existed in the Amazon but that they were astronomers and mathematicians as well. Everything we're talking about is so full of mysteries
just fascinating especially the farther back we go. That's what I love about the past is the mystery that's there and that's another thing that I regret about some archaeologists is that their mission seems to be to drain all mystery out of the past, to suck it dry like some kind of vampire, sucking the blood out of the past and to reduce it to a series of numbers that appear to be scientific. I think that's most unfortunate. The past is deeply mysterious. The whole story of
life on earth is deeply mysterious. I mean we were talking about the timeline of human beings but you know if you go if you go back to the formation of the earth itself if I've got the figures
right it's about four and a half billion years ago that the earth supposedly formed. It was then incredibly hot and inhospitable to life for the next several hundred million years but it was actually Francis Crick who pointed out something odd that within a hundred million years of the earth being cool enough to support life there's bacterial life all over the planet and Crick wrote a book called Life itself that was published in 1981 and he suggested that
life had been brought here by a process of pan spermia. Now that's an idea that's around in circulation that that comets may carry bacteria which can seed life on on planets but Crick actually in life itself was talking about directed pan spermia. He envisaged this is Crick not me. He envisaged an alien civilization far away across the galaxy which faced extinction. Perhaps
a supernova was going to go off in the neighborhood. They were highly advanced. Their first thought might have been let's get ourselves off the planet and go and populate some other planet but the distances of interstellar space were so great so their second thought was let's preserve our DNA
let's put bacteria genetically engineered bacteria into cryogenic chambers and fire them off into the universe in all directions and bottom line of Crick's theory in life itself is one of those cryogenic containers containing bacterial life from another solar system crashed into the early earth and that's why life began so suddenly here on earth. If we as a human civilization continue I think that is the one way to create backups of us elsewhere in the universe given the
space is to do a life gun and shoot it everywhere and then it's just plants. Yes. And you kind of hope that whatever is the magic that makes up human consciousness and if that magic is already there in the initial DNA of the bacteria the potential for that magic is there the potential is there
and evolutionary forces will work upon it in different ways in different environments but the potential is there yes it's something that we would do if we were facing a complete extinction of life on planet earth a major global effort would be made to preserve it somehow and that might well include firing off cryogenic chambers into the universe and hoping that some of them would
land somewhere hospitable. And as you were mentioning there's just so many interesting mysteries along the way here for example I mean it's like I think like three billion years it was single cell organisms.
So it seems like life was pretty good. Yes single cell organisms that there's no need for multicellarity that like for animals for any of this kind of stuff so why is that it seems like you could adapt much better if you're a more complicated organism it took a really long time to take that leap
is it because it's really hard to do and what was the what was the forcing function to do that kind of leap and the same I mean for us to be selfish and self-obsessed for us humans like what was the magic leap to homo sapiens from the other hominids and why did homo sapiens win out against the
Andre thaws and the other competitors why aren't they not around anymore so those are all fascinating mysteries and it feels like the more we propose sort of radical ideas about our past take it serious and explore the more we'll be able to sort of figure out that puzzle that
leads all the way back to homo sapiens and maybe all the way back to the origin of life on earth yeah yeah I think that homo sapiens is the tail end of a very long deep series of mysteries that goes back right to the beginning of life on this planet and and probably long before actually
because this planet is part of the universe and god knows what else is out there in the in the universe what do you think homo sapiens evolved what like what what was the magic things it's a bunch of theories about fire leading to meat to cooking which can fuel the brain that's one the other is
like social interaction we're able to use our imagination to construct ideas and share those ideas until great stories and that is somehow an evolutionary advantage do you have any like favorite conception of it's interesting there's no doubt that anatomically modern humans and
Neanderthals coexisted in Europe for at least 10,000 years, probably more than that and yet one of the the popular views is that anatomically modern humans wiped out the Neanderthals that we we killed them off but at the same time we were into breeding with the Neanderthals in a sense
that Neanderthals are not gone they're they're still within us today we are part part Neanderthal there's another theory that I've read about what there is some evidence that Neanderthals were cannibals that there was ritual cannibalism took place amongst Neanderthals and particularly
