I've titled our sermon this morning. See and understand When Jesus walked this earth, one of the struggles that people often faced and they still face today is lack of faith. That's an ongoing struggle. We have lack of faith. When faith is lacking, it is often because we do not see what God wants us to see or we choose to look elsewhere. We choose not to trust. If we're going to be able to see in a way that we can understand,
it will take faith. And maybe you're here this morning and you're someone who's struggling to see and you feel you don't understand. There needs to be a connection to for that to happen. Faith is something we must choose in our text this morning, which we will go into in a few minutes. We will see the importance of being able to see and understand, and it takes faith for that to happen. The writer to the Book of Hebrews and Hebrews 11 verse one and two and three writes this
now. Faith is the substance of things hoped for, the evidence of things not seen, for by it the elders obtained a good testimony. By faith we understand that the world's were framed by the word of God, so that the things which are seen were not made of things which are visible. One comparison that we can perhaps use would be that of a road map. We have the GPS, so we don't use Rd. maps that much anymore, but I remember very much when I relied on road maps, Rd. maps to
get anywhere. We'd go to Mexico to visit family and I'd take a road map to travel through through the States, and there were places I had never been to before. I'd take a road that I'd never taken before. But I looked at the map and I trusted what was written on that map and I acted on that information. Faith is believing that this is the reality that will come to pass. Faith is the trust and confidence that we're doing the right thing without having seen
the outcome yet. And everybody in this world has faith at some level of some sort, even people who would say without I don't believe the Bible. That doesn't mean that they just believe in nothing. They just have a different world view. They have a faith system of some kind, a value system of some kind by which they live. Jesus invites us to make him our focus, to make him the object of our faith.
He wants us to see him, not physically as we see in our physical eyes, but see him mentally or cognitive. He wants us to see Him be sometimes asked, don't you see well, see what? Well, the truth, Don't you see this? And so he wants us to see him that way, understand him. Jesus invites us to seek him, to look to him, and to build our faith on him. And it's important that we understand this correctly.
Our faith in God may be real, but our but our understanding may still be shallow and maybe our understanding is immature and may be flawed. Many people find themselves in this predicament. I do too sometimes. Some. For some believers, they believe in God but are still very problem focused. In other words, they have a tendency, as they say, to see the glass half empty versus half full. They're pessimists at heart. Maybe some of us here this morning find ourselves in that place.
We sometimes find it easy to complain, to live as if faith is not real. We say it is, but then our the evidence is not really always there. Jesus came to this world to bring us back into relationship with God, to have faith in God and live our life accordingly. And it's His will that we live in unity and harmony with him and serve in a faith relationship.
We've been going through our sermon series and Mark, and this morning we will look at Mark chapter 8, beginning verse 1 to 30. In this passage, we find several stories that the writer Mark records and we want to see how all of these different events, how they happened, how they interconnect and build. 1 on the other, the stories of the miracles that Mark wrote about, they were not written just to let the reader out. And oh, by the way, Jesus can do this. Oh, Jesus can also do that.
Sure, Jesus did those things. He performed miracles, and yes, they were done for people, for the benefit of the people, but there was a deeper purpose behind it all. Jesus performed miracles to direct people's minds and hearts toward God. He wanted his works to be the signs through which people would see God working in him and through him. But people were generally slow in getting the purpose and the message and sometimes they got
the message all wrong. And then of course there were always the Pharisees who refused to get the message for a large part that people were not seeing and they were not understanding or and they were slow and believing.
So this morning we want to read Mark chapter 8 beginning verse one and it would like to turn into your Bibles and to your whatever you use to begin reading Mark chapter 8 verse one to the end of verse 30. In those days the multitude being very great and having nothing to eat, Jesus called his disciples to him and said to them, I have compassion on the multitude because they have now continued with me 3 days and
have nothing to eat. And if I send them away hungry to their own houses, they will faint on the way, for some of them have come from afar. Then his disciples answered him, How can one satisfy these people with bread here in the wilderness? Pessimist point number one. There he asked them, how many loaves do you have? Jesus doesn't say, OK, by the way, just send them away. Then he's how many loaves do you have? They said 7, verse 6. So he commanded the multitude to
sit down on the ground. He took the seven loaves and gave thanks and broke them and gave them to His disciples to set before them, and they set them before the multitude. They also had a few small fish, and having blessed them, He said to set them also before them. So they ate and were filled, and they took up 7 large baskets of leftover fragments. Now those who had eaten were about 4000.
