Two Routes For Responding To The Accusation Of False Gods
“Thus I have explained to you the most confidential of all knowledge. Deliberate on this fully, and then do what you wish to do.” (Lord Krishna, Bhagavad-gita, 18.63)

“Thus I have explained to you the most confidential of all knowledge. Deliberate on this fully, and then do what you wish to do.” (Lord Krishna, Bhagavad-gita, 18.63)
“Prahlada Maharaja replied: Because of their uncontrolled senses, persons too addicted to materialistic life make progress toward hellish conditions and repeatedly chew that which has already been chewed. Their inclinations toward Krishna are never aroused, either by the instructions of others, by their own efforts, or by a combination of both.” (Shrimad Bhagavatam, 7.5.30)
“Those men who will again see Rama along with Sita, accompanied by the mighty-armed Lakshmana, returning home will be successful.” (Valmiki Ramayana, Ayodhya Kand, 72.38)
“Those men who will again see Rama along with Sita, accompanied by the mighty-armed Lakshmana, returning home will be successful.” (Valmiki Ramayana, Ayodhya Kand, 72.38)
“The learned brahmana Sudama passed that night at the house of Lord Krishna, and while he was there he felt as if he were living in a Vaikuntha planet. Actually he was living in Vaikuntha, because wherever Lord Krishna, the original Narayana, and Rukminidevi, the goddess of fortune, live is not different from the spiritual planet, Vaikunthaloka.” (Krishna, The Supreme Personality of Godhead, Vol 2, Ch 26)
“Upon observing the brahmana’s rigid vow, Lord Shri Ramachandra ordered His younger brother Lakshmana to deliver a pair of Sita-Rama Deities to the brahmana. The brahmana received the Deities from Shri Lakshmanaji and worshiped Them faithfully as long as he lived.” (Shrila Prabhupada, Chaitanya Charitamrita, Madhya 9.11, Purport)
“O King, as I repeatedly recall this wondrous and holy dialogue between Krishna and Arjuna, I take pleasure, being thrilled at every moment.” (Sanjaya, Bhagavad-gita, 18.76)
“O son of Kunti, all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me.” (Lord Krishna, Bhagavad-gita, 9.27)
“My Lord, who are never conquered by anyone, I am certainly not afraid of Your ferocious mouth and tongue, Your eyes bright like the sun or Your frowning eyebrows. I do not fear Your sharp, pinching teeth, Your garland of intestines, Your mane soaked with blood, or Your high, wedgelike ears. Nor do I fear Your tumultuous roaring, which makes elephants flee to distant places, or Your nails, which are meant to kill Your enemies.” (Prahlada Maharaja, Shrimad Bhagavatam, 7.9.15)
“Prahlada Maharaja replied: Because of their uncontrolled senses, persons too addicted to materialistic life make progress toward hellish conditions and repeatedly chew that which has already been chewed. Their inclinations toward Krishna are never aroused, either by the instructions of others, by their own efforts, or by a combination of both.” (Shrimad Bhagavatam, 7.5.30)
“Our dear friend Yashoda, your son sometimes comes to our houses before the milking of the cows and releases the calves, and when the master of the house becomes angry, your son merely smiles. Sometimes He devises some process by which He steals palatable curd, butter and milk, which He then eats and drinks. When the monkeys assemble, He divides it with them, and when the monkeys have their bellies so full that they won't take more, He breaks the pots. Sometimes, if He gets no opportunity to ste...
“Our dear friend Yashoda, your son sometimes comes to our houses before the milking of the cows and releases the calves, and when the master of the house becomes angry, your son merely smiles. Sometimes He devises some process by which He steals palatable curd, butter and milk, which He then eats and drinks. When the monkeys assemble, He divides it with them, and when the monkeys have their bellies so full that they won't take more, He breaks the pots. Sometimes, if He gets no opportunity to ste...