the eating of human brains and this can cause a kuru which can kill off whole populations that's what another suggestion of why the Neanderthals died out there's lots of possibilities that have been put forward maybe we just out competed them you know maybe maybe anatomically modern humans
had some brain connections that they didn't have even though the Neanderthal brain was bigger than the brain of anatomically modern human beings as the old saying goes sizes and everything maybe we just had a more compact more efficient brain the fact of the matter is that
Neanderthals and Denisovans did not survive the rise of homo sapiens for our discussion though what is interesting is all the hominids seem to be explorers yes they spread I mean I didn't know this the fact that homo rectus was all over the planet more than a million years ago is testament to
that and I do think that exploration urge is is fundamental humanity and I I would like to say that's what I think I'm doing I'm exercising my urge to explore the past in in my own way making my own path and defining defining my own route that's the leap from non-human to human
one of the things you've discussed is your idea of what was the leap to human civilization what is the driver what is the inspiration for humans to form civilizations and for you that's shamanism definitely can you explain what that means I think that shamanism is the origin of
of of everything of value in humanity I think it was the earliest form of science when I spent time with shaman's in the amazon I observed people who are constantly experimenting with plants in a very scientific way they're always trying a pinch of this and a pinch of that in different forms for
example of the ayahuasca brew to see if it enhances it or makes it makes it different in in any way the invention of curari is a remarkable scientific feat which is entirely down to shaman's in the in the amazon they are the the scientists of the hunter for a juror state of society and they were
the ancient leaders of human civilization so I think all civilization arises out of shamanism and shamanism is a naturally scientific endeavor where experimentation is undertaken an exploration and investigation of the environment around us and what I'm suggesting is that that one group
perhaps more than one group went a bit further than other groups did and used that study of the skies and developed navigational techniques and were able to sail and explore the earth but that ultimately what lies behind it is the same curiosity and investigative skill the shamans are still using in the amazon to this day and and I do see them as as a scientist in a very proper use of the word but do you think something like ayahuasca was a part of their process?
yes ayahuasca is the result of shamanistic investigation of what's available in the amazon of course ayahuasca is all the fad in western industrialized societies today and some people see it as a miracle cure for all kind of ailments and problems and perhaps it is perhaps it can be
in certain ways ayahuasca itself is not an amazonian word it comes from the quetua language and it means the vine of souls or the vine of the dead but the ayahuasca vine is only one of two principle ingredients in the ayahuasca brew and the other ingredients are leaves that contain
dimethyl triptamine and there are two sources of that one is a bush called secotry of viridis that's his botanical name they call it shakruna in the amazon and its leaves are rich in dimethyl triptamine dmt which is arguably the most powerful psychedelic known to science and the other source
comes from another vine de plopteris cabrirona which the leaves of that vine also contain dmt so the ayahuasca vine on its own is not going to give you a visionary journey and the leaves that contain dmt on their own whether they come from de plopteris or whether they
come from shakruna are not going to give you a visionary journey and the reason they're not going to give you the visionary journey is because of the enzyme monoamine oxidase in the gut that shuts down dmt when absorbed orally basically dmt is not accessible orally unless you combine it with a
monoamine oxidase inhibitor and that's what I mean when I'm talking about science in the amazon because there's so many tens of thousands hundreds of thousands different species of plants and trees in the amazon and they've gone around and they've found just two or three of them that
put together can produce these extraordinary visionary species imagine the number of plants they had to have eaten yeah it consumed and smoked of these all kinds of combinations to arrive at that exactly exactly to realize that this is something this is something very special and then
and then to use the principles there to to find another form of it so ayahuasca is the form that is made with the ayahuasca vine and the leaves of the shakruna plant but yahe is made from the ayahuasca vine and the leaves of another vine de blupperis kebriana which contain not only
nndmt which is the dmt that everybody's pretty much familiar with these days but also five meo dmt and the yahe experience which I have I have also had in my view is more intense and more power ful almost to the point of being overwhelming than the than the ayahuasca experience but but what
the the result of this sophisticated chemistry that we find taking place here is is a brew which is hideous to drink the taste I find it quite repulsive I almost wretch just to just smelling it in the cup but then unleashes these extraordinary experiences and it isn't just pretty visuals
it's the sense of encounters with sentient others that there are sentient beings that somehow we're surrounded by a realm of sentience that is not normally accessible to us and that that what the ayahuasca brew and certain other psychedelics like like some psilocybin mushrooms and