And He sent them away immediately, got into the boat with His disciples and came to the region of Dalmanutha. Then the Pharisees came out and began to dispute with Him, seeking for Him a sign from heaven, testing Him, another issue. But he sighed deeply in the spirit and said, Why does this generation seek a sign? Assuredly I say to you, no sign shall be given to this generation. Then he left them, getting to the boat, departed to the other side, It's gone again.
Now the disciples had forgotten to take bread, and they did not have more than one loaf with them in the boat. Then he charged them saying, take heed, beware of the leaven of the Pharisees and the leaven of Herod, and the reason among themselves saying it is because we have no bread. Another issue. But Jesus being aware of it, said to them, Why do you reason? Because you have no bread? Do you not yet perceive or understand me? Don't you see? Is your heart still hardened?
Having eyes you do not see and having ears do not, you do not hear? You're not, Do you not hear? And do you not remember when I broke the five loaves for the 5000, how many baskets full of fragments did you take up? They said 12. Also when I broke the seven for the 4000, how many large baskets full of fragments did you take up? They said, 7. He said to him, How is it you do not understand?
Then he came to Bethsaida. They landed again, and they brought a blind man to him and begged him to touch him. So he took the blind man by the hand and let him out of the town. And when he had spit on his eyes and put his hands on him, he asked him if he saw anything. He looked up and said, I see men like trees walking. Then he put his hands on his eyes again and made him look up, and he was restored and saw everyone clearly.
Then he sent him away to his house, saying, neither go into town nor tell anyone in the town. Now Jesus and his disciples went out to the towns of Caesarea Philippi, and on the road he asked his disciples, saying to them, Who do men say that I am? So the answer John the Baptist, but some say Elijah, others one of the prophets. He said to them, But who do you say that I am? Peter answered and said to him, You are the Christ. Then he strictly warned them that they should tell no one.
That's for the reading of God's Word. You see, last Sunday we look at the story of Jesus teaching the crowds on what defiles a person and it's not what you eat, what defiles you, it's what you say, what defiles you, that the actions and the words you say that defiles you. The diet you have is not what defiles you and the the Pharisees, they had this tradition. You wash your hands this many times a certain way and and that's how you do not get defiled and we won't go.
We don't did not take time last Sunday to go over the stories in the end of Chapter 7, which we won't again today. But basically Jesus healed a demon possessed daughter, a girl from a Gentile woman from the she was demon possessed. Jesus healed her and then Jesus also healed him healed a man who was had a speech impediment. He couldn't talk and Jesus healed both of these and he spent some time in that area. And today we pick up the story in chapter 8 and what happens
there. A large crowd of people has gathered there with Jesus and they're there three days. It says in verse one to three, the multitude being very great and having nothing to eat. Jesus called his disciples and said to them, I have compassion on the multitude because they've now continued with me 3 days and have nothing to eat. And he said if I send them away Hungary to their houses, they'll faint on the way. For some of them have come from afar. Jesus cares.