“Those fourteen thousand Rakshasas of frightening deeds were eliminated by that one man, a foot-soldier, who was Rama.” (Valmiki Ramayana, Aranya Kand, 26.35)
“I do not find in this world any man who can describe a fault in Him, even in His absence, be it an adversary or someone defeated.” (Lakshmana, Valmiki Ramayana, Ayodhya Kand, 21.5)
“Sometimes the naughty babies would crawl up to the cowshed, catch the tail of a calf and stand up. The calves, being disturbed, would immediately begin running here and there, and the children would be dragged over clay and cow dung. To see this fun, Yashoda and Rohini would call all their neighboring friends, the gopis. Upon seeing these childhood pastimes of Lord Krishna, the gopis would be merged in transcendental bliss. In their enjoyment they would laugh very loudly.” (Krishna, The Supreme...
“Endowed with such a faith, he seeks favors of a particular demigod and obtains his desires. But in actuality these benefits are bestowed by Me alone.” (Lord Krishna, Bhagavad-gita, 7.22)
“Those fourteen thousand Rakshasas of frightening deeds were eliminated by that one man, a foot-soldier, who was Rama.” (Valmiki Ramayana, Aranya Kand, 26.35)
“All the persons I have just mentioned obtain temporary fruits from their material work. Indeed, the meager and miserable situations they achieve bring future unhappiness and are based on ignorance. Even while enjoying the fruits of their work, such persons are filled with lamentation.” (Lord Krishna, Shrimad Bhagavatam, 11.14.11)
“I can understand that the marriage of Rukmini with Shishupala has been arranged by her elder brother in a spirit of animosity toward Me; so I am determined to give a good lesson to all of these princes. Just as fire is extracted and utilized after manipulating ordinary wood, similarly, after dealing with these demoniac princes, I shall bring forth Rukmini, like fire, from their midst.” (Krishna, The Supreme Personality of Godhead, Vol 1, Ch 52)
“Those fourteen thousand Rakshasas of frightening deeds were eliminated by that one man, a foot-soldier, who was Rama.” (Valmiki Ramayana, Aranya Kand, 26.35)
“The last illusion, the last snare of maya to trap the living entity, is the proposition that he is God. The living entity thinks that he is no longer a conditioned soul, but God. He is so unintelligent that he does not think that if he were God, then how could he be in doubt? That he does not consider. So that is the last snare of illusion.” (Shrila Prabhupada, Bhagavad-gita, 18.73 Purport)
“After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare.” (Lord Krishna, Bhagavad-gita, 7.19)
“In spite of achieving the power to control in all directions and in spite of enjoying all types of dear sense gratification as much as possible, Hiranyakashipu was dissatisfied because instead of controlling his senses he remained their servant.” (Shrimad Bhagavatam, 7.4.19)
“In spite of achieving the power to control in all directions and in spite of enjoying all types of dear sense gratification as much as possible, Hiranyakashipu was dissatisfied because instead of controlling his senses he remained their servant.” (Shrimad Bhagavatam, 7.4.19)
“The Blessed Lord said: While speaking learned words, you are mourning for what is not worthy of grief. Those who are wise lament neither for the living nor the dead.” (Bhagavad-gita, 2.11)
“Day after day countless living entities in this world go to the kingdom of death. Still, those who remain aspire for a permanent situation here. What could be more amazing than this?” (Maharaja Yudhishthira speaking to Yamaraja, Mahabharata, Vana-parva, 313.116)
“Arjuna said: The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him?” (Bhagavad-gita, 4.4)
“In spite of achieving the power to control in all directions and in spite of enjoying all types of dear sense gratification as much as possible, Hiranyakashipu was dissatisfied because instead of controlling his senses he remained their servant.” (Shrimad Bhagavatam, 7.4.19)
“There are an infinite number of living beings, both moving and nonmoving, who have many different abodes, with some residing in the earth, some in the sky, and some in the water. But O helpless Tulsi, for you Shri Rama’s holy name is your only home.” (Dohavali, 37)
“Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me.” (Arjuna, Bhagavad-gita, 2.7)