high enough dose can do it as well LSD can do it but ayahuasca is the master in this of of lowering the veil to what appears to be a seamlessly convincing other realm other world and of course the hardline rational scientists will say that's just all fantasies of your brain but I don't think
we fully understand or even close to understanding exactly what consciousness is and I remain open to two possibilities that consciousness is generated by the brain is made by the brain in the way that a factory makes cars but I also am open to the possibility that the brain is a receiver of
consciousness just as a television set is the receiver of television signals and that if that is that is the case then we locked into the physical realm we need our everyday alert problem solving state of consciousness and that's the state of consciousness that Western civilization values
and and and and highly encourages but these other states of consciousness that allow us to access alternative realities are possibly more important it may be apocryphal but it was reported after Francis Cricks' role and his Nobel Prize for the discovery of the double helix
that he finally got it under the influence of LSD there's the classic example of Kerry Mullis and the Polymera's chain reaction he said he got that under the influence of LSD so the notion that the alert problem solving state of consciousness is the only valuable state
of consciousness is disproved by valuable experiences that people have had in in a visionary state and but the question that remains unresolved is those entities that we encounter in the and not everybody encounters them and you're certainly not going to encounter them on every
Iowaska trip there are Iowaska journeys where nothing seems to happen I suspect something does happen but it happens at a subconscious level I know that shamans in the Amazon regard those trips where actually you don't see visions as amongst the most valuable and they say you are
learning stuff that you're not remembering but you're learning it you're learning it anyway these sentient others that are encountered what are they you know are they just figments of our brain on drugs or are we actually gaining access to a parallel reality where which is inhabited
by consciousness which is in not a non physical form and and I'm equally open to that idea I think that may be maybe what is going on here with with Iowaska but the other thing is that there is a presence within the Iowaska brew and she is present both present both in Iowaska and in YAHE
and that's one of the reasons why the shamans say that that actually the master of the process is the Iowaska vine not the leaves this is though the vine has harnessed the leaves to gain access to human consciousness and there if you have sufficient exposure to Iowaska or YAHE
you drink it enough times I've had maybe 75 or 80 journeys with with Iowaska you you definitely start to feel an intelligent presence with a definite personality which I interpret as feminine and which most people in the West interpreted as feminine and the call her mother Iowaska there
are some tribes in the Amazon who interpret the spirit of Iowaska as male but in all cases that spirit is seen as a teacher that's fundamentally what Iowaska is it's a teacher and it teaches moral lessons and that's fascinating that a mixture of two plants should cause us to reflect on our
own behavior and how it may have hurt and damaged and affected others and fill us with a powerful wish not to repeat that negative behavior again in the future you know the more baggage you carry in your life the harder the beating that Iowaska is going to give you until it forces you to confront
and take responsibility for your own behavior and and that is a that is an extraordinary thing to come from a from a plant brew in that way and I think in yes that I think Iowaska is the most powerful of all the plant medicines for accessing these mysterious realms but there's no doubt you can
access them they're all tripdermines they're all related to one another in one way you can access them through LSD and you certainly can access them through silicide mushrooms as well in large enough dose both possibilities as you describe are interesting and for me they're kind of I can do
each other is I wonder what the the limit of the brain's capacity is to create imaginary worlds and treat them seriously make them real and in those worlds explore and have real sort of moral deep brain storming sessions with those entities it's almost like the power of the human mind to
imagine taken to its limit it is and the curious thing is that the same iconography people paint their visions after Iowaska sessions people were painting in Europe in the cave of lasco for example and of course they had access to silicide mushrooms in prehistoric Europe there's a remarkable
commonality in the imagery that is that is painted I I like to give credit to where credit is due and there are two names that need to be mentioned here one is the late great Terence McKenna and his book Food of the Gods where he proposed the idea very strongly that it was our ancestral encounters
with psychedelics that made us fully human that's that's what switched on the modern human mind and very much the same idea began to be explored a bit earlier by professor David Lewis Williams at the University of Woodwater's Ramp in South Africa fabulous book called The Mind in the Cave
where where he is again arguing that these astonishing similarities in cave art and rock art all around the world can only be properly explained by people in deeply altered states of consciousness attempting to remember when they return to a normal everyday state of consciousness