That's the first thing we notice in this passage. Jesus is a shepherd, who cares. One speaker I listened to mentioned that the reason the people were with Jesus for this amount of time was not because they all wanted healing. Of course some obviously wanted healing, but to be with Jesus for that amount of time. Three days listening to one guy talk. That's a pretty good stretch. Jesus was teaching, and every day for three days in a row they
had been listening to him. Now, if somebody came just for healing, it would come and get healed and leave. But no, they came for something more Jesus was getting. Jesus was getting their attention. They stayed with him, but what they were getting was not yet the best that was to come. They were going to see who he was. And John relates the story in a bit different way. We're going to get to that in in a little while. But what was happening here is
very interesting. Jesus teaching the people about God, what God is, who God is and so on. And oh, there's a food issue. He doesn't want to send them away with nothing and makes one think, well, where was the planning committee for this event? Didn't they think of this? Look, if we, we would, we would
at least plan, would we not? I mean, if we're going to have a guy come here to speak for three days and nobody goes home for three days and we're far away from food sources, from anything, wouldn't we plan at least? Well, Jesus of course, knew what he was doing, but the disciples, I'm wondering if they wanted what he was doing. We're not told. But the point of the matter is they have no food. They need food. They're hungry. To send them away is not an
option. Now we've got to do something. And Jesus says, I, I don't want to send them away. I have compassion on these people and the disciples, true to their nature. What are we going to do? How can we satisfy these people with bread? Here in the wilderness? We don't have bread. And so Jesus, as he had done before in Chapter 7, he begins in chapter 6. Rather, he begins with what's available, which really is just nothing for 4000 people. And he has a few loaves and two fish.
And as he did back then in chapter 6, he did it again back then it said that he did it in Jewish territory, and this is in Gentile territory. And he takes this bit of bread, gives to the disciples. Well, thanks for it gives to the disciples and they eat. And miracle of miracles, there's a lot leftover. And just a bit of a side note here, Mark Chapter 6, it says they gathered 12 baskets full. And now and Mark it says they in Mark 7-8 it says they gathered 7
large baskets. And it's not original with me, but somebody drew attention to the fact that there's a difference between these baskets. In chapter 6, the baskets were just baskets that carried food and just small baskets. But the word basket in chapter 8 is different and that the Greek words are not the same and it means something large like a hamper per SE. And they acts Chapter 9, verse 25, where the apostle Paul is lower over the wall in Damascus and he escapes the Jews who want
to kill him. There's the same word, use baskets big enough for a person to sit in, in other words. And so they have seven large hampers or whatever, full of leftover. Well, Jesus did this miracle for the purpose not only of feeding the crowd, He wants to send a message. He saw the need of the crowd. He cared for the need He could have at the outside, planned something. He could have said on day 2, hey guys, we're going to run out of food. Day 2 is here. Send them away so they don't
starve. But no, he had a more important thing. He wanted to show the crowd who he was, what he was. Look, the point here is where people see problems, Jesus sees opportunity. Isn't that like us? Where we see problems, Jesus sees opportunities. And we're sometimes the flip side is also true. We see opportunities. Oh, what an opportunity. Jesus sees problems. You do that, you're going to have problems. We don't always see the same way.
And so our seeing and understanding is different than Christ seeing and understanding is. You see, how we see influences how we determine and how we respond. Well, Jesus was possibility minded, opportunity minded, the Sysypus were scarcity minded. You know what, we haven't got enough. We're short, what are we going to do? How well we see, how far we see and what we see depends on what we look for. If we just look at the negative, the dark, the difficult, that's what we'll find.
I'm not saying that there's no problems. There's no issues. There are times we have to simply call things as they are. This is not possible. And some things, but oftentimes it's because we don't want to be bothered. We don't want to wrestle. We don't want to struggle. What would have been a better thing for the disciples to say instead of where we're going to find this saying, Lord, we're here to serve you. You do this, Lord, we're here to serve.
That would have been faith. Are we so problem focused that that consumes us? I have to confess, sometimes I am. Jesus wanted to show the people about his power and his glory. And so to wrap up this three day teaching ministry event, He fed them and it says that he right away got into the boat. He dismissed the crowd, got into the boat and came to the region of Dalmanutha. Now Jesus is again in Jewish territory, and we might say he's
in Pharisee country again. And after he arrived in this place called Dalmanutha, who comes to see him? The Pharisees, Mark says they came to test him back in March. Mark Chapter 7. The Pharisees came all the way from Jerusalem, engaged him in an argument all about the cleanliness and washing of hands and those things, and Jesus put them in their place, so to speak, and here they come to
test him. And notice what he says in Mark chapter 1211, eight verse 12. But he sighed deeply in his Spirit and said, Why does this generation seek a sign? Surely I say to you, no sign shall be given to this generation. And he left them, and getting into the boat, departed to the other side. Now the disciples had forgotten to take bread and did not have more than one loaf with Him on this boat trip.