in attempt to remember their visions and document them on permanent media like the like the wall of a cave so typically you get a lot of geometric patterns but you also got entities and those entities often are Therianthropes part animal part human inform might have the head of a wolf and the
body of a human being might have the head of a bird and the body of a human being and so on and so forth and that they communicate with us in the visionary state interestingly although this sounds like woo and it is an area that most scientists would steer clear of at risk of their
careers there is very serious work now being done at Imperial College in London and at the University of California at San Diego where volunteers are being given extended DMT there's a new technology DMT X where the DMT is fed directly into the bloodstream by drip and it's possible to keep the
individual in the peak DMT state which normally when you smoke or vape DMT you're looking if you're lucky at 10 minutes or if you're unlucky if it's a bad journey because those 10 minutes can seem like forever but with DMT X with the drip feeding of DMT into the bloodstream these volunteers
actually could be kept in the peak state for hours and unlike LSD where you rapidly build up tolerance nobody ever builds up tolerance DMT it always hits you with the same power even if you took it yesterday on the day before and you're taking it tomorrow as well it's still going to have that same
power there's no tolerance there so that's how they can they can use that lack of tolerance to to keep volunteers in this state and then when they debrief those volunteers they're also putting them in MRI scanners and looking at what's happening in the brain but when they debrief them
they're all talking about encounters with sentient others there's even a group now called sentient others where people are exchanging volunteers are now exchanging their experiences they didn't do so they weren't allowed to do so at the beginning of the experiment but now that most of them
have left it they're exchanging their experiences and it's all about encounters with sentient others who wish to teach their moral lessons now to me that's wild what what is going on here what what what what what how do we account for this yeah I get the notion of hallucinations
and brightly colored visuals but the moral lessons that come with it those are very hard yeah and would you say that the reason that could give birth to a civilization is it because the such visions can help create myths and especially like religious myths that would be a cohesive
thing for a large group of people to get around yeah and can help us to be better members of our own community with the moral lessons yeah more contributing members of our community more caring more nurturing members of our community that's got to be good for for for any community I'm I'm
I've said this a dozen times but I'll say it again if if I had the power to do so I would make it a law an absolute law that anybody running for a powerful political position particularly if that position is president or head of state in any kind of way that that person has to undergo
the ayahuasca or deal first they have to have 10 or 12 sessions of ayahuasca as a condition for applying for the job I suspect that most who had had those experiences wouldn't want to apply for the job anymore they would want to live a different kind of life and those who did want to
carry on being a leader of a nation would be very different people from the people who are leading the nations of the earth into chaos and destruction today yeah they'll be doing it for the right reasons I mentioned to you I recently interviewed Donald Trump and actually brought up this same
same idea that it would be a much better world if most of congress and most politicians would take some form of psychedelics very least I have no doubt that it would be a better world I mean this raises an interesting point which is the role of government in controlling our consciousness
and in my opinion the the so-called war on drugs is one of the fundamental abuses of human rights that have been undertaken in the past in the past 60 years it should be a Republican issue if I understand the Republican Party correctly the Republican Party believes in individual freedom
for adults as much as possible and particularly the freedom to make choices over their own bodies but in the case of even cannabis I know there's one of the great things that's happening in America it's it's happening state by state where cannabis is being is being legalized on that draconian
hand of government has been taken off the back of people who are who are consuming a medicine that is far less harmful than alcohol which is glorified in in our society we cannot say that we are free if we allow a government to dictate to us what experiences we may or may not have in our
inner consciousness while doing no harm to others and the point there is we already have a whole raft of laws that deal with us when we do harm to others do we really need laws that tell us what we may and may or may not experience in the inner sanctum of our own consciousness I think it's a
fundamental violation of adult sovereignty and we would have much less drug problems if these drugs were all legalized and made available to people without shaming them without without punishing them in any way but just part of normal social life and then you could be sure that you were getting
good product rather than really shitty product which has been cut with all sorts of other things ultimately the way forward is for adults to take responsibility for their own behavior and for society to allow that to happen and not to have big government taking responsibility
for decisions that should be in the hands of individuals and for me also is exciting some of these substances like cell cyber are being integrated just scientific studies large skills it's really interesting we've seen a revolution in in the way science looks at psychedelics in the
last 20 25 years they they were in that highly demonized category but again it's one of those paradigms which gets overwhelmed by new evidence and it began to be realized that that psilocybin and other psychedelics are very helpful in a range of conditions from which people people
suffer post-traumatic stress disorder the fear of death when you're when you're suffering from terminal cancer can be overwhelming and it's been found that that that psilocybin can can remove that deep depressions can be evaporated with one single massive psilocybin journey they just go away
there's really good science on this and and they are being integrated into conventional medicine more and more will see it happening i'm not sure if it'll happen as much as as fast as i would like to see it happen in my lifetime but it is going to happen yeah actually just recently found out
that he had a TED talk while unconsciousness that i was taken down yeah and that was just part of just the general resistance because it was it was a pretty it wasn't a radical it wasn't really radical i was talking about i was going i was talking about the view that i hold very strongly
that as long as we do know harm to others sovereign adults should be allowed to make decisions about their own bodies and not face a jail sentence or or shaming as a result but this so it was a TED X talk not a TED talk organized by a local TED TED group they call them TED X talks and i
gave this i gave this talk about the war on consciousness and it was immediately pulled down from TED's main channel with all kinds of bizarre reasons being given but unfortunately it was too late because a number of people had already downloaded the talk and then uploaded it onto other youtube
channels and actually they're banning of it made it go viral in a way that would not have would not have happened otherwise but again it's a sign that that points of view that are not acceptable to those in positions of power are simply dismissed and shut down or at least attempts are made to
to do so in general just along that line of thinking i'm pretty sure that what we understand about consciousness today will seem silly to humans from a hundred years from now you bet it will especially if we harness psychedelics to investigate consciousness and and you know that is
that is what is happening at at imperial college right now is is the investigation of the experience they're not looking there are other trials that are looking for the therapeutic potential of the empty but in this case they're looking entirely at the experiences that people have and why they're
so similar from people from different age groups and different genders and different parts of the world are all having the same experiences and for me from an engineer perspective it's interesting if it's possible to engineer consciousness in artificial beings yeah it's it's another
way to approach the question of how special is conscious human consciousness yeah how you know from where does it arise is it is it something that permeates all of life and in that case what is the thing that makes life special like what is life what is these living organisms that we
have here and that that evolved to create humans and what is truly special about humans and it's both scary and exciting to consider the possibility that we can create something like this yeah but why not we're a vehicle for consciousness in my view uh i think consciousness is present in
all life on earth uh i don't think it's limited to human beings we have the equipment to manifest and express that consciousness in the way that a dog for example doesn't have or a snail doesn't have or a pigeon doesn't have but when i look at two pigeons sitting on my garden fence and
rubbing up close to each other and enjoying each other's company and taking off together and hanging out together i think they're conscious beings um and and i think i think i think consciousness is everywhere i think it's the basis of everything and i suspect that fundamentally consciousness is
non-physical and that it can manifest in physical forms where it can then have experiences that would not be available in the non-physical state that's a that's a guess they'll be fascinating because then you can construct all kinds of physical forms yeah manifest the consciousness
see if consciousness enters if they become consciousness isn't there some suggestion that artificial intelligence is already becoming conscious that makes humans really uncomfortable yeah because we are at the top of the food chain we consider ourselves truly special and to consider that there's
other things that can be special is uh scary well look how other people make us uncomfortable too i mean look at the state of the world today uh all the conflicts that are that that are raging uh that's that's because we're afraid i would say we i'm speaking nation by nation that we we are
afraid of other people we fear that they're going to hurt us or damage us in some way and so we seek to stop that it's the root of many many conflicts this fear and so fear of AI may not be such a good idea after all it might be very interesting to go down that root and see where it comes certainly