Then he charged them, saying take heed, be aware of the leaven of the Pharisees and the leaven of Herod, and the reason among themselves saying it's because we got no bread. How much bread does He need to feed a crowd? 7 loaves. There are only 12 guys and 13 guys in the boat. Wouldn't one loaf suffice? Somebody made your attention to that, but that's not what's going on here. But just imagine this. First the Pharisees, Jesus just walked away.
They asked for a sign to test and He refuses. The crowd hadn't asked for anything. They weren't there to test him. They had come to listen to him, to see what this master has to teach the Pharisees. They don't come to listen, they come to find fault. Jesus had healed a number of people earlier, yes, on the journey up to northern Tyre and Sidon, but here in Jewish country, the Pharisees come to see a sign and he refused. He knew why they came. They came with no good
intentions. And he's deeply concerned about the life of the Pharisees, the teaching of the Pharisees, what they're doing. They had religion, but not real faith. They were very religious. Everything has to be done a certain way, a certain pattern, a certain way, and everything has to line up a certain way. And Jesus says, you guys got it wrong. And here you won't even engage them in a conversation. And Jesus is concerned because they're leading people astray.
So Jesus wants the disciples to see and understand falsehood. So he warns them. He warns them against the leaven of the Pharisees. He knew what they were after. They were only trying to bait Jesus and to catch him in some statement they hoped he would make, and they would slam the trap and he would be discredited. And what what the Pharisees did, It affected Jesus deeply. Jesus was human after all, like we are, and the things that affect people affected him and he had limits.
He got tired as he sighed deeply, Mark writes. He sighed deeply in the Spirit. Why does this generation seek a sign? You know, sometimes in life there are times you just walk away. You just leave. There are times to just walk away. There are people who make it their mission to discredit, to give bad reputations on what they don't understand and what they have no business even talking about. The Pharisees were those kinds
of people. They were not there to understand Jesus, to learn to get to know Jesus, even to listen to Jesus is what can we find wrong with him? And those kinds of people live then. Those kinds of people live in our time. There are people who will see and hear, never understand. They will discredit the good that God is doing and that is happening. He says no sign shall be given to them. Sometimes when a contentious person asks you a question, you already know why they're asking.
You can already guess what they've decided the right answer is. They just want you to give a response they can hook onto, and then they got you and set you up for a fall. Jesus didn't fall for it. So he leaves there. He leaves the religious leaders behind, gets into the boat to their side. And the disciples, uh oh, we have no bread with us except one loaf. And Jesus used that as a learning, as a teaching tool. Beware of the leaven of the Pharisees. Beware of the leaven of Herod.
He starts talking about leaven. This is not maybe yeast that we would have in a little cannon pour into the water and mix them, put in a dough. I don't know if they had that yeast or not, but writers suggest this was some sourdough, a lump of sourdough. They mix them with fresh dough and it kind of reacts with the dough and it puffs up. And so you have, it's the yeast reaction in it.
Anyway, Jesus says beware of the leaven of the Pharisees and the leaven of Herod. And he wants the people to beware and not fall for their teaching or not fall for the pressure. In many cases, the Bible uses the illustration of fermentation to illustrate the idea of influence. Paul used that illustration in First Corinthians chapter 5, where he responds to the issue in Corinth of this man who's living sexually immoral.
And the congregation is actually approving of it or tolerating it at least, and they're not accepting responsibility for it. And Paul has a clear word of warning. He says Your glory is not good. Do you not know that a little leaven leavens the whole lump? Therefore purge of the old leaven, that you may be a new lump, since you truly are
unleavened. For indeed Christ our Passover was sacrificed for us. Therefore, let's keep the feast, not with old leaven nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth. So Paul had a good understanding of what Jesus was talking about when Jesus talked about leaven. And this idea of leaven is very relevant because if you have a little bit, you tolerate a little bit soon. The whole thing is if infected Jesus to the apostles, be careful.
Those guys are no good. Be careful of the leaven of the Pharisees and the leaven of Herod. There's no, there's no part. Let's meet part way. Let's link hands on and and kind of compromise doesn't work that way. He is warning them not to be influenced or to be pressured by the ways of these religious leaders nor the influence by King Herod. And then he goes on and he he says to them, verse 17. He says, but he's being aware of what they're talking.
We have no bread. He said to them, why do you reason? Because you have no bread? Do you not yet perceive or understand? Is your heart still hardened, having eyes you do not see and having ears do not hear? Do you not remember when I broke the five loaves for the 5000? How many baskets full of fragments did you take up? They said to him, 12. Also when I broke the seven for the 4000, how many large baskets of fragments did you take up? And they said seven.
He said to them, How is it you do not understand? You see friends, even his disciples. It sounds like a little bit of exasperation. The voice of Jesus, He was a man and he had so much patience and he never gave up on these guys. And I'm so thankful he didn't because he doesn't give up and he doesn't give up on us. If he had given up on them, then he could give up on us, but he doesn't. How is it you don't understand? But maybe we should ask the question to ourselves.
How is it we don't understand these men whom Jesus had chosen? They too struggle to see and understand. That's so often our situation as well. We struggle to see and we struggle to understand, but that doesn't mean that Jesus gives up on us or abandons us. He continues to guide us and teach us. And this story is a man. Jesus showed by his questions what he was one of his disciples to get. And Jesus asks 9 questions in this short passage. 9 questions, especially the last one hits hard.
How is it you do not understand? He's not the problem. The works are not the problem. The teachings are not the problem. It's my own limitation that's the problem. I wonder how the disciples must have felt. Well, these questions, maybe they were embarrassed, maybe confused, maybe puzzled. How is it that you do not understand? He asked. This was one of those lessons they found hard to grasp. And Jesus wants his disciples to
see with eyes of faith. If we had to be part of a ministry like Jesus did, how much would we complain? I'm afraid plenty. We do now. And much of it is because we have. We don't see, we don't understand. We want to, but we have too much stuff in our lives that doesn't work. And so we have to have eyes of faith. Jesus wants us to see with eyes of faith. They'd seen enough miracles, the feeding of the crowds, healings, and so on.
They'd seen a lot of stuff, but it seems like the lessons we're not catching, we're not grabbing, not having the impact that they should back in the gospel. And and yeah, in the Gospel of John in chapter 6, verse 1 to 15, that same story is related, the feeding of the 5000. And what Jesus did was he dismissed. The crowd went off into the mountain to pray. But if you read the story, it says he perceived that they were going to come and make him king by force.
Mark doesn't talk about that. Mark is very brief, but why did they want? Why did Jesus deal with that? Because he didn't want to be their earthly king. He saw that they were not seeing it from a from the, from the right perspective. They saw him as a powerful man, as the, as the, as the Messiah, but with a selfish motive. But let's not be too hard on ordinary people.
Imagine this having a leader that if you have him as a leader, he'll always be able to turn everything into what you want it to be. That would be great, right? No, it wouldn't be because we're sinful, sinful people bound by sin nature and we need to be free, but that sin nature always crops up and we would destroy ourselves. Sinful nature's too unstable, too unpredictable to be left unchecked. And Jesus can see how far he can go with these people. Sinful nature will always try to
influence. Jesus is trying to get the disciples to see from a different lens, from a different perspective. And so he asked, how is it you do not see? Jesus saw everything clearly. And after Pentecost, the disciples would see too. But at this point, there was still a lot long ways to go. He did not want them to get caught up in the local, the cultural, the ritual, the legalistic, the political, all those things. It's easy to fall for these
pressures. He said there's so many things you know, like well, in fact, John Chapter 7, his own brothers says Joseph and Mary had had more children after Jesus was born and they were married. His own brother said him show yourself to the world do do something. They wanted him to prove himself. While we find Jesus moving on here in Mark chapter 8, he moves comes into the land of Bethsaida and they bring a blind man to him and they're begging Jesus heal him.