in terms of exploring consciousness it is very interesting yeah fear is a useful thing hmm but it can also be destructive well it can be destructive and it can shut you down completely if you look into the into the future maybe the next 100 years what do you hope are the interesting
discoveries in archaeology that will that will find well i'd really like to know how the great pyramid was built uh and and we now have with new tech with with scanning technology it's now become a parent that there are many major voids within the great pyramid right above the grand gallery there's
what looks like a second-grand gallery that has been identified with remote scanning uh and and new chambers one of them has even been opened up already are being found as a result of this so so it may be that the see that the great pyramid will ultimately give up its secrets i often think
that the great pyramid is partly designed to do that it's designed to invite its own initiates some people aren't interested in the great pyramid at all uh but some people are fascinated by it and they're drawn towards it and when they're drawn towards it it immediately starts raising
questions in their minds and they seek answers to their questions so it's like saying here i stand investigate me find out about me figure out what i am why have i got these two shafts cut into the side of the so-called queens chamber why do they slope up through the body of the great pyramid why
do they not exit on the outside of the great pyramid why when we send a robot up those shafts do we find them after about 160 feet blocked by a door with metal handles why when we drill through that door to see what's beyond it three or four feet away we see another door uh it's like very
frustrating but it's it's saying to us keep on exploring if you if you're persistent enough we'll eventually give you the answer so i'm hoping that that answer will come as to how this most mysterious monuments was actually built and the inspiration that lay behind it certainly
i'm sure it was never a tomb or a tomb only uh the later pyramids might have been actually no pharonic burial has been discovered in any pyramid but but nevertheless it's pretty clear that the later pyramids with the pyramid text written on the walls like the pyramid of unas
fifth dynasty pyramid at secara were were tombs um but but the great pyramid to go to that length to create a tomb to make it a scale model of the earth uh to orient it perfectly to true north to make it six million tons this is not a tomb this is something else this is a curiosity device
this is something that is asking us to understand it and i hope we will understand it and i hope i hope Egyptologists will be willing to set aside that prejudice that they're only looking at a tomb and consider other possibilities and as new tech is revealing these previously unknown inner spaces within the great pyramid i think that's going to become more and more likely so not just the how it was built but the why but the why and to you it seems obvious that there would be a cosmic
motivation yeah very very much so as above so below uh you know which is which is an idea in the hermetica uh the god hermese for the Greeks was the Greek version of thoth the wisdom god of ancient Egypt and that's where that saying comes from it comes from the hermetica but it's expressing an ancient Egyptian idea to mirror the perfection of the heavens on earth so you think there's something interesting to be discovered about the how it was built you mean beyond the sort of the ideas of
the were using ramps and what's yeah ramps won't do it ramps won't do it nor will wet sand uh it's true that the ancient Egyptians did haul big objects on sleds on wet sand uh there are even reliefs that show the process where an individual is standing on the front of
the sledge pouring water down to to lubricate the sand underneath and and that's a perfectly respectable way to move uh 200 tonne block of stone across sand if you flat sand if you have enough people to pull it but that is not going to help you get dozens of 70 tonne granite blocks
300 feet in the air uh to form the roof of the king's chamber and the floor of the chamber above it and the roof of that chamber and the floor of the chamber above that and so on and so forth wet sand never got those objects up there somehow they were lifted up there now uh yeah ramps
are proposed as the solution but but where are the remains of those ramps if you're going to carry uh blocks weighing up to two or three tons right to the top of the great pyramid to complete your work you're going to need a ramp that's going to extend out into the desert for more than a mile
at a 10 degree slope and it's calculated that a 10 degree slope is about the maximum slope that human labor can haul objects up a ramp um and that ramp can't just be compacted sand since heavy objects are being hauled up it it's going to have to be made a very solid material almost as solid
as the pyramid itself where is it we don't see any any trace of those so-called ramps that are supposed to have been involved in the construction of the pyramid i think we don't know i think we have no idea it's built that's why there's so many different theories we haven't got the answer
yet but the how of it is one of the big mysteries from our past i love the great pyramids as a kind of puzzle that was created by the ancient peoples to be solved yeah by later peoples i mean this is uh i don't know if you're aware of the uh 10,000 year clock i'm not know that was built by Jeff
Bezos and Danny Hillis in uh Sierra Diablo mountains in texas so they're building a clock that takes once a year for 10,000 years oh wow so it's talking about it and it's supposed to sort of run you know if there's a nuclear apocalypse it just runs and it's it's an example of modern humans