And Jesus response is very interesting. Similar to the deaf man in Chapter 7, Jesus now led the man away from the crowd like he did in seven. It says here verse 22. Then he came to Bethsaida and they brought a blind man to him and begged him to touch him. So he took the blind man by the hand and let him out of the town. And when he had spit on his eyes and put his hands on him, he asked him if he saw anything. He looked up and said I see men like trees walking.
Then he put his hands on his eyes again and made him look up and he was restored and saw everyone clearly. Then he sent him away to his house saying neither go into the town nor tell anyone in the town. Mark goes into quite a bit of detail how Jesus did this healing and the man sees partially after the first act and not clearly yet Jesus puts his hands on his eyes again and then he's totally healed. We wonder why.
Why would Jesus do that? I mean, he had healed people with just a word at other places, other times. Why not now? We're not given the information in the Gospel of Mark as to why one way or not another, but scholars have ideas, and some point out that Jesus was doing this by way of an object lesson. He had been talking to the people a lot about seeing and hearing. He did heal a deaf man in Mark Chapter 7. He was hearing, hearing, healing a blind man.
But he does this in stages and he heals the man and the way some people come to sight, instead of healing him with a few words, he he heals him with spitting in his eyes something that was considered maybe medicinal value. Spit had medicinal value apparently, and touching him and he saw something. And then do you see? I see medic trees walking. And then he does it again. And then he sees clearly. And it's true Christ's intervention that he sees clearly.
And so it's with us. Many people struggle in life don't see clearly. It's good if we know we don't see clearly. That's a good thing. But we don't have to stay there. Just like this man who could not see. He was helpless, and so are we until somebody helped him. And so are we. We need someone to help us to see clearly and lift the fog that's around us. Jesus had been with his disciples for quite some time now, and repeatedly he had to help them move past their limited sight.
He used the physical object lesson to highlight this. You see these disciples, they had blind spots, but we don't, do we? We don't have blind spots, do we? You see when we have a blind spot, we're not aware that we have a blind spot because we need somebody to tell us, am I not seeing something that you're seeing? The quickest way to get rid of a blind spot is to admit we have one and ask somebody else, am I doing something you don't understand or that you see is
different wrong? In this man's case, after the second stage he's healed. Many people go through life never see clearly. In the case of the disciples, they still had a lot to learn and after the healing of this blind man, Jesus now goes on again, this time to the towns of Caesarea Philippi. In Mark chapter 8 verse 27, it says now Jesus and his disciples went out to the towns of Caesarea Philippi and on the road he asked his disciples saying to them, who do men say that I am?
So they answered John the Baptist, but some say Elijah and others one of the prophets, and he said to them, but who do you say I am? Peter answered and said to me, you're the Christ. Then he strictly warned them that they should tell no one about him. Jesus did not really need to ask his disciples, who do people say I am? He knew who people said he was, but he needed to hear it from them. He wanted the disciples to tell him this is what people say you
are and it wasn't bad. Elijah, prophets and so on. He had called his disciples to follow him, but he wanted to hear from them. Who do you say I am? And Peter says you're the Christ. You see, that's the objective. If we get that right, we're pointed in the right direction. The rest is a journey. Some go quicker, some go slower, but we're all on a journey. We may come from different cultural backgrounds, traditional backgrounds, but if we're pointed to Christ, we're
pointed to him. And so we must see clearly who Jesus is if we're going to follow him. I trust that we here today, we do want to see Jesus for who he who he is, not for what we would like him to be. It's amazing how many people want to see Jesus just for the unselfish ends. People want to politicize him, make him do some financial health and wealth guru want these all kinds of social fronts and platforms, some Jesus movement, Jesus government. Jesus never came for any of
that. He didn't come to take sides. He didn't come to push earthly temporal agendas, political agendas. He came to restore humanity back to God. He came to be the Christ, the one who redeem us from our sins, who would die so we could live.
And throughout his earthly life and all these activities that we read in the Gospels, Mark and Matthew, Mark, Luke and John, he did these things to live out the calling that God had on his life as a man where things went wrong with the crowds and even some extent the disciples, they expected this and that from Jesus, do this and that. But Jesus never engaged it. He never fell for it. And then after only three years of ministry, was killed as a young rabbi.
Of course, God had ordained, planned this would happen, but he was going to use the earthly, sinful ways of men to bring it about. Back then, when all this went down, when this all happened, Peter, his fellow apostles, had no idea what was going on. All they knew Jesus was the Christ, and to them this meant power and control. Even at the Last Supper, they still could not see clearly.
Little did they realize that Jesus was a completely different person, had a completely different agenda than they envisioned him to be. He was not some earthly Messiah. In a way this may not to sound crass, but it's almost like, hey Jesus, yay, what can we do with Jesus? He's going to help us. We can do this for Jesus. With Jesus. That's blindness. That's not seeing who Jesus is. You see we don't get Jesus. He's Jesus gets us. We don't get Jesus, He gets us.
He's not there to make us into something that's for us. We're here for His purpose, not our own. We need to see that. We need to understand that that turns the tables. I'm placed here to serve him, worship him, glorify him, honor him and everything I am and do. The disciples got some of it. The Pharisees got none of it. And the the crowds, they were fairly fickle.
But Paul has an understanding of this in in first Corinthians chapter 13, he writes verse 11. When I was a child, I spoke as a child, I understood as a child, I thought as a child. But when I became a man, I put away childish things. For now we see in the mirror dimly, but then face to face. Now I know in part, but then I shall know, just as I'm fully known. It's coming, It's going to happen. We may not see clearly now. We may be moving in stages, so to speak.
When you see dimly what sight is coming, and so is understanding. Jesus wants us to see that He cares, wants us to see and recognize Him for who He is. Wasn't to understand the dangers of falsehood and see it with eyes of faith. He wants us to see clearly. We must see Jesus where he is. It's safe to say that after these had left this earth and gone to heaven, the disciples, different points in time may have reminisced. Yeah. Yeah. Now that makes sense. Yeah. That boat journey about the
leaven, Yeah, that makes sense. But that healing, I understand now. I believe the same holds true today. If we want to be in relationship with Jesus. It will not happen by asking Jesus to bow to our wishes, our dreams, our wants, our goals, our desires. It will happen as we repent, receive him, and receive Him on His terms.
Jesus invites us to follow him, not in physical boats or on desert treks, not where we see physical bread multiplied or physical illness healed, but to places in life where our sight is restored and our understanding grows. The prophet Isaiah had a good grasp of God's love and mercies, and he invited his audience to come to God and receive and receive what they needed. It says in Isaiah chapter 55, verse one ho, everyone who thirsts, come to the waters.
You have no money, Come by and eat. Yes, come buy wine and milk without money and without price. Why do you spend money for what's not bread and your wage for what does not satisfy? Listen carefully to me and eat what is good and let your soul delight itself in abundance. May God give us eyes to see, minds to understand His message. Let us pray, Lord, we're grateful for the teaching of Your Word, who you are, what You came to do.
You came to claim us, to save us as your children, to heal us, that we can walk with you. We thank you, Lord, that you're our Savior. They've paid the debt of sin on our behalf. We thank You that you guide our steps, Lord. We pray, Lord, that our hearts will be tuned to You and that we would experience the richness of Your grace and presence in our lives. We pray that You'll give us sight and understanding as to what it is that You want to do in US and through us.
We thank in Jesus name, Amen.