thinking like okay if 10,000 years from now and beyond if something goes wrong or or the future humans that are way different from back and they they analyze what happened here how can we create monuments that they could then analyze yeah and in that way be curious about in in their curiosity
discover some deep truths about this current time it's an interesting kind of notion of like what can we build now that would last and the answer is that the majority of what we build now wouldn't last wouldn't uh would be it would be gone uh within a few thousand years um but what
would last is massive megalithic structures uh like the great pyramid that would that would last uh and and it could be it could be used to send a message to the future uh i think go back to tepi serves a similar function i mean there it was it was buried uh 10,400 years ago and then for
the next 10,000 years nobody touched it nobody knew it was there it it took the genius of plush smith the original excavator to realize what he'd found and what it and what it was but the great thing about the ceiling of Quebec le tepi the deliberate burial of Quebec le tepi is it means
that no later culture trot over it and imposed their organic materials on it and messed up the dating sequences and so on and so forth or evangelized it or used it as a quarry it's all there intact so you mentioned that uh the pyramids and some of the other amazing things that humans have built
has was the results of us humans struggling with our mortality that's the that's the ultimate the ultimate goal that seems to me what's at the heart of many pyramids around the world is that they connected in one way or another to the notion of death uh and to the notion of the
exploration of the afterlife and and this is of course the fundamental mystery that all human beings face we may we may wish to ignore it we may wish to pretend that it's not going to happen but we are of course all mortal uh every one of us all eight billion are however many of us that are on
the planet right now we're all going to face death sooner or later and the question is what happens and there are a few cultures that really intensely deeply studied that mystery we are not one of them the general view of science i think is that we're accidents of evolution when we die the light
blinks out there's no more of us there's no such thing as a soul but that's not a proven point there's no experiment that proves that's the case we know we die but we don't know whether there's such a thing as a soul or not yes the great mystery it's a great mystery that we all share
and those cultures that have investigated it and ancient ancient Egypt is the best example have investigated it thoroughly and map out the journey that we make after death but that notion of a journey after death and of hazards and challenges along the way and ultimately of a judgment
that notion is found right around the world and it and it even manifests into the three monotheistic face that are still present in the world today well you're one such human and you said you can't to plate your own death yeah are you afraid of it no i'm not afraid of death at all i'm curious
about death i think it could be very interesting i think it's the beginning of the next great adventure so i don't fear it and and i would like to live as long as i'm my my body is is healthy enough to make living worthwhile but i don't fear death what i do fear is pain i do fear the humiliation
that old age and the collapse of the faculties can bring i do fear the cancers that can strike us down and riddle us with pain and agony that i fear very very much indeed but death is going to come to all of us i accept it it's going to come to me and i'm not going to say i'm looking forward to it
but when it happens i'm going to approach it i hope with a sense of curiosity and a sense of adventure that there's something beyond this life it isn't heaven it isn't hell but there's something the soul goes on i think reincarnation is a very plausible idea again modern science would reject that
but there's the excellent work of Ian Stevenson children who remember past lives uh who who found that children up to the age of seven often have memories of past lives and in cultures where memories of past lives are discouraged they tend not to express that much but in
cultures where memories of past lives are encouraged like India they do express it and he found several subjects children under the age of seven in India who were able to remember specific details of a past life and he was able to go to the place where that past life unfolded and validate
those those those details so if if consciousness is the basis of everything if it's the essence of everything and consciousness benefits in some way from being incarnated in physical form then reincarnation makes a lot of sense the all the investment that the universe has put into creating
this home for life may have a much bigger purpose than than just accident what a beautiful mystery this whole thing is yeah we are immersed in mystery we live in the midst of mystery we're surrounded by mystery and if we pretend otherwise we're deluding ourselves
and Graham thank you so much for inspiring the world to explore that mystery thank you for talking today thank you likes it's been a pleasure thanks for listening to this conversation with Graham Hancock to support this podcast please check out our sponsors in the description and now let me
leave you also words from Charles Darwin it is not the strongest of the species that survives nor the most intelligent it is the one that is the most adaptable to change thank you for listening and hope to see you